The Greek Language: an Historical Study
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Greece(12Th Century B.C.E-600C.E)
Greece(12th century b.c.e-600c.e) By: Lily Gardner Geographic Impact on Society ❖ Located on a small peninsula and were divided deeply by steep mountains and valleys ❖ Geography contributed to its political organization ❖ City-states fought a lot because they didn’t have a common enemy ❖ They didn’t have good land for farming so they ate food from the Mediterranean Sea and the Aegean Sea and the Ionian Sea ❖ Peninsula’s provide good protection, so ancient Greece was able to protect themselves Political System and Impact on Society ❖ In early greek history only the wealthy and noble men had the rights of full citizenship, such as speaking and voting in the assembly, holding public office, and fighting in the army ❖ Slowly, the men in lower class began to get these rights as they could purchase the armor and weapons ❖ Tyrants appeared for a time, and they even had the support of the lower class because they wanted to challenge the rights of the wealthy ❖ Political authority was given to its Council of Elders made of 28 men that were over the age of 60. These men came from wealthy segments of society and they served for life ❖ Women were citizens but stayed at home and took care of children ❖ Women also weren’t allowed to own property or be involved in the economy or politics Economic System and Impact on Society ❖ Greek traders looked for iron ❖ Greeks were expansive people ❖ Geography help lead to city-states ❖ City-states were constantly fighting and arguing ❖ The impoverished Greek farmers looked for land ❖ Settlers brought culture, tarding, -
Thinking in Buddhism: Nagarjuna's Middle
Thinking in Buddhism: Nagarjuna’s Middle Way 1994 Jonah Winters About this Book Any research into a school of thought whose texts are in a foreign language encounters certain difficulties in deciding which words to translate and which ones to leave in the original. It is all the more of an issue when the texts in question are from a language ancient and quite unlike our own. Most of the texts on which this thesis are based were written in two languages: the earliest texts of Buddhism were written in a simplified form of Sanskrit called Pali, and most Indian texts of Madhyamika were written in either classical or “hybrid” Sanskrit. Terms in these two languages are often different but recognizable, e.g. “dhamma” in Pali and “dharma” in Sanskrit. For the sake of coherency, all such terms are given in their Sanskrit form, even when that may entail changing a term when presenting a quote from Pali. Since this thesis is not intended to be a specialized research document for a select audience, terms have been translated whenever possible,even when the subtletiesof the Sanskrit term are lost in translation.In a research paper as limited as this, those subtleties are often almost irrelevant.For example, it is sufficient to translate “dharma” as either “Law” or “elements” without delving into its multiplicity of meanings in Sanskrit. Only four terms have been left consistently untranslated. “Karma” and “nirvana” are now to be found in any English dictionary, and so their translation or italicization is unnecessary. Similarly, “Buddha,” while literally a Sanskrit term meaning “awakened,” is left untranslated and unitalicized due to its titular nature and its familiarity. -
Albanian Families' History and Heritage Making at the Crossroads of New
Voicing the stories of the excluded: Albanian families’ history and heritage making at the crossroads of new and old homes Eleni Vomvyla UCL Institute of Archaeology Thesis submitted for the award of Doctor in Philosophy in Cultural Heritage 2013 Declaration of originality I, Eleni Vomvyla confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature 2 To the five Albanian families for opening their homes and sharing their stories with me. 3 Abstract My research explores the dialectical relationship between identity and the conceptualisation/creation of history and heritage in migration by studying a socially excluded group in Greece, that of Albanian families. Even though the Albanian community has more than twenty years of presence in the country, its stories, often invested