Pentecostalism and Witchcraft

Total Page:16

File Type:pdf, Size:1020Kb

Pentecostalism and Witchcraft CONTEMPORARY ANTHROPOLOGY OF RELIGION Pentecostalism and Witchcraft Spiritual Warfare in Africa and Melanesia EDITED BY KNUT RIO, MICHELLE MacCARTHY, RUY BLANES Contemporary Anthropology of Religion Series editors Don Seeman Department of Religion Emory University Atlanta, GA, USA Tulasi Srinivas Department of Liberal Arts and Interdisciplinary Studies Emerson College Boston, MA, USA Contemporary Anthropology of Religion is the offcial book series of the Society for the Anthropology of Religion, a section of the American Anthropological Association. Books in the series explore a variety of issues relating to current theoretical or comparative issues in the study of religion. These include the relation between religion and the body, social memory, gender, ethnoreligious violence, globalization, modernity, and multiculturalism, among others. Recent historical events have sug- gested that religion plays a central role in the contemporary world, and Contemporary Anthropology of Religion provides a crucial forum for the expansion of our understanding of religion globally. More information about this series at http://www.springer.com/series/14916 Knut Rio · Michelle MacCarthy · Ruy Blanes Editors Pentecostalism and Witchcraft Spiritual Warfare in Africa and Melanesia Editors Knut Rio Ruy Blanes University of Bergen University of Bergen Bergen, Norway Bergen, Norway Michelle MacCarthy University of Bergen Bergen, Hordaland Fylke Norway Contemporary Anthropology of Religion ISBN 978-3-319-56067-0 ISBN 978-3-319-56068-7 (eBook) DOI 10.1007/978-3-319-56068-7 Library of Congress Control Number: 2017940340 © The Editor(s) (if applicable) and The Author(s) 2017. This book is an open access publication. Open Access This book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license and indicate if changes were made. The images or other third party material in this book are included in the book’s Creative Commons license, unless indicated otherwise in a credit line to the material. If material is not included in the book’s Creative Commons license and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specifc statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, express or implied, with respect to the material contained herein or for any errors or omissions that may have been made. The publisher remains neutral with regard to jurisdictional claims in published maps and institutional affliations. Cover design by Thomas Howey Photo: © Jan Sochor/Alamy Stock Photo Printed on acid-free paper This Palgrave Macmillan imprint is published by Springer Nature The registered company is Springer International Publishing AG The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland ACKNOWLEDGEMENTS This volume is the result of two workshops, the frst held at the University of Bergen in June 2014 and the second at the American Anthropological Association meeting in Washington D.C. in November 2014. Both meet- ings were funded by the project Gender and Pentecostal Christianity: A comparative analysis of Gender in Pentecostal Christianity with focus on Africa and Melanesia led by Professor Annelin Eriksen at the University of Bergen. The project is funded by the Norwegian Research Council and this book is an important part of the dissemination of that project. The book is also supported by the ERC Advanced Grant project Egalitarianism: Forms, Processes, Comparisons led by Professor Bruce Kapferer at the University of Bergen, through the work put into it by Myhre, Bertelsen, and Rio who have all been part of this project also. The conceptual combination of Pentecostalism and Egalitarianism pro- vided an important starting point for this book project, and Eriksen and Kapferer have provided a lot of inspiration for this work. We also want to thank the editors of the bookseries ‘Contemporary Anthropology of Religion’, Don Seeman and Tulasi Srinivas, for their support of this project from the start, and Alexis Nelson and Kyra Saniewski at Palgrave MacMillan for professional and generous