Jyothisha Prakaasham Vrischika (Vijaya)
Jyothisha Prakaasham Vrischika_Vijaya
(2013-2014)
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 1
Jyothisha Prakaasham Vrischika (Vijaya)
Topics
Editorial ...... 3
Jyothisha Vivaranam...... 6
Jyothishavidanustaana Vivaranam ...... 10
Bhava Vivaranam – 10 (Part II) ...... 13
Sarvartha Chintamani – X ...... 24
Jaimini Sutras - V ...... 34
Effect of various Planets in different houses ...... 43
Ati-Manusha Yoga ...... 48
Horoscope Analysis ...... 56
Anukramaanika ...... 60
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 2
Jyothisha Prakaasham Vrischika (Vijaya)
Editorial
Adi Sankara in his work of Bhaja Govindam says that the world is temporary like water on the leaf of a lotus. One second the water is there and the next second it isn’t there. The entire world is temporary and constantly changing. Therefore the only experience we will or can get from the world is sorrow. But as the Upanishad says, it is our perspective that makes the difference between happiness and sorrow. That mind which doesn’t remember the true nature of the world (that it is temporary and sorrowful) will experience sorrow whereas that world which remembers the nature of the world will experience happiness. The knowledge about the temporary-sorrowful nature of the world will eventually lead us to sorrow alone (as a result of depending on the world for happiness).
Though in such a temporary world, nothing can be really predicted; still there are things that can be predicted approximately and therefore decisions can be taken in advance for the same. Or after something happens to us we can try to reduce it. This is possible through the science of astrology.
Yes, astrology is definitely a science and is part of the Vedas. The Vedas are the most logical science among all other sciences we have in the world. And being part of the Vedas, astrology also is a logical science. There are logical calculations made in astrology and based on experiences of the past (of past horoscopes) predictions are made. This itself makes it a logical science.
It can be argued that there are too many assumptions in astrology and therefore it isn’t science; but what science doesn’t have any assumptions? All sciences start with assumptions; if those assumptions aren’t valid then the entire science goes for a toss. For example physics bases itself upon how forces of nature behave. If this assumption of how forces behave isn’t valid then physics itself becomes wrong. Therefore all sciences have assumptions and therefore saying that astrology isn’t a science of having too many assumptions is wrong alone.
It can be argued that astrological predictions more than often go wrong; but this applies to sciences of the world as well. How many times have we changed our opinion about the shape of the earth? Similarly with every science, there are times when assumptions would
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 3
Jyothisha Prakaasham Vrischika (Vijaya)
go wrong. Therefore saying that astrology isn’t a science because predictions go wrong is not correct.
Astrology is the one of the most logical science but it requires faith in the part of a person seeking astrological advice and patience in the part of a person learning and practicing astrology. Unless faith and patience are there, we will find that astrology doesn’t make much sense and therefore we will negate it as a science.
Being born in a country which emphasizes or bases itself upon Sanaatana dharma (the Vedas) we should all learn to respect each and every science that we find in the Vedas. Only when we respect something, will we be able to learn and practice it. Then as a result of our dedication and devotion to the science, we will find it being revealed to us properly. This applies to astrology more than to any other science because in today’s world astrology is mocked upon. Yes, astrology cannot give us permanent solutions to problems in life as it is possible only through Vedanta (knowledge of temporary-sorrowful nature of the world and our blissful nature of non-dual reality of Brahman). But at least through astrology we will be able to find solutions to our problems in the world.
When problems are there in life then we will not be able to learn Vedanta (when we have fever or headache, we cannot learn Vedanta). Therefore getting rid of problems is the first step to learning Vedanta. Once we learn Vedanta then it doesn’t matter whether problems are there or not – as then we will be able to ever rejoice in bliss even while facing problems (like Krishna who faced a ton of problem and still ever remained blissful and smiling). But until we at least start learning Vedanta, we should strive to get rid of problems through the science of astrology.
A person who studies astrology in the right sense or way will definitely be able to help out people in the world who are constantly suffering. Though it will not give them permanent solution still it will reduce their problems to the extent that their life is smooth and therefore they can start learning Vedanta.
It might seem very easy to learn astrology but it isn’t that easy. It is a science that requires natural flair as well as Ishwara’s grace – there are many who have tried to learn astrology but with no success and there are many who try to learn but aren’t really able to learn. This
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 4
Jyothisha Prakaasham Vrischika (Vijaya)
itself is enough to show that the science of astrology is not very easy to learn but with the proper dedication and devotion we will be able to learn it easily. And through learning as well as implementation of astrology we will therefore be able to make lives of ourselves and others smooth. Thereby we will be able to set the stage for Vedanta in order to solve problems permanently and make ourselves blissful.
May we all strive to learn and practice the divine science of astrology so that we will be able to reduce or nullify the bad effects in the world and thereby we will be able to progress towards moksha; and attaining moksha we will be able to ever rejoice in bliss.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 5
Jyothisha Prakaasham Vrischika (Vijaya)
Jyothisha Vivaranam
Shodasa vargas are 16 important divisions of any rasi house. Each varga is a different way of dividing the rasi house. Below are the shodasa vargas and their benefits. The number of divisions of the rasi is marked in the bracket for understanding. Saravali volume 1 is the reference text used here. 1. Rasi – appearance, shape etc. 2. Hora(2) – Financial status 3. Decanate(3) – brothers and happiness from them 4. Turyamsa(4) – bhagya or prosperity 5. Sapthamsa(7) – children and grand children 6. Navamsa(9) – wife 7. Dasamsa (10)– profession 8. Dwadasamsa(12) – Father and mother 9. Khalamsa(16) – conveyances 10. Vimsamsa (20)– success 11. Chaturvimsamsa(24) – education 12. Nakshatramsa (27)– strength 13. Trimsamsa(30) – malefic results 14. Swavedamsa(40) – good and bad 15. Akshavedamsa (45)– good and bad 16. Shashtiamsa(60) -- good and bad
Now we shall see the states of a planet or avasthas mentioned in saravali chapter 5. Planets have nine states of being. 1. Deepta – exalted state 2. Svastha – in its own house 3. Mudita – in friends house 4. Santa – when in beneficial vargas 5. Sakta – with bright rays/eclipse 6. Vikala – combustion 7. Nideepta – defeated in planetary warfare 8. Khala – in malefic vargas
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 6
Jyothisha Prakaasham Vrischika (Vijaya)
9. Bhita – in fall
The indicators of above avasthas are as below 1. Deepta – radiant 2. Svastha – confident 3. Mudita – rejoiced 4. Santa – peaceful 5. Sakta – strong 6. Nideepta – oppressed or hurt 7. Bhita – alarmed 8. Vikala – mutilated
The sun and moon are not subjected to nideepita state as they do not involve in planetary warfare. Vikalaavastha does not apply to sun for he does not undergo combustion, but causes combustion. Saktaavastha can however be applied to sun too as he is obscured in solar eclipse.
Based on the above states the effects of the planets in those states are mentioned above. Thus during a period of a planet we can predict the kind of results it may give based on its state. Effects of radiant Planet: Should a planet be in the deepta state at birth the person wins over his enemies with the fire of valour. He gathers all kinds of wealth.
Effects of Confident Planet: Should a planet be in the svastha state at birth the native acquires gold, family etc. he will be a justice in the King’s employ. He will prosper, have houses and amass grains.
