How Is a Torah Made?
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History of Our Holocaust Memorial Scroll, Second Sefer Torah, Mantles, Aron Kodesh and Ner Tamid, Yad and Rimonim
July 5, 2020 BET MISHPACHAH Washington, D.C. History of our Holocaust Memorial Scroll, Second Sefer Torah, Mantles, Aron Kodesh and Ner Tamid, Yad and Rimonim Memorial Scroll. In 1979, Bet Mishpachah president Michael Greenwald arranged for us to acquire our first Sefer Torah: a Torah scroll originally from the Czech town of Dolni Kounice. It is a fragile Holocaust Memorial Scroll placed on permanent loan to Bet Mishpachah by the Westminster Synagogue in Knightsbridge, London. In 1964, Westminster Synagogue acquired 1,564 rescued Czech Torah scrolls; since then they have generously placed 1,400 of them in synagogues around the world. Placement and coordination of these scrolls is handled by the Memorial Scrolls Trust of London (www.memorialscrollstrust.org). In late 1979, still bearing a catalogue number painted on the handle of one of the wooden rollers (akin to the numbers the Nazis tattooed on their prisoners), Memorial Scroll #703 found a new and loving home with Bet Mishpachah. Dolni Kounice. Dolni Kounice is a small town in Moravia, which became part of Czechoslovakia and is now part of the Czech Republic. The Jewish community in Dolni Kounice began in the 14th century. Over the years, they faced many perils, including the destruction of their synagogue, laws limiting the number of Jews allowed to live there, a fire in the 1830s, a devastating flood in 1862, and finally the forced deportation of the town’s entire Jewish community to the Auschwitz death camp. The only survivor was our Torah scroll. Jerry Goldberg (president of Bet Mishpachah in 1980) and his brother Myron visited Dolni Kounice in 1985; they found the boarded-up synagogue and were shown the Jewish cemetery. -
How We Got Our Bible Part Three: the Text of the New Testament
How We Got Our Bible Part Three: The Text of the New Testament I. The Nature of New Testament Manuscripts A. Early biblical manuscripts were written on papyrus. B. By the 3d century parchment (leather) became the standard paper for biblical manuscripts. C. Writing was done with pen and ink. The ink was usually brown or black. D. Initially New Testament books were written on Scrolls. E. Around the beginning of the 2d century the codex (modern book) became the main book format. II. The Styles of Writing in New Testament Manuscripts A. Cursive (minuscule) Handwriting B. All-Capitals (uncial) C. Because of the cost of parchment many documents were scraped and washed to be reused for other literature. These are called Palimpsests. They are biblical manuscripts that are written on reused parchment. Of the 263 uncial manuscripts of the New Testament 63 are palimpsests. D. In the early centuries of Christianity the gospels were divided into regular readings for services. Scribes marked the beginning and end of these readings so the lector (reader) knew where to begin and end. These manuscripts of the gospels are called lectionaries (Lindisfarne Gospels). E. The advent of monasteries created a class of monks who became scribes. They worked standing at a writing desk in a room called a scriptorium. This was difficult and tedious work. Some monks even added little sentences at the end of manuscripts such as, “The end of the book; thanks be to God.” F. The monks also added footnotes called colophons which include the name of the scribe and sometimes the date and place of writing. -
The Nature of Hellenistic Domestic Sculpture in Its Cultural and Spatial Contexts
THE NATURE OF HELLENISTIC DOMESTIC SCULPTURE IN ITS CULTURAL AND SPATIAL CONTEXTS DISSERTATION Presented in Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in the Graduate School of The Ohio State University By Craig I. Hardiman, B.Comm., B.A., M.A. ***** The Ohio State University 2005 Dissertation Committee: Approved by Dr. Mark D. Fullerton, Advisor Dr. Timothy J. McNiven _______________________________ Advisor Dr. Stephen V. Tracy Graduate Program in the History of Art Copyright by Craig I. Hardiman 2005 ABSTRACT This dissertation marks the first synthetic and contextual analysis of domestic sculpture for the whole of the Hellenistic period (323 BCE – 31 BCE). Prior to this study, Hellenistic domestic sculpture had been examined from a broadly literary perspective or had been the focus of smaller regional or site-specific studies. Rather than taking any one approach, this