with otherness, remain hidden in the Greek ‘mono-cultural’ landscape. In opposition to these stigmatising discourses, my study draws on movements democratising the past and calling for engagements from below by endorsing the socially constructed nature of identity and the denationalisation of memory. A nine-month fieldwork with five Albanian families took place in their domestic and neighbourhood settings in the areas of Athens and Piraeus. Based on critical ethnography, data collection was derived from participant observation, conversational interviews and participatory techniques. From an individual and family group point of view the notion of habitus led to diverse conceptions of ethnic identity, taking transnational dimensions in families’ literal and metaphorical back- and-forth movements between Greece and Albania. -
Archaic Eretria
ARCHAIC ERETRIA This book presents for the first time a history of Eretria during the Archaic Era, the city’s most notable period of political importance. Keith Walker examines all the major elements of the city’s success. One of the key factors explored is Eretria’s role as a pioneer coloniser in both the Levant and the West— its early Aegean ‘island empire’ anticipates that of Athens by more than a century, and Eretrian shipping and trade was similarly widespread. We are shown how the strength of the navy conferred thalassocratic status on the city between 506 and 490 BC, and that the importance of its rowers (Eretria means ‘the rowing city’) probably explains the appearance of its democratic constitution. Walker dates this to the last decade of the sixth century; given the presence of Athenian political exiles there, this may well have provided a model for the later reforms of Kleisthenes in Athens. Eretria’s major, indeed dominant, role in the events of central Greece in the last half of the sixth century, and in the events of the Ionian Revolt to 490, is clearly demonstrated, and the tyranny of Diagoras (c. 538–509), perhaps the golden age of the city, is fully examined. Full documentation of literary, epigraphic and archaeological sources (most of which have previously been inaccessible to an English-speaking audience) is provided, creating a fascinating history and a valuable resource for the Greek historian. Keith Walker is a Research Associate in the Department of Classics, History and Religion at the University of New England, Armidale, Australia. -
Hubbard on Davidson-Lear.Pdf
CJ ONLINE 2009.11.03 * A slightly different version of this review was published previously in February 2009 on the Hist-Sex list of H-Net. http://h-net.msu.edu/cgi-bin/logbrowse.pl?trx=vx&list=h-hist sex&month=0902&week=b&msg=Ug%2bYuljwHAbsmjyw%2bhMX hQ&user=&pw= The Greeks and Greek Love: A Radical Reappraisal of Homosexuality in Ancient Greece. By JAMES DAVIDSON. London: Weidenfeld and Nicolson, 2007. Pp. xxii + 634. Cloth, $42.00. ISBN 978–0–297–81997– 4. Images of Ancient Greek Pederasty: Boys were their Gods. By ANDREW LEAR AND EVA CANTARELLA. London and New York: Rout- ledge, 2008. Pp. xviii + 262. Cloth, $115.00. ISBN 978–0–415–22367–6. Study of Greek same-sex relations since Sir Kenneth Dover’s influen- tial Greek Homosexuality (London, 1978) has been dominated by a hi- erarchical understanding of the pederastic relations assumed to be normative between older, sexually and emotionally active “lovers” and younger, sexually and emotionally passive “beloveds.” Michel Foucault’s subsequent History of Sexuality: Vol. 2, The Use of Pleasure (New York, 1986) was heavily influenced by Dover’s collection of evidence and concretized these roles into formalized “sexual proto- cols.” Self-consciously invoking Foucault was David Halperin’s One Hundred Years of Homosexuality (London, 1990), which envisioned phallic penetration as a trope for the asymmetrical political em- powerment of adult citizen males over “women, boys, foreigners, and slaves—all of them persons who do not enjoy the same legal and political rights and privileges that he does” (Halperin, p. 30). -
Proposal for Generation Panel for Sinhala Script Label
