External Relations of Scythian
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Ancient Iranian Nomads in Western Central Asia
ISBN 978-92-3-102846-5 ANCIENT IRANIAN NOMADS IN. 1 ANCIENT IRANIAN NOMADS IN WESTERN CENTRAL ASIA* A. Abetekov and H. Yusupov Contents Literary sources on the ancient Iranian nomads of Central Asia ............ 25 Society and economy of the Iranian nomads of Central Asia .............. 26 Culture of the Iranian nomads of Central Asia ..................... 29 The territory of Central Asia, which consists of vast expanses of steppe-land, desert and semi-desert with fine seasonal pastures, was destined by nature for the development of nomadic cattle-breeding. Between the seventh and third centuries b.c. it was inhabited by a large number of tribes, called Scythians by the Greeks, and Sakas by the Persians. The history of the Central Asian nomads is inseparable from that of the nomadic and semi-nomadic peoples of the Eurasian steppe zone. Their political and economic life was closely linked, and their material culture had much in common. It should also be noted that, despite their distinctive qualities, the nomadic tribes were closely connected with the agricultural population of Central Asia. In fact, the history and movements of these nomadic tribes and the settled population cannot be considered in isolation; each had its impact on the other, and this interdependence must be properly understood. * See Map 1. 24 ISBN 978-92-3-102846-5 Literary sources on the ancient Iranian. Literary sources on the ancient Iranian nomads of Central Asia The term ‘Tura’¯ 1 is the name by which the Central Asian nomadic tribes were in one of the earliest parts of the Avesta. The Turas¯ are portrayed as enemies of the sedentary Iranians and described, in Yašt XVII (prayer to the goddess Aši), 55–6, as possessing fleet-footed horses.2 As early as 641 or 640 b.c. -
The Satrap of Western Anatolia and the Greeks
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 The aS trap Of Western Anatolia And The Greeks Eyal Meyer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Meyer, Eyal, "The aS trap Of Western Anatolia And The Greeks" (2017). Publicly Accessible Penn Dissertations. 2473. https://repository.upenn.edu/edissertations/2473 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2473 For more information, please contact [email protected]. The aS trap Of Western Anatolia And The Greeks Abstract This dissertation explores the extent to which Persian policies in the western satrapies originated from the provincial capitals in the Anatolian periphery rather than from the royal centers in the Persian heartland in the fifth ec ntury BC. I begin by establishing that the Persian administrative apparatus was a product of a grand reform initiated by Darius I, which was aimed at producing a more uniform and centralized administrative infrastructure. In the following chapter I show that the provincial administration was embedded with chancellors, scribes, secretaries and military personnel of royal status and that the satrapies were periodically inspected by the Persian King or his loyal agents, which allowed to central authorities to monitory the provinces. In chapter three I delineate the extent of satrapal authority, responsibility and resources, and conclude that the satraps were supplied with considerable resources which enabled to fulfill the duties of their office. After the power dynamic between the Great Persian King and his provincial governors and the nature of the office of satrap has been analyzed, I begin a diachronic scrutiny of Greco-Persian interactions in the fifth century BC. -
The Herodotos Project (OSU-Ugent): Studies in Ancient Ethnography
Faculty of Literature and Philosophy Julie Boeten The Herodotos Project (OSU-UGent): Studies in Ancient Ethnography Barbarians in Strabo’s ‘Geography’ (Abii-Ionians) With a case-study: the Cappadocians Master thesis submitted in fulfilment of the requirements for the degree of Master in Linguistics and Literature, Greek and Latin. 2015 Promotor: Prof. Dr. Mark Janse UGent Department of Greek Linguistics Co-Promotores: Prof. Brian Joseph Ohio State University Dr. Christopher Brown Ohio State University ACKNOWLEDGMENT In this acknowledgment I would like to thank everybody who has in some way been a part of this master thesis. First and foremost I want to thank my promotor Prof. Janse for giving me the opportunity to write my thesis in the context of the Herodotos Project, and for giving me suggestions and answering my questions. I am also grateful to Prof. Joseph and Dr. Brown, who have given Anke and me the chance to be a part of the Herodotos Project and who have consented into being our co- promotores. On a whole other level I wish to express my thanks to my parents, without whom I would not have been able to study at all. They have also supported me throughout the writing process and have read parts of the draft. Finally, I would also like to thank Kenneth, for being there for me and for correcting some passages of the thesis. Julie Boeten NEDERLANDSE SAMENVATTING Deze scriptie is geschreven in het kader van het Herodotos Project, een onderneming van de Ohio State University in samenwerking met UGent. De doelstelling van het project is het aanleggen van een databank met alle volkeren die gekend waren in de oudheid. -
