Proposal for Generation Panel for Sinhala Script Label
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Thinking in Buddhism: Nagarjuna's Middle
Thinking in Buddhism: Nagarjuna’s Middle Way 1994 Jonah Winters About this Book Any research into a school of thought whose texts are in a foreign language encounters certain difficulties in deciding which words to translate and which ones to leave in the original. It is all the more of an issue when the texts in question are from a language ancient and quite unlike our own. Most of the texts on which this thesis are based were written in two languages: the earliest texts of Buddhism were written in a simplified form of Sanskrit called Pali, and most Indian texts of Madhyamika were written in either classical or “hybrid” Sanskrit. Terms in these two languages are often different but recognizable, e.g. “dhamma” in Pali and “dharma” in Sanskrit. For the sake of coherency, all such terms are given in their Sanskrit form, even when that may entail changing a term when presenting a quote from Pali. Since this thesis is not intended to be a specialized research document for a select audience, terms have been translated whenever possible,even when the subtletiesof the Sanskrit term are lost in translation.In a research paper as limited as this, those subtleties are often almost irrelevant.For example, it is sufficient to translate “dharma” as either “Law” or “elements” without delving into its multiplicity of meanings in Sanskrit. Only four terms have been left consistently untranslated. “Karma” and “nirvana” are now to be found in any English dictionary, and so their translation or italicization is unnecessary. Similarly, “Buddha,” while literally a Sanskrit term meaning “awakened,” is left untranslated and unitalicized due to its titular nature and its familiarity. -
Linguistics Development Team
Development Team Principal Investigator: Prof. Pramod Pandey Centre for Linguistics / SLL&CS Jawaharlal Nehru University, New Delhi Email: [email protected] Paper Coordinator: Prof. K. S. Nagaraja Department of Linguistics, Deccan College Post-Graduate Research Institute, Pune- 411006, [email protected] Content Writer: Prof. K. S. Nagaraja Prof H. S. Ananthanarayana Content Reviewer: Retd Prof, Department of Linguistics Osmania University, Hyderabad 500007 Paper : Historical and Comparative Linguistics Linguistics Module : Indo-Aryan Language Family Description of Module Subject Name Linguistics Paper Name Historical and Comparative Linguistics Module Title Indo-Aryan Language Family Module ID Lings_P7_M1 Quadrant 1 E-Text Paper : Historical and Comparative Linguistics Linguistics Module : Indo-Aryan Language Family INDO-ARYAN LANGUAGE FAMILY The Indo-Aryan migration theory proposes that the Indo-Aryans migrated from the Central Asian steppes into South Asia during the early part of the 2nd millennium BCE, bringing with them the Indo-Aryan languages. Migration by an Indo-European people was first hypothesized in the late 18th century, following the discovery of the Indo-European language family, when similarities between Western and Indian languages had been noted. Given these similarities, a single source or origin was proposed, which was diffused by migrations from some original homeland. This linguistic argument is supported by archaeological and anthropological research. Genetic research reveals that those migrations form part of a complex genetical puzzle on the origin and spread of the various components of the Indian population. Literary research reveals similarities between various, geographically distinct, Indo-Aryan historical cultures. The Indo-Aryan migrations started in approximately 1800 BCE, after the invention of the war chariot, and also brought Indo-Aryan languages into the Levant and possibly Inner Asia. -
