DOCSLIB.ORG

Charles Duguid

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Charles Duguid STATE LIBRARY OF SOUTH AUSTRALIA J. D. SOMERVILLE ORAL HISTORY COLLECTION OH 561/31 Full transcript of an interview with CHARLES DUGUID On 1 April 1973 By Janet Robertson Recording available on CD Access for research: Unrestricted Right to photocopy: Copies may be made for research and study Right to quote or publish: Publication only with written permission from the State Library OH 561/31 CHARLES DUGUID NOTES TO THE TRANSCRIPT This transcript was created by the J. D. Somerville Oral History Collection of the State Library. It conforms to the Somerville Collection's policies for transcription which are explained below. Readers of this oral history transcript should bear in mind that it is a record of the spoken word and reflects the informal, conversational style that is inherent in such historical sources. The State Library is not responsible for the factual accuracy of the interview, nor for the views expressed therein. As with any historical source, these are for the reader to judge. It is the Somerville Collection's policy to produce a transcript that is, so far as possible, a verbatim transcript that preserves the interviewee's manner of speaking and the conversational style of the interview. Certain conventions of transcription have been applied (ie. the omission of meaningless noises, false starts and a percentage of the interviewee's crutch words). Where the interviewee has had the opportunity to read the transcript, their suggested alterations have been incorporated in the text (see below). On the whole, the document can be regarded as a raw transcript. Abbreviations: The interviewee’s alterations may be identified by their initials in insertions in the transcript. Punctuation: Square bracket [ ] indicate material in the transcript that does not occur on the original tape recording. This is usually words, phrases or sentences which the interviewee has inserted to clarify or correct meaning. These are not necessarily differentiated from insertions the interviewer or by Somerville Collection staff which are either minor (a linking word for clarification) or clearly editorial. Relatively insignificant word substitutions or additions by the interviewee as well as minor deletions of words or phrases are often not indicated in the interest of readability. Extensive additional material supplied by the interviewee is usually placed in footnotes at the bottom of the relevant page rather than in square brackets within the text. A series of dots, .... .... .... .... indicates an untranscribable word or phrase. Sentences that were left unfinished in the normal manner of conversation are shown ending in three dashes, - - -. Spelling: Wherever possible the spelling of proper names and unusual terms has been verified. A parenthesised question mark (?) indicates a word that it has not been possible to verify to date. Typeface: The interviewer's questions are shown in bold print. Discrepancies between transcript and tape: This proofread transcript represents the authoritative version of this oral history interview. Researchers using the original tape recording of this interview are cautioned to check this transcript for corrections, additions or deletions which have been made by the interviewer or the interviewee but which will not occur on the tape. See the Punctuation section above.) Minor discrepancies of grammar and sentence structure made in the interest of readability can be ignored but significant changes such as deletion of information or correction of fact should be, respectively, duplicated or acknowledged when the tape recorded version of this interview is used for broadcast or any other form of audio publication. 2 J.D. SOMERVILLE ORAL HISTORY COLLECTION, MORTLOCK LIBRARY OF SOUTH AUSTRALIANA: INTERVIEW NO. OH 561/31 Interview of Dr Charles Duguid by Janet Robertson, recorded in Adelaide for broadcast on ABC Radio 5CL on 1st April 1973 as part of the series ‘Now in retirement’. (Poor recording quality: speech is muffled) TAPE 1 SIDE A The biggest impact made on me at the university was not the class work, but the fact that in our final year we had to do maternity work in the slums. For the first time, I think, in my life, although I’d seen poverty, I had never seen I never realised that human nature could sink to such depths in poverty and squalor as I saw in the slums of Glasgow. I was sent to see an Irish itinerant woman. She was in a single room house with a washhouse at the back. The delivery was quite easy. Next day, when I went to see her, the bed was there and the baby but not the mother. So I walked round to the back of the house and there she was washing up the things in the washtub. I said, ‘Mrs O’Reilly, you know very well you should be resting in bed.’ In a very Irish voice, she said, ‘Doctor, you needn’t worry – I only took the room for two nights and when the wash is dry I’ll be back on the road.’ I went back the next day and she was back on the road. By the time you finished your medical degrees you took a position within the university, didn’t you? I was invited by the pioneer surgeon, Sir William McEwin [?], to be his house surgeon. I went on from that to be his hospital university assistant until 1911. Well, you were pretty well established in the university, then. What made you resign and come to Australia? Well, that’s very interesting. I had been pretty strenuous at school, and then I had to do that double course of Arts and Medicine in quick time. I was tired, and I got the offer of a round trip to Australia in 1911 I took it as ship’s surgeon bringing Lord Denman and his wife and staff to Australia as Governor-General Elect, and I met on board the Australian lass that became my wife. But I could see quite well that the opportunities in Australia were far greater than at home. The challenge here 3 was infinitely greater than at home, and one had a better opportunity of starting without sinking a fortune in getting a start. That’s why I came. You must have seen tremendous changes in medical practice. What then would you say, briefly, are the main ones? Well, that’s interesting, because, looking back on things, take the medical side, take the question of drugs. When we started in the beginning of the century, drugs were not refined. They were what we call primitive or crude drugs, such as digitalis and opium. The active principle of the drugs had not been discovered by then, and the question of the very famous drugs that control specific diseases what they call specific drugs didn’t come to light till ’22. That was insulin. That was the first of our specific drugs, for the control of diabetes. Now, antibiotics weren’t known about then. Penicillin and the sulphur drugs didn’t come to light till the 1940s. It may seem remarkable that we had to wait, but there you are. But since then there has been a flood of anti-specific drugs. Today, tuberculosis has been largely controlled by these drugs, and sufferers from mental illness have very definitely been able to continue in their daily job without having to go into a hospital, mental hospital. That is all of terrific importance. I think another big change was when nations insisted on public health. At the same time, they were able to convince people of the efficacy of a special injection that would prevent the diseases going further I’m thinking of diphtheria and things like that – these things were all wiped out. Now, killer childhood infectious diseases used to be commonplace; today they’re very rare. What about, then, surgical practice. Is there Ah! as much change in that? Yes, well, in the surgical practice I suppose there’s been terrific change. When I was graduated, nobody would have ever dreamt in their wildest dreams of open heart surgery, let alone kidney and cardiac transplants. I would say one of the biggest developments in surgery in recent years in the last twenty-five years, possibly is the fact that the general surgeon has been replaced very largely not entirely, but 4 very largely by the specialist surgeon who does very intensive study in limited fields. That has come to stay. Anaesthetics are linked with surgery, and the development in the art of anaesthesia has been colossal. In the old days in Scotland, you put a person to sleep with chloroform in an open mask; in England, ether in a closed circuit. Today, you’ll find without going into the actual theatre you have an injection into your vein and you’re asleep before you know. I would like to mention a thing that I consider of tremendous importance, and that’s the question of general practitioners. I have no doubt in my mind that the intelligent, well-trained, conscientious general practitioner is the one member of the medical profession that can never be done without, and it’s about time some people began to realise that. Do you see any signs of that happening, that they will be more encouraged, perhaps, than they are now? Well, for the sake of the public, I hope so. And during your long life you’ve had contacts and you’ve made friendships with a great variety of people, not only medical friends. Can you talk about some of them? Because you knew Gilbert Murray, didn’t you? Gilbert Murray, I was proud to say, I certainly – I regard him as one of my greatest friends. He was chairman to me in 1937, when I spoke at the Royal Empire Society on Aborigines of Australia and their future.