handling of the manuscript. We are also grateful for valuable comments from the anonymous reviewer. We also thank The University of Bergen for a generous grant that made it possible to publish the book with Open Access. This makes it more likely that people in the regions of Africa and Melanesia can also access the book and take interest in these issues that are of global relevance. v CONTENTS 1 Introduction to Pentecostal Witchcraft and Spiritual Politics in Africa and Melanesia 1 Knut Rio, Michelle MacCarthy and Ruy Blanes 2 German Pentecostal Witches and Communists: The Violence of Purity and Sameness 37 Bjørn Enge Bertelsen 3 Becoming Witches: Sight, Sin, and Social Change in the Eastern Highlands of Papua New Guinea 67 Thomas Strong 4 The Ndoki Index: Sorcery, Economy, and Invisible Operations in the Angolan Urban Sphere 93 Ruy Blanes 5 Branhamist Kindoki: Ethnographic Notes on Connectivity, Technology, and Urban Witchcraft in Contemporary Kinshasa 115 Katrien Pype vii viii CONTENTS 6 Jesus Lives in Me: Pentecostal Conversions, Witchcraft Confessions, and Gendered Power in the Trobriand Islands 145 Michelle MacCarthy 7 The Power of a Severed Arm: Life, Witchcraft, and Christianity in Kilimanjaro 163 Knut Christian Myhre 8 Demons, Devils, and Witches in Pentecostal Port Vila: On Changing Cosmologies of Evil in Melanesia 189 Annelin Eriksen and Knut Rio 9 Spiritual War: Revival, Child Prophesies, and a Battle Over Sorcery in Vanuatu 211 Tom Bratrud 10 Learning to Believe in Papua New Guinea 235 Barbara Andersen 11 Witchcraft Simplex: Experiences of Globalized Pentecostalism in Central and Northwestern Tanzania 257 Koen Stroeken 12 Afterword: Academics, Pentecostals, and Witches: The Struggle for Clarity and the Power of the Murky 281 Peter Geschiere 13 Afterword: From Witchcraft to the Pentecostal-Witchcraft Nexus 293 Aletta Biersack Index 307 EDITORS AND CONTRIBUTORS About the Editors Knut Rio is Professor of Social Anthropology at the University of Bergen, Norway, and is responsible for the ethnographic collections at the Bergen University Museum. He has worked on Melanesian ethnog- raphy since 1995, with feldwork in Vanuatu. His work on social ontol- ogy, production, ceremonial exchange, witchcraft and art in Vanuatu has resulted in journal publications and the monograph The Power of Perspective: Social Ontology and Agency on Ambrym Island, Vanuatu (2007). He has also co-edited Hierarchy. Persistence and Transformation in Social formations (with Olaf Smedal, 2009), Made in Oceania. Social Movements, Cultural Heritage and the State in the Pacifc (with Edvard Hviding, 2011), and The Arts of Government: Crime, Christianity and Policing in Melanesia (with Andrew Lattas, 2011). Michelle MacCarthy is an Assistant Professor in the Department of Anthropology at Saint Mary’s University in Halifax, Canada. She was previously a Postdoctoral Fellow in the Department of Social Anthropology at the University of Bergen (where she undertook the research and writing of the chapter in this book), and where she was a contributor to Annelin Eriksen’s Norwegian Research Council–funded project on gender and Pentecostalism in Africa and Melanesia. She completed her PhD at the University of Auckland in 2012. Her mono- graph, entitled Making the Modern Primitive: Cultural Tourism in the ix x EDITORS AND CONTRIBUTORS Trobriand Islands (2016), examines tropes of primitivity and authen- ticity and mechanisms of cultural commoditization. She recently co- edited (with Annelin Eriksen) a special issue of The Australian Journal of Anthropology on Gender and Pentecostalism in Melanesia (August 2016). Ruy Blanes is a postdoctoral researcher on the Gender and Pentecostalism project. He has been postdoctoral researcher at the Institute of Social Sciences of the University of Lisbon and Visiting Fellow at Leiden University (2007–2010) and London School of Economics and Political Science (2007–2013). He has worked on the anthropology of religion, identity, politics, mobility, and temporality. His current research site is Angola, where he explores the topics of religion, mobility (diasporas, transnationalism, the Atlantic), politics (leadership, charisma, repression, resistance), temporalities (historicity, memory, her- itage, expectations) and knowledge. He has published articles in several international journals and edited volumes on the corporeality in religious contexts (Berghahn, 2011, with Anna Fedele) on spirits and the agency of intangibles (Univ. Chicago Press, with Diana Espírito Santo), and on ‘Prophetic Trajectories’ (Berghahn). He is also a board member of the APA (Portuguese Anthropological Association) and co-Editor