Effects of Rejoicing Planet: If a planet is in the state of mudita, rejoicing at birth, the person will be pleasingly disposed. Will have wife, gold, diamonds etc, will win the entire band of his foes will enjoy all comforts.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 7
Jyothisha Prakaasham Vrischika (Vijaya)
Effects of Peaceful Planet: If a planet is in santa at the time of birth, the native will have peaceful state at birth, the native will have peaceful mind, comfort and wealth. He will be a king’s minister, will be learned, helpful to others, religious and fortunate.
Effects of Sakta Planet: If a planet is in sakta state at birth, the native will have wife, clothes, scents, garlands etc. he will be famous, liked by all and have his name spread all over.
Effects of Hurt Planet: If a planet is peedita at the time of birth, the native will be subjected to grief and sickness and will have enemies. He will be deprived of his own people and wander from one country to another.
Effects of Alarmed Planet: If a planet is in bhita at the time of birth the person even though born as a king will be troubled by the enemies. He will loose his men, will be defeated and become poor.
Effects of Mutilated Planet: If a planet is in vikala at birth, the person will be deprived of his place position, dirty hearted, poor and will wander. He will be frightened by his enemies.
Effects of a planet in Khalavastha: Should a planet be in khalavastha, the person will grieve in sorrow due to maintaining his wife, will loose all his wealth, will have impure mind and will be never free from miseries.
Retrogression in Exaltation: If a planet is in retrogression while in exaltation, it produces no effect. Conversely if a planet in debilitation is in retrogression, the planet will gain strength and act favourably.
A benefic in retrogression gives more good results and malefic in retrogression brings grief and purposeless wandering.
A planet in exaltation is said to have more strength than a planet in its moolatrikona. A planet is said to be having more strength in moolatrikona compared to the planet in its friend’s house.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 8
Jyothisha Prakaasham Vrischika (Vijaya)
Moon is strong in the brighter lunar month from ekadasi of bright lunar half to 5 th day of panchami of dark lunar half Krishna paksha, during this ten days period. From 6 th day of shasti of dark lunar half through the new moon day or amavasya, its strength is very less. Inauspiciousness of planets based on strength is as below. Position Good Bad Debilitation Nil 100% Inimical limited better than fall Friendly 25% 75% Swakshetra 50% 50% Mulatrikona 75% 25% Exaltation 100% Nil
With this we have understood some of the miscellaneous matters concerning planets and their strength as mentioned in saravali volume 1.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 9
Jyothisha Prakaasham Vrischika (Vijaya)
Jyothishavidanustaana Vivaranam
Recap Previously we have seen that only a knower of Brahman knows the future. Such a person alone has intuition and this is essential (more important than the book knowledge we gain on astrology) – therefore he alone will be able to make right predictions with respect to astrology.
Astrology is a divine science which requires the power of intuition which is attained through the grace of goddess Saraswathi and truly only after realization of the non-dual reality of Brahman. The scriptures support the view that only a realized master is able to know the past, present and future. Since realization is only possible through Vedanta therefore such a master alone has knowledge of Vedanta as well.
Therefore in order to gain knowledge of astrology, one needs to learn Vedanta, develop intuition and realize his very nature of Self. Such an astrologer alone will be able to make predictions that are not just true but helpful to others as well.
Let’s now continue with what needs to be done in order become an astrologer.
Jyaeit;zaôain inTy< pQte y> s Jyaeit;ivÑivtu< AhRit,6, jyotiñaçästräni nityaà paöhate yaù sa jyotiñavidbhavitum arhati|6|
6. One who learns the scriptures of astrology regularly will be eligible to become a knower of astrology (astrologer).
There is no other shortcut to learning astrology than learning the works of astrology. There are many textbooks of astrology that have to be learnt thoroughly and regularly. Here the important aspect is “regularly”. Learning one day and then leaving it the next day will not help. Such studies will not be fruitful in the long run. Therefore an aspiring astrologer should continuously learn the scriptures of astrology.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 10
Jyothisha Prakaasham Vrischika (Vijaya)
What do the scriptures of astrology contain? Like any textbook contains rules or explanations of the concepts of the science, similarly astrology contains explanation about stars, planets, houses, combinations etc. A person who learns this thoroughly will be able to apply it while looking and predicting at horoscopes. Only those that have been well learned (regularly) would be applied practically in real-life situations and therefore the importance of the word of “regularly” in this sutra.
How long will it take to master the scriptures? Since the scriptures of astrology are vast therefore it will literally take ever to master the scriptures. But if we are able to learn at least few scriptures then we will slowly develop the power of intuition (if we put 50% then God will put 50%). Then without mastering all the scriptures but mastering or having knowledge of few scriptures itself we will be able to practice astrology.
Now what are the well known scriptures or scriptural texts of astrology? There are many texts but some of the popular ones are: Jaimini Sutras, Brihat Parasara Hora Shastra, Phaladeepika, Sarvartha Chintamani, Prashna Marga, Prashna Tantra etc.
Though some are original texts, others have been written by acharyas who followed various other acharyas of the astrology of the past (this means that being inspired by other acharyas, these acharyas wrote works). For example Prashna Tantra uses a lot of slokas from other well-known works in order to explain concepts of astrology (many slokas are taken verbatim from other older works of acharyas).
This doesn’t mean that later works are copies of older works but they are just inspirations. In knowledge there is definitely no copyright and there shouldn’t be as well – copyrighting is something that we possess for ourselves and therefore cannot be shared to others. But how can one copyright knowledge? Knowledge is born out of the grace of the Lord and it is about things that have been already present in the scriptures or in Prakriti – therefore claiming to have our own rights over it is totally wrong.
In the world of IPR and copyright violation it is sanaatana dharma that is ever without any such rights. Whoever requires knowledge will get it as a result of Ishwara’s and Guru’s grace (as a result of his own strong desire for gaining knowledge). Put in Ramana
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 11
Jyothisha Prakaasham Vrischika (Vijaya)
Maharshi’s words, a person desires to realize Ishwara and therefore Ishwara appears to him in front as the Guru and then makes him realize his own very nature of Ishwara or Self (that which is present inside and constantly pulsates as I-exist, I-exist at all times). Swami Paramarthananda Saraswati says that if there is accusation that his discourse-CDs are pirated and sent to US (and many other countries), then Sankara will have to make the first accusation because all we have today of Vedanta is from Sankara’s bhashyas and other works.
This work itself is an inspiration from other works of astrology and therefore it doesn’t tell us anything new but just rephrases or rearranges knowledge of astrology (as found in other scriptures).
Just merely learning knowledge isn’t enough as it has to be grasped – for grasping of knowledge, some prerequisites are required or essential and these are the means to knowledge which will be discussed in the next edition.
May we strive to learn the scriptures of astrology regularly so that through a good knowledge of astrology we will be able make right predictions thereby removing problems from life and setting the stage for moksha through Vedanta possible; which in turn will lead us to ever rejoice in bliss.
PS: Please find the sutras with literal translation in the below link: http://vedantatattva.org/vedanta/works/JyothishavidanustaanaSutram.pdf
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 12
Jyothisha Prakaasham Vrischika (Vijaya)
Bhava Vivaranam – 10 (Part II)
One of yogas of sanyaasa is pravrijya yoga. This is formed by a four planet combination. The great masters of the past who have revolutionized our tradition and culture and who had made great contributions in fields of philosophy and spirituality have the 10 th house very strong. We have seen in earlier edition certain aspects of the tenth house, now we shall continue our analysis.