Andrew Ollett, Language of the Snakes. Prakrit, Sanskrit, and the Language Order of Premodern India
Cracow Indological Studies Vol. XIX, No. 2 (2017) https://doi.org/10.12797/CIS.19.2017.02.06 Andrew Ollett, Language of the Snakes. Prakrit, Sanskrit, and the Language Order of Premodern India . pp. 290. Oakland: University of California Press. October 2017.—Reviewed by Lidia Wojtczak (SOAS, University of London). $QGUHZ2OOHWW¶VERRNSXEOLVKHGLQ2FWREHUFRQVWLWXWHVDUHYLVHG YHUVLRQ RI KLV 'RFWRUDO 7KHVLV RI 7KH ³ELRJUDSK\ RI 3UDNULW IURPWKHSHUVSHFWLYHRIFXOWXUDOKLVWRU\´ S LVDEROGVWDWHPHQWRI WKHDXWKRU¶VGHGLFDWLRQWRDFORVHDQGVHQVLWLYHUHDGLQJRIWKHOLWHUDWXUH RI SUHPRGHUQ 6RXWK$VLD7KH ERRN LV GLYLGHG LQWR VHYHQ FKDSWHUV HDFK D IDUUHDFKLQJ DQG LQGHSWK DQDO\VLV RI 3UDNULW¶V LPSDFW RQ and interactions with, the literary culture of early India. The volume LV VXSSOHPHQWHG E\ WKUHH YDOXDEOH DQG LOOXPLQDWLQJ DSSHQGLFHV DQG E\ FRSLRXV QRWHV ZKLFK EULQJ RXW WKH DXWKRU¶V HUXGLWH DSSURDFK WRWKHVXEMHFWPDWWHU 2OOHWW SRVLWV WKDW 3UDNULW LV WKH ³NH\ WR XQGHUVWDQGLQJ KRZ literary languages worked in premodern India as a whole and it pro- YLGHV DQ DOWHUQDWLYH ZD\ RI WKLQNLQJ DERXW ODQJXDJH´ S $V KHH[SODLQV3UDNULW¶VSODFHLQWKHLQWHUDFWLYHOLQJXLVWLFIUDPHZRUNRI ,QGLDDWWKHEHJLQQLQJRIWKH&RPPRQ(UD2OOHWWGLVWDQFHVKLPVHOI IURP PRGHUQ GLVFXVVLRQV RQ ZKDW VWDQGV EHKLQG WKH WHUP µ3UDNULW¶ DV RSSRVHG WR µ0LGGOH ,QGLF¶ DQG LQVWHDG ORRNV IRU KLV GH¿QLWLRQ LQSUHPRGHUQVRXUFHV3UDNULWKHWHOOVXV³LVZKDW3UDNULWWH[WVWHOOXV they are written in”, and most generally, it is “the language of literary WH[WVFRPSRVHGLQWKH¿UVWKDOIRIWKH¿UVWPLOOHQQLXP&(´ S 118 Cracow Indological Studies ,W ZDV D ³FODVVLFDO´ ODQJXDJH LQ PDQ\ VHQVHV RI WKH ZRUG²3UDNULW WH[WVZHUHMXGJHGFODVVLFDOE\WKHSHRSOHUHDGLQJWKHPIURPWKHEHJLQ - ning of the Common Era and the language was cultivated as a mark- HU RI ³LQWHOOHFWXDO FXOWXUH´ QRW RQO\ LQ ,QGLD EXW DFURVV 6RXWK DQG South-East Asia (p. 9). Literature was foundational to the formation of the “Sanskrit Cosmopolis”—the supra-regional, socio-political, and cultural order WKDW 6KHOGRQ 3ROORFN KDV LGHQWL¿HG DV H[LVWLQJ LQ WKH ¿UVW PLOOHQ nium CE. -
ED192569.Pdf
DOCUMENT RESUME ED 192 569 FL 011 690 AUTHOR MacDougall, Bonnie Graham: de Abrew, Kamini TITLE Sinhala: Basic Course. Module 1: Beginning Signsand Letters. IN Foreign Service (Dept. of State), Washington,D.C. Foreign Service Inst. PUB DATE 79 NOTE 119p.: For related documents, see FL 011 699-700. Photographs will not reproduce well. AVAILABLE FROM Superintendent of Documents, U.S. Government Printing Office, Washington, DC 20402 (No. 044-000-01764-4, $4.25) LANGUAGE English: Singhalese ErfS PRICE MF01/PC05 Plus Postage. DESCRIPTORS *Alphabets: Learning Modules: Postsecondary Education: Reading Instruction: SecondLanguage Instruction: *Singhalese: *Writing Instruction: Written Language ABSTRACT This course on the language of Sri Lanka is intended to be taken under d S=LL'hala-speaking instructor. Thismodule introduces the Sinhala writing system. The emphasisof the module is on letter recognition. Directions for writing the symbols in the "basic" alphabet are provided so that studentswill have a culturally appropriate and phonetically accurate method of writingdown words. Manv photographs of Sinhala signs are included. Each of2B lessons covers a specific aspect of reading and writing characters. With the addition of four practice reading sections at the conclusionof the module, this first part of the coursecan be completed in about 15 hours. ( 8) **** * ***** *** * * **** ******** * **** Reproductions supplied by ERRS are the best thatcan be made from the original document. *****4**************************************** **** ** MODULE I -