Recommended publications
  • Handbook on Sensitive Practice for Health Care Practitioners
    Handbook on Sensitive Practice for Health Care Practitioners: Lessons from Adult Survivors of Childhood Sexual Abuse Handbook on Sensitive Practice for Health Care Practitioners: Lessons from Adult Survivors of Child- hood Sexual Abuse was researched and written by Candice L. Schachter, Carol A. Stalker, Eli Teram, Gerri C. Lasiuk and Alanna Danilkewich Également en français sous le titre Manuel de pratique sensible à l’intention des professionnels de la santé – Leçons tirées des personnes qui ont été victimes de violence sexuelle durant l’enfance The opinions expressed in this report are those of the authors and do not necessarily refl ect the views of the Public Health Agency of Canada. Contents may not be reproduced for commercial purposes, but any other reproduction, with acknowledgements, is encouraged. Recommended citation: Schachter, C.L., Stalker, C.A., Teram, E., Lasiuk, G.C., Danilkewich, A. (2008). Handbook on sensitive practice for health care practitioner: Lessons from adult survivors of childhood sexual abuse. Ottawa: Public Health Agency of Canada. This publication may be provided in alternate formats upon request. For further information on family violence issues please contact: National Clearinghouse on Family Violence Family Violence Prevention Unit Public Health Agency of Canada 200 Eglantine Driveway Jeanne Mance Building, 1909D, Tunney’s Pasture Ottawa, Ontario K1A 0K9 Telephone: 1-800-267-1291 or (613) 957-2938 Fax: (613) 941-8930 TTY: 1-800-561-5643 or (613) 952-6396 Web site: www.phac-aspc.gc.ca/nc-cn E-mail: [email protected] © 2009 Candice L. Schachter, Carol A. Stalker, Eli Teram, Gerri C.
    [Show full text]
  • 2 Race, Class, and Residence in the Chicago Ummah
    2 Race, Class, and Residence in the Chicago Ummah Ethnic Muslim Spaces and American Muslim Discourses The racial landscape of a city influences how close American Muslims have come to fulfilling the ummah ideals there. When I arrived in Chicago in the spring of 2002 to research Muslims in the city, two things stood out. One was the city’s diversity. Chicago was a nexus of global flows. Filled with people from all over the world—Bosnians, Mexicans, Nigerians, and Vietnamese—Chicago fit my idea of a global village. But alongside these global flows were major inequalities, particularly in the racially segregated housing, the second thing that stood out. Indeed, Chicago has always been known for its racist residential patterns and ethnic neighborhoods. “Germans settled on the North Side, Irish on the South Side, Jews on the West Side, Bohemians and Poles on the Near Southwest Side.”1 In the nineteenth century, European immigrants carved out ethnic lines across the city which, with the rise of black migration to Chicago in the 1920s, soon had viciously racist and economically devastating consequences. Fear and widespread propaganda created large-scale white resistance to African Americans. As whites maneuvered to keep blacks out of their neighborhoods and fled from the ones where blacks did settle, African Americans were confined to and concentrated in the South Side’s Black Belt. Business owners then moved from this expanding black area and invested their resources and profits elsewhere. As the community’s resources declined and the population grew, neighborhoods in the Black Belt steadily turned into overcrowded slums.2 Outside the South Side’s Black Belt, a flourishing metropolis took form, setting the stage for Chicago to become a major international city.
