Transcript of the 2016 Duguid Memorial Lecture, Held on Monday 30 November at Kerry Packer Civic Gallery, Hawke Building, Unisa City West Campus
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Tom-Calma.Pdf
CHANCELLOR, Chancellor, I have the honour to present to you Tom Calma, who Council has determined should be awarded the degree of Doctor of Letters Honoris Causa. Mr Tom Calma is an Aboriginal elder from the Kungarakan tribal group and a member of the Iwaidja tribal group whose traditional lands are south-west of Darwin and on the Coburg Peninsula in Northern Territory. As a young man, Mr Calma completed an Associate Diploma of Social Work at the South Australian Institute of Technology and began working for the Australian Government in various roles. In 1980 he joined the then Darwin Community College, one of the predecessor institutions of this University we enjoy today, as a lecturer in the Aboriginal Task Force program. By 1981 he was coordinator of the program and then Head of the academic department. At the time Tom was the first Indigenous Australian appointed to a tenured position at a post-secondary education institution in the Northern Territory and one of the first nationally. In 1986 he rejoined the Australian Government as the Director of the Aboriginal Employment and Training Branch in the Department of Education, Employment, Training and Youth Affairs based here in Darwin. Following a transfer to Canberra, he became the Executive Officer to the Secretary of the Department of Education, Employment, Training and Youth Affairs. In this role he chaired and undertook a national review of Aboriginal Education Units in the department. Over the ensuring years he has held a range of positions with the Australian Government, roles that often had a national and international scope. -
SEVEN WOMEN of the 1967 REFERENDUM Project For
SEVEN WOMEN OF THE 1967 REFERENDUM Project for Reconciliation Australia 2007 Dr Lenore Coltheart There are many stories worth repeating about the road to the Referendum that removed a handful of words from Australia’s Constitution in 1967. Here are the stories of seven women that tell how that road was made. INTRODUCING: SHIRLEY ANDREWS FAITH BANDLER MARY BENNETT ADA BROMHAM PEARL GIBBS OODGEROO NOONUCCAL JESSIE STREET Their stories reveal the prominence of Indigenous and non-Indigenous women around Australia in a campaign that started in kitchens and local community halls and stretched around the world. These are not stories of heroines - alongside each of those seven women were many other men and women just as closely involved. And all of those depended on hundreds of campaigners, who relied on thousands of supporters. In all, 80 000 people signed the petition that required Parliament to hold the Referendum. And on 27 May 1967, 5 183 113 Australians – 90.77% of the voters – made this the most successful Referendum in Australia’s history. These seven women would be the first to point out that it was not outstanding individuals, but everyday people working together that achieved this step to a more just Australia. Let them tell us how that happened – how they got involved, what they did, whether their hopes were realised – and why this is so important for us to know. 2 SHIRLEY ANDREWS 6 November 1915 - 15 September 2001 A dancer in the original Borovansky Ballet, a musician whose passion promoted an Australian folk music tradition, a campaigner for Aboriginal rights, and a biochemist - Shirley Andrews was a remarkable woman. -
Speech Brief Closing the Gap – Reconciliation Australia Day National Conference 2013 Brief for Dr Tom Calma AO
Speech Brief Closing the Gap – Reconciliation Australia Day National Conference 2013 Brief for Dr Tom Calma AO 13 June 2013 Closing the Gap—Reconciliation Acknowledgement of country and thanks to: • Aunty Agnes for the welcome Welcoming us to country and acknowledging your ancestors and connection to this land is a very important part of our reconciliation journey. It’s a simple yet powerful way to show respect, and a solid foundation on which to build relationships. Thanks also to: • The Hon Dr Andrew Leigh MP; and • Adam Gilchrist AM, and our next door neighbours in Old Parliament House, the National Australia Day Council] Tribute to Dr Yunupingu Ladies and Gentleman, just over a week ago we lost a great Australian: a song man; an educator; an Australian of the Year. He was a man of many firsts; the first Aboriginal person from the Northern Territory to gain a university degree; the first Aboriginal school principal; the front man of the first band to mix traditional Arnhem Land song cycles with modern rock and dance music to captivate the world. But his passing from kidney disease, which he battled in his adult life, was not a first, and sadly, something all too familiar to Aboriginal people. His death at 56, almost 20 years below the average life expectancy of Australian men, is a stark reminder of the challenges we face to close the gaps between the first Australians and those who now, also call Australia home. It is a reminder that, even an outstanding Australian of the Year—who has trod the world stage, and contributed in so many ways to make this country a better place—even he cannot fully escape the legacies of history. -
Tom Calma Dr Tom Calma Is an Aboriginal Elder from the Kungarakan Tribal Group and a Member of the Iwaidja Tribal Group in the NT