Proposal for a Kannada Script Root Zone Label Generation Ruleset (LGR)
Proposal for a Kannada Script Root Zone Label Generation Ruleset (LGR) Proposal for a Kannada Script Root Zone Label Generation Ruleset (LGR) LGR Version: 3.0 Date: 2019-03-06 Document version: 2.6 Authors: Neo-Brahmi Generation Panel [NBGP] 1. General Information/ Overview/ Abstract The purpose of this document is to give an overview of the proposed Kannada LGR in the XML format and the rationale behind the design decisions taken. It includes a discussion of relevant features of the script, the communities or languages using it, the process and methodology used and information on the contributors. The formal specification of the LGR can be found in the accompanying XML document: proposal-kannada-lgr-06mar19-en.xml Labels for testing can be found in the accompanying text document: kannada-test-labels-06mar19-en.txt 2. Script for which the LGR is Proposed ISO 15924 Code: Knda ISO 15924 N°: 345 ISO 15924 English Name: Kannada Latin transliteration of the native script name: Native name of the script: ಕನ#ಡ Maximal Starting Repertoire (MSR) version: MSR-4 Some languages using the script and their ISO 639-3 codes: Kannada (kan), Tulu (tcy), Beary, Konkani (kok), Havyaka, Kodava (kfa) 1 Proposal for a Kannada Script Root Zone Label Generation Ruleset (LGR) 3. Background on Script and Principal Languages Using It 3.1 Kannada language Kannada is one of the scheduled languages of India. It is spoken predominantly by the people of Karnataka State of India. It is one of the major languages among the Dravidian languages. Kannada is also spoken by significant linguistic minorities in the states of Andhra Pradesh, Telangana, Tamil Nadu, Maharashtra, Kerala, Goa and abroad. -
On Corresponding Sanskrit Words for the Prakrit Term Posaha: with Special Reference to Śrāvakācāra Texts
International Journal of Jaina Studies (Online) Vol. 13, No. 2 (2017) 1-17 ON CORRESPONDING SANSKRIT WORDS FOR THE PRAKRIT TERM POSAHA: WITH SPECIAL REFERENCE TO ŚRĀVAKĀCĀRA TEXTS Kazuyoshi Hotta 1. Introduction In Brahmanism, the upavasathá purification rite has been practiced on the day prior to the performance of a Vedic ritual. We can find descriptions of this purification rite in Brahmanical texts, such as ŚBr 1.1.1.7, which states as follows. For assuredly, (he argued,) the gods see through the mind of man; they know that, when he enters on this vow, he means to sacrifice to them the next morning. Therefore all the gods betake themselves to his house, and abide by (him or the fires, upa-vas) in his house; whence this (day) is called upa-vasatha (Tr. Eggeling 1882: 4f.).1 This rite was then incorporated into Jainism and Buddhism in different ways, where it is known under names such as posaha or uposatha in Prakrit and Pāli. Buddhism adopted and developed the rite mainly as a ritual for mendicants. Many descriptions of this rite can be found in Buddhist vinaya texts. Furthermore, this rite is practiced until today throughout Buddhist Asia. On the other hand, Jainism has employed the rite mainly as a practice for the laity. Therefore, descriptions of Jain posaha are found in the group of texts called Śrāvakācāra, which contain the code of conduct for the laity. There are many forms of Śrāvakācāra texts. Some are independent texts, while others form part of larger works. Many of them consist mainly of the twelve vrata (restraints) and eleven pratimā (stages of renunciation) that should be observed by * This paper is an expanded version of Hotta 2014 and the contents of a paper delivered at the 19th Jaina Studies Workshop, “Jainism and Buddhism” (18 March 2017, SOAS). -