Proposal for the Generation Panel for the Sinhala Script Label Generation Ruleset for the Root Zone 1 General information Sinhala belongs to the Indo-European language family with its roots deeply associated with Indo-Aryan sub family to which the languages such as Persian and Hindi belong. Although it is not very clear whether people in Sri Lanka spoke a dialect of Prakrit at the time of arrival of Buddhism in the island, there is enough evidence that Sinhala evolved from mixing of Sanskrit, Magadi (the language which was spoken in Magada Province of India where Lord Buddha was born) and local language which was spoken by people of Sri Lanka prior to the arrival of Vijaya, the founder of Sinhala Kingdom. It is also surmised that Sinhala had evolved from an ancient variant of Apabramsa (middle Indic) which is known as ‘Elu’. When tracing history of Elu, it was preceded by Hela or Pali Sihala. Sinhala though has close relationships with Indo Aryan languages which are spoken primarily in the north, north eastern and central India, was very much influenced by Tamil which belongs to the Dravidian family of languages. Though Sinhala is related closely to Indic languages, it also has its own unique characteristics: Sinhala has symbols for two vowels which are not found in any other Indic languages in India: ‘æ’ (ඇ) and ‘æ:’ (ඈ). Sinhala script had evolved from Southern Brahmi script from which almost all the Southern Indic Scripts such as Telugu and Oriya had evolved. Later Sinhala was influenced by Pallava Grantha writing of Southern India. -
+ Natali A, Professor of Cartqraphy, the Hebreu Uhiversity of -Msalem, Israel DICTIONARY of Toponymfc TERLMINO~OGY Wtaibynafiail~
United Nations Group of E%perts OR Working Paper 4eographicalNames No. 61 Eighteenth Session Geneva, u-23 August1996 Item7 of the E%ovisfonal Agenda REPORTSOF THE WORKINGGROUPS + Natali a, Professor of Cartqraphy, The Hebreu UhiVersity of -msalem, Israel DICTIONARY OF TOPONYMfC TERLMINO~OGY WtaIbyNafiaIl~- . PART I:RaLsx vbim 3.0 upi8elfuiyl9!J6 . 001 . 002 003 004 oo!l 006 007 . ooa 009 010 . ol3 014 015 sequala~esfocJphabedcsaipt. 016 putting into dphabetic order. see dso Kqucna ruIt!% Qphabctk 017 Rtlpreat8Ii00, e.g. ia 8 computer, wflich employs ooc only numm ds but also fetters. Ia a wider sense. aIso anploying punauatiocl tnarksmd-SymboIs. 018 Persod name. Esamples: Alfredi ‘Ali. 019 022 023 biliaw 024 02s seecIass.f- 026 GrqbicsymboIusedurunitiawrIdu~morespedficaty,r ppbic symbol in 1 non-dphabedc writiog ryste.n& Exmlptes: Chinese ct, , thong; Ambaric u , ha: Japaoese Hiragana Q) , no. 027 -.modiGed Wnprehauive term for cheater. simplified aad character, varIaoL 031 CbmJnyol 032 CISS, featm? 033 cQdedrepfwltatiul 034 035 036 037' 038 039 040 041 042 047 caavasion alphabet 048 ConMQo table* 049 0nevahte0frpointinlhisgr8ti~ . -.- w%idofplaaecoordiaarurnm;aingoftwosetsofsnpight~ -* rtcight8ngfIertoeachotkrodwithap8ltKliuofl8qthonbo&. rupenmposedonr(chieflytopogtaphtc)map.see8lsouTM gz 051 see axxdimtes. rectangufar. 052 A stahle form of speech, deriyed from a pbfgin, which has became the sole a ptincipal language of 8 qxech comtnunity. Example: Haitian awle (derived from Fresh). ‘053 adllRaIfeatlue see feature, allhlral. 054 055 * 056 057 Ac&uioaofsoftwamrcqkdfocusingrdgRaIdatabmem rstoauMe~osctlto~thisdatabase. 058 ckalog of defItitioas of lbe contmuofadigitaldatabase.~ud- hlg data element cefw labels. f0mw.s. internal refm codMndtextemty,~well~their-p,. 059 see&tadichlq. 060 DeMptioa of 8 basic unit of -Lkatifiile md defiile informatioa tooccqyrspecEcdataf!eldinrcomputernxaxtLExampk Pateofmtifii~ofluwtby~namaturhority’. -
The Use of Gamma in Place of Digamma in Ancient Greek
Mnemosyne (2020) 1-22 brill.com/mnem The Use of Gamma in Place of Digamma in Ancient Greek Francesco Camagni University of Manchester, UK [email protected] Received August 2019 | Accepted March 2020 Abstract Originally, Ancient Greek employed the letter digamma ( ϝ) to represent the /w/ sound. Over time, this sound disappeared, alongside the digamma that denoted it. However, to transcribe those archaic, dialectal, or foreign words that still retained this sound, lexicographers employed other letters, whose sound was close enough to /w/. Among these, there is the letter gamma (γ), attested mostly but not only in the Lexicon of Hesychius. Given what we know about the sound of gamma, it is difficult to explain this use. The most straightforward