CALLI NUS Ancient Sources Are Unanimous in Calling Callinus A
CALLI NUS Date and Homeland Ancient sources are unanimous in calling Callinus a c1t1zen of Ephesus. As will be seen below, he can be dated with confidence to the middle of the 7th century. Poe tTy Although we have extant only a 21-line fragment, one hexameter, one pentameter, and two 3-word fragments, it seems that Strabo had access to a number of Callinus' poems and used them as historical sources. During much of the 7th century there were wars involving the Greek cities of Asia Minor, the Lydians, and the Cimmerians. The latter came down from the eastern area of the Black Sea into Phrygia and then into Lydia. Gyges, the Lydian ruler, was at first successful in repelling them but was killed in 652. A few years later, c. 645, when Gyges' son Ardys was on the throne, the Cimmerians captured the Lydian capital Sardis except for its citadel (Hdt. 1.15). Callisthenes, as reported by Strabo 13.4.8 (= fr. 5b W.), stated that Sardis was captured twice, first by the Cimmerians and then by the Trerians and Lycians, and that his source was Callinus. If Callisthenes is to be trusted, it seems that Callinus mentioned both the invasion which resulted in Gyges' death and the second invasion during the rule of Gyges' son. The Trerians appear in fr. 4 and according to Strabo 14.1.40 (= fr. 3) the Trerians were a Cimmerian tribe. In the same passage Strabo states that the Trerians destroyed Magnesia and that in the following year the Milesians occupied the territory. -
An Introduction to Old Persian Prods Oktor Skjærvø
An Introduction to Old Persian Prods Oktor Skjærvø Copyright © 2016 by Prods Oktor Skjærvø Please do not cite in print without the author’s permission. This Introduction may be distributed freely as a service to teachers and students of Old Iranian. In my experience, it can be taught as a one-term full course at 4 hrs/w. My thanks to all of my students and colleagues, who have actively noted typos, inconsistencies of presentation, etc. TABLE OF CONTENTS Select bibliography ................................................................................................................................... 9 Sigla and Abbreviations ........................................................................................................................... 12 Lesson 1 ..................................................................................................................................................... 13 Old Persian and old Iranian. .................................................................................................................... 13 Script. Origin. .......................................................................................................................................... 14 Script. Writing system. ........................................................................................................................... 14 The syllabary. .......................................................................................................................................... 15 Logograms. ............................................................................................................................................ -
Life Science Journal 2013;10(7S) 799 a Study on Buddhism in the Parthian Era in Iran Dr Mehrn
Life Science Journal 2013;10(7s) http://www.lifesciencesite.com A Study on Buddhism in the Parthian Era in Iran Dr Mehrnaz Behroozy1, Khadijeh Naghipourfar 2 1. Central Tehran Branch, Islamic Azad University, Tehran, Iran 2. Graduated in pre Islamic Historical Era of Iran, Central Tehran Branch, Islamic Azad University, Tehran, Iran Abstract: Religion among Iranians, like other nations, has always been very important. Religious tolerance in Achaemenid Empire continued in Parthian Era as well. This religious openness among public lasts in Seleucid Empire and after them, in Parthian era, and let the other religions to enter to Iran. Of course it shall be considered that after Seleucid’s attack to Iran, the Iranian’s lost their self-esteem, therefore their belief to religion became poor and acceptance of foreign religions was common in this era. One of these foreign religions was Buddhism. Buddhism