Pre-Proto-Iranians of Afghanistan As Initiators of Sakta Tantrism: on the Scythian/Saka Affiliation of the Dasas, Nuristanis and Magadhans
Iranica Antiqua, vol. XXXVII, 2002 PRE-PROTO-IRANIANS OF AFGHANISTAN AS INITIATORS OF SAKTA TANTRISM: ON THE SCYTHIAN/SAKA AFFILIATION OF THE DASAS, NURISTANIS AND MAGADHANS BY Asko PARPOLA (Helsinki) 1. Introduction 1.1 Preliminary notice Professor C. C. Lamberg-Karlovsky is a scholar striving at integrated understanding of wide-ranging historical processes, extending from Mesopotamia and Elam to Central Asia and the Indus Valley (cf. Lamberg- Karlovsky 1985; 1996) and even further, to the Altai. The present study has similar ambitions and deals with much the same area, although the approach is from the opposite direction, north to south. I am grateful to Dan Potts for the opportunity to present the paper in Karl's Festschrift. It extends and complements another recent essay of mine, ‘From the dialects of Old Indo-Aryan to Proto-Indo-Aryan and Proto-Iranian', to appear in a volume in the memory of Sir Harold Bailey (Parpola in press a). To com- pensate for that wider framework which otherwise would be missing here, the main conclusions are summarized (with some further elaboration) below in section 1.2. Some fundamental ideas elaborated here were presented for the first time in 1988 in a paper entitled ‘The coming of the Aryans to Iran and India and the cultural and ethnic identity of the Dasas’ (Parpola 1988). Briefly stated, I suggested that the fortresses of the inimical Dasas raided by ¤gvedic Aryans in the Indo-Iranian borderlands have an archaeological counterpart in the Bronze Age ‘temple-fort’ of Dashly-3 in northern Afghanistan, and that those fortresses were the venue of the autumnal festival of the protoform of Durga, the feline-escorted Hindu goddess of war and victory, who appears to be of ancient Near Eastern origin. -
Sino-Tibetan Languages 393
Sino-Tibetan Languages 393 Gair J W (1998). Studies in South Asian linguistics: Sinhala Government Press. [Reprinted Sri Lanka Sahitya and other South Asian languages. Oxford: Oxford Uni- Mandalaya, Colombo: 1962.] versity Press. Karunatillake W S (1992). An introduction to spoken Sin- Gair J W & Karunatillake W S (1974). Literary Sinhala. hala. Colombo: Gunasena. Ithaca, NY: Cornell University South Asia Program. Karunatillake W S (2001). Historical phonology of Sinha- Gair J W & Karunatillake W S (1976). Literary Sinhala lese: from old Indo-Aryan to the 14th century AD. inflected forms: a synopsis with a transliteration guide to Colombo: S. Godage and Brothers. Sinhala script. Ithaca, NY: Cornell University South Asia Macdougall B G (1979). Sinhala: basic course. Program. Washington D.C.: Foreign Service Institute, Department Gair J W & Paolillo J C (1997). Sinhala (Languages of the of State. world/materials 34). Mu¨ nchen: Lincom. Matzel K & Jayawardena-Moser P (2001). Singhalesisch: Gair J W, Karunatillake W S & Paolillo J C (1987). Read- Eine Einfu¨ hrung. Wiesbaden: Harrassowitz. ings in colloquial Sinhala. Ithaca, NY: Cornell University Reynolds C H B (ed.) (1970). An anthology of Sinhalese South Asia Program. literature up to 1815. London: George Allen and Unwin Geiger W (1938). A grammar of the Sinhalese language. (English translations). Colombo: Royal Asiatic Society. Reynolds C H B (ed.) (1987). An anthology of Sinhalese Godakumbura C E (1955). Sinhalese literature. Colombo: literature of the twentieth century. Woodchurch, Kent: Colombo Apothecaries Ltd. Paul Norbury/Unesco (English translations). Gunasekara A M (1891). A grammar of the Sinhalese Reynolds C H B (1995). Sinhalese: an introductory course language. -