    [Show full text]
  • Best Books for Kindergarten Through High School
    ! ', for kindergarten through high school Revised edition of Books In, Christian Students o Bob Jones University Press ! ®I Greenville, South Carolina 29614 NOTE: The fact that materials produced by other publishers are referred to in this volume does not constitute an endorsement by Bob Jones University Press of the content or theological position of materials produced by such publishers. The position of Bob Jones Univer- sity Press, and the University itself, is well known. Any references and ancillary materials are listed as an aid to the reader and in an attempt to maintain the accepted academic standards of the pub- lishing industry. Best Books Revised edition of Books for Christian Students Compiler: Donna Hess Contributors: June Cates Wade Gladin Connie Collins Carol Goodman Stewart Custer Ronald Horton L. Gene Elliott Janice Joss Lucille Fisher Gloria Repp Edited by Debbie L. Parker Designed by Doug Young Cover designed by Ruth Ann Pearson © 1994 Bob Jones University Press Greenville, South Carolina 29614 Printed in the United States of America All rights reserved ISBN 0-89084-729-0 15 14 13 12 11 10 9 8 7 6 5 4 3 Contents Preface iv Kindergarten-Grade 3 1 Grade 3-Grade 6 89 Grade 6-Grade 8 117 Books for Analysis and Discussion 125 Grade 8-Grade12 129 Books for Analysis and Discussion 136 Biographies and Autobiographies 145 Guidelines for Choosing Books 157 Author and Title Index 167 c Preface "Live always in the best company when you read," said Sydney Smith, a nineteenth-century clergyman. But how does one deter- mine what is "best" when choosing books for young people? Good books, like good companions, should broaden a student's world, encourage him to appreciate what is lovely, and help him discern between truth and falsehood.
    [Show full text]
  • Felix Issue 101, 1957
    FELIX THAR'SHE BLOWS ANNUAL GENERAL REJUVENATED CLEM VISITS EROS UNION MEETING HART HAVE mn THE PEOPLE IN THE LAST TEU,*ED,WIK: ssa A mm nmmt BBCXD mmjmsn SAID "CUKESTTHE WILL IETER an AOATJP. nana THE LAST JIUZXMS nmammoa HAS TAKER PLACBVAB> TECS "nun BUSHES EASE or The JuOJl. of the Onion was held ea 1 changed late a gleaming, Biasing, tooting Hay 23rd. The main business of the aetrlag BBS senate*-. Steaj hours of said and tedious walk the election of Council representatives avdtJs) nam been put ia by a small aad faithful band, sowing of the annual 1sports. sad at last they are seeing their dream came Tha President reported, in the Hatters gzia- Ilea. lag, that the Domestic Bursar had pat' dewa It Bust be explained that 'CI am on tin.' Aid poison ia to* Onion and that Tad had actually sot start to rust away behind Etnas beeeas* of caught a mouse in the Bar. lack of Interest, but ta the interact of safety. A letter had been received from to* BUmu> Daring this time many of her vital parts ware ersity Lodgings Bureau asking all students to removed and seat off to an engineering firm spply for accommodation in Jwaa as it was ealy In Palbaa to ba built up and remachinad. by applying early, and paying the necessary This took a long time, and in the meantime xetoinlag fee, that they could be assured of a someone with an eye to business had removed all the Brasses, when these had been re- The highlights of the President* Report placed sad the remachlned parte assembled 4f - ••a*"**' .