dissertation examines both the literary testimonia and the material record in order to develop as full a picture as possible for the location, function and meaning(s) of these pieces. The study begins with a reconsideration of the literary evidence. The testimonia deal chiefly with the residences of the Hellenistic kings and their conspicuous displays of wealth in the most public rooms in the home, namely courtyards and dining rooms. Following this, the material evidence from the Greek mainland and Asia Minor is considered. The general evidence supports the literary testimonia’s location for these sculptures. In addition, several individual examples offer insights into the sophistication of domestic decorative programs among the Greeks, something usually associated with the Romans. -
Classical Jewish Texts, from Parchment to Internet 1Qisaa
11 December 2017 Scroll Down: Classical Jewish Texts, Aleppo Codex from Parchment to Internet c. 930 Tiberias Gary A. Rendsburg http://aleppocodex.org/ Rutgers University Sample page shows portions Allen and Joan Bildner Center of Ezekiel 2‐3 for the Study of Jewish Life Rutgers University 4 December 2017 St. Petersburg (Leningrad) Codex 1009 / Tiberias (digital images not Aleppo Codex / c. 930 / Tiberias available online) Sample verse: Joshua 1:1 Sample page Genesis 1 ַו ְי ִ֗הי ַא ֲחֵ ֛רי ֥מוֹת ֹמ ֶ ֖שׁה ֶ ֣ע ֶבד ְי ָ ֑הוה ַו ֤יּ ֹ ֶאמר ְי ָהו ֙ה ֶא ְל־י ֻ ֣הוֹשׁ ַע ִבּ ֔ן־נוּן ְמ ָשֵׁ ֥רת ֹמ ֶ ֖שׁה ֵל ֽ ֹאמר׃ Digital Dead Sea Scrolls / Google / Israel Museum 1QIsaa The Great Isaiah Scroll Isaiah 6:3 (1QIsaa): Holy, holy is the Lord of Hosts, all the earth is filled with his glory. Isaiah 6:3 (Masoretic Text): http://dss.collections.imj.org.il/ Holy, holy, holy is the Lord of Hosts, all the earth is filled with his glory. 1 11 December 2017 Isaiah 6:3 (1QIsaa): Holy, holy is the Lord of Hosts, all the earth is filled with his glory. Isaiah 6:3 (Masoretic Text): http://www.deadseascrolls.org.il/about‐the‐project/the‐digital‐library Holy, holy, holy is the Lord of Hosts, all the earth is filled with his glory. 4Q394 = 4QMMTa fragments 4Q271 = 4QDf – Damascus Document Mishna Kaufmann Manuscript A50 (Budapest) Italy, c. 1200 http://kaufmann.mtak.hu/ en/ms50/ms50‐coll1.htm Ben Sira, c. 180 B.C.E. – http://www.bensira.org/ 2 11 December 2017 Mishna Parma Manuscript, Biblioteca Palatina 3173 (De Rossi 138) Italy, 1073 Mishna Manuscript / c. -
Ancient Egypt Project Week 3
Ancient Egypt Project Week 3 Art and Design Literacy and Reading - Draw a pyramid including shadow and light. - Write a description in first person and imagine you are walking into an - Sketch a female pharaoh Egyptian tomb. Use the video clip to and include detail. help. - Write your full name in hieroglyphics and complete the sheet. - Read about the Ancient Egyptian Gods. Challenge: Compare these to the Ancient Greek Gods. Maths - Complete the Ancient Egyptian Numbers sheet, - Complete word problems then create some problems of your own. Science Watch clip https://www.youtube.com/watch? P.E. v=X26PeYKNI2s - Jo Wicks fitness class. Links to his exercise classes daily; Describe the process of mummification https://www.youtube.com/watch?v=6v - a_dpwhro -Walk Like an Egyptian dance from Just Dance https://www.youtube.com/watch?v=iacS9Ens epM History and Geography - Find out these key facts about the River Nile: How long it is? Where is the river? Who uses the river? Which animals live in the river? Read about the Ancient Egyptian inventions. Write down which one you think is the most important and why. Dear children, parents and carers, Although school is closed, we still want you to have access to high-quality resources. To help you and to provide online access to these resources, please take a look at the links below. They are all FREE! Also please follow these your teacher on twitter for regular updates! - @MarshallOAHA - @GladmanMiss - @MissWilliamsY5 Keep working hard and stay safe! ukhosted14.renlearn.co.uk/6698989 - This is the website which children in years 3 to 6 use to quiz on books they have read. -
THE BIBLIOGRAPHICAL TEST D R