Tom Calma Dr Tom Calma is an Aboriginal elder from the Kungarakan tribal group and a member of the Iwaidja tribal group in the NT. He has been involved in Indigenous affairs at a local, community, state, national and international level and worked in the public sector for 40 years and is currently on a number of boards and committees focusing on rural and remote Australia, health, education, justice reinvestment and economic development. Dr Calma, a consultant, is the National Coordinator, Tackling Indigenous Smoking where he leads the establishment and mentoring of 57 teams nationally to fight tobacco use by Aboriginal and Torres Strait Islander peoples. Dr Calma’s most recent previous position was that of Aboriginal and Torres Strait Islander Social Justice Commissioner at the Australian Human Rights Commission from 2004 to 2010. He also served as Race Discrimination Commissioner from 2004 until 2009. Through his 2005 Social Justice Report, Dr Calma called for the life expectancy gap between Indigenous and non-Indigenous people to be closed within a generation and laid the groundwork for the Close the Gap campaign. The Close the Gap campaign has effectively brought national attention to achieving health equality for Indigenous people by 2030 and the need to address the social determinants of health to achieve equality. Dr Calma is a strong advocate for Indigenous rights and empowerment and has spearheaded initiatives including the establishment of the National Congress of Australia’s First Peoples and Justice Reinvestment. In 2010, Dr Calma was awarded an honorary doctor of letters from Charles Darwin University and in 2011, an honorary doctor of science from Curtin University. -
Bringing Them Home 20 Years On: an Action Plan for Healing Bringing Them Home 20 Years On: an Action Plan for Healing
Bringing Them Home 20 years on: an action plan for healing Bringing Them Home 20 years on: an action plan for healing Aboriginal and Torres Strait Islander Healing Foundation Contents Executive summary 4 Background 6 The Stolen Generations 7 The Bringing Them Home report 10 Responding to Bringing Them Home 14 Why action is needed now 19 An action plan for making things right 26 Action one: comprehensive response for Stolen Generations members 27 Action two: healing intergenerational trauma 40 Action three: creating an environment for change 45 Appendix 1: key themes and recommendations from the Bringing Them Home report 50 Bibliography 52 We acknowledge Stolen Generations members across Australia, including those who have passed on, for their courage in sharing their stories and wisdom in the Bringing Them Home report. Notes 54 This report, written by Pat Anderson and Edward Tilton, was guided by the Healing Foundation’s Stolen Generations Reference Committee. The Committee’s efforts were central to ensuring that this report reflects the experience of Stolen Generations and for forming the critical recommendations to bring about change in Australia. We acknowledge and thank all other contributors who were consulted for this report. 1 …the past is very much with us today, in the continuing devastation of the lives of Indigenous Australians. That devastation cannot be addressed unless the whole community listens with an open heart and mind to the stories of what has happened in the past and, having listened and understood, commits itself to reconciliation. Extract from the 1997 Bringing Them Home report 2 Executive summary On 26 May 1997 the landmark Bringing Them Home report was tabled in Federal While this report might primarily detail the response from government to the Parliament. -
Contributing Authors
Contributing Authors Tom Calma Dr Tom Calma is an Aboriginal elder from the Kungarakan tribal group and a member of the Iwaidja tribal group in the Northern Territory. He has been involved in Aboriginal affairs at a local, community, state, national and international level focusing on rural and remote Australia, health, education and economic development. Dr Calma was appointed National Coordinator, Tackling Indigenous Smoking in March 2010 to lead the fight against tobacco use in Aboriginal and Torres Strait Islander communities. Past positions include Aboriginal and Torres Strait Islander Social Justice Commissioner and Race Discrimination Commissioner at the Australian Human Rights Commission, and senior Australian diplomat in India and Vietnam. Through his 2005 Social Justice Report, Dr Calma called for the life expectancy gap between Indigenous and non-Indigenous people to be closed within a generation and laid the groundwork for the Close the Gap campaign. He chaired the Close the Gap Campaign Steering Committee for Indigenous Health Equality since its inception in March 2006 that has effectively brought national attention to achieving health equality for Indigenous peoples by 2030. He is a strong advocate for Indigenous rights and empowerment, and has spearheaded initiatives including the National Congress of Australia’s First Peoples, development of the inaugural Indigenous suicide prevention strategy and justice reinvestment. In 2007, Dr Calma was named by the Bulletin Magazine as the Most Influential Indigenous Person in Australia and in 2008 was named GQ Magazine’s 2008 Man of Inspiration for his work in Indigenous Affairs. In 2010, he was awarded an honorary doctor of letters from Charles Darwin University and named by Australian Doctor Magazine as one of the 50 Most Influential People in medicine in Australia. -