formed in east and northeast of Iran. Its missionaries tried to extend their influence inside Iran and find some followers among Iranians. This is a library study to investigate Iranians approach toward Buddhism in Parthian Era, the followers of this religion, and the areas affected by this religion in the Parthian Era. This investigation is performed using different reference texts, historical resources and the literatures regarding Buddhism in Iran in Parthian Era. This is worth to mention that one can conclude that due to the religious tolerance in Parthian Era, a lot of new religions emerged in this era and Buddhism is one of them. The main problem of the author is the lack of references for the chosen subject and there is no direct reference about Buddhism history in the Parthian Era. -
Notes on the Yuezhi - Kushan Relationship and Kushan Chronology”, by Hans Loeschner
“Notes on the Yuezhi - Kushan Relationship and Kushan Chronology”, by Hans Loeschner Notes on the Yuezhi – Kushan Relationship and Kushan Chronology By Hans Loeschner Professor Michael Fedorov provided a rejoinder1 with respect to several statements in the article2 “A new Oesho/Shiva image of Sasanian ‘Peroz’ taking power in the northern part of the Kushan empire”. In the rejoinder Michael Fedorov states: “The Chinese chronicles are quite unequivocal and explicit: Bactria was conquered by the Ta-Yüeh-chih! And it were the Ta-Yüeh-chih who split the booty between five hsi-hou or rather five Ta-Yüeh-chih tribes ruled by those hsi-hou (yabgus) who created five yabguates with capitals in Ho-mo, Shuang-mi, Hu-tsao, Po-mo, Kao-fu”. He concludes the rejoinder with words of W.W. Tarn3: “The new theory, which makes the five Yüeh- chih princes (the Kushan chief being one) five Saka princes of Bactria conquered by the Yüeh- chih, throws the plain account of the Hou Han shu overboard. The theory is one more unhappy offshoot of the elementary blunder which started the belief in a Saka conquest of Greek Bactria”.1 With respect to the ethnical allocation of the five hsi-hou Laszlo Torday provides an analysis with a result which is in contrast to the statement of Michael Fedorov: “As to the kings of K’ang- chü or Ta Yüeh-shih, those chiefs of foreign tribes who acknowledged their supremacy were described in the Han Shu as “lesser kings” or hsi-hou. … The hsi-hou (and their fellow tribespeople) were ethnically as different from the Yüeh-shih and K’ang-chü as were the hou… from the Han. -
Book Review Essay
Cliodynamics: the Journal of Theoretical and Mathematical History Indo-Europeans Were the Most Historically Significant Nomads of the Steppes Ricardo Duchesne University of New Brunswick This paper contrasts the historical significance of the Indo- European to the non-Indo-European nomads. The impact of such nomadic peoples as the Scythians, Sogdians, Turks, and Huns never came close to the deep and lasting changes associated with the ‘Indo-Europeanization’ of the Occident. While Indo- Europeans were not the only people of the steppes organized as war bands bound together by oaths of aristocratic loyalty and fraternity, they thoroughly colonized Europe with their original pastoral package of wheel vehicles, horse-riding, and chariots, combined with the ‘secondary-products revolution.’ In contrast, the relationship between the non-Indo-European nomads with their more advanced sedentary neighbours was one of ‘symbiosis,’ ‘conflict,’ ‘trade,’ and ‘conquest,’ rather than dominion and cultural colonization. In this essay I don’t wish to question the great merits of Martin Hewson’s long review, “Multicultural vs. Post-Multicultural World History: A Review Essay,” of The Uniqueness of Western Civilization (2011). Hewson poses a very important question about the exceptionality of Indo-Europeans vis-à-vis other pastoral peoples from the steppes that I would like to address. I will also clarify why my explanation on the aristocratic spirit of Europeans does not, as Hewson says, abjure “a materialist conception of history.” By ‘Indo-Europeans’ (IE) I understand a pastoral people from the Pontic-Caspian steppes who initiated the most mobile way of life in prehistoric times, starting with the riding of horses and the invention of wheeled vehicles in the fourth millennium BC, together with the efficient exploitation of the ‘secondary products’ of domestic animals (dairy products, textiles, harnessing of animals), large-scale herding, and the invention of chariots in the second millennium. -
As William Makepeace Thackeray (1811–63) Would Have Said