THE BIBLIOGRAPHICAL TEST D r . J o s h D. McDowell & D r . C l a y J o n e s U p d a t e d 0 8 . 1 3 . 1 4 (Adapted from an earlier article by Clay Jones, The Bibliographical Test Updated, Christian Research Journal, vol. 35, no. 3 (2012). Available at www.equip.org/articles/the-bibliographical-test-updated/) SYNOPSIS The bibliographical test examines manuscript reliability and for more than a generation, Christian apologists have employed it to substantiate the transmissional reliability of the Bible. The bibliographical test compares the closeness of the Old and New Testament’s oldest extant manuscripts to its autographs (the date each book was originally penned) and the sheer number of the Biblical extant manuscripts with the number and earliness of extant manuscripts or other ancient documents like Homer, Aristotle, Herodotus and so on. Since the Bible outstrips every other ancient manuscript in sheer number and earliness to the autograph, then the Old and New Testaments have a solid basis to evaluate how accurately they have been transmitted. However, although apologists have stayed abreast of the dates of the earliest extant manuscripts and latest New Testament Greek manuscript counts, we haven’t kept up with the increasing numbers of manuscripts for other ancient authors that classical scholars now recognize. For example, although apologists rightly claim that there are well over 5,000 Greek manuscripts of the New Testament, they have reported the number of manuscripts for Homer’s Iliad to be 643, but the real number of Iliad manuscripts now is actually more than 1,800. -
State of Preservation of the Dead Sea Scrolls
:._:NA.:..:T:..::U:...::RE=--v.c...:o:..::L.:...::.3=21...::.8.::.c.::Mc..::AY_::._::_:_l986.::..::...._ ______SCIENTIRC CORRESPONDENCE------------ --=•=zt State of preservation of give information of a positive and precise during which collagen has changed to nature on the causes of the variations gelatin may prove to be of great value. the Dead Sea Scrolls found on Dead Sea Scroll samples (some T.B. KAHLE SIR-The article "Dead Sea Scroll parch on the same fragments) which undermine Capricornus School of Book Binding ments: unfolding of the collagen mole their study. As the authors note, we know and Restoration, cules and racemization of aspartic acid" 1 is damage has occurred, but its cause, and Berkeley, of interest since any method which will when it occurred are unknown. California 94701, USA improve on our knowledge of vellum frag Plenderleith' found during the unrolling NICCOLO CALDARARO ments is important. The study on the con of Dead Sea Scroll fragments of cave 1 Fine Arts Museums of San Francisco, dition and deterioration of vellum which is that certain fragments were permeated and Tiburon Archaeological known to be approximately 2,000 years with a black bituminous substance which Research Group, old is interesting in itself, although the he identified as a decomposition product 1600 Holloway Avenue, identification into goat, calf or sheep as to of the skin. During the unrolling he found San Francisco State University, origin of the material examined' ' would it necessary to dampen the Scrolls which San Francisco, California 94132, USA improve the information resulting from caused this substance to become sticky. -
KMS Sefer Minhagim
KMS Sefer Minhagim Kemp Mill Synagogue Silver Spring, Maryland Version 1.60 February 2017 KMS Sefer Minhagim Version 1.60 Table of Contents 1. NOSACH ........................................................................................................................................................ 1 1.1 RITE FOR SERVICES ............................................................................................................................................ 1 1.2 RITE FOR SELICHOT ............................................................................................................................................ 1 1.3 NOSACH FOR KADDISH ....................................................................................................................................... 1 1.4 PRONUNCIATION ............................................................................................................................................... 1 1.5 LUACH ............................................................................................................................................................ 1 2. WHO MAY SERVE AS SH’LIACH TZIBUR .......................................................................................................... 2 2.1 SH’LIACH TZIBUR MUST BE APPOINTED .................................................................................................................. 2 2.2 QUALIFICATIONS TO SERVE AS SH’LIACH TZIBUR ..................................................................................................... -
What Are the Dead Sea Scrolls?