The Unicode Standard, Version 4.0--Online Edition
This PDF file is an excerpt from The Unicode Standard, Version 4.0, issued by the Unicode Consor- tium and published by Addison-Wesley. The material has been modified slightly for this online edi- tion, however the PDF files have not been modified to reflect the corrections found on the Updates and Errata page (http://www.unicode.org/errata/). For information on more recent versions of the standard, see http://www.unicode.org/standard/versions/enumeratedversions.html. Many of the designations used by manufacturers and sellers to distinguish their products are claimed as trademarks. Where those designations appear in this book, and Addison-Wesley was aware of a trademark claim, the designations have been printed in initial capital letters. However, not all words in initial capital letters are trademark designations. The Unicode® Consortium is a registered trademark, and Unicode™ is a trademark of Unicode, Inc. The Unicode logo is a trademark of Unicode, Inc., and may be registered in some jurisdictions. The authors and publisher have taken care in preparation of this book, but make no expressed or implied warranty of any kind and assume no responsibility for errors or omissions. No liability is assumed for incidental or consequential damages in connection with or arising out of the use of the information or programs contained herein. The Unicode Character Database and other files are provided as-is by Unicode®, Inc. No claims are made as to fitness for any particular purpose. No warranties of any kind are expressed or implied. The recipient agrees to determine applicability of information provided. Dai Kan-Wa Jiten used as the source of reference Kanji codes was written by Tetsuji Morohashi and published by Taishukan Shoten. -
Unicode and Code Page Support
Natural Unicode and Code Page Support Version 8.2.4 November 2016 This document applies to Natural Version 8.2.4. Specifications contained herein are subject to change and these changes will be reported in subsequent release notes or new editions. Copyright © 1979-2016 Software AG, Darmstadt, Germany and/or Software AG USA, Inc., Reston, VA, USA, and/or its subsidiaries and/or its affiliates and/or their licensors. The name Software AG and all Software AG product names are either trademarks or registered trademarks of Software AG and/or Software AG USA, Inc. and/or its subsidiaries and/or its affiliates and/or their licensors. Other company and product names mentioned herein may be trademarks of their respective owners. Detailed information on trademarks and patents owned by Software AG and/or its subsidiaries is located at http://softwareag.com/licenses. Use of this software is subject to adherence to Software AG's licensing conditions and terms. These terms are part of the product documentation, located at http://softwareag.com/licenses/ and/or in the root installation directory of the licensed product(s). This software may include portions of third-party products. For third-party copyright notices, license terms, additional rights or re- strictions, please refer to "License Texts, Copyright Notices and Disclaimers of Third-Party Products". For certain specific third-party license restrictions, please refer to section E of the Legal Notices available under "License Terms and Conditions for Use of Software AG Products / Copyright and Trademark Notices of Software AG Products". These documents are part of the product documentation, located at http://softwareag.com/licenses and/or in the root installation directory of the licensed product(s). -
N Umerations in Tke Sink Ala Language Numerations in the Sinhala Language