Sloka 23: If Jupiter, moon and lagna are aspected by Saturn and Jupiter is in the 9 th house, the person born will be a founder of philosophy. When Saturn occupies the 9 th house and is not aspected by any planets, the person will join holy order before becoming lord of the men. In chart of adi sankarcharya we see that satrun aspects moon and Jupiter but not lagna. Also Jupiter is only in the 8h house. In the chart of buddha Jupiter is with Saturn and aspecting the moon and not lagna. Here also Jupiter is in the 10 th house. In the chart of swami vidyaranya Saturn aspects Jupiter as well as lagna but not moon. And Jupiter aspects the 9 th house.
Chart 8 – Jesus christ
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 13
Jyothisha Prakaasham Vrischika (Vijaya)
Analysis: Saturn is with moon and Jupiter and aspects lagna. Also Jupiter is not in 9 th house. The condition does not apply fully to any of the above charts. But all the above mentioned people have created history in the area of philosophy. Buddhism and christianty were different philosophies founded by budhha and jesus. Swami vidyaranya and adi sankaracharya wrote works in depth on philosophy.
Sloka 24: Each of the following groups of planets when powerful and occupying an even sign may produce a hermit or ascetic. 1) venus, sun, mars and Saturn 2) Jupiter, mars, sun ,saturn 3) mars, moon, Jupiter, Saturn.
Sloka 25: when the lord of the 10 th bhava occupies a Kendra or trikona position with four planet combination, the person born will attain final emancipation. If the four planets are in the 10 th bhava, then the person will take to life of ascetism. In chart 4 of buddha we see that 10 th lord is mars and is in the 10 th house. 10 th lord mars is with 4 other planets. Though buddha was a king, he took to ascetism and attain liberation.
Sloka 40: If the lord of lagna having no aspect of planet on itself, aspect Saturn, or if Saturn aspect the lord of lagna devoid of strength, it leads to asceticm. In chart of buddha we see that lagna lord moon is in the 4 th house and is weak, going towards debilitation. Saturn aspects the lord of lagna. Hence also it lead to ascetism.
Sloka 41: If moon occupies the drekkana of Saturn and is aspected by that the yoga leads to renunciation of the world. Same is the case if the moon occupies the amsa of Saturn or
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 14
Jyothisha Prakaasham Vrischika (Vijaya)
mars and is aspected by Saturn. If the planet influencing the ascetic yoga is associated with rahu or ketu the person will be guilty of apostasy from holy order.
Chart 9: Swami Jayendra Saraswathi
Analsyis: Moon is in the drekkana of Saturn and is with Saturn, this also shows sanyaasa yoga.
Sloka 42: If strong planets leading to asceticsm, are obscured by sun’s rays, the person born will have great reverence to the holy order, but will not be initiated into it. If the planets mentioned above be overcome in planetary warfare and aspected by other planets, the person will seek admission into the holy order without success.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 15
Jyothisha Prakaasham Vrischika (Vijaya)
Chart 10: Hariram Ji
Analysis: The strong planets in the 4 planet combination are sun and mars. Sun is exalted and mars is in its own house. But mars is in combustion with sun, thus obscured by sun’s rays. Hence the person has lot of reverence for holy order, but hasn’t taken up external sanyaasa.
Livelihood/Profession
Sloka 43: The acquisition of wealth, firstly from father, mother, friend, foe, brother, wife or inferior accordingly as the sun and other planets occupy the 10 th from lagna or the moon. Secondly by means of the profession prescribed for the ruler of the 10 th house or for the ruler of the navamsa occupied by the planet owning the 10 th place from the lagna, from the moon or from the sun. If it’s the sun person gets from father, if moon then from mother, mars from enemies, mercury from friends, Jupiter from brothers, venus from wife, if planet be Saturn he gets wealth from inferiors or servants.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 16
Jyothisha Prakaasham Vrischika (Vijaya)
In chart 10 if we see the 10 th lord is Saturn from lagna. From moon the 10 th lord is mercury and 10 th house has Jupiter and Saturn. Mercury is in navamsa of mercury. So means of wealth will be servants as represented by Saturn or by Jupiter means kings ,brothers etc. mercury is the navamsa lord. So it also shows friends as means of wealth.
Sloka 44 & 45: If the navamsa occupied by the lord of 10 th is sun, the person will earn a living by dealing with medicine, wool, grass, water, grain, work in gold, pearls. If its moon then the person gains living by dealing with things derived from water like conchs, pearls etc. by agriculture, earths of various kinds, by indulging in interesting controversies, by purchase of articles of apparel.
Sloka 46: If the navamsa is mars, the person gains a livelihood by war, by exhibiting tricks in which operation of fire is apparently arrested.(agnisthambha) and by engaging in other people’s quarrels, in any act of daring and lastly resorting to the profession of a robber.
Chart 11 Analysis: In the below chart we see that the 10 th lord is Saturn and is stronger than the 10 th lord from moon. So the 10 th lord from lagna has to be considered. Saturn is in the navamsa of mars. The person involves himself in wars, tricks and engaging in quarrels and daring acts.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 17
Jyothisha Prakaasham Vrischika (Vijaya)
Sloka 47: If the navamsa is mercury, the person concerned will try to earn his livelihood by pursing the arts, by poetry, by the professionalism, of doctrines, by a knowledge of the sastras, by recitation of the vedas or muttering of prayers like priest in ceremonies.
In Chart 10 from moon the navamsa of the 10th lord is mercury. The person composes songs, has written many articles and sings well. He is an adept in sastras and knows the essence of sastras and Vedanta.
Sloka 48: If the navamsa is that of Jupiter, the person concerned will not resort to any source of living, but will support himself with what he can earn by playing role of an instructor in service of Brahmins and deities and teaching morals and traditional observances based on scriptures and other old authoritative works.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 18
Jyothisha Prakaasham Vrischika (Vijaya)
Sloka 49: If the owner of the navamsa is venus, the living will be derived from a place where gold, ruby, elephants or horses are produced, cattle , jaggery, cooked rice, salt, curdled milk, allurement of female.
Chart 12:
Analysis: The 10 th lord in the above chart is venus and is in the navamsa of venus. Venus is with mars and mercury in navamsa. This lead to a management job.
Sloka 50: If Saturn be the owner of the navamsa occupied by lord of the 10 th place from the lagna or the moon, the person concerned will live in some wile pursuits, punishments, inflicted in criminals bearing burdens etc.
Sloka 52: If benefics occupy the four kendras, person will be lordly and will be best among the race and family, they will be endowed with intellect which can comprehend all things, abundant wealth, name and virtues by which they become royal favourites.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 19
Jyothisha Prakaasham Vrischika (Vijaya)
Sloka 55: If the planet occupying the 10 th house from moon be sun, then the person will succeed in all his undertakings. If mars he will be rash and evil minded. If mercury he will be well learned. If Jupiter he will be kings peer. If venus a voluptuary and if Saturn afflicted by sorrow. In chart 10 there is Jupiter in 10 th from moon. So the person will be kings peer and also will be afflicted by sorrow. In chart 12 Saturn is located in 10 th from moon and other malefics, will lead to sorrow. In chart 11 Venus is in the 10 th from moon, makes the person a voluptuary.
Sloka 56: If the sun occupies the 10 th from the moon and associated with mars, the person born will be addicted to wine and to females belonging to other people. If sun in the same position be associated with mercury the person will have knowledge of the stars and will evince a fondness for such objects. If Jupiter with sun, he will be successful in all undertakings. If Venus is with sun, then he will have royal favours and will have wife with increasing wealth. If Saturn is with sun, then the person will be poor and dejected.