hypothesis suggests that the scribes who copied these words misread the capital digamma (Ϝ) as gamma (Γ). Presenting new and old evidence of gamma used to denote digamma in Ancient Greek literary and documen- tary papyri, lexicography, and medieval manuscripts, this paper refutes this hypoth- esis, and demonstrates that a peculiar evolution in the pronunciation of gamma in Post-Classical Greek triggered a systematic use of this letter to denote the sound once represented by the digamma. Keywords Ancient Greek language – gamma – digamma – Greek phonetics – Hesychius – lexicography © Francesco Camagni, 2020 | doi:10.1163/1568525X-bja10018 This is an open access article distributed under the terms of the CC BY 4.0Downloaded license. from Brill.com09/30/2021 01:54:17PM via free access 2 Camagni 1 Introduction It is well known that many ancient Greek dialects preserved the /w/ sound into the historical period, contrary to Attic-Ionic and Koine Greek. -
Psaros, Mehiel Speak Exclusively to TNH on St. Nicholas Nicholas Fundraising Efforts Shrine Underway to Church Complete the Church by Theodore Kalmoukos
Enjoy our Greek American Weddings Annual Special Insert S BRINGING THE NEWS W TO GENERATIONS OF ND E GREEK- AMERICANS The National Herald 2an 2 ni versary N A WEEKLY GREEK-AMERICAN PUBLICATION 1997-2019 VOL. 23, ISSUE 1165 www.thenationalherald.com February 8-14 , 2020 www. ekirikas .com $1.50 Saving St. Psaros, Mehiel Speak Exclusively to TNH on St. Nicholas Nicholas Fundraising efforts Shrine underway to Church complete the church By Theodore Kalmoukos Time for Greek- BOSTON – The construction the St. Nicholas Greek Orthodox Americans to do Church and National Shrine has already resumed according to all we can Dennis Mehiel and Michael Psaros, chairman and vice chair - Commentary man, respectively, of Friends of By Nicholas Gage St. Nicholas, who spoke to The National Herald during an ex - No one has been more dis - clusive and extensive interview. heartened than I have been by They also said that “the net the unfortunate fate of the St. cost” to complete the Church, Nicholas Shrine at Ground Zero, interior and exterior, is $42 mil - which should have been fin - lion, and they spoke about the ished two years ago at half the fundraising efforts that are un - cost of what it will now take to derway. complete it. When we asked if any finan - Everyone who contributed to cial irregularities took place dur - the delays and the ballooning ing the first phase of the project costs – from the incompetent and if so, by whom, Mehiel and managers of the project at the Psaros said “this is the final time Archdiocese to the slew of we will address this subject. -
Sirius - Wikipedia Coordinates: 06 H 4 5 M 08.9 1 7 3 S, −1 6 ° 4 2 ′ 5 8.01 7 ″
12/2/2018 Sirius - Wikipedia Coordinates: 06 h 4 5 m 08.9 1 7 3 s, −1 6 ° 4 2 ′ 5 8.01 7 ″ Sirius Sirius (/ˈsɪriəs/, a romanization of Greek Σείριος, Seirios, lit. "glowing" or "scorching") is a star system Sirius A and B and the brightest star in the Earth's night sky. With a visual apparent magnitude of −1.46, it is almost twice as bright as Canopus, the next brightest star. The system has the Bayer designation Alpha Canis Majoris (α CMa). What the naked eye perceives as a single star is a binary star system, consisting of a white main-sequence star of spectral type A0 or A1, termed Sirius A, and a faint white dwarf companion of spectral type DA2, called Sirius B. The distance separating Sirius A from its companion varies between 8.2 and 31.5 AU.[24] Sirius appears bright because of its intrinsic luminosity and its proximity to Earth. At a distance of 2.6 parsecs (8.6 ly), as determined by the Hipparcos astrometry satellite,[2][25][26] the Sirius system is one of Earth's near neighbours. Sirius is gradually moving closer to the Solar System, so it will slightly increase in brightness over the next 60,000 years. After that time its distance will begin to increase and it will become fainter, but it will continue to be the brightest star in the Earth's night sky for the next 210,000 years.[27] The position of Sirius (circled). Sirius A is about twice as massive as the Sun (M☉) and has an absolute visual magnitude of 1.42. -
The Antigonids and the Ruler Cult. Global and Local Perspectives?