    [Show full text]
  • Deus Ex Machina? Witchcraft and the Techno-World Venetia Robertson
    Deus Ex Machina? Witchcraft and the Techno-World Venetia Robertson Introduction Sociologist Bryan R. Wilson once alleged that post-modern technology and secularisation are the allied forces of rationality and disenchantment that pose an immense threat to traditional religion.1 However, the flexibility of pastiche Neopagan belief systems like ‘Witchcraft’ have creativity, fantasy, and innovation at their core, allowing practitioners of Witchcraft to respond in a unique way to the post-modern age by integrating technology into their perception of the sacred. The phrase Deus ex Machina, the God out of the Machine, has gained a multiplicity of meanings in this context. For progressive Witches, the machine can both possess its own numen and act as a conduit for the spirit of the deities. It can also assist the practitioner in becoming one with the divine by enabling a transcendent and enlightening spiritual experience. Finally, in the theatrical sense, it could be argued that the concept of a magical machine is in fact the contrived dénouement that saves the seemingly despondent situation of a so-called ‘nature religion’ like Witchcraft in the techno-centric age. This paper explores the ways two movements within Witchcraft, ‘Technopaganism’ and ‘Technomysticism’, have incorporated man-made inventions into their spiritual practice. A study of how this is related to the worldview, operation of magic, social aspect and development of self within Witchcraft, uncovers some of the issues of longevity and profundity that this religion will face in the future. Witchcraft as a Religion The categorical heading ‘Neopagan’ functions as an umbrella that covers numerous reconstructed, revived, or invented religious movements, that have taken inspiration from indigenous, archaic, and esoteric traditions.
    [Show full text]
  • DIVINATION SYSTEMS Written by Nicole Yalsovac Additional Sections Contributed by Sean Michael Smith and Christine Breese, D.D
    DIVINATION SYSTEMS Written by Nicole Yalsovac Additional sections contributed by Sean Michael Smith and Christine Breese, D.D. Ph.D. Introduction Nichole Yalsovac Prophetic revelation, or Divination, dates back to the earliest known times of human existence. The oldest of all Chinese texts, the I Ching, is a divination system older than recorded history. James Legge says in his translation of I Ching: Book Of Changes (1996), “The desire to seek answers and to predict the future is as old as civilization itself.” Mankind has always had a desire to know what the future holds. Evidence shows that methods of divination, also known as fortune telling, were used by the ancient Egyptians, Chinese, Babylonians and the Sumerians (who resided in what is now Iraq) as early as six‐thousand years ago. Divination was originally a device of royalty and has often been an essential part of religion and medicine. Significant leaders and royalty often employed priests, doctors, soothsayers and astrologers as advisers and consultants on what the future held. Every civilization has held a belief in at least some type of divination. The point of divination in the ancient world was to ascertain the will of the gods. In fact, divination is so called because it is assumed to be a gift of the divine, a gift from the gods. This gift of obtaining knowledge of the unknown uses a wide range of tools and an enormous variety of techniques, as we will see in this course. No matter which method is used, the most imperative aspect is the interpretation and presentation of what is seen.
    [Show full text]
  • Divination, According to the Routledge Encyclopaedia
    INTRODUCTION1 n Divination, according to the Routledge Encyclopaedia of Social and Cultural Anthropology, comprises ‘culturally sanctioned methods of arriving at a judge- ment of the unknown through a consideration of incomplete evidence’ (Willis 2012: 201). In Chinese, it is often referred to as ‘calculating fate’ (suanming 算命). In this ethnography, divination mainly refers to the multiple forms of Chinese divination using traditional techniques without involving communication with gods and other beings. Its text-based knowledge with a coherent system of symbols and a naturalist ontology are a result of centuries of development. Two reactions were common during my fieldwork on divination. Often, people would laugh when they heard the topic of my research; several people would gather around, and the whole circle would burst into laughter. However, when it was a private chat with two or three people, their response was, ‘Ha-ha! You study fate calculation?!’ But they usually showed great interest after their initial chuckle and would ask me, ‘Do you think it is accurate?’ Another commonplace event was that whenever I met a diviner for the first time, he or she always talked eloquently for hours to convey the positive meaning of their vocation, such as the grand role divination has played in Chinese culture, and the accuracy of their predictions. Anthropologists studying Chinese popular religion often have to deal with ‘people’s insouciant attitude toward explicit interpretation’ (Weller 1994: 7); my informants, on the contrary, had a strong motivation to offer me the meaning of their practice and did it eloquently with an ‘interpretative noise’ through their constant bragging and legitimation efforts.
