The Way, the Truth and the Life
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The Archives of the Church of Uganda the Archives of the Church of Uganda Where to Order Kept at Uganda Christian University, Mukono BRILL P.O
PRIMARY SOURCE COLLECTION Kept at Uganda Christian University, Mukono Christian Uganda at University, Kept Uganda of Church the of Archives The The Archives of the Church of Uganda Where to Order Kept at Uganda Christian University, Mukono BRILL P.O. Box 9000 PRODUCT INFORMATION 2300 PA Leiden • This collection will also become available The Netherlands ONLINE T +31 (0)71-53 53 500 • Language: predominantly English. F +31 (0)71-53 17 532 • Including EAD Finding Aid at www.idc.nl [email protected] (forthcoming) BRILL 153 Milk Street, Sixth Floor Boston, MA 02109 SUBJECTS USA • Education • Finances T 1-617-263-2323 • Political issues • Church ministers F 1-617-263-2324 • Land • Church work [email protected] • Sacraments Compared with many other parts of Africa, In 1961 the growth of the Church of Uganda www.brill.nl Christianity came late to Uganda. The first was recognized in the Anglican Communion envoys of the Church Missionary Society with the establishment of the Church of the www.idc.nl arrived at King Mutesa’s court on June 30, Province of Uganda, Rwanda-Burundi and 1877. After eight decades, and despite severe Boga-Zaire. persecution, Uganda ultimately became one of the most successful mission fields in the world. This collection is an important source not only By 1914, nearly the whole of the area we now for the history of Christianity in Uganda, but know as Uganda was evangelized, largely due also for the political and social development to the work of its indigenous teachers and with of the country, both before and after its support from a few European missionaries. -
The Five Points of Calvinism
• TULIP The Five Points of Calvinism instructor’s guide Bethlehem College & Seminary 720 13th Avenue South Minneapolis, MN 55415 612.455.3420 [email protected] | bcsmn.edu Copyright © 2007, 2012, 2017 by Bethlehem College & Seminary All rights reserved. No part of this publication may be reproduced, modified, or transmitted in any form or by any means, electronic, mechanical, photocopying, or otherwise, without the prior written permission of the copyright owner. Scripture taken from The Holy Bible, English Standard Version. Copyright © 2007 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. • TULIP The Five Points of Calvinism instructor’s guide Table of Contents Instructor’s Introduction Course Syllabus 1 Introduction from John Piper 3 Lesson 1 Introduction to the Doctrines of Grace 5 Lesson 2 Total Depravity 27 Lesson 3 Irresistible Grace 57 Lesson 4 Limited Atonement 85 Lesson 5 Unconditional Election 115 Lesson 6 Perseverance of the Saints 141 Appendices Appendix A Historical Information 173 Appendix B Testimonies from Church History 175 Appendix C Ten Effects of Believing in the Five Points of Calvinism 183 Instructor’s Introduction It is our hope and prayer that God would be pleased to use this curriculum for his glory. Thus, the intention of this curriculum is to spread a passion for the supremacy of God in all things for the joy of all peoples through Jesus Christ. This curriculum is guided by the vision and values of Bethlehem College & Seminary which are more fully explained at bcsmn.edu. At the Bethlehem College & Semianry website, you will find the God-centered philosophy that undergirds and motivates everything we do. -
Annual Report from 1 August 2010
6 Annual Report and Accounts 2014 - 15 Annual Report August 2014 - July 2015 Introduction Christ Church Cathedral was, as ever, full of exciting activities and events during 2014 - 15, the most significant of which was the appointment of a new Dean, Martyn Percy, who replaced Christopher Lewis on his retirement in September 2014 after eleven years at the helm. Martyn became the forty-sixth Dean of Christ Church since its establishment by Henry VIII in 1546. This year’s cover illustration features the summer 2014 art installation of paper pilgrims produced by Summerfield School pupils displayed in our 15th century watching loft, situated between the Latin Chapel and the Lady Chapel. Worship There are between three and six regular Cathedral services every day of the year. Our congregations are varied: supporting a core of regular worshippers are a significant number of tourists visiting Christ Church from around the world. The Cathedral’s informal Sunday evening reflective service, After Eight, continued throughout the Michaelmas and Hilary terms and covered a wide range of topics. These included ‘A Particular Place’, focusing on a location of special spiritual significance to each of four speakers, ‘Enduring War … Engaging with Peace’, addressing present day conflicts, and ‘When I needed a Neighbour’, a series of dialogues on Christian ministry at the margins of modern life. There were many special events and services among them the following: • Our new year was ushered in with a reminder of the First World War. The centenary of the outbreak -
1 CHAPTER ONE GENERAL INTRODUCTION 1.0 Background To
