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Land Disputes in Conflict Affected Areas of Mindanao: Report of the Joint World Bank – International Organization for Migration Scoping Mission
LAND DISPUTES IN CONFLICT AFFECTED AREAS OF MINDANAO: REPORT OF THE JOINT WORLD BANK – INTERNATIONAL ORGANIZATION FOR MIGRATION SCOPING MISSION MAY 2013 Table of Contents Acronyms and Abbreviations ............................................................................................................................. i Executive Summary .............................................................................................................................................. ii A. Background ..................................................................................................................................................... 1 B. Objectives ........................................................................................................................................................ 1 C. Findings ............................................................................................................................................................ 2 C. 1. General Observations ..................................................................................................................................... 2 C. 2. Findings on Competing and Overlapping Land Claims .................................................................... 4 C. 3. Institutions Involved in Land Management and Resolving Competing Land Claims ........ 14 C. 4. Availability of land tenure information (ownership and usage) ................................................ 17 C. 5. Ongoing Initiatives ....................................................................................................................................... -
Binanog Dance
Gluck Classroom Fellow: Jemuel Jr. Barrera-Garcia Ph.D. Student in Critical Dance Studies: Designated Emphasis in Southeast Asian Studies Flying Without Wings: The Philippines’ Binanog Dance Binanog is an indigenous dance from the Philippines that features the movement of an eagle/hawk to the symbolic beating of bamboo and gong that synchronizes the pulsating movements of the feet and the hands of the lead and follow dancers. This specific type of Binanog dance comes from the Panay-Bukidnon indigenous community in Panay Island, Western Visayas, Philippines. The Panay Bukidnon, also known as Suludnon, Tumandok or Panayanon Sulud is usually the identified indigenous group associated with the region and whose territory cover the mountains connecting the provinces of Iloilo, Capiz and Aklan in the island of Panay, one of the main Visayan islands of the Philippines. Aside from the Aetas living in Aklan and Capiz, this indigenous group is known to be the only ethnic Visayan language-speaking community in Western Visayas. SMILE. A pair of Binanog dancers take a pose They were once associated culturally as speakers after a performance in a public space. of the island’s languages namely Kinaray-a, Akeanon and Hiligaynon, most speakers of which reside in the lowlands of Panay and their geographical remoteness from Spanish conquest, the US invasion of the country, and the hairline exposure they had with the Japanese attacks resulted in a continuation of a pre-Hispanic culture and tradition. The Suludnon is believed to have descended from the migrating Indonesians coming from Mainland Asia. The women have developed a passion for beauty wearing jewelry made from Spanish coins strung together called biningkit, a waistband of coins called a wakus, and a headdress of coins known as a pundong. -
Among the Aetas of Nabuclod, Pampanga, Philippines
41 The Health Ritual of “Pag-aanito” among the Aetas of Nabuclod, RUDOLF CYMORR KIRBY P. Pampanga, Philippines MARTINEZ, PhD, MA, RN San Beda University, Abstract Manila, Philippines A defining characteristic of an indigenous group is that it has preserved its unique traditional ways of living, belief system or https://orcid.org/ 0000-0002- pertinent rituals amidst the presence of modernity. One of the 5323-5108 indigenous group residing in the Philippines are the Aeta people, found scattered in the archipelago. One of the unique cultural health beliefs of this indigenous group revolves around the spirit called "anito" and the ritual for appeasing this spirit termed as "pag-aanito." This paper explores the contemporary understanding of a select group of Aeta from Pampanga, Philippines on these unique cultural health beliefs and how their understanding and appreciation of their traditional customs affects their perception of the world, themselves, and their health. Keywords: Focused ethnography, health knowledge, indigenous medicine Context of the Study defining characteristic of an indigenous group is that it has preserved its unique traditional ways of living, belief system or pertinent rituals amidst the presence of A modernity. One of the indigenous group residing in the Philippines are the Aeta people, found scattered in the archipelago and is often described as its earliest inhabitants. Aetas are pygmy people, nomadic in nature and are traditionally animist (Balila et al., 2014; Shimzu, 1989, Waddington, 2002). One of the unique beliefs of the Aeta people is the anito, a benevolent, environmental spirit believed to inhabit the river, sea, hills and Corresponding author’s email: [email protected] 42 various other places. -
