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Jyothisha Prakaasham Vrischika Vijaya Jyothisha Prakaasham Vrischika (Vijaya) Jyothisha Prakaasham Vrischika_Vijaya (2013-2014) Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 1 Jyothisha Prakaasham Vrischika (Vijaya) Topics Editorial .................................................................................................................... 3 Jyothisha Vivaranam................................................................................................... 6 Jyothishavidanustaana Vivaranam .............................................................................. 10 Bhava Vivaranam – 10 (Part II) ................................................................................. 13 Sarvartha Chintamani – X ......................................................................................... 24 Jaimini Sutras - V ..................................................................................................... 34 Effect of various Planets in different houses ................................................................. 43 Ati-Manusha Yoga .................................................................................................... 48 Horoscope Analysis ................................................................................................... 56 Anukramaanika ........................................................................................................ 60 Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 2 Jyothisha Prakaasham Vrischika (Vijaya) Editorial Adi Sankara in his work of Bhaja Govindam says that the world is temporary like water on the leaf of a lotus. One second the water is there and the next second it isn’t there. The entire world is temporary and constantly changing. Therefore the only experience we will or can get from the world is sorrow. But as the Upanishad says, it is our perspective that makes the difference between happiness and sorrow. That mind which doesn’t remember the true nature of the world (that it is temporary and sorrowful) will experience sorrow whereas that world which remembers the nature of the world will experience happiness. The knowledge about the temporary-sorrowful nature of the world will eventually lead us to sorrow alone (as a result of depending on the world for happiness). Though in such a temporary world, nothing can be really predicted; still there are things that can be predicted approximately and therefore decisions can be taken in advance for the same. Or after something happens to us we can try to reduce it. This is possible through the science of astrology. Yes, astrology is definitely a science and is part of the Vedas. The Vedas are the most logical science among all other sciences we have in the world. And being part of the Vedas, astrology also is a logical science. There are logical calculations made in astrology and based on experiences of the past (of past horoscopes) predictions are made. This itself makes it a logical science. It can be argued that there are too many assumptions in astrology and therefore it isn’t science; but what science doesn’t have any assumptions? All sciences start with assumptions; if those assumptions aren’t valid then the entire science goes for a toss. For example physics bases itself upon how forces of nature behave. If this assumption of how forces behave isn’t valid then physics itself becomes wrong. Therefore all sciences have assumptions and therefore saying that astrology isn’t a science of having too many assumptions is wrong alone. It can be argued that astrological predictions more than often go wrong; but this applies to sciences of the world as well. How many times have we changed our opinion about the shape of the earth? Similarly with every science, there are times when assumptions would Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 3 Jyothisha Prakaasham Vrischika (Vijaya) go wrong. Therefore saying that astrology isn’t a science because predictions go wrong is not correct. Astrology is the one of the most logical science but it requires faith in the part of a person seeking astrological advice and patience in the part of a person learning and practicing astrology. Unless faith and patience are there, we will find that astrology doesn’t make much sense and therefore we will negate it as a science. Being born in a country which emphasizes or bases itself upon Sanaatana dharma (the Vedas) we should all learn to respect each and every science that we find in the Vedas. Only when we respect something, will we be able to learn and practice it. Then as a result of our dedication and devotion to the science, we will find it being revealed to us properly. This applies to astrology more than to any other science because in today’s world astrology is mocked upon. Yes, astrology cannot give us permanent solutions to problems in life as it is possible only through Vedanta (knowledge of temporary-sorrowful nature of the world and our blissful nature of non-dual reality of Brahman). But at least through astrology we will be able to find solutions to our problems in the world. When problems are there in life then we will not be able to learn Vedanta (when we have fever or headache, we cannot learn Vedanta). Therefore getting rid of problems is the first step to learning Vedanta. Once we learn Vedanta then it doesn’t matter whether problems are there or not – as then we will be able to ever rejoice in bliss even while facing problems (like Krishna who faced a ton of problem and still ever remained blissful and smiling). But until we at least start learning Vedanta, we should strive to get rid of problems through the science of astrology. A person who studies astrology in the right sense or way will definitely be able to help out people in the world who are constantly suffering. Though it will not give them permanent solution still it will reduce their problems to the extent that their life is smooth and therefore they can start learning Vedanta. It might seem very easy to learn astrology but it isn’t that easy. It is a science that requires natural flair as well as Ishwara’s grace – there are many who have tried to learn astrology but with no success and there are many who try to learn but aren’t really able to learn. This Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 4 Jyothisha Prakaasham Vrischika (Vijaya) itself is enough to show that the science of astrology is not very easy to learn but with the proper dedication and devotion we will be able to learn it easily. And through learning as well as implementation of astrology we will therefore be able to make lives of ourselves and others smooth. Thereby we will be able to set the stage for Vedanta in order to solve problems permanently and make ourselves blissful. May we all strive to learn and practice the divine science of astrology so that we will be able to reduce or nullify the bad effects in the world and thereby we will be able to progress towards moksha; and attaining moksha we will be able to ever rejoice in bliss. Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 5 Jyothisha Prakaasham Vrischika (Vijaya) Jyothisha Vivaranam Shodasa vargas are 16 important divisions of any rasi house. Each varga is a different way of dividing the rasi house. Below are the shodasa vargas and their benefits. The number of divisions of the rasi is marked in the bracket for understanding. Saravali volume 1 is the reference text used here. 1. Rasi – appearance, shape etc. 2. Hora(2) – Financial status 3. Decanate(3) – brothers and happiness from them 4. Turyamsa(4) – bhagya or prosperity 5. Sapthamsa(7) – children and grand children 6. Navamsa(9) – wife 7. Dasamsa (10)– profession 8. Dwadasamsa(12) – Father and mother 9. Khalamsa(16) – conveyances 10. Vimsamsa (20)– success 11. Chaturvimsamsa(24) – education 12. Nakshatramsa (27)– strength 13. Trimsamsa(30) – malefic results 14. Swavedamsa(40) – good and bad 15. Akshavedamsa (45)– good and bad 16. Shashtiamsa(60) -- good and bad Now we shall see the states of a planet or avasthas mentioned in saravali chapter 5. Planets have nine states of being. 1. Deepta – exalted state 2. Svastha – in its own house 3. Mudita – in friends house 4. Santa – when in beneficial vargas 5. Sakta – with bright rays/eclipse 6. Vikala – combustion 7. Nideepta – defeated in planetary warfare 8. Khala – in malefic vargas Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 6 Jyothisha Prakaasham Vrischika (Vijaya) 9. Bhita – in fall The indicators of above avasthas are as below 1. Deepta – radiant 2. Svastha – confident 3. Mudita – rejoiced 4. Santa – peaceful 5. Sakta – strong 6. Nideepta – oppressed or hurt 7. Bhita – alarmed 8. Vikala – mutilated The sun and moon are not subjected to nideepita state as they do not involve in planetary warfare. Vikalaavastha does not apply to sun for he does not undergo combustion, but causes combustion. Saktaavastha can however be applied to sun too as he is obscured in solar eclipse. Based on the above states the effects of the planets in those states are mentioned above. Thus during a period of a planet we can predict the kind of results it may give based on its state. Effects of radiant Planet: Should a planet be in the deepta state at birth the person wins over his enemies with the fire of valour. He gathers all kinds of wealth. Effects of Confident Planet: Should a planet be in the
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