Load more

Recommended publications
  • SEVEN WOMEN of the 1967 REFERENDUM Project For
    SEVEN WOMEN OF THE 1967 REFERENDUM Project for Reconciliation Australia 2007 Dr Lenore Coltheart There are many stories worth repeating about the road to the Referendum that removed a handful of words from Australia’s Constitution in 1967. Here are the stories of seven women that tell how that road was made. INTRODUCING: SHIRLEY ANDREWS FAITH BANDLER MARY BENNETT ADA BROMHAM PEARL GIBBS OODGEROO NOONUCCAL JESSIE STREET Their stories reveal the prominence of Indigenous and non-Indigenous women around Australia in a campaign that started in kitchens and local community halls and stretched around the world. These are not stories of heroines - alongside each of those seven women were many other men and women just as closely involved. And all of those depended on hundreds of campaigners, who relied on thousands of supporters. In all, 80 000 people signed the petition that required Parliament to hold the Referendum. And on 27 May 1967, 5 183 113 Australians – 90.77% of the voters – made this the most successful Referendum in Australia’s history. These seven women would be the first to point out that it was not outstanding individuals, but everyday people working together that achieved this step to a more just Australia. Let them tell us how that happened – how they got involved, what they did, whether their hopes were realised – and why this is so important for us to know. 2 SHIRLEY ANDREWS 6 November 1915 - 15 September 2001 A dancer in the original Borovansky Ballet, a musician whose passion promoted an Australian folk music tradition, a campaigner for Aboriginal rights, and a biochemist - Shirley Andrews was a remarkable woman.
    [Show full text]
  • A Personal Journey with Anangu History and Politics
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Flinders Academic Commons FJHP – Volume 27 ‐2011 A Personal Journey with Anangu History and Politics Bill Edwards Introduction Fifty years ago, in September 1961, I sat in the shade of a mulga tree near the Officer Creek, a usually dry watercourse which rises in the Musgrave Ranges in the far north- west of South Australia and peters out in the sandhill country to the south. I was observing work being done to supply infrastructure for a new settlement for Pitjantjatjara/Yankunytjatjara Aboriginal people. That settlement, which opened in the following month of October, is Fregon, an Aboriginal community which together with other Pitjantjatjara/Yankunytjatjara communities featured in newspaper and radio news reports in September 2011. These reports referred to overcrowding in houses, the lack of adequate furnishings, poverty and, in the case of Fregon, children starving. Later comments by people on the ground suggested that the reports of starvation were exaggerated.1 When I returned to my home at Ernabella Mission, 60 kilometres north-east of Fregon, in 1961, I recorded my observations and forwarded them to The Advertiser in Adelaide. They were published as a feature article on Saturday 23 September, 1961 under the heading ‘Cattle Station for “Old Australians”’.2 As I read and listened to the recent reports I was concerned at the limited understanding of the history and the effects of policy changes in the region. As a letter I wrote to The Advertiser, referring back to my earlier article, was not published, I expanded it into an article and sent it to Nicolas Rothwell, the Northern Territory correspondent for The Australian, seeking his advice as to where I might submit it.
    [Show full text]
  • M Last Visitor Management Strategy 3-5-05
    Visitor Management Strategy And Cultural Site Protection Strategy [Anangu Pitjantjatjara Yankunytjatjara Lands] Contributors: Writer: Traditional Owners and Family Members Mike Last from all communities across the APY-Lands 21 st December 04 to including the Indigenous Land Managed Areas 31 st August 05 [Apara, Kalka-Pipalyatjara, Walalkara, Sandy’s Bore & Watarru] APY Land Management Staff and Field Colleagues Contents Outline 3 Introduction 5 Early Strategies 7 Traditional Strategies 10 Self Determination and Self Management Strategies 12 Pitjantjatjara Land Rights Strategies 15 Enterprise Strategies 19 Staff Employment Strategies 23 Summary of Strategies 25 Review of Strategies 28 Key Cultural Sites 30 Recommendations 33 Maps 34 Acknowledgements 35 References 36 Appendix I 37 Appendix II 39 Appendix III 42 Appendix IV 48 Appendix V 52 2 Outline Visitor management and the provision of site protection are not new concepts for Pitjantjantjara and Yankunytjatjara people. Hence this article is an attempt to examine the strategies that have been developed and used on the Anangu Pitjantjatjara Lands from traditional times until the present day. During this period it was found that as government policies and the social climate within Australia changed, more opportunities became available to improve strategies on the Lands. These improvements are only effective provided they are supported with sufficient resources including finance. Pitjantjantjara and Yankunytjatjara people (Anangu) are able to successfully manage visitors and protect cultural sites on their Lands providing they are fully supported by those who partner with them. The section on “Early Strategies” assesses those strategies developed after the establishment of western culture in Australia. “Traditional Strategies” briefly describes those used since Pitjantjatjara and Yankunytjatjara culture began.
