Crux of Vedic Astrology, Timing of Events 2, by Sanjay Rath

Total Page:16

File Type:pdf, Size:1020Kb

Crux of Vedic Astrology, Timing of Events 2, by Sanjay Rath The Sixth House 249 dllruption due to Ketu and the native was ad­ vj,uoe.t by many well wishers to keep the lawyer out of the company, but that did not happen. t)urinr. Jupiter-Venus Dasa-Antar to Jupiter-Moon, ttlC' company was set up, factory built etc. With ttw advent of Mars antardasa in Jupiter dasa, the .Xpi' nsion was planned by the public issue which .trt,tched into Jupiter-Rahu this bombed due to ttll' blunder of the banker (Jupiter obstructed by Rahu) who said that the issue was oversubscribed but later said that there was a communication error. Rahu has papargala on both Arudha Lagna (name, reputation, Status) and on lagna (health) that are unobstructed. It aspects the Satrupada (A6) with Ketu in it and the lawyer suddenly de­ cided to enter politics to oppose the Government (Ketu lead the revolt). Naturally seeing Ketu be­ coming malefic, the host of planets in the sixth including' Sun (Govt.), Jupiter, Mercury (partners etc.) all became malefic. Venus too has the pupargala of Rahu and the native had a disas­ trous fall with umpteen court cases, news-paper propaganda etc. Within six months all his mov­ able assets were lost paying lawyers fees etc. But true to the strength of the lagnesh .he was deter­ mined to fight it out. Rahu in trines to the lagna givps bronchial problems and breathing difficul­ til's. The native suffered from severe asthma & bronchial problems everyday evening and had to ht' carried to the hospital for oxygen. This crisis continued till 23rd Sept. 1987 when the dasa of Saturn began. The litigation due to Mercury in the ,sixth in Shastamsa was. the real killing factor. 2SO The Crux of Vedic Astrology-Timing of Events In the Shastamsa (D-6) Saturn is the lord of lagna in the third house giving tremendous fight­ ing powers. In fact a beneficial Saturn can be a very deadly fighting force and the lawyer who had been the cause of the entire tragedy developed Cancer. Every month he had to be flown to Bombayfor treatment. He suffered miserably and after a long painful treatment expired. The aspect of Sat­ urn as the second and lagna lord on Rahu and Ketu in the twelfth house (secret enemies) can be very disastrous for them. All the cases ended in the fa­ vour of the native due to the propitiation of the Atmakarak. However, in spite of several attempts the native has not really regained lost'glory. ~ ~ ;:p:f: CHAPTERX The Seventh House 10.1.1 The seventh house deals with marriage; sex, passion and1 related happiness, foreign travel and residence and business related matters. It is also maraka (killer) as it is the 12th from the eighth house ·...dealing with longevity i.e. loss of longevity (just like • the 3rd house also deals with longevity being the eighth from the 8th house and the twelfth from the third house i.e. the 2nd house is also a maraka). It t shows the first marriage (significator Venus) along . with the Upapada (Arudha of the 12th house). Being ~. the tenth from the 10th house it has a strong say in the business and profession and being the fourth from the 4th house it also influences happiness. Thus plan­ ets in the 4th and 10th houses can influence the 7th house and vice-versa. For example, a natural malefic in the fourth house can damage the sexual relations of the couple, as they will not find a suitable place for mating. Similarly, an exalted planet in the 10th house will give a big name or status and it will influence the partner both in marriage and business. Thus malefics in quadrants cause one to be passionate and such combinations like Sarpa Yoga (Presence of malefics in , at least three quadrants without any benefics) are easier to understand in that they show uncontrolled passions that can be very damaging. The presence of benefics controls this passion and keeps it within socially acceptable levels. The seventh house is the 252 The Crux of VedicAstrology-Timing of Events door through which the native interacts with the world and shows his public relations (significator Venus). 10.1.2 The seventh house has argala on the3rd, 4th, 6th· and 9th houses. Thus matters concerning co­ borns, copulation etc under the third house will be influenced by the seventh as the happiness, mother, vehicles etc (4th house) are. Hence it is not advisable to view any house in isolation, as it tends to distort the image. Being the second from the 6th house, it is the killer for enemies, pets and servants and any link between the 6th & 7th houses could have wide rang­ ing implications. It could mean something as innocu­ ous as getting married after joining service or having a working wife, or something as serious as having to marry your maid or even bestiality. This will depend on the planets, signs and the lord of the ascendant as well. Being the eleventh from the ninth house, it determines the good fortune of the native and in­ come/gains of the father. Thus the seventh house can be a determining factor for end to enmity and har­ mony (significators Jupiter & Venus). The obstruction