The Vanishing Batak Tribe by Antonio Graceffo November 19, 2008
The Vanishing Batak Tribe by Antonio Graceffo November 19, 2008 Lorenzo Batak stands about five feet tall, and wears the traditional loin cloth, made from bark. At fifty-four years of age he is one of the most respected tribal elders. His face is lined. His curly black hair has gone completely gray, and his teeth are disappearing, making him look much older than he really is. Of late, he has been plagued by a constant cough and shortness of breath. Lung infections are rampant among the tribal people, living in their jungle community. The homes are lean-tos composed of leaves and bamboo, centered around a fire pit. The makeshift dwellings are suitable for the Batak, a nomadic people, accustomed to abandoning their village, and relocating. In the past, their relocations were conducted in a rhythm with the natural ecosystem. They would move, so as not to deplete the forest resources, which have sustained their people for centuries. Lately, most of their relocations have been a reaction to forced incursions by lowlanders. Today, the entire community has turned out to greet the outreach mission from Tag Balay, an NGO, lead by Marifi Nitor-Pablico of Tag Balay Foundation. Lorenzo recognizes me from a previous visit to another Batak village and he smiles broadly, slapping me on the chest. The tribe is much more excited to see Marifi and her team of volunteers who are bringing food and medicine. Perhaps the most important member of the team is Dr. Richard LaGuardia, an American Filipino doctor, living in Puerto Princesa, who donated his time and medical assistance. -
Chapter 4 Safety in the Philippines
Table of Contents Chapter 1 Philippine Regions ...................................................................................................................................... Chapter 2 Philippine Visa............................................................................................................................................. Chapter 3 Philippine Culture........................................................................................................................................ Chapter 4 Safety in the Philippines.............................................................................................................................. Chapter 5 Health & Wellness in the Philippines........................................................................................................... Chapter 6 Philippines Transportation........................................................................................................................... Chapter 7 Philippines Dating – Marriage..................................................................................................................... Chapter 8 Making a Living (Working & Investing) .................................................................................................... Chapter 9 Philippine Real Estate.................................................................................................................................. Chapter 10 Retiring in the Philippines........................................................................................................................... -
Changing Nature of Risks and Challenges for Developing Countries
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarBank@NUS FOREIGN DIRECT INVESTMENT FOR INFRASTRUCTURE DEVELOPMENT: CHANGING NATURE OF RISKS AND CHALLENGES FOR DEVELOPING COUNTRIES ASANGA GUNAWANSA LL.M (WARWICK); ATTORNEY-AT-LAW A THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY FACULTY OF LAW NATIONAL UNIVERSITY OF SINGAPORE 2005 DEDICATION To the three persons I hold dearest to my heart, whose, love, laughter and inspiration gave me the passion, endurance and patience to succeed. To all indigenous communities who suffer the most due to exploitation of their traditional homelands and whose traditions, rights and culture are compromised in the race towards development. II ACKNOWLEDGEMENT I would like to acknowledge the following persons: My Supervisor, Professor M. Sornarajah, for his advice, guidance, diligent supervision and for facilitating the undertaking and completion of this research. My Co-Supervisor, Professor Robert C. Beckman, for his technical advice, supervision and guidance. Professor Dora Neo, for encouraging me to accept a professional appointment with the United Nations Compensation Commission and assisting and facilitating the conversion of my studentship to a part-time candidature during the period August 2001 to July 2004. Normah and Zana of the staff of the Faculty of Law, National University of Singapore for their various assistance during my studentship. Mr. and Mrs. Jayantha Gunawansa and Mr. and Mrs. Gamini Kannangara, my parents for all their love, encouragement -
One People the Ancient Glory of the African Race All Rights Reserved Copyright 1984 ISBN 0-9630951-1-0