A Personal Journey with Anangu History and Politics
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Flinders Academic Commons FJHP – Volume 27 ‐2011 A Personal Journey with Anangu History and Politics Bill Edwards Introduction Fifty years ago, in September 1961, I sat in the shade of a mulga tree near the Officer Creek, a usually dry watercourse which rises in the Musgrave Ranges in the far north- west of South Australia and peters out in the sandhill country to the south. I was observing work being done to supply infrastructure for a new settlement for Pitjantjatjara/Yankunytjatjara Aboriginal people. That settlement, which opened in the following month of October, is Fregon, an Aboriginal community which together with other Pitjantjatjara/Yankunytjatjara communities featured in newspaper and radio news reports in September 2011. These reports referred to overcrowding in houses, the lack of adequate furnishings, poverty and, in the case of Fregon, children starving. Later comments by people on the ground suggested that the reports of starvation were exaggerated.1 When I returned to my home at Ernabella Mission, 60 kilometres north-east of Fregon, in 1961, I recorded my observations and forwarded them to The Advertiser in Adelaide. They were published as a feature article on Saturday 23 September, 1961 under the heading ‘Cattle Station for “Old Australians”’.2 As I read and listened to the recent reports I was concerned at the limited understanding of the history and the effects of policy changes in the region. As a letter I wrote to The Advertiser, referring back to my earlier article, was not published, I expanded it into an article and sent it to Nicolas Rothwell, the Northern Territory correspondent for The Australian, seeking his advice as to where I might submit it. -
M Last Visitor Management Strategy 3-5-05
Visitor Management Strategy And Cultural Site Protection Strategy [Anangu Pitjantjatjara Yankunytjatjara Lands] Contributors: Writer: Traditional Owners and Family Members Mike Last from all communities across the APY-Lands 21 st December 04 to including the Indigenous Land Managed Areas 31 st August 05 [Apara, Kalka-Pipalyatjara, Walalkara, Sandy’s Bore & Watarru] APY Land Management Staff and Field Colleagues Contents Outline 3 Introduction 5 Early Strategies 7 Traditional Strategies 10 Self Determination and Self Management Strategies 12 Pitjantjatjara Land Rights Strategies 15 Enterprise Strategies 19 Staff Employment Strategies 23 Summary of Strategies 25 Review of Strategies 28 Key Cultural Sites 30 Recommendations 33 Maps 34 Acknowledgements 35 References 36 Appendix I 37 Appendix II 39 Appendix III 42 Appendix IV 48 Appendix V 52 2 Outline Visitor management and the provision of site protection are not new concepts for Pitjantjantjara and Yankunytjatjara people. Hence this article is an attempt to examine the strategies that have been developed and used on the Anangu Pitjantjatjara Lands from traditional times until the present day. During this period it was found that as government policies and the social climate within Australia changed, more opportunities became available to improve strategies on the Lands. These improvements are only effective provided they are supported with sufficient resources including finance. Pitjantjantjara and Yankunytjatjara people (Anangu) are able to successfully manage visitors and protect cultural sites on their Lands providing they are fully supported by those who partner with them. The section on “Early Strategies” assesses those strategies developed after the establishment of western culture in Australia. “Traditional Strategies” briefly describes those used since Pitjantjatjara and Yankunytjatjara culture began. -
Read the UQ Poche Centre for Indigenous Health 2020–2024
UQ Poche Centre for Indigenous Health 2020–2024 Strategic Plan UQ Poche Centre for Indigenous Health The University of Queensland (UQ) Poche Centre for Indigenous Health was established in 2015 following a $10 million donation from Mr Greg Poche AO and Mrs Kay van Norton Poche. The Centre is part of the national Poche Indigenous Health Network, together with Poche Centres at the University of Melbourne, the University of Sydney, the University of Western Australia and Flinders University in Adelaide, Darwin and Alice Springs. A key partner in the activities of the UQ Poche Centre, since the beginning, is the Institute for Urban Indigenous Health (IUIH), which delivers world-class primary health care services to the Indigenous population of South East Queensland. The UQ Poche Centre for Indigenous “The Poche Network is an Health brings together Indigenous and Vision health expertise across the University, Provide national leadership in urban important initiative to advance and works collaboratively with Indigenous health research and research Indigenous health in Australia. Indigenous community organisations workforce development to close the gap With a focus on turning and health providers, on improving in life expectancy and achieve health health outcomes for Aboriginal and equality for Aboriginal and Torres research into outcomes, we Torres Strait Islander people. With a Strait Islander peoples. will be harnessing some of the mandate to respond to challenges in urban Indigenous health, the Centre best minds around the country undertakes and facilitates a broad range Mission to focus on wicked problems of transdisciplinary research activities To become a leading urban Indigenous and creative solutions that targeted at improving health outcomes. -