Sloka 57: If mars and mercury occupy the 10 th place from the moon the person born will earn his livelihood by means of his scientific knowledge. If mars and jupiter occupy that place, he will dominate over the vulgar people. If mars with venus, the person will become a merchant trading in foreign lands. If mars and Saturn together, person will engage in daring deeds. If mercury and Jupiter together, person will be barren, of dejected speech, renowned in royal favour.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 20
Jyothisha Prakaasham Vrischika (Vijaya)
Sloka 61: If the lord of the 10 th bhava, associated with Saturn and aspected by the 8 th lord, occupies a malefic navamsa, the person born will have to obey the behests of cruel master.
Sloka 62: When moon occupying cancer attains parvatamsa and is aspected by Jupiter and venus, the person born will have good affluence and reputation.
Brihat Parashara Hora sastra, Vol 1 chapter 21
Sloka 2: If the 10th lord is exalted and strong or in its own rasi or navamsa, the native will derive extreme paternal happiness, will enjoy fame and do good deeds.
Sloka 3: If the 10th lord is devoid of strength, the native will face obstructions at work place. If rahu is in an angle or a trine, he will perform religious sacrifices like jyotisthoma.
Sloka 4: If the lord of the 10th is with a benefic or be in an auspicious house, one will always gain through royal patronage.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 21
Jyothisha Prakaasham Vrischika (Vijaya)
Sloka 7: If saturn, mars and rahu along with the 10th lord are in the 7th house and 7th lord is with a malefic the person will be fond of carnal pleasures and filling his belly.
Sloka 8-10: Should the 10th lord be exalted and be with Jupiter as the 9th lord is in the 10th the native will have honour, wealth and valour. One will lead happy life if 11th lord is in the 10th and 10th lord is in the ascendant or if the 10th and 11th are conjunct in an angle. Should the 10th lord in strength be in pisces along with Jupiter, the native will have robes, ornaments and happiness.
Sloka 11: If the Rahu, Saturn, Sun and mars be in the 11th, the native will incur cessation of his duties.
Sloka 12: If Jupiter and venus are in pisces, while the ascendant lord is strong and the moon is in exaltation.
Sloka 13: If the 10th lord is the 11th and 11th lord is in lagna and venus is in the 10th, the person will have precious stones.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 22
Jyothisha Prakaasham Vrischika (Vijaya)
Sloka 14: If the 10th lord is exalted in an angle or a trine and is with Jupiter, one will be endowed with worthy deeds.
Sloka 15: If the 10th lord is in ascendant along with ascendant lord with moon in angle or a trine, the person will perform good deeds.
Sloka 16: If Saturn is in the 10th along with a debilitated planet while the 10th from navamsa ascendant is occupied by a malefic, the native will be bereft of virtuous acts.
Profession is a vast fields and with changing time the professions of livelihood keep changing. Tenth house predictions are said to be one of the toughest to predict, given the variety of works people did in the past and now. Due to changing professions and works. So it depends on the knowledge and understanding of the astrologer to predict in an apt way the profession of a person.
Many people struggle in matters of job and would like to know when they will get job and what kind and how comfortable the job would be, where will they work, which direction etc. This bhava is looked at in predictions for determining whether a person can do bad actions, cruel actions etc. As whole world is action based, so this becomes a very important bhava to be looked at for most of important predictions.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 23
Jyothisha Prakaasham Vrischika (Vijaya)
Sarvartha Chintamani – X
The results of the 10 th ,11 th and 12 th houses is mentioned in the chapter 8 th of the text. Let’s now see in this edition of magazine about what the text talks about regarding the 10 th house and its significations.
Tenth House
Actions, ruling powers, fame, rain, living away, acts of public utility, honour, profession, knees & servants should be considered from the 10 th house.
Selfless actions/frustrations in actions If the 10 th lord is weak and under influence of malefics there will be frustrations at actions. When the lords of 10 th house, Jupiter and mercury are strong, the person will be engaged in service to others. If the planets mentioned are strong and have benefic aspects results will be good. If they are in dusthanas there will be absence of such acts.
Moksha
If pisces is the 10 th house and mars and some benefics with it, then the person attains liberation. If Jupiter and strong moon are occupying a watery sign in the 10 th house one bathes in the sacred waters of the ganges.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 24
Jyothisha Prakaasham Vrischika (Vijaya)
Chart 1
Analysis: Mars occupies the house of pisces which is the 10 th house and is aspected by Jupiter which is exalted. This is the condition for liberation. Native is vedantin and is teaching scriptures and many have taken up the path under his influence. He is a jeevan mukta. Jupiter is strong as its exalted and is in chara. Jupiter aspects the 10 th house and this person got a chance to go to varansi and kasi for performing the ancestral rites. Thus he got a chance to dip in the sacred rivers.
Sacred bath on ganges
If Jupiter is in 10 th and venus is in its on sign of Kendra , one purifies by sacred bath in ganges.
If mercury is in the 12 th and the 12 th lord is exalted, the native has sacred baths.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 25
Jyothisha Prakaasham Vrischika (Vijaya)
If mercury is in the 10 th or in its sign of exaltation or is in the 9 th house, without influence of malefics, the person engages in acts of public utility.
Chart 2
Analysis: AMMA recently had a dip in the ganges for the kumbhamela few yrs back. We see that mercury is the 9 th and the 12 th lord and is exalted and is in the 12 th house, thus AMMA got a chance to dip in the ganges.
Renovation of temples
If the lord of 9 th is in kendra in watery sign under influence of benefics, the person takes bath in sacred rivers. If Jupiter mercury and mars are in the 10 th the person renovates public places and tops of temples.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 26
Jyothisha Prakaasham Vrischika (Vijaya)
Obstacles in acts of service
If the lord of the 10 th house is in its sign of exaltation but is with malefics and occupies the sign of debilitation in the navamsa, in the 8 th house the man meets with obstacles in his acts of public help.
Chart 3
Analysis: In spite of all efforts this native puts and all the appreciation she got from the public, she always faces obstacles from superiors in the good initiatives she takes. We can see that 10 th lord is exalted and is aspected by mercury the 9 th lord along with venus the benefic, this made her do lot of selfless service, even forgetting her own body comforts. But as the 10 th lord is in the 8 th house she faces all obstacles for serving the public.
If mercury is in sign of exaltation and 10 th lord is also in sign of exaltation and is aspected by mercury along and any other benefics or is with mercury, the person performs yagnas. In the chart 3 we see that 10 th lord mercury is exalted and is aspected mercury and venus. Thus the person has performed many Jnaana yagnas to spread the knowledge among the
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Jyothisha Prakaasham Vrischika (Vijaya)
masses for many years. She is a yellow robe in chinmaya mission and has been performing many yagnas since then.
Ruling powers
If the lord of the 10 th is a benefic planet and is under the influence of benefic planet or in the navasma sign of a benefic planet, the person will have ruling powers.
Chart 4 -- Akbar
Analysis: The 10 th lord is benefic moon. Moon is apected by benefic Jupiter and also mercury. Moon in navamsa is in a benefic house. Hence kind akbar had the ruling powers.
Cruel Orders
If the sun is in the 10 th house and is situated with mars and the lord of the 10 th house is in Kendra, the man passes cruel orders.
If the lord of the 10 th house is located with Saturn and the lord of 8 th house is in navamsa of a malefic or in Kendra, the person gives cruel orders.
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Jyothisha Prakaasham Vrischika (Vijaya)
Chart 5 – Chengiz Khan
Analysis: The 10 th lord is mars and is with its enemy Saturn. Also malefic rahu is in the 10 th house. The navamsa occupied by the 8 th lord Saturn is sun, which is its enemy. So in all ways we see that chengiz khan was a cruel leader.