The Antigonids and the Ruler Cult Global and Local Perspectives? 1 Franca Landucci DOI – 10.7358/erga-2016-002-land AbsTRACT – Demetrius Poliorketes is considered by modern scholars the true founder of ruler cult. In particular the Athenians attributed him several divine honors between 307 and 290 BC. The ancient authors in general consider these honors in a negative perspec- tive, while offering words of appreciation about an ideal sovereignty intended as a glorious form of servitude and embodied in Antigonus Gonatas, Demetrius Poliorketes’ son and heir. An analysis of the epigraphic evidences referring to this king leads to the conclusion that Antigonus Gonatas did not officially encourage the worship towards himself. KEYWORDS – Antigonids, Antigonus Gonatas, Demetrius Poliorketes, Hellenism, ruler cult. Antigonidi, Antigono Gonata, culto del sovrano, Demetrio Poliorcete, ellenismo. Modern scholars consider Demetrius Poliorketes the true founder of ruler cult due to the impressively vast literary tradition on the divine honours bestowed upon this historical figure, especially by Athens, between the late fourth and the early third century BC 2. As evidenced also in modern bib- liography, these honours seem to climax in the celebration of Poliorketes as deus praesens in the well-known ithyphallus dedicated to him by the Athenians around 290 3. Documentation is however pervaded by a tone that is strongly hostile to the granting of such honours. Furthermore, despite the fact that it has been handed down to us through Roman Imperial writers like Diodorus, Plutarch and Athenaeus, the tradition reflects a tendency contemporary to the age of the Diadochi, since these same authors refer, often explicitly, to a 1 All dates are BC, unless otherwise stated. -
A HISTORY of the PELASGIAN THEORY. FEW Peoples Of
A HISTORY OF THE PELASGIAN THEORY. FEW peoples of the ancient world have given rise to so much controversy as the Pelasgians; and of few, after some centuries of discussion, is so little clearly established. Like the Phoenicians, the Celts, and of recent years the Teutons, they have been a peg upon which to hang all sorts of speculation ; and whenever an inconvenient circumstance has deranged the symmetry of a theory, it has been safe to ' call it Pelasgian and pass on.' One main reason for this ill-repute, into which the Pelasgian name has fallen, has been the very uncritical fashion in which the ancient statements about the Pelasgians have commonly been mishandled. It has been the custom to treat passages from Homer, from Herodotus, from Ephorus, and from Pausanias, as if they were so many interchangeable bricks to build up the speculative edifice; as if it needed no proof that genealogies found sum- marized in Pausanias or Apollodorus ' were taken by them from poems of the same class with the Theogony, or from ancient treatises, or from prevalent opinions ;' as if, further, ' if we find them mentioning the Pelasgian nation, they do at all events belong to an age when that name and people had nothing of the mystery which they bore to the eyes of the later Greeks, for instance of Strabo;' and as though (in the same passage) a statement of Stephanus of Byzantium about Pelasgians in Italy ' were evidence to the same effect, perfectly unexceptionable and as strictly historical as the case will admit of 1 No one doubts, of course, either that popular tradition may transmit, or that late writers may transcribe, statements which come from very early, and even from contemporary sources.