    [Show full text]
  • Charles Perkins, from the 1930S to 2000
    ,------------, , I I I 200203558 Kwementyaye Perrurle Perkins: a personal memoir This memoiI recounts my peT30nal association with Kwementyaye (Kumanljay), better known to most outside his family as Charles Perkins, from the 1930s to 2000. Before he was made human through initiation ceremonies in the ATTernte way, Charles and I were both born in the Native Institution, the Bungalow Telegraph Station, in Alice Springs, where his ashes were scattered. In 1942 our paths diverted: he went to live in Alice Springs, where his mother Hettie Perkins (Senior) worked for the military and I was evacuated away from the expected Japanese invasion to a wartime refugee camp at MuIgoa, New South Wales. While working in military kitchens, Hettie and her younger children lived in over­ crowded accommodation; Charlie was left to the devices of his young peers who came under the notice of the townsfolk and the military and civil police. The Reverend Percy McDonald Smith took Charlie under his care first at St John's and then the St Francis Anglican home for boys of mixed Aboriginal and other descent in Semaphore South, Adelaide. Meanwhile, I stayed at MuIgoa while my mother Eileen went to work in Sydney under the wartime Aboriginal employment program. She worked as a cook and occa­ sionally we spent time together.,While in Sydney my mother had another child and with them I set off to return to Alice Springs. En route we were prevented from return­ ing due to the martial law in force. The military authorities placed us in an aliens' camp at Balaclava in South Australia until the Pacific War ended.
    [Show full text]
  • Use of Theses
    THESES SIS/LIBRARY TELEPHONE: +61 2 6125 4631 R.G. MENZIES LIBRARY BUILDING NO:2 FACSIMILE: +61 2 6125 4063 THE AUSTRALIAN NATIONAL UNIVERSITY EMAIL: [email protected] CANBERRA ACT 0200 AUSTRALIA USE OF THESES This copy is supplied for purposes of private study and research only. Passages from the thesis may not be copied or closely paraphrased without the written consent of the author. 'DocToR Do-Goon'? CHARLES DUGUID AND ABORIGINAL POLITICS, 1930s-1970S Sitarani Kerin December 2004 A thesis submitted for the degree of Doctor of Philosophy History Program, Research School of Social Sciences Australian National University This thesis contains no material which has previously been accepted for the award of any other degree or diploma in any university or other institution and, to the best of my knowledge, contains no material previously published or written by another person, except where due reference is made. ii ABSTRACT Charles Duguid helped to establish Emabella mission in 1937, widely regarded as one of the least oppressive and most culturally sensitive missions ever established in Australia. Following his death in 1986, aged 102, Duguid was buried there at the request of the Pitjantjatjara people. By them he is remembered as 'the man who came in the very beginning', and 'the greatest fighter for Aboriginal welfare Australia has ever known-even the world', yet surprisingly little is known of his activism. This thesis examines Duguid's involvement in Aboriginal politics from the 1930s- 1970s in South Australia and the Northern Territory. It is a social, political and intellectual history that offers local, regional and ·national perspectives on the administration of Aborigines over four decades.