222 NORTH 20TH STREET, PHILADELPHIA, PA 19103 P 215.448.1200 F 215.448.1235 www.fi.edu PUBLIC RELATIONS CONTACT: STEFANIE SANTO, 215.448.1152 JIMMY CONTRERAS, 267.687.0225 MATT VLAHOS, 267.687.0226 FAQS What are the Dead Sea Scrolls? The Dead Sea Scrolls are ancient manuscripts that were discovered between 1947 and 1956 in 11 caves near Khirbet Qumran, on the northwestern shores of the Dead Sea in Israel. How old are the Dead Sea Scrolls? The Dead Sea Scrolls date from the 3rd century before the Common Era (BCE) to the 1st century of the Common Era (CE). The scrolls contain some of the oldest-known copies of biblical books, as well as hymns, prayers, and other important writings. How many scrolls were found? Over 100,000 fragments of text were discovered, and scholars have pieced these together into over 900 separate documents. What is the significance of the Dead Sea Scrolls? The Dead Sea Scrolls are widely acknowledged to be among the greatest archaeological treasures linking us to the ancient Middle East, and to the formative years of Judaism and Christianity. Over 200 biblical manuscripts are more than a thousand years older than any previously known copies of the Hebrew Bible. In addition, there are scrolls that appear to represent a distinct form of Judaism that did not survive the Roman destruction of the second Temple in 70 CE. These "sectarian scrolls" reveal a fascinating stage of transition between the ancient religion of the Bible and Rabbinic Judaism, as well as the faith that would become the world's largest, Christianity. -
Library Collection 19-08-20 Changes-By-Title
Temple Sholom Library 8/20/2019 BOOK PUB CALL TITLE AUTHOR FORMAT CATEGORY KEYWORDS DATE NUMBER .The Lion Seeker Bonert, Kenneth Paperback Fiction 2013 F Bo Children's Books : Literature : 10 Traditional Jewish Children's Stories Goldreich, Gloria Hardcover Classics by Age : General Children's stories, Hebrew, Legends, Jewish 1996 J 185.6 Go 100+ Jewish Art Projects for Children Feldman, Margaret A. Paperback Religion Biblical Studies Bible. O.T. Pentateuch Textbooks 1984 1001 Yiddish Proverbs Kogos, Fred Paperback Language selfstudy & phrasebooks 101 Classic Jewish Jokes : Jewish Humor from Groucho Marx to Jerry Seinfeld Menchin, Robert Paperback Entertainment : Humor : General Jewish wit and humor 1998 550.7 101 Myths of the Bible Greenberg, Gary Hardcover Bible Commentaries 2000 .002 Gr 1918: War and Peace Dallas, Gregor Hardcover 20th Century World History World War, 19141918 Peace, World War, 19141918 Armistices English language Style Handbooks, manuals,, etc, English language Usage 21ST Century Style Manual Kipfer, Barbara Ann Paperback English Composition Dictionaries 26 Big Things Small Hands Do Paratore, Coleen Paperback Tikkun olam 2008 J Pa 3 Falafels in my Pita : a counting book of Israel Friedman, Maya Paperback Board books Counting, Board books, IsraelFiction BB Fr 300 ways to ask the four questions : from Zulu to Abkhaz : an extraordinary survey of the world's languages through the prism of the Haggadah Spiegel, Murray Hardcover Passover Mah nishtannah Translations 2015 244.4 Sp 40 Days and 40 Bytes: Making Computers Work for Your Congregation Spiegel, Aaron Paperback Christian Books & Bibles Church workData processing 2004 5,600 Jokes for All Occasions Meiers, Mildred Hardcover Jewish Humor Jewish Humor 1980 550.7 Me 50 Ways to be Jewish: Or, Simon & Garfunkel, Jesus loves you less than you will know Forman, David J. -