Fame
If benefic is the lord of 10 th house and is located in its sign of exaltation, in its friends house or own varga or is in benefic shastiamsa, the native gets good name in life.
If sun and Saturn occupy the 10 th house and are located in the navamsa sign of malefics, aspected by malefics and are in between malefics, the native gets defame in life.
If the lord of the 10 th house and the 10 th house are in influence of benefic planets and if lord of 10 th is in own sign or in its sign of exaltation , the native is firm in his good vows and gets honours in life. In chart 4 of king akbar, we can see that 10 th house is a aspected by yogakaraka Saturn. 10 th lord moon is aspected by benefic Jupiter and mercury. 10 th lord is well positioned in the 9th house. All these factors add to the name and fame king akbar has even now.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 29
Jyothisha Prakaasham Vrischika (Vijaya)
If Jupiter or a benefic planet occupies the 10 th house and the 10 th lord is under association or aspect of benefic planet then the native is of quick understanding and is honoured in life.
Hunting
If the lord of the 10 th house is located in the navamsa of a movable sign and also occupies a movable sign the native goes for hunting.
Servants
If the lord of the 6 th occupies the 10 th and the lord of the 10 th is with Saturn in Kendra or a trinal house the native has male or maid servants.
If the lord of the navamsa occupied by the 10 th lord is Saturn in sambanda with the 6 th lord, the yoga indicates that the native has many servants.
If the benefic planet occupies the 10 th house and the question relates to “eating” the answer should be given that he or she will have his or her desire fulfilled. Incase where the 10 th house is occupied by malefics the yoga indicates weakness of knees.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 30
Jyothisha Prakaasham Vrischika (Vijaya)
Sanyas yogas
1) If 4 planets are together in any house other than Kendra and the lord if the lord of the sign occupied by these planets is in Kendra, sanyaasa yoga is constituted. 2) If four planets are in Kendra also sanyasa yoga is constituted. 3) If Saturn alone aspects the lord of lagna and the lagna lord aspects Saturn and lord of lagna is weak, sanyaasa yoga is constituted. 4) If sun occupies the drekkana of Saturn and is aspected by Saturn, this yoga is constituted. If moon is in navamsa of Saturn or in navamsa of mars aspected by saturn also sanyaasa yoga is caused. 5) If the house in which the sanyaasa yoga is formed is with rahu in a malefic navamsa the sanyaasa yoga is cancelled.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 31
Jyothisha Prakaasham Vrischika (Vijaya)
Chart 5 – Paramahamsa yogananada
Analysis: In this chart we see one of the conditions of sanyaasa yoga. Moon is in the navamsa of mars and is aspected by Saturn in navamsa chart. This is the case of sanyaasa mentioned above. So from childhood swami ji always wanted to go to Himalayas and meditate and dreamt of leading a renunciate life.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 32
Jyothisha Prakaasham Vrischika (Vijaya)
Chart 6 – Buddha
Analysis: Four planets in one house along with the lord of the house mars. All planets are in Kendra. This lead to sanyaasa for buddha.
This ends the text sarvartha chintamani for 10 th house.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 33
Jyothisha Prakaasham Vrischika (Vijaya)
Jaimini Sutras - V
In continuation with understanding of the text Jaimini’s Upadesha Sutras, lets see Upapada. Upapada is the arudha of the 12 th house from lagna. Based on the upapada many predictions are made. We shall see the fourth quarter of the first chapter which talks about upapada. Renunciation, loss of spouse, many spouses, beauty of spouse, ailments of spouse, fertility, detention, stammering, deformity, legitimate /illegitimate births can be seen in this edition on upapada.
If there are malefics in the 2 nd house from upapada or aspects the native losses his wife or renounces the world. Chart 1 – Darshika Ji
Analysis: Second house from upapada which is Capricorn is occupied by ketu and is aspected by mars. The malefic aspects to the house has made native take up sanyaasa.
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Jyothisha Prakaasham Vrischika (Vijaya)
If there are benefic conjunctions or aspects to the second house from upapada, the loss of spouse may not occur.
If a planet is debilitated in the second house from upapada, destruction of spouse occurs.
Chart 2
Analysis: Upapada in this chart is Thula. The 2 nd lord from upapada is vrischika. The lord of it is mars which is neecha. The native is living separately from her husband. The effects are not exactly as stated in the rule above, as the second lord is neecha and there is no debilitated planet in the 2 nd house.
If a planet is exalted in the 2 nd house there will be many wives.
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Jyothisha Prakaasham Vrischika (Vijaya)
If Gemini is the 2 nd house from upapada also the person will have many wives.
If the lord of upapada is exalted the spouse comes from an upper class.
If the lord of upapada is debilitated then spouse is from lower caste.
If benefics join upapada then spouse is beautiful/handsome.
If the second house from upapada is occupied by rahu and Saturn, the native may either loose or desert his wife due to scandal.
If the second house from upapada has a conjunction of venus and ketu blood complications/ disorder will be seen.
Mercury and ketu in the second indicate decay of bones or breaking of bones of spouse in accidents etc.
Saturn, rahu and the sun in second will give dangerous fevers to the spouse.
Mercury with ketu in second indicates a corpulent spouse.
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Jyothisha Prakaasham Vrischika (Vijaya)
If the second from upapada is a mercury sign with mars or Saturn in it, nasal problems Saturn indicates obstruction, while mars indicate bleeding of nose.
If the second from upapada is a sign of mars with mars or Saturn in it, spouse will have similar nasal problems.
Jupiter and Saturn associating in the second house from upapada, show ear complaints or nervous disorders.
Chart 3
Analysis: In the chart above upapada is leo house. So in the 2 nd house from upapada, the planets Jupiter and ketu are present and Saturn is aspecting the combination with rahu. The
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Jyothisha Prakaasham Vrischika (Vijaya)
native’s wife suffered from paralysis, which slowly paralysed her state and she was on bed for 2 yrs before she succumbed to death.
Jupiter and rahu in the second from upapada indicate dental problems of spouse.
Chart 4 – Bhagavathi Amma
Analysis: Aries is the upapada for this chart. Jupiter and mars are in the second house from upapada. This has given dental problems to the native’s husband.
Saptamsa chart
Mercury, Saturn or venus in saptamsa lagna, denies progenic bliss.
Sun, rahu and Jupiter in the 9 th indicates many sons.
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Jyothisha Prakaasham Vrischika (Vijaya)
Moon in the 9 th house gives one son.
If both planets indicating children and denying children are there, the person will get children after some delay.
Mars and Saturn in the 9 th indicates duttaputra.
Chart 5 – Gandhi ji
Analysis: This is saptamsa chart of Gandhi ji. In the chart we can see mars in the 9 th house from lagna. Saturn is not aspecting 9 th house. But gandhiji has adopted feroze khan as his son inorder to get indira Gandhi marriage to Feroze khan.
Saturn or rahu in the third or eleventh houses causes loss of co-borns.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 39
Jyothisha Prakaasham Vrischika (Vijaya)
Venus in 3 rd /11 th houses causes loss of co-borns.
Mars, Jupiter, moon or mercury in 3 rd /11 th gives many co-borns.
Ketu in 3 rd /11 th gives sisters
Rahu in the second from the lord of 7 th sign from upapada, shows the native will have grotesque appearance.
Ketu in the 2 nd from 7 th lord from upapada causes the native to stammer.
Second from the 7 th lord from upapada, gives a person ugly face.