One People The Ancient Glory of the African Race All rights Reserved Copyright 1984 ISBN 0-9630951-1-0 The Karnak Company www.karnaksociety.com [email protected] If you want ONE PEOPLE, THE ANCIENT GLORY OF THE AFRICAN RACE in book form send 10 dollars to The Karnak Society at 8744 S. Euclid, Chicago, Illinois 60617. Donations are welcomed as well. Volume II is not in paper print. i Forward One People was written as a result of the encouragement of many. There are many history books written by Black authors foremost to One People in many aspects. However, in the writing of One People we tried to make One People unique in two ways – the inclusion of primary sources and a general survey of Black history from prehistoric times up to the Ethiopian/Egyptian era. We wanted to tell the story of our people in simple language and explore the areas of our history often ignored, prehistory and the Atlantian epoch. Unfortunately, our prehistory and the prehistory of the world have been left to others. Those others have stated that humanity, the black humanity in particular, has a common ancestry with apes. That may or may not be true. However, based upon their evolutionary theory, humanity has a common ancestry with grass, rabbits, wolves, pigs, worms, birds, and so on. If all life on planet Earth evolved from related single cell life forms, then all present-day life forms on this planet are related at some point on the evolutionary time-line and have a common ancestry – from the elephant to the amoeba. -
The Politics of Cultural Representation
Sociology Study, September 2015, Vol. 5, No. 9, 744‐758 D doi: 10.17265/2159‐5526/2015.09.007 DAVID PUBLISHING The Politics of Cultural Representation Dionisio Nyagaa, Rose Ann Torresa Abstract This paper focuses on the representational politics of the Aeta indigenous women healers in Cagayan Valley in the Philippines. Indigenous peoples have been represented as backward, irrational, and consequently non‐human. For racialized women, it is a double tragedy. They face race and gender misrepresentation. This identification interns them on the margins of society. This colonial representation is being questioned and subverted through the narratives of 12 Aeta women healers in the Philippines. In order to make clarifications as to how they have been represented, the Aeta indigenous women healers discussed and elaborated their indigeneity, language, and spirituality. In turn, they contrast their healing practices with public health. Their hope is to amend the way they have been signified. It is a point where the totalizing narratives meet the subjugated knowledge with a call for fairer representation. This paper confirms that Aeta women healers do not need external representation. They can represent themselves. In fact, they have already been representing themselves. The big question is, are we listening? Keywords Representation, healing, cultural representation, indigenous, Aeta women Politics of representation is a major entry point for Hobbes called for the creation of a social scientific understanding our histories and who we have become. organization that would bring sanity. There would be Foucault (1980) informed us to undertake historical the leviathan under which all would submit. excavation with the aim of unearthing past injustices This was the reason the colonizer saw it fit to to subjugated knowledge. -
Toward Traditional Resource Rights for Indigenous Peoples and Local Communities Darrell A
Beyond Intellectual Property: Toward Traditional Resource Rights for Indigenous Peoples and Local Communities Darrell A. Posey and Graham Dutfield INTERNATIONAL DEVELOPMENT RESEARCH CENTRE Ottawa • Cairo • Dakar • Johannesburg • Montevideo • Nairobi • New Delhi • Singapore Published by the International Development Research Centre PO Box 8500, Ottawa, ON, Canada K1G 3H9 © International Development Research Centre 1996 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, or otherwise, without the prior permission of the International Development Research Centre. The views expressed in this publication are those of the authors and do not necessarily represent those of the International Development Research Centre. Mention of proprietary names does not constitute endorsement of the product and is given only for information. IDRC BOOKS endeavours to produce environmentally friendly publications. All paper used is recycled as well as recyclable. All inks and coating are vegetable-based products. Contents Preface Acknowledgments Introduction Chapter 1: Who visits communities, what are they seeking, and why? Chapter 2 : What happens to traditional knowledge and resources? Chapter 3: Who benefits from traditional resources? Chapter 4: Will the community be informed? Chapter 5: What right do communities have to say “yes” or “no” to commercialization? Chapter 6: How can a community take legal action? Chapter 7: What are -
A Catalog of Philippine Festivals