Connecting on Country
Connecting on Country Closing the Digital Divide for First Nations students in the age of COVID-19 Connecting on Country This is a joint report by World Vision Australia and The Australian Literacy and Numeracy Foundation © 2021 World Vision Australia. ABN 28 004 778 081. World Vision Australia is a Christian relief, development and advocacy organisation dedicated to working with children, families and communities to overcome poverty and injustice. For further information regarding this report, contact: Dr Scott Winch Senior Policy Advisor (First Nations) [email protected] Cover Photo: Digital connectivity can open up a world of online learning opportunities, but sadly almost one in four First Nations households do not have internet access at home © The Australian Literacy & Numeracy Foundation 2 World Vision Australia IntroductionContents Foreword 4 Part 1: Defining the Problem 5 What is the Digital Divide? 5 Extent of the Digital Divide 5 Affordability and the Digital Divide 6 Remoteness and the Digital Divide 6 The Education Divide and the Digital Divide 8 Snapshot of the Education Divide 8 COVID-19 as a divide multiplier 8 Part 2: Scoping Solutions 12 Closing the digital asset divide 12 Expanding internet coverage, speed and reliability 12 Leveraging the public and private sectors 12 Making digital access more affordable 13 Building digital literacy 13 Part 3: Recommendations 14 References 15 3 Connecting on Country Foreword COVID-19 exacerbated many inequalities in COVID-19 has accelerated the digital revolution Australia, but few more so than the Digital Divide across many sectors, including in education, which between First Nations and non-First Nations makes it more important than ever to urgently students. -
How to Reposition the Social, Cultural and Economic Value
GALNYA ON WOKA PROSPERITY ON COUNTRY: HOW TO REPOSITION THE SOCIAL, CULTURAL AND ECONOMIC VALUE OF INDIGENOUS PEOPLE IN THE GOULBURN MURRAY REGION Raelene L. Nixon ORCID iD: https://orcid.org/0000-0002-7532-0995 Submitted in total fulfilment of the requirements of the degree of Doctor of Philosophy University of Melbourne Faculty of Medicine, Dentistry and Health Science December 2020 1 DECLARATION This is to certify that: I. The thesis comprises only my original work towards the PhD II. Due acknowledgment has been made in the text to all other material used III. The thesis is approximately 79 081 words Raelene Nixon December 2020 2 ABSTRACT Prime Minister Gillard's 'Closing the Gap' speech in February 2011 called on the country's First Peoples to take responsibility for improving their situation. This kind of rhetoric highlights one of the underlying reasons there has been no substantial improvement in the position of Indigenous Australian peoples. Indigenous peoples are predominately identified as 'the problem' and positioned as the agents who need to 'fix it', which ignores the influence of dominant culture in maintaining the current position of Indigenous peoples. Drawing on the experience and knowledge of Indigenous and government leaders working on strategies to empower Indigenous communities, this thesis captures the work undertaken in the Goulburn Murray region of Victoria in the quest to reposition the social, cultural and economic value of Indigenous peoples. For substantive change to be made, power relations between Indigenous and non-Indigenous Australians need to be realigned and dominant social structures reconstituted. Only once these shifts have been made can the country’s original inhabitants enjoy parity in education, health, employment, and economic prosperity. -
Charles Perkins, from the 1930S to 2000
,------------, , I I I 200203558 Kwementyaye Perrurle Perkins: a personal memoir This memoiI recounts my peT30nal association with Kwementyaye (Kumanljay), better known to most outside his family as Charles Perkins, from the 1930s to 2000. Before he was made human through initiation ceremonies in the ATTernte way, Charles and I were both born in the Native Institution, the Bungalow Telegraph Station, in Alice Springs, where his ashes were scattered. In 1942 our paths diverted: he went to live in Alice Springs, where his mother Hettie Perkins (Senior) worked for the military and I was evacuated away from the expected Japanese invasion to a wartime refugee camp at MuIgoa, New South Wales. While working in military kitchens, Hettie and her younger children lived in over crowded accommodation; Charlie was left to the devices of his young peers who came under the notice of the townsfolk and the military and civil police. The Reverend Percy McDonald Smith took Charlie under his care first at St John's and then the St Francis Anglican home for boys of mixed Aboriginal and other descent in Semaphore South, Adelaide. Meanwhile, I stayed at MuIgoa while my mother Eileen went to work in Sydney under the wartime Aboriginal employment program. She worked as a cook and occa sionally we spent time together.,While in Sydney my mother had another child and with them I set off to return to Alice Springs. En route we were prevented from return ing due to the martial law in force. The military authorities placed us in an aliens' camp at Balaclava in South Australia until the Pacific War ended.