    [Show full text]
  • Benny Hinn Testimony in Telugu
    Benny Hinn Testimony In Telugu Constrained and volumetric Churchill unbraces almost elusively, though Judd instructs his exemplifier appreciating. Nyctitropic and Pinchasundiscomfited heralds Frank or downloads. never bobbling actuarially when Gerold deracinated his beneficiary. Ewart desensitized obediently if holograph My digital download from all that of financial support anointedtube needs your days after her mother, hindi actor kanwaljit singh seems far more. Stand up for reading the world in telugu, the study resources for ever since the hinn has plans for her, bible download your browser. Happy birthday sir, maria ndiye yule aliyempaka bwana marashi na machozi yake yakamdondokea yesu mtumishi wako amekuweka wakfu na machozi yake yakamdondokea yesu miguu na kuipangusa kwa nywele zake. The go to delete this app for pc and user friendly with myxomatous mitral valve disease in a few minutes before you speak negative, create your help. Benny hinn sued by email address instead of practical theology. All over the telugu english while travelling in englisch installiert wird, benny hinn testimony in telugu using a shareware szoftvere a flamboyant man who assisted me. His prayer movement that is special in me, please enter a father dgs dhinakaran at jesus christ in heaven by tvs tuned to late. From the testimony, immerhin ist ein sehr nützliches tool mit dem man, nobody talks about doing good works? These ambassadors includes nine heart valve surgery and even more grace had worsened, benny hinn testimony in telugu in! Run video or decrease volume i am very attractive to connect with her message has received as testimonies of a car with us.
    [Show full text]
  • Spiritual Warfare in the Bible.Pdf
    SPIRITUAL WARFARE IN THE BIBLE Advanced Spiritual Warfare Training From a Biblical, Evangelical Perspective "”He (Christ) will crush your head, and you (Satan) will strike His heel” (Genesis 3:15) Copyright 2012 Faith p 16, 28-29, 103-104 QUICK REFERENCE GUIDE Forgiveness p 82 Angels p 2, 22, 26 Generational openings 15, 43, 91 Armor, spiritual p 90-101 Jesus’ example p 37-38, 59-60 Authority & power p 48-49, 70-71 Promises of victory p 96-98 Bible Truth p 34, 91-92, 96-98 Satan’s Organization 27-28, 36-37, 90 Causes of demonizing p 42-45 Satan’s purpose p 76-78 Defeat of Satan p 26-27, 58-59 Spiritual warfare p vi, 20, 909-91, 95 Demonizing defined p 35 Steps to demonizing p 22-23 Demonizing of believers p 36 Symptoms of demonizing p 41-42 Rev. Dr. Jerry Schmoyer Main St. Baptist Church - 252 W. State St. - Doylestown, Pa. 18901 215-348-8086 [email protected] http://mainstreetbaptist.org http://www.sw-mins.org ii SPIRITUAL WARFARE IN THE BIBLE INDEX p iii-v SPIRITUAL WARFARE IN THE BIBLE INTRODUCTION p vi I. OLD TESTAMENT p 1-30 A. CREATED BEINGS p 1-2 1. GOD’S PLAN TO CREATE (Ephesians 1:4) p 1-2 2. CREATION OF ANGELS (Job 38:6-7) p 2 3. CREATION OF HUMAN BEINGS (Genesis 1:27 – 2:7) p 2 B. SIN ENTERS p 2-5 1. ANGELIC BEINGS SIN (Isaiah 14:12-15; Ezekiel 28:15-17) p 2 2. SIN ENTERS THE HUMAN RACE (Genesis 3:1-7) p 3-5 3.