The complexion of a person is seen from navamsa lagna as fair, blue, black, yellow or golden brown. Jupiter and moon fair, mercury and Saturn bluish - black, venus is yellowish, while sun and mars are wheatish or golden brown. The planet in navamsa lagna or its lord will determine the complexion.
If only malefics aspect navamsa lagna the child is illegitimate.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 40
Jyothisha Prakaasham Vrischika (Vijaya)
Chart 6 – Junior NTR
Analysis : Junior NTR is said to be a illegitimate child of nandamuri harikrishna. As we can see the navamsa lagna is mithuna and aspected by mandi and mars, I.e only by malefics. Thus it’s a proper case of illegitimate child.
If the navamsa lagna itself is malefic the native is not an illegitimate issue.
Rahu and Saturn in the navamsa lagna confirm illegitimacy.
Malefics other than rahu and Saturn in navamsa lagna conceal the illegitimacy.
If there are malefics in beneficial navamsa, talks about the illegitimacy will be there but the native will be legitimate.
Two planets in its swamsa make native rule his community as leader.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 41
Jyothisha Prakaasham Vrischika (Vijaya)
Chart 7 -- Gandhiji
Analysis : The navamsa lagna is occupied by 2 planets Jupiter and mercury. Jupiter is neecha and mercury is the 9 th lord. Gandhi ji could move the masses and even till date many people are followers of Gandhi.
Thus we come to the end of quarter 4 chapter 1 of sutras.
We shall continue in the next edition of magazine on other topics in this text.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 42
Jyothisha Prakaasham Vrischika (Vijaya)
Effect of various Planets in different houses
Out of nine planets considered in astrology rahu and ketu do not have a physical existence. They are known as shadow planets. Rahu is also called sarpa,agu etc . ketu is also called dhwaja ,sikhi etc. Rahu/ketu move in the reverse direction in the chart compared to other planets. All planets move clockwise direction, rahu and ketu move in anti-clockwise direction i.e they move from west to east direction.
Rahu and ketu do not have any effects of their own. They give the effects of the planet of the house where they are located, as they are shadowy planets. They are associated with ill-effects in a chart. They are classified as malefics. Rahu and ketu represent a hundred year old. Ablaze and turquoise are said to be stones for rahu and ketu.
They destroy the effects of the house, they are placed in. Rahu and ketu are good when placed in dusthanas. It is good for the person. The best place for rahu and ketu is the 6 th and 12 th house. It destroys the enemies of the person.
Rahu and ketu have mythological symbolism. Rahu is said to be the dragon’s head and ketu is dragon’s tail. Story goes that the demon in form of a dragon wanted to destroy sun and moon as they obstructed the demon to become immortal, by taking the nectar distributed to the devas. It is said that this is the reason why solar and lunar eclipses occur.
Scientifically it’s said that rahu and ketu are nodes in the magnetic fields of earth. They are 180 degrees apart. Their positions are formed when the moon crosses the ecliptic from the northern latitude to southern one and vice versa. They are the descending and ascending nodes of the moon.
These nodes have distinct and predictable influence on the charts. Rahu and ketu are in seventh to each other in the chart. Both exert same influence on the place wherever anyone of them is placed.
Rahu and ketu are said to also cause yogas like sarpa yoga, when all planets fall in between rahu and ketu in a given chart. Based on the placement in the chart sarpa yoga gives different kinds of bad effects to the native. Generally people having sarpa yoga, have people
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dependent on them for life time, whom they have to take care, they are also dependent on people.
Rahu and ketu as planets Rahu and ketu move in each sign for 18 months. Rahu have smoky appearance with blue- mix physique. He resides in forests and is horrible. He is windy in temperament and is intelligent. Both look same. Ketu rules the stars ashwini, makha, moola. Rahu rules the stars arudra,swati,satabhisha. Rahu and ketu make the army. They represent astringent tastes. Rahu represents south- west direction. Rahu shows low caste and ketu mixed caste. Rahu denotes multi colored clothes and ketu torn clothes. Rahu and ketu represent 8 months and 3 months respectively. They represents base metals. For rahu : Sun, moon and mars are its enemies. Jupiter, venus and Saturn are its friends. Mercury is its neutral. For ketu: luminaries are enemies. Mars, venus and Saturn are friends. Mercury and Jupiter are friends. Ketu and rahu are of nature of darkness. They have places in the corners of the house. One’s paternal grandfather is represented by rahu and maternal grandfather by ketu. Rahu’s position is at the topmost point in earth orbit, has predominating strength when he occupies the position below all other planets. Rahu causes fear by means of epilepsy, smallpox, halter, flies, worms, ghosts, goblins, also by leading to suicides by hanging. Ketu causes afflictions by itch, smallpox, machinations of enemies, instrumentality of low caste hordes. Ketu predominates over a birth period generally happening at time of eclipse. Rahu is Moon’s ascending node and ketu is descending node. Rahu has a dasa period of 18 years and ketu has 7 years. Rahu and ketu are exalted in vrishabha and vrischika respectively at 20 degrees. Their swaksetras are kumbha and vrischika. Moolatrikonas are mithuna and kanya. Simha and kataka are their inimical signs. The deity for both rahu and ketu is snake god. Rahu and ketu aspect the 7 th house from their location. Ketu and rahu are hemophradites. Result of rahu and ketu being exalted is that the person is said to be wealthy.
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Rahu and ketu represent throat and ears in human body. Rahu represents serpents, diseases, scars, courage, adventure, unconventional, Christians and Mohammedans, venomous reptiles, stones, widowhood, travellers, litigation, astrologers, scientist, thieves, renunciation, inflammable gases, corruption, political plots and exiles. Ketu represents religion, moksha, spiritual initiation, religious resignation, artistic taste, pride, occultism, backbiting, secret intrigues, assassinations, artistic taste, miserliness, bankruptcy, skulls etc.
Rahu & Ketu in Various Houses 1st house – If rahu is in the lagna the person will have short life, posses wealth and strength and suffer frog disease in the higher limbs of his body. The native’s character will be shady means i.e something inside and something outside. Person will be cunning. Ketu in lagna makes a person ungrateful. They are influenced by negative elements. Person will be of short stature and lean. Native will have deformed body.
2nd house – He will be insincere in speech, will say words which convey double meaning, suffer from diseases in mouth or face. Will be wrathful, will get money through his sovereign. Any one in 2 nd will give dark complexion of face. If associated with malefic, the native will have mark on lips. Ketu in 2 nd will cause defective eye sight and vulgar speech. Rahu in 2 nd makes a person diplomatic and tactful in his speech. Rahu in 2 nd gives angry temperament. Person will have destruction of family life and will be a liar. Ketu in 2 nd gives a person sinister look and will have no learning and riches. He will ever be eating at others tables.
3rd house – there may be a mark on the neck. It is not good for kith and kin of the native. He shall have inimical relation with kith and kin. He will be strong willed and born proud. Problems of throat are possible. He will lose his brother if ketu is in 3 rd .
4th house – person born will not be much learnt. Will be away from home. Not in good terms with mother or house. Will cause sorrow, will not be happy. He may suffer form loss of wealth or properties. Mother of the native may be sick. He may live in others houses. His paternal property will be destroyed. Ketu in 4 th shows that the person dwells in foreign lands.
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5th house – person will be childless and will have nasal touch in his speech. Will be hard hearted and suffer form stomach pain. Loss of children due to curse of serpent god. He will do sinful deeds. He may have bad name and negative thinking and fault finding approach in life. He will be dependent on others. Faith and trust in relationships, god is less.