Filipinos in New Zealand Auckland ● Christchurch ● Hamilton ● Wellington A Catalog of Philippine Festivals Name When Location Details Black Nazarene 9th day of District of Quiapo A religious-inspired festival where bare-footed January City of Manila men carry the life-sized statue of the Black Naz- arene through the district while yelling "Viva Señor!" Ati-atihan Festival 3rd Sunday Town of Kalibo Dubbed as the "Mother of All Philippine Festi- January Province of Aklan vals", it features a series of merry-making activi- ties. It is known for its colorful street dancing as participants painted with black body paint and adorned with tribal costumes cheer ‘Hala Bira!’ to lively drumbeats. Pasungay Festival 2nd Town of San Joaquin, Featuring the bulls on the hillsides of San Joa- Saturday Province of Iloilo quin, Iloilo. Spectators cheer on their bulls duel- January ing with other same-sized bulls inside an arena. Sinulog Festival 3rd Cebu City Celebrating Cebu’s patron saint, the Sto. Niño or weekend Province of Cebu Child Christ through a traditional procession, January street dancing and a fluvial parade. During the festival, people are heard chanting "Pit Señor!" Dinagyang Festival 4th Iloilo City A spectacular event where people garbed in weekend Province of Iloilo unique costumes dance away all day and night to January commemorate the Christianization of the natives and to honor the Holy Child Jesus. Zambulawan Festival 3rd Sunday Pagadian City A festival that displays the Subanon tribe's rich January Zamboanga del Sur cultural heritage with singing, dancing and exhi- bits of musical instruments. Our Lady of Candles 2nd day of District of Jaro The most opulent religious pageant in Western Pageant Festival February Iloilo City Visayas where the blessing of candles and the yearly pro-ession of the patroness – the Nuestra Señora de Candelaria, are followed by the fiesta queen and her court in a parade as its highlight. -
Aeta Women Indigenous Healers in the Philippines: Lessons and Implications
AETA WOMEN INDIGENOUS HEALERS IN THE PHILIPPINES: LESSONS AND IMPLICATIONS by Rose Ann Torres A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Sociology and Equity Studies in Education Ontario Institute for Studies in Education University of Toronto © Copyright by Rose Ann Torres 2012 AETA WOMEN INDIGENOUS HEALERS IN THE PHILIPPINES: LESSONS AND IMPLICATIONS Doctor of Philosophy, 2012 Rose Ann Torres Graduate Department of Sociology and Equity Studies in Education Ontario Institute for Studies in Education University of Toronto Abstract This study investigates two central research problems. These are: What are the healing practices of Aeta women? What are the implications of the healing practices of Aeta women in the academic discourse? This inquiry is important for the following reasons: (a) it focuses a reconsidered gaze and empirical lens on the healing practices of Aeta women healers as well as the lessons, insights and perspectives which may have been previously missed; (b) my research attempts not to be 'neutral' but instead be an exercise in participatory action research and as such hopefully brings a new space of decolonization by documenting Aeta women healers‘ contributions in the political and academic arena; and (c) it is an original contribution to postcolonial, anti-colonial and Indigenous feminist theories particularly through its demonstration the utility of these theories in understanding the health of Indigenous peoples and global health. There are 12 Aeta women healers who participated in the Talking Circle. This study is significant in grounding both the theory and the methodology while comparatively ii evaluating claims calibrated against the benchmark of the actual narratives of Aeta women healers. -
Indigenous Peoples and Extractive Industries
iv Stories of Eugene, the Earthworm i PITFALLS & PIPELINES Indigenous Peoples and Extractive Industries Authors: Abigail Anongos Dmitry Berezhkov Sarimin J. Boengkih Julie Cavanaugh-Bill Asier Martínez de Bringas Robert Goodland Dr. Stuart Kirsch Roger Moody Geoff Nettleton Legborsi Saro Pyagbara Brian Wyatt Edited by: Andy Whitmore ii Pitfalls and Pipelines: Indigenous Peoples and Extractive Industries iii Published by: With support from: iv Pitfalls and Pipelines: Indigenous Peoples and Extractive Industries Pitfalls and Pipelines: Indigenous Peoples and Extractive Industries Copyright © Tebtebba Foundation and IWGIA 2012 All rights reserved. No part of this book may be reproduced in any form or by any means without the written permission of the copyright owner and the publisher. The views expressed by the writers do not necessarily reflect those of the publisher. Published by Tebtebba Foundation No. 1 Roman Ayson Road, 2600 Baguio City, Philippines Tel. +63 74 4447703 * Tel/Fax: +63 74 4439459 E-mail: [email protected] Websites: www.tebtebba.org; www.indigenousclimate.org International Work Group for Indigenous Affairs (IWGIA) Classensgade 11 E, DK 2100 Copenhagen, Denmark Phone no: (+45) 35 27 05 00, Fax no: (+45) 35 27 05 07 E-mail: [email protected] Indigenous Peoples Links (PIPLinks) Finspace, 225-229 Seven Sisters Road, London, N4 2DA, UK Phone: +44(0)207 263 1002 Email: [email protected] Authors: Abigail Anongos, Dmitry Berezhkov, Sarimin J. Boengkih, Julie Cavanaugh-Bill, Asier Martínez de Bringas, Robert Goodland, Dr. Stuart Kirsch, Roger Moody, Geoff Nettleton, Legborsi Saro Pyagbara, and Brian Wyatt Editor: Andy Whitmore Copy Editor: Raymond de Chavez Coordinator: Leah Enkiwe-Abayao Cover and Book Design: Paul Michael Q.