    [Show full text]
  • 4. a Personal Journey with Anangu History1
    4. A Personal Journey with Anangu History1 Bill Edwards Early Life Despite an interest in history during school years, my engagement in post- graduate historical research was delayed until retirement. My childhood home was in the town of Lubeck, in the Wimmera district of Victoria, where my paternal grandparents, having migrated from Wales, opened a general store in 1877. My parents later conducted this business until retirement in 1952. In the 1930s, the population of Lubeck, with its store, post office, hotel, school, hall, two churches and railway station, was approximately 75, with a similar number living on farms in the surrounding area. Living in this small country town, it was beyond imagination that one might progress to university. I left school in 1946 to work in a bank, just as had my three older siblings. A feeling of call to train for the Presbyterian Church ministry led to enrolment in the University of Melbourne in 1950. Appointed to an Aboriginal mission in 1958, I worked for two decades with Anangu Aboriginal people. This experience not only shaped my subsequent life and work on every level, but also prepared me to lecture in Aboriginal Studies in the first Indigenous tertiary education unit in Australia. In this role, I confronted the tendency of some academics to negatively stereotype Aboriginal missions. As a child in the Wimmera, my knowledge of and contact with Aboriginal people was extremely limited. Before white settlement, this region was occupied by the Jardwadjali people (Clark 1990, p. 256). A century later, these people had been largely forgotten.
    [Show full text]
  • Transcript of the 2016 Duguid Memorial Lecture, Held on Monday 30 November at Kerry Packer Civic Gallery, Hawke Building, Unisa City West Campus
    Transcript of the 2016 Duguid Memorial Lecture, held on Monday 30 November at Kerry Packer Civic Gallery, Hawke Building, UniSA City West Campus “Three Generations on – The Duguid Legacy” Professor Tom Calma AO Chancellor, University of Canberra Co-Chair, Reconciliation Australia MC: Professor Peter Buckskin Dean: Aboriginal Engagement & Strategic Projects, University of South Australia Professor Peter Buckskin: Good evening everybody, if you could all just come into session for the lecture, my name is Professor Peter Buckskin, I am the Dean of Aboriginal Engagement and Strategic Projects for the University of South Australia and it’s my pleasure to be your MC tonight. I would like to welcome you all to the 12th Duguid Memorial Lecture 2016 where both universities, Flinders University and the University of SA are celebrating significant milestones in their histories. The University of Flinders is celebrating 50 years of its existence and we’re very proud here at the University of SA to be celebrating our 25th anniversary. So it’s very fitting that we’re launching tonight also as part of this series of lectures a publication capturing a number of years of the publication, I will talk more about that, of people that have spoken at the Duguid Lecture. We’re very honoured to host this year’s lecture at the University of South Australia, and particularly in the Alan Scott Auditorium. We acknowledge the continued support of the Hawke Centre in making the Kerry Packer Civic Gallery available to us for our pre and post lecture receptions. Before we get underway, I would like to invite Uncle Dr Lewis Yerloburka O’Brien, Kaurna elder but especially to the University of SA, an adjunct to our university, to honour us with a welcome to country.
    [Show full text]
  • A Note on Sources
    A Note on Sources Ming’s extraordinary papers, now lodged with the National Library of Australia in Canberra as the Joan Kingsley-Strack papers, provide the basis for my recon- struction of her story. They include her personal diaries and correspondences, as well as the papers of the Committee for Aboriginal Citizenship. I have generally cited her sources only where they refer to letters or to the CAC records, rather than citing her personal diary entries exhaustively. I have supplemented her papers with a wide range of contemporary records and other sources held in Australian libraries and archives. These include the papers of individuals, organ- izations and government bodies, including the official records of the NSW Aborigines Protection Board. I further relied on a range of published contempo- rary sources, such as the NSW Parliamentary Debates (published annually and held at the State Library of NSW), government reports and newspaper articles. Books and journal articles I have drawn on – that is, published secondary sources – are cited in the notes and publication details follow in the Bibliography. For those readers who are interested to trace the archival references and sources that make up the bulk of my research, I suggest they see my unpublished history the- sis, ‘My One Bright Spot’, which is lodged with the History Department at the University of Sydney. Readers who wish to contact me for further details or to add information, can write to me care of the History Department, Flinders University, GPO Box 2100, Adelaide SA 5001. Abbreviations and locations of archival sources referred to in the notes AA Australian Archives, Canberra AE A.