Numerations in the Sinhala Language N umerations in tke Sink ala Language Numerations in the Sinhala Language N umerations in tke Sinkala Language by Harsha Wijayawardhana edited by Aruni Goonetilleke 3 Num erations in the Sinhala Language Numerations in the Sinhala Language © Harsha Wijayawardhana 9th Lane, Nawala Road, Rajagiriya, Sri Lanka. [email protected] www.ucsc.cbm.ac.lk/sdu 2009 October ISBN- 978-955-1199-05-0 Design Sanjaya Epa Senevirathna Information and Communication Technology Agency of Sri Lanka All rights reserved. No part of this document may be reporoduced or transmitted in any form or by any means without prior written permission from ICTA. Published Strategic Communications and Media Unit - ICTA 160/24, Kirimandala Mawatha, Colombo 05, Sri Lanka. TP: +94 11 2369099 FAX:+ 94 11 2369091 email: [email protected] web: www.icta.lk Numerations in the Sinhala Language To my parents and to my daughter Panchali. um a.tlions m llie Sinhala Language Preface The research into Sinhala numerals that ICTA initiated has yielded the fact the Sinhala language had several sets of Sinhala numerals, of which two sets had been widely used: one set (Sinhala Illakkam) was in use up to the early part of the nineteenth century, and the other set (Lith Illakkam) was in use well into the 20th century. The latter set clearly includes a zero and a zero place holder. ICTA’s Local Language Working Group, after reviewing the research and after extensive discussions with experts and stakeholders agreed that these two sets should be encoded in (he Sri Lanka Standard Sinhala Character Code for Information Interchange (SLS 1134 : 2004), in the Unicode standard and in ISO/IEC 10646 (the Universal Character set). -
Ueber Den Ältesten Arischen Bestandtheil Des Singhalesischen Wortschatzes 399-434 Fgl Bayer
ZOBODAT - www.zobodat.at Zoologisch-Botanische Datenbank/Zoological-Botanical Database Digitale Literatur/Digital Literature Zeitschrift/Journal: Sitzungsberichte der philosophisch-philologische und historische Klasse der Bayerischen Akademie der Wissenschaften München Jahr/Year: 1879 Band/Volume: 1879-2 Autor(en)/Author(s): Kuhn Ernst Artikel/Article: Ueber den ältesten arischen Bestandtheil des singhalesischen Wortschatzes 399-434 fgL Bayer. Akademie to Wissenschaften der philosophisch-philologischen und historischen Classe der k. b. Akademie der Wissenschaften z n M ünchen. Jahrgang 1879. Zweiter Band. X M ü n c h e n . Akademische Buchdructerei von F. Straub. 1879. In Commission bei G. Franz. ; '1 Nachträglich zur Sitzung vom 5. Juli 1879. セG@ , f ( . Herr Kuhn trug vor: "Ueber den ältesten arischen Beshndtheil des s ingha les ischen ·Worts ch atze s." [Vorläufiger Abriss einer später in erweiterter Form zu veröffentlichenuen Abhandlung.] Von den hervorragenderen und literarisch ausgebillle- teren Sprachen Indiens ist es die singhalesische allein, der eine feste SteUung innerhalb eines der grösseren Sprach- stämme noch nicht mit Sicherheit angewiesen werden konnte. Während Uask sie dem dravilJischen Stamme ohne weitere ・セイョ、オョァ@ zuzählt (Singalesisk Skriftlrere. Vorrede p. 1), F. Müller in dem linguistischen Theile ues Novarawerkes p. 203 eine entfernte verwandtschaftliche Beziehung zu den DravitJa-Idiomen anzunehmen geneigt ist und in der All- gemeinen Ethnographie i p. 466 noch entschiedener den Grundstock des Singhalesischen als dravilJisch bezeichnet, Haas (ZDMG. 30, p. 668) セ・ョゥァウエ・ョウ@ einen Einfluss des Tamulischen auf die Ausbildung der Sprache behauptet, wird eine directe Verwandtschaft zwischen Tamulisch und Singhalesisch von einem Kenner wie Caldwell (Cornp. Gramm.\! p. 111 der Einleitung) kurz in Abrede gestellt.