6th house – he will be troubled by enemies. If moon is with rahu or ketu, he will have sexual contact with ladies of king’s family. Suffer due to maternal uncle. He will have stomach related ailments. Should be careful of food poisoning, Will face digestion troubles. If Ketu is in 6 th the person posses good qualities.
7th house -- person will lose his wealth through intrigues through women, suffer separation from beloved, loose manhood. If rahu is in 7 th person will marry lower caste people. If its ketu, it will be other religion. If associated with malefic, person will have two wives. May suffer loss of wife. Rahu in 7 th , the person will be independent nature. Partner is not matured. Ketu in 7 th means the partner is matured.
8th house – native will be sickly, life span will be less. He will have bed ridden life at the end. He will suffer from rheumatic problems. He will be short lived and indulge in evil deeds. He will be injured from weapons and will face obstacles in his undertakings. Ketu in 8 th the native may suffer from piles and will have danger of falling from horses. He will be deprived of his near and dear. Ketu in 8 th makes a person eccentric. The nature of death is a mystery. Injury with weapons is seen.
9th house – will be childless, Will not have faith in relationship, Will not be in good terms with father, does not have grace of guru, Will be an atheist, will have intimacy with low born women. Person will not have faith in god or relations. Person will not be religious. He wont perform any charitable works. If ketu is n 9 th , person will turn to be a philosopher in later stage of life. He will earn money without help of non-hindus. He will be head of his clan and perform unrighteous acts. Will be deprived of father. He is not lucky.
10 th house – native is famous, person will have limited number of issues, he will engage himself in other’s business. He will not do any good act and will be fearless. Will live in slums. He will live in good places, if rahu or ketu is associated with benefics. The native will
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be interested in poetry. He will prefer company of non-hindus. 10 th ketu shows that person faces obstacles to perform good acts. Disappointments in all undertakings.
11 th house – Will not have many children, will suffer from ear disease. The person will be fortunate, but his issues will be unfortunate. The native will acquire wealth and comforts.
12 th house— Spending on wrong causes, will suffer eye disease, will commit sinful acts. Doing sins secretly. He will have evil friends around him. Ketu in 12 th shows indications of moksha.
The remedies for effects of Rahu and ketu in an horoscope can be done , by doing rahu and ketu puja. There are temples for snake god where performance of puja will help to reduce the ill-effects. Rahu and ketu effects leads to problems at marriage, mental worries, even leads to depressions and mental imbalances, ill-health and problems at home, at work place and children born will be having problems.
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Ati-Manusha Yoga
As the word suggests people having this yoga, stand out in a particular aspect of life among others in the crowd. They have a specific trait in them which makes them distinct from others. This yoga helps both in spiritual and in a materialistic way.
We see that some people are very good at managing, some at teaching or preaching, some are good at social interactions, some have multi-dimensional personality, all these are some of the effects of this yoga.
Venus and Jupiter cause this yoga. When venus and Jupiter either aspect each other or are together with each, this yoga happens. The yoga is more effective when venus and Jupiter are opposite each other. The effects of the yoga depends on the strength of these planets and the lordship of the planets. The other planets influencing this aspect and association also plays role in the determination of its effects.
King akbar, gautama buddha and few more great personalities like Mahaatma Gandhi and others had ati-manusha yoga.
We shall analyse few charts and understand the effects of the yoga.
Chart 1 Abraham Lincoln
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Jyothisha Prakaasham Vrischika (Vijaya)
Analysis: Abraham lincoln as we all know was famous for his speeches which would move the masses. His speeches were open, frank and to the point and delivered the point right into the hearts of the people. All the word power can be attributed to the Jupiter and venus in the 2 nd house, the yoga happening in the 2 nd house of speeches. We need to note here that the yoga is not afflicted by any planet. Also Jupiter being the 2 nd lord in its own house has contributed to this. Jupiter with venus the yogakaraka being the 4 th and 9 th lord. He was known to be noble man, due to association of 9 th lord with Jupiter. Abrahman lincoln was also famous as the yoga happened in 2 nd house of family. So his father was very influential in his son’s brought up. Another important aspect is that he was self-educated. 2 nd house being house of learning, Lincoln could learn and grasp quickly all subjects. He had lot of riches due to his father.
Thus yoga happening in 2 nd made him a self-educated, amass wealth, word power.
Chart 2 Mahatma Gandhi
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Jyothisha Prakaasham Vrischika (Vijaya)
Analysis: As we can see the yoga happened across the houses 1st and 7 th . When Jupiter and venus are opposite the yoga is said to be more effective. Happening in the lagna, it made him an outstanding personality worldwide.
Gandhiji’s attire is often commented on. He was always half naked. The dress he wore was khadi alone. The lifestyle he advocated and followed impressed masses. He lead his life by example. In short he became a role model for many people even till now. People look upon his principles in life and his lifestyle. He was also called as mahatma by many. He got so much name as a personality due to this yoga happening in lagna, which made the individual as a very different from all in the freedom struggle.
The planet venus is the lagna lord and hence yoga has influence on character. Jupiter is the 6th lord, which stands for enemies. He bravely revolted against british rule, through principle of ahimsa. Thus he devised a unique method of winning over the enemies without weapons. He was applauded for this approach which was successful and surprised people.
Mars involved in this yoga, which is 2 nd and 7 th lords, bringing him fame and also making his house name “gandhi” very famous. He was often seen as stubborn and adamant due to influence of mars. Till then no one knew much about his family. His wife also gained enough recognition due to this yoga.
Thus we see this yoga very effectful and the implications of it from the Gandhi ji’s horoscope.
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Jyothisha Prakaasham Vrischika (Vijaya)
Chart 3
Analysis: The yoga is forming over 5 th and 11 th house, of name, fame, children and desires. This person is known to have many ideas and information related to technology. He comes up with innovative ideas, approaches in IT field. Many people seek his ideas. Being influenced by Saturn and mars as enemies, it hasn’t given the full benefits of the yoga. Being the 5 th house, it has given him lot of mental conflicts, worries, tensions and troubles. It has also given him head related ailments. His ideas do have conflicts and he is not sure whether they may lead to success, but he thinks for something new and innovative. He is very creative and works in the area of creativity, due to the influence of venus. 4 th lord sun is the 11 th house aspecting 5 th house, thus his education and ideas and work are all related. He is very passionate in fulfilling his desires as lagna lord venus is exalted and is in the house of desires the 11 th . But he sometimes has set backs due to influences of mars and Saturn. Yoga karaka Saturn has helped him with his ideas. Due to involvement of the 11 th house and planets in it, he has lot of friends and good social relationships of friends and relatives. He is looked upon as a man of ideas and innovations due to the presence of this yoga. But he couldn’t reap full benefits of this yoga, due to the malefic planets. He does have good name among people as well.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 51
Jyothisha Prakaasham Vrischika (Vijaya)
Chart 4 Iyer Uncle
Analysis: Uncle teaches gita and other scriptures to many people who approach him or call him over to give classes. Jupiter the planet of wisdom is exalted in his chart and is in the 2 nd house of learnings. Very late in life he learnt Sanskrit as well.
Uncle has ability to learn anything quickly and grasp it, even at a very old age, due to this yoga. He knows how to operate computer, chat, use webcam etc, even though all these are modern technologies and he is very old for it. He uses printers, phones, tablets etc with ease.
He has influenced many people through his speeches and made them learn sastras and come to AMMA. He has brought many people to AMMA. Jupiter in the 2 nd house, makes one bring people to guru. 2 nd house is also house of family.