    [Show full text]
  • Spiritual Warfare in Circulation
    religions Article Spiritual Warfare in Circulation Kimberly Marshall 1 and Andreana Prichard 2,* 1 Department of Anthropology, University of Oklahoma, 455 W. Lindsey St., Norman, OK 73069, USA; [email protected] 2 Honors College, University of Oklahoma, 1300 Asp Ave., Norman, OK 73019, USA * Correspondence: [email protected] Received: 29 May 2020; Accepted: 18 June 2020; Published: 2 July 2020 Abstract: Without a doubt, an overenthusiastic focus on rupture, as a way of coping with neoliberal trauma, has shaped the conversation about recent religious change in Africa. Yet, rupture remains at the heart of what African charismatics understand themselves to be doing. In this paper, we attempt to nuance this conversation about rupture in religious change in Africa by discussing that various ontologies of spiritual warfare are encountered, made legible, reframed, and redeployed, through direct interactions between Africans and Americans in the context of missionization. We illustrate the patterns of these reciprocal flows through two case studies drawn from our larger research projects. One study illustrates the case of Matthew Durham, a young American missionary who, when accused of sexually assaulting children at an orphanage in Kenya, adopted the spiritual counsel of a Kenyan missionary that the reason he had no memory of the attacks was because of his possession by a demon. Another study discusses the example of a Navajo pastor who applied charismatic techniques of spiritual warfare when under metaphysical threat during a mission trip to Benin, but simultaneously focused on building ontologically protective social networks with Africans. Americans and Africans involved in the flows of global Pentecostalism are equally sympathetic to charismatic renewal.
    [Show full text]
  • Surviving and Thriving in a Hostile Religious Culture Michelle Mitchell Florida International University, [email protected]
    Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-14-2014 Surviving and Thriving in a Hostile Religious Culture Michelle Mitchell Florida International University, [email protected] DOI: 10.25148/etd.FI14110747 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the New Religious Movements Commons Recommended Citation Mitchell, Michelle, "Surviving and Thriving in a Hostile Religious Culture" (2014). FIU Electronic Theses and Dissertations. 1639. https://digitalcommons.fiu.edu/etd/1639 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida SURVIVING AND THRIVING IN A HOSTILE RELIGIOUS CULTURE: CASE STUDY OF A GARDNERIAN WICCAN COMMUNITY A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Michelle Irene Mitchell 2014 To: Interim Dean Michael R. Heithaus College of Arts and Sciences This thesis, written by Michelle Irene Mitchell, and entitled Surviving and Thriving in a Hostile Religious Culture: Case Study of a Gardnerian Wiccan Community, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. _______________________________________ Lesley Northup _______________________________________ Dennis Wiedman _______________________________________ Whitney A. Bauman, Major Professor Date of Defense: November 14, 2014 The thesis of Michelle Irene Mitchell is approved.
    [Show full text]
  • Christianity in Nagaland SASHILA JAMIR
    Word & World Volume 37, Number 4 Fall 2017 Christianity in Nagaland SASHILA JAMIR hile the North Americans are “still holding on to at least the language of WGod and a sense of spirituality,” the Naga people and their culture are im- bued with a deep sense of the reality of God.1 Where American Christianity has ex- perienced a decline in church membership fueled in part by cultural rejection of “labels, doctrines, and organizational forms of Christianity,” the Nagas are deeply spiritual and religious with strong support of organized ecclesiastical institutions.2 They gather together in their churches long before Sunday worship begins to make sure that they secure a seat in the inner space of the church (many sit outside the church). Almost all the local congregations are expanding and modifying the ar- chitecture of the church buildings. Many churches have recreated new spacious buildings with sophisticated technology and modern, trendy interiors. However, despite this quantitative growth in church membership and material prosperity, the Naga Church is not free from cultural and religious challenges. Naga Christianity exists in a complicated reality of challenging sociopolitical, cultural, and economic conditions. The church struggles to maintain her Christian identity in the midst of one of Asia’s oldest unresolved political conflicts. And yet it 1Josh de Keijzer, “Is there Christian faith after religion? The Interview: Diana Butler Bass About the Reli- gious Changes in America,” Hello Christian October 19, 2016, https://hellochristian.com/4838-is-there-christian -faith-after-religion (accessed September 6, 2017). 2Ibid. Cf. Diana Butler Bass, Christianity after Religion: The end of Church and the Birth of a New Spiritual Awakening (New York: HarperCollins Publishers, 2013).
    [Show full text]