CHAPTER ONE GENERAL INTRODUCTION 1.0 Background to the Study Acts of conflict and violence occur daily in different parts of the world. This is due to a variety of motives, which include political fanaticism, ethnic hatred, religious extremism and ideological differences. Conflict is perennial and an ingredient towards the actualization of individual and group interests. According to S.A. Ayinla, it is a natural announcement of an impending re-classification of a society with changed characteristics and goals and with new circumstances of survival and continuity1. Conflict is a universal human experience. Its origin and nature are best explained within the framework of human nature and environment in which man lives2.Conflicts and violence are common factors in both secular and sacred institutions. In spite of the fact that the church is believed to be a holy institution ordained by God, she has never at any time outgrown conflicts and violence. This is due to the fact that, the affairs of the church are administered by human beings who are not always perfect or faultless. By 1975, the Warri Diocese, Anglican Communion, had not existed as a corporate Christian entity. The year _____________________________________________________________________________________________ 1S.A Ayinla (ed.) Issues in Political Violence in Nigeria, llorin: Hamson Printers, 2005, p.19. 2O.I. Albert, Tinu Awe et al (eds) Informal Channels for Conflict Resolution in Ibadan, Nigeria. Ibadan Inter Printer 1992 p.2 1 witnessed real grassroots mobilization for its creation3. But by the year 2000, the Diocese had existed for over twenty years and had given birth to two other Dioceses, viz; Ughelli and Oleh (Isoko) Dioceses. -
A Brief History of Christ Church MEDIEVAL PERIOD
A Brief History of Christ Church MEDIEVAL PERIOD Christ Church was founded in 1546, and there had been a college here since 1525, but prior to the Dissolution of the monasteries, the site was occupied by a priory dedicated to the memory of St Frideswide, the patron saint of both university and city. St Frideswide, a noble Saxon lady, founded a nunnery for herself as head and for twelve more noble virgin ladies sometime towards the end of the seventh century. She was, however, pursued by Algar, prince of Leicester, for her hand in marriage. She refused his frequent approaches which became more and more desperate. Frideswide and her ladies, forewarned miraculously of yet another attempt by Algar, fled up river to hide. She stayed away some years, settling at Binsey, where she performed healing miracles. On returning to Oxford, Frideswide found that Algar was as persistent as ever, laying siege to the town in order to capture his bride. Frideswide called down blindness on Algar who eventually repented of his ways, and left Frideswide to her devotions. Frideswide died in about 737, and was canonised in 1480. Long before this, though, pilgrims came to her shrine in the priory church which was now populated by Augustinian canons. Nothing remains of Frideswide’s nunnery, and little - just a few stones - of the Saxon church but the cathedral and the buildings around the cloister are the oldest on the site. Her story is pictured in cartoon form by Burne-Jones in one of the windows in the cathedral. One of the gifts made to the priory was the meadow between Christ Church and the Thames and Cherwell rivers; Lady Montacute gave the land to maintain her chantry which lay in the Lady Chapel close to St Frideswide’s shrine. -
The Thing Behind the Thing”: the Role and Influence of Religious Leaders on the Use of Traditional Practices of Acknowledgement in Uganda1
“The Thing Behind the Thing”: The role and influence of religious leaders on the use of traditional practices of acknowledgement in Uganda1 Joanna R. Quinn2 Review of Faith and International Affairs 8.1 (Spring 2010): forthcoming. The use of traditional practices to socially acknowledge past abuses is not yet fully understood. In places like Uganda, it has recently become fashionable to urge the use of traditional mechanisms. Yet little is understood about how or why such practices work or whether their use ought to be supported. As one piece of a larger study of traditional practices in Uganda, this paper considers the role and influence of Uganda’s religious leaders on the use of traditional practices. It considers the stands six major faith groups on the use of such traditional practices, before turning to their consideration of the use of neo-traditional practices. Religious Landscape The religious make-up of Uganda is as follows, according to 2002 census data: - Roman Catholic 41.9% - Protestant 42% (includes Anglican 35.9%, Pentecostal 4.6%, Seventh Day Adventist 1.5%) - Muslim 12.1% - Other 3.1% - none 0.9%3 1 A paper prepared for Canadian Political Science Association Annual Meeting, 28 May 2009, Ottawa, Canada. Research for this project was carried out with assistance from the United States Institute of Peace (SG-135-05F). All interviews and focus groups were conducted by author. 2 Assistant Professor of Political Science and Director of the Centre for Transitional Justice and Post-Conflict Reconstruction at The University of Western Ontario. 3 Uganda Bureau of Statistics, Uganda Population and Housing Census 2002 (Kampala: Government of Uganda, 2003). -