Thus the yoga happening in 2 nd house, also helped his family to take up a spiritual line. Both his children have taken path of spirituality and have niched their names in the path. Thus family name and fame can be attributed due to yoga happening in the 2 nd house.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 52
Jyothisha Prakaasham Vrischika (Vijaya)
Jupiter being the 10 th lord, made him a high ranking officer at his work place. He had authority and command at work place. He was work alcoholic.
Venus being the 5 th and 12 th lord, has even made his children famous and special. All have praises for his children who help the society in their own ways. Influence of Saturn over the yoga, made uncle spiritual.
All these aspects can be attributed to the yoga happening in 2 nd house, where Jupiter is exalted. Due to Jupiter being exalted, many spiritual aspects of the yoga are seen, which is different to chart 1. Jupiter gives the strength to the yoga and aspects of Saturn also give it spiritual orientation.
Chart 5 MDR
Analysis: The yoga has given lot of name and fame. He was known for his unique rendering in the field of music. He made his mark in the area of music. The ati-manusha yoga happening across 12 th house, made his music more devotional and helped him progress on path of
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 53
Jyothisha Prakaasham Vrischika (Vijaya)
spirituality. Unlike others who focussed on name and fame through music, he focussed on pleasing himself and god through his music.
Chart 6
Analysis: The ati-manusha yoga happens along the axis 4 th and 10 th house. Though venus and Jupiter are opposite, saturn is afflicting the yoga not giving complete effects.
The person is smart to grasp and learn things in the world, due to the 2 nd and 4 th lord involvement. Venus the 2 nd and 9 th lord is aspecting the 4 th and 7 th lord Jupiter. Parents of this person are wealthy and well to do, due to the 4 th and 9 th lords involved in the yoga. But due to malefic Saturn associated with the yoga, he was not happy at home.
This person does actions that a person of his age is not expected to be doing. His long hours of physical work suprises people, inspite of his weak health. Thus he sports some extraordinary skills at working. Even at work place he does the job many struggle to do.
Thus we see that the strength of yoga depends on the strength of planets involved. If jupiter and venus are opposite, effects of yoga are more. The planets aspecting and
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 54
Jyothisha Prakaasham Vrischika (Vijaya)
associated with it also influence the yoga. Malefic aspects and association reduces the effect of the yoga. This yoga makes a person extraordinary in a certain aspect and brings name and fame.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 55
Jyothisha Prakaasham Vrischika (Vijaya)
Horoscope Analysis
Divorce Case Divorce cases in india are raising at an alarming rate. People are getting into untraditional marriages, leading to more divorces. Acting on desires and attachments, lack of faith in the sastra as well as on astrologers, one is forgetting the key role played by jyotishya sastras in matching horoscopes. Due to the reduced use of this sastra for marriage as compared to the past, the number of divorce cases has increased in india. We do not find an equivalent word for divorce in any of the Indian languages. As divorce was never thought of as an option or seen as a way of living in the past. With the advancement in standard of living, we have adopted the western system of divorce. So it’s high time all understand and have faith in this sastra for leading a smooth life and achieving the goal in life.
Below is the chart got from authenticated source, that the native has taken divorce at a court. We shall analyse what factors in the chart have lead to divorce. This will help to understand if any chances of divorce are there in a chart and also take remedial measures, before the mishap occurs.
Various factors may cause divorce. Like the chart of the person may have afflictions with respect to marriage. There may be kuja dosha, or the time of marriage or divorce may not be proper based on the gochara. So we shall analyse and see all these factors. Both female and male horoscopes should be analyzed for proper predictions. If any chart has the dosa, both will suffer, if some parihara is not done.
Parihara to be performed depends on the planetary afflictions. If venus is not strong, the person should propitiate goddess lalitha, by daily chanting lalitha sahasranama or trishati for good results. Wearing ruby stone may also help. Naadi parihara is also recommended to avoid all evils for marriage or after marriage. Meeting and taking blessings of Mahatmas like AMMA will also help to reduce the bad effects.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 56
Jyothisha Prakaasham Vrischika (Vijaya)
Chart
Chart Analysis:
Factors one should consider for smooth marriage are lagna, moon,venus and 7 th house afflictions.
Lagna having venus indicates that the person might try to control the partner. This can also be a factor leading to divorce. Lagna also has aspects of malefic Saturn, so it is afflicted.
Moon in 7 th is not good for marriage as mind will fluctuate due to the relationship and effect the person. Moon is not afflicted though, so it’s a positive point.
7th lord sun is in 12 th house of losses and is afflicted by rahu and ketu , thus 7 th lord from lagna is afflicted.7 th lord from moon is not afflicted though .But 7 th house from moon has Saturn afflictions.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 57
Jyothisha Prakaasham Vrischika (Vijaya)
Venus is afflicted by Saturn, so is the lagna afflicted by aspected of Saturn and sun and rahu in 12 th .
In ashtakavarga the 7 th house has only 20 points. All these show, problems with marriage. So it’s not a shuddha jataka, unless some parihaara is done, such divorces can happen.
Kuja Dosha Analysis: Mars is in the 3rd house from lagna, hence there is no Kuja dosha from lagna. Mars is in 9th house from Chandra, so there is no kuja dosha from moon also. So we can conclude that the Chart doesn’t have Kuja dosha.
Analysis Of Time of Marriage: 2001 Feb approx Planetary positions at that time Ketu – dhanus Sun- Capricorn Ju, sat – Taurus
From moon, jup and Saturn are in 10th house. So there is no ashtama sani. Jupiter is also not 6 or 8th positions. So there is no dosha at the time of marriage. But the period running for the person is running mars main dasha and mercury sub dasha. Mars as 3rd and 10th lord and mandi positioned in it is not a good time for marriage. Also Mercury is in the 12th hous , thus indicating bad time for marriage. Mars-venus period in 2002 would have been apt period for marriage.
Analysis of Time of Divorce: 2011 march ketu – Gemini -- Jup – Pisces Sat – virgo Jupiter is in 8th position to moon may have given good chances of divorce.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 58
Jyothisha Prakaasham Vrischika (Vijaya)
Conclusion : Individual chart of the person shows lot of dosha’s which may have caused troubles for marriage. Without doing proper propitiation, if marriage happens it will lead to disaster.
Also the period the person got married was not conducive for marriage. The period he was ongoing was a bad period which may have lead to all marriage break up.
The time the divorce was applied only reiterates the chances of divorce happening.
When marriage took place, none of the above factors were favourable.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 59
Jyothisha Prakaasham Vrischika (Vijaya)
Anukramaanika
1. Editorial 2. Jyothisha Vivaranam - This can be called Jyothisha 101 or a simple beginner's guide to learning astrology gradually. 3. Jyothishavidanustaana Vivaranam - This can be called Jyothishavid 101 or explanation about how to become a knower of astrology. 4. Bhava Vivaranam – analysis of various bhavas (a continuing series). 5. Sarvartha Chintamani – a brief analysis of the slokas/work of sarvartha chintamani (a continuing series). 6. Jaimini Upadesha Sutras – a brief analysis of the Upadesha Sutras of Jaimini. 7. Effect of various planets in different houses – analysis of planets and their effect in different houses and bhavas. 8. Bandhana Yoga – analysis of bandhana yoga which leads to imprisonment of a person. 9. Horoscope analysis - brief analysis of the horoscope of a renowned person.
Opinions and Questions regarding anything in this magazine are welcome. Suggestions to make this magazine better through requesting of articles on specific topics are also welcome.
Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 60