    [Show full text]
  • Kwementyaye Perrurle Perkins: a Personal Memoir
    Kwementyaye Perrurle Perkins: a personal memoir This memoir recounts my personal association with Kwementyaye (Kumantjay), better known to most outside his family as Charles Perkins, from the 1930s to 2000. Before he was made human through initiation ceremonies in the Arremte way, Charles and I were both born in the Native Institution, the Bungalow Telegraph Station, in Alice Springs, where his ashes were scattered. In 1942 our paths diverted: he went to live in Alice Springs, where his mother Hettie Perkins (Senior) worked for the military and I was evacuated away from the expected Japanese invasion to a wartime refugee camp at Mulgoa, New South Wales. While working in military kitchens, Hettie and her younger children lived in over­ crowded accommodation; Charlie was left to the devices of his young peers who came under the notice of the townsfolk and the military and civil police. The Reverend Percy McDonald Smith took Charlie under his care first at St John's and then the St Francis Anglican home for boys of mixed Aboriginal and other descent in Semaphore South, Adelaide. Meanwhile, I stayed at Mulgoa while my mother Eileen went to work in Sydney under the wartime Aboriginal employment program. She worked as a cook and occa­ sionally we spent time together. While in Sydney my mother had another child and with them I set off to return to Alice Springs. En route we were prevented from return­ ing due to the martial law in force. The military authorities placed us in an aliens' camp at Balaclava in South Australia until the Pacific War ended.
    [Show full text]
  • Report of the Aborigines Protection Board for the Year Ended 30Th June
    "^\ SOUTH AUSTRALIA 7 J AN 1963 462 REPORT OF THE ABORIGINES' PROTECTION BOARD FOR THE YEAR ENDED 30th JUNE, 1948. Aborigines Protection Board, Adelaide, 1st September, 1948. To His Excellency, Lieutenant-General Sir Charles Willoughby Moke Norrie, K.C.M.G., C.B., D.S.O., M.C., Governor in and over the State of South Australia, and its Dependencies in the Commonwealth of Australia. May it please Your Excellency— We do ourselves the honour to submit the annual report of the Aborigines Protection Board for the year ended 30tb June, 1948. During the year 19 meetings of the board were held, at which members were called upon to deal with many difficult and complex problems, particularly in relation to the large groups of aborigines living on aboriginal stations, and smaller numbers of semi-detribalized people living in the more remote parts of the State. The Reverend Canon S. T. C. Best, who had been a member of the board since its inception and had rendered excellent service, recently resigned on account of ill-health. Arrangements are in hand for the appointment of a successor. EXEMPTIONS FROM THE PROVISIONS OF THE ABORIGINES ACT. During the period under review the board made an unconditional declaration of exemption from the provisions of the Aborigines Act in respect of four persons. Unconditional exemption was also granted to 20 persons who had previously been exempted on probation and had completed satisfactorily the statutory period of probation. In addition, 71 persons were exempted on probation. Applications for exemption from 29 persons were not entertained. Unfortunately, it became necessary to revoke the limited declaration of exemption previously made in respect of 17 persons for the following reasons:— (1) Excessive indulgence in intoxicating liquor 6 (2) Supplying liquor to aborigines 1 (3) At their own request for family reasons 2 (4) Wives and children of the foregoing 8 Total 17 The two principal problems confronting the board in relation to the exemption of aborigines are:— (1) Continued association of exempted persons with aborigines.