CONCLUSIONS Everything has its end, so does this book. “Our play is played out,” as William Makepeace Thackeray (1811–63) would have said. Our peculiar journey in space and time to the sources of Indo-European cultures and languages is also over. It is left only to draw important conclusions. The world of Indo-European cultures and languages is really huge, diverse, and marvelous. The history of the ancient Indo-Europeans and the peoples with whom they communicated in prehistory in many aspects is still shrouded in mystery. We know for sure that the Indo-Europeans were not autochthones neither in Europe nor in India. Although the word Europe is originally a prominent concept of Greek civilisation, basically used in a large number of modern languages, its etymology (as well as that of Asia) is of unknown ultimate provenance, which also speaks in favour of the later appearance of the Indo-Europeans on this continent. We also know that other civilisations flourished before them, but the origins of these civilisations or the specific circumstances of the invasion of Indo-Europeans tribes there – all this is the subject of much speculation impossible to verify. According to the Kurgan hypothesis that seems the most likely, the tribes who spoke Proto-Indo-European dialects originally occupied the territory that stretched between the Pontic steppe (the region of modern southern Russia and eastern Ukraine) and the Ural Mountains, and between the upper reaches of the Volga and the foothills of the Caucasus. Approximately during the 5th and 4th millennia BC, they split into various parts and began their movements in three main directions: to the east into Central Asia and later farther, to the south through the Caucasus into Asia Minor, and to the west into Europe. -
The Egyptians and the Scythians in Herodotus' Histories
Bard College Bard Digital Commons Senior Projects Spring 2011 Bard Undergraduate Senior Projects Spring 2011 The Old and the Restless: The Egyptians and the Scythians in Herodotus' Histories Robert J. Hagan Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_s2011 Part of the Classical Literature and Philology Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Recommended Citation Hagan, Robert J., "The Old and the Restless: The Egyptians and the Scythians in Herodotus' Histories" (2011). Senior Projects Spring 2011. 10. https://digitalcommons.bard.edu/senproj_s2011/10 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. 1 The Old and the Restless: The Egyptians and the Scythians in Herodotus’ Histories Senior Project Submitted to Division of Language and Literature of Bard College by Robert Hagan Annandale-on-Hudson, New York May 2011 2 Acknowledgments On the completion of this sometimes challenging, but always rewarding project, I thank my family and friends for their support throughout the year. Thanks also go to the classics department at Bard, including Bill Mullen and Thomas Bartscherer for their help and advice, as well as one dearly needed extension. -
Places and Peoples in Central Asia Graeco-Roman
PLACES AND PEOPLES IN CENTRAL ASIA AND IN THE GRAECO-ROMAN NEAR EAST ¥]-^µ A MULTILINGUAL GAZETTEER COMPILED FOR THE SERICA PROJECT FROM SELECT PRE-ISLAMIC SOURCES BY PROF. SAMUEL N.C. LIEU FRAS, FRHISTS, FSA, FAHA Visiting Fellow, Wolfson College, Cambridge and Inaugural Distinguished Professor in Ancient History, Macquarie University, Sydney ¥]-^µ ANCIENT INDIA AND IRAN TRUST (AIIT) CAMBRIDGE, UK AND ANCIENT CULTURES RESEARCH CENTRE (ACRC) MACQUARIE UNIVERSITY, NSW, AUSTRALIA (JULY, 2012) ABBREVIATIONS Acta Mari = The Acts of Mār Mārī the CPD = A Concise Pahlavi Dictionary, ed. Apostle, ed. and trans. A. Harrak D. MacKenzie (Oxford, 1971). (Atlanta, 2005). Ctes. = Ctesias. AI = Acta Iranica (Leiden – Téhéran- DCBT = W.E. Soothill and L. Hodous Liège 1974f.) (eds.) A Dictionary of Chinese Akk. = Akkadian (language). Buddhist Terms (London, 1934). Amm. = Ammianus Marcellinus. DB = Inscription of Darius at Behistan, cf. Anc. Lett. = Sogdian Ancient Letters, ed. OP 116-135. H. Reichelt, Die soghdischen DB (Akk.) = The Bisitun Inscription of Handschriften-reste des Britischen Darius the Great- Babylonian Version, Museums, 2 vols. (Heidelberg 1928- ed. E.N. von Voigtlander, CII, Pt. I, 1931), ii, 1-42. Vol. 2 (London, 1978). A?P = Inscription of Artaxerxes II or III at DB (Aram.) = The Bisitun Inscription of Persepolis, cf. OP 15-56. Darius the Great- Aramaic Version, Aram. = Aramaic (language). eds. J.C. Greenfield and B. Porten, CII, Arm. = Armenian (language). Pt. I, Vol. 5 (London, 1982). Arr. = Flavius Arrianus. Déd. = J.T. Milik, Dédicaces faites par Athan. Hist. Arian. = Athanasius, Historia des dieux (Palmyra, Hatra, Tyr et des Arianorum ad Monachos, PG 25.691- thiases sémitiques à l'époque romaine 796. -
The Name “Sakā”
SINO-PLATONIC PAPERS Number 251 August, 2014 The Name “Sakā” by Yu Taishan Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. We do, however, strongly recommend that prospective authors consult our style guidelines at www.sino-platonic.org/stylesheet.doc.