The Diocese of Lagos Church of Nigeria (Anglican Communion) Record of Proceedings at the First Session of the 34Th Synod Of
THE DIOCESE OF LAGOS CHURCH OF NIGERIA (ANGLICAN COMMUNION) RECORD OF PROCEEDINGS AT THE FIRST SESSION OF THE 34TH SYNOD OF THE DIOCESE HELD FROM SUNDAY, 5TH TO WEDNESDAY, 8TH MAY, 2019 Theme: THE UNFAILING FAITH OF OUR FATHERS: EVER SUFFICIENT Venues: THE CATHEDRAL CHURCH OF CHRIST MARINA, LAGOS OUR SAVIOUR’S CHURCH TAFAWA BALEWA SQUARE, LAGOS President of the Synod: His Lordship, The Rt. Revd Dr. Humphrey Bamisebi Olumakaiye, Ph.D The Diocesan Bishop of Lagos and Missioner SYNOD OPENING SERVICE DAY 1 – SUNDAY, 5TH MAY, 2019 OPENING SERVICE 1.01 The First session of the Thirty Fourth Synod of the Diocese of Lagos (Anglican Communion) tagged "The Centenary Synod" kicked off with an Opening Service at the Cathedral Church of Christ, Marina, Lagos on Sunday 5th of May 2019 at 4.00pm. The service was presided over by the President of Synod and Diocesan Bishop of Lagos and Chief Missioner; His Lordship, The Rt. Rev. Dr. Humphrey Bamisebi Olumakaiye. The theme for the Synod was THE UNFAILING FAITH OF OUR FATHERS: EVER SUFFICIENT (2 Timothy 1:5). 1.02. The Diocesan Mass Choir that comprised of choristers from The Cathedral Church of Christ, Our Saviour's Church TBS, Anglican Church on the Peninsula Ajah, St. Peter's Church Ikota and Church of Pentecost Ajah led the First Procession. They were closely followed by the Readers and Agents with the Hymn WIS 4 – ‘A Mighty Fortress is Our God’. 1.03 The Second Procession was made up of the Clergy filing in juniores priores was next with the Hymn A&MNS 156 ‘Come Down, O Love, Divine’ and they were led in by the Priests' Verger. -
Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion
A (New) Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion Guillermo René Cavieses Araya Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Faculty of Arts School of Philosophy, Religion and History of Science February 2019 1 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from this thesis may be published without proper acknowledgement. © 2019 The University of Leeds and Guillermo René Cavieses Araya The right of Guillermo René Cavieses Araya to be identified as Author of this work has been asserted by Guillermo René Cavieses Araya in accordance with the Copyright, Design and Patents Act 1988. 2 Acknowledgements No man is an island, and neither is his work. This thesis would not have been possible without the contribution of a lot of people, going a long way back. So, let’s start at the beginning. Mum, thank you for teaching me that it was OK for me to dream of working for a circus when I was little, so long as I first went to University to get a degree on it. Dad, thanks for teaching me the value of books and a solid right hook. To my other Dad, thank you for teaching me the virtue of patience (yes, I know, I am still working on that one). -
Currents in Reformed Theology Vol
UNION WITH CHRIST Currents in Reformed Theology Vol. 4, No. 1 / April 2018 4, No. Vol. Westminster International Theological Reformed Seminary Evangelical Philadelphia Seminary uniocc.com Vol. 4, No. 1 / April 2018 INTERNATIONAL JOURNAL OF REFORMED THEOLOGY AND LIFE Editorial Board Members Africa Flip Buys, North-West University, Potchefstroom, South Africa Henk Stoker, North-West University, Potchefstroom, South Africa Philip Tachin, National Open University of Nigeria, Lagos, Nigeria Cephas Tushima, ECWA Theological Seminary, Jos, Nigeria Asia In-Sub Ahn, Chong Shin University and Seminary, Seoul, Korea UNION WITH CHRIST Wilson W. Chow, China Graduate School of Theology, Hong Kong Matthew Ebenezer, Presbyterian Theological Seminary, Dehra Dun, India Editorial Committee and Staff Benyamin F. Intan, International Reformed Evangelical Seminary, Jakarta, Indonesia Editor in Chief: Paul Wells Kevin Woongsan Kang, Chongshin Theological Seminary, Seoul, Korea Senior Editors: Peter A. Lillback and Benyamin F. Intan In Whan Kim, Daeshin University, Gyeongsan, Gyeongbuk, Korea Managing Editor: Bernard Aubert Billy Kristanto, International Reformed Evangelical Seminary, Jakarta, Indonesia Book Review Editor: Brandon D. Crowe Jong Yun Lee, Academia Christiana of Korea, Seoul, Korea Subscription Manager: Audy Santoso Sang Gyoo Lee, Kosin University, Busan, Korea Assistant: Lauren Beining Deok Kyo Oh, Ulaanbaatar University, Ulaanbaatar, Mongolia Copy Editor: Henry Whitney Moses Wong, China Reformed Theological Seminary, Taipei, Taiwan Typesetter: Janice Van Eck Australia Mission Statement Allan M. Harman, Presbyterian Theological College, Victoria, Australia Peter Hastie, Presbyterian Theological College, Victoria, Australia Unio cum Christo celebrates and encourages the visible union believers possess Mark D. Thompson, Moore Theological College, Newtown, Australia in Christ when they confess the faith of the one holy catholic and apostolic church, the body of Christ. -
Updating Report for SCCA Campaign