    [Show full text]
  • Of Love: JRB Love and Contesting Tongues at Ernabella Mission Station, 1940–46
    The language(s) of Love: JRB Love and contesting tongues at Ernabella Mission Station, 1940–46 David Trudinger In a recent collection of essays, Umberto Eco, the well-known author and professor of semiotics, suggests the idea of translation as a complex process of negotiation, between texts, authors, readers, languages and cultural frameworks, with the translator as nego- tiator.1 Extending this already expansive and productive notion to translation as any interaction between two languages, and translator as anyone involved intimately in that process, I want to examine the role of missionaries – in particular that of the Rever- end JRB Love2 – in ‘negotiating’ the relative place of the colonising language, English, and an Indigenous language, Pitjantjatjara, in the life of an Aboriginal mission station, Ernabella, in Central Australia in the early 1940s.3 Lest there be any confusion, Love was also a ‘translator’ in the narrower sense, being involved at the mission in the conversion of part of the biblical text to the Indigenous language. This is an instructive story in itself that this article can only touch on, but I am more interested here in examining his role in, and his rationale for, advocating and attempting to negotiate a bi- lingual language policy at the mission site against an opposing vernacular-only policy. The maintenance of indigenous languages in the face of powerful onslaughts from dominant culture languages has been a part of the narratives of both colonialism and postcolonialism.4 In Australia, debates have continued on the advisability or otherwise of the retention of Indigenous languages, given the dominance of English, with argu- ments often moving on to intricate questions of the survival and autonomy of minority cultures.5 An earlier form of these debates occurred at Ernabella, which had been estab- lished in 1937 along what has been seen by historians as liberal and progressive lines.6 The mission was founded by Dr Charles Duguid, a leading Adelaide surgeon, Presby- 1.
    [Show full text]
  • Racial Folly: a Twentieth-Century Aboriginal Family
    RACIAL FOLLY A TWENTIETH-CENTURY ABORIGINAL FAMILY book.indb 1 17/02/10 10:14 AM book.indb 2 17/02/10 10:14 AM RACIAL FOLLY A TWENTIETH-CENTURY ABORIGINAL FAMILY Gordon Briscoe THE AUSTRALIAN NATIONAL UNIVERSITY E P R E S S book.indb 3 17/02/10 10:14 AM Published by ANU E Press and Aboriginal History Incorporated Aboriginal History Monograph 20 This title is also available online at: http://epress.anu.edu.au/racial_folly_citation.html National Library of Australia Cataloguing-in-Publication entry Author: Briscoe, Gordon, 1938- Title: Racial folly : a memoir of a twentieth century family / Gordon Briscoe. ISBN: 9781921666209 (pbk.) 9781921666216 (pdf) Series: Aboriginal history monograph ; 20. Notes: Bibliography. Subjects: Briscoe, Gordon, 1938- Aboriginal Australian intellectuals--Australia--Biography. Intellectuals--Australia--Biography. Aboriginal Australian historians--Biography. Historians--Australia--Biography Political activists, Aboriginal Australian--Australia--Biography. Political activists--Australia--Biography. Aboriginal Australians--Politics and government. Aboriginal Australians--Northern Territory--Removal--Biography. Children, Aboriginal Australian--Institutional care--South Australia--Biography. Dewey Number: 994.007202 Aboriginal History Incorporated Aboriginal History is administered by an Editorial Board which is responsible for all unsigned material. Views and opinions expressed by the author are not necessarily shared by Board members. The Committee of Management and the Editorial Board Kaye Price (Chair), Peter Read (Editor), Robert Paton (Treasurer and Public Officer), Anne McGrath (Deputy Chair), Karen Smith (Secretary), Isabel McBryde, Niel Gunson, Luise Hercus, Harold Koch, Christine Hansen, Tikka Wilson, Geoff Gray, Jay Arthur, Shino Konishi, Dave Johnson, Ingereth Macfarlane, Brian Egloff, Lorena Kanellopoulos, Serene Fernando, Richard Baker, Peter Radoll, Samantha Faulkner, Sophie Collins.
    [Show full text]