The Performativity of the Torah Scroll in Jewish Ritual
City University of New York (CUNY) CUNY Academic Works School of Arts & Sciences Theses Hunter College Spring 5-6-2021 The Communal Roots of the Tree of Life: The Performativity of the Torah Scroll in Jewish Ritual Joseph Maybloom CUNY Hunter College How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/hc_sas_etds/735 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] THE COMMUNAL ROOTS OF THE TREE OF LIFE: THE PERFORMATIVITY OF THE TORAH SCROLL IN JEWISH RITUAL by Joseph Maybloom Submitted in partial fulfillment of the requirements for the degree of Master of Arts in Theatre, Hunter College The City University of New York May 5, 2021 May 5, 2021 Dr. Claudia Orenstein Date Thesis Sponsor May 5, 2021 Dr. Mira Felner Date Second Reader Table of Contents Acknowledgements..........................................................................................................................ii Introduction: The Torah as/in Ritual………………………………………………………………1 Chapter One: Constructing the Torah: A Divine Performance…………………………………..15 Chapter Two: (Re)Enacting the Covenant in the Seder K’riat Ha’Torah………………………...28 Chapter Three: Grieving an Object(ive) Loss: The Ritual Burial of a Sefer Torah…………….....44 Conclusion: Returning the Torah to the Ark…………………………………………………......59 Bibliography……………………………………………………………………………………..64 Maybloom ii Acknowledgements I owe a debt of gratitude to many for their help and support in bringing this thesis to life. First, a tremendous thank you to Dr. Claudia Orenstein for providing me so many opportunities to grow at Hunter over the past few years and for overseeing this thesis. -
A Rare Torah in the Library of Congress Gary A
COURTESY OF THE HEBRAIC SECTION, AFRICAN AND MIDDLE EAST DIVISION, LIBRARY OF CONGRESS CONGRESS OF OF LIBRARY LIBRARY DIVISION, DIVISION, EAST EAST MIDDLE MIDDLE AND AND AFRICAN AFRICAN SECTION, SECTION, HEBRAIC HEBRAIC THE THE OF OF COURTESY COURTESY 46 NOVEMBER/DECEMBER 2019 A Rare Torah in the Library of Congress Gary A. Rendsburg In January 2018, the Library of Congress announced that it had obtained a c. 1,000-year-old Torah scroll sheet. What makes this Torah scroll sheet so important? Where is it from? And how did it reach the halls of the de facto national library of the United States? Here is the story, though fi rst some background. As readers of BAR know, in ancient Israel and during the Greco- Roman period, biblical books were written on scrolls, made either from papyrus (in the earlier period) or from parchment (in the later period). Our most important testimony, of course, stems from the more than 200 biblical manuscripts found amongst the Dead Sea Scrolls at Qumran, dated from the third through fi rst centuries B.C.E. In the scroll format, the text was written on only one side of the available writing surface, what we may call the inside surface. With the rise of Christianity, the written text took a new form, the codex, the forerunner of the modern book. In this format, the text was written on both sides of the parchment sheet, and then the sheets were piled one on top of the other and sewn together—again, consider the modern book. The most famous exemplar is probably Codex Sinaiticus,* a complete (or nearly so) manuscript of the Greek Bible (including both * See “Who Owns the Codex Sinaiticus?” BAR, November/December 2007.