Updating Report for SCCA Campaign 2012 proved incredibly important in raising public awareness of the institutional cultures and dynamics that hinder the effective implementation of Child Protection/Safeguarding policies and procedures. The Savile Inquiries, the Rochdale cases and the inquiries and police investigation into child sexual abuse perpetrated by clergy within the Diocese of Chichester all in 2012 raise considerable concerns about how those placed in positions of authority within institutions, local authorities and police services as well as within the wider communities respond to Child Sexual Abuse that is taking place in some cases quite literally before their eyes. The campaign and the Government’s response The Stop Church Child Abuse (“SCCA”) campaign was launched in March 2012. The campaign is an alliance of clergy sexual abuse survivors, charities supporting survivors, specialist lawyers and interested individuals working in the field of child safeguarding. The campaign aims to highlight the serious safeguarding failures of church institutions. The campaign and many individuals have called on the Government to institute an independent inquiry into child sexual abuse perpetrated by clergy, religious and other church officials within all Dioceses and institutions of the Catholic Church in England & Wales and the Church of England and in Wales. Many contacts and letters have passed between the campaign’s supporters and the MPs. The Government response to this pressure has been (quoting from the Education Secretary’s letter of 25th May 2012):- 1) “No child should ever have to tolerate abuse. I am not however convinced of the need for a public inquiry, as the key issues are already being addressed by reforms we have underway. -
The Political, Security, and Climate Landscape in Oceania
The Political, Security, and Climate Landscape in Oceania Prepared for the US Department of Defense’s Center for Excellence in Disaster Management and Humanitarian Assistance May 2020 Written by: Jonah Bhide Grace Frazor Charlotte Gorman Claire Huitt Christopher Zimmer Under the supervision of Dr. Joshua Busby 2 Table of Contents Executive Summary 3 United States 8 Oceania 22 China 30 Australia 41 New Zealand 48 France 53 Japan 61 Policy Recommendations for US Government 66 3 Executive Summary Research Question The current strategic landscape in Oceania comprises a variety of complex and cross-cutting themes. The most salient of which is climate change and its impact on multilateral political networks, the security and resilience of governments, sustainable development, and geopolitical competition. These challenges pose both opportunities and threats to each regionally-invested government, including the United States — a power present in the region since the Second World War. This report sets out to answer the following questions: what are the current state of international affairs, complexities, risks, and potential opportunities regarding climate security issues and geostrategic competition in Oceania? And, what policy recommendations and approaches should the US government explore to improve its regional standing and secure its national interests? The report serves as a primer to explain and analyze the region’s state of affairs, and to discuss possible ways forward for the US government. Given that we conducted research from August 2019 through May 2020, the global health crisis caused by the novel coronavirus added additional challenges like cancelling fieldwork travel. However, the pandemic has factored into some of the analysis in this report to offer a first look at what new opportunities and perils the United States will face in this space. -
Toward a Constitutionalism of the Global South
1 1 CN Introduction CT Toward a Constitutionalism of the Global South Daniel Bonilla The grammar of modern constitutionalism determines the structure and limits of key components of contemporary legal and political discourse. This grammar constitutes an important part of our legal and political imagination. It determines what questions we ask about our polities, as well as the range of possible answers to these questions. This grammar consists of a series of rules and principles about the appropriate use of concepts like people, self-government, citizen, rights, equality, autonomy, nation, and popular sovereignty.1 Queries about the normative relationship among state, nation, and cultural diversity; the criteria that should be used to determine the legitimacy of the state; the individuals who can be considered members of the polity; the distinctions and limits between the private and public spheres; and the differences between autonomous and heteronomous political communities makes sense to us because they emerge from the rules and principles of modern constitutionalism. Responses to these questions are certainly diverse. Different traditions of interpretation in modern constitutionalism – liberalism, communitarianism, and nationalism, among others – compete to control the way these concepts are understood and put into practice.2 Yet these questions and answers cannot violate the conceptual borders established by modern constitutionalism. If they do, they would be considered unintelligible, irrelevant, or useless. Today, for example, it would be difficult to accept the relevancy of a question about the relationship between the 2 2 legitimacy of the state and the divine character of the king. It would also be very difficult to consider valuable the idea that the fundamental rights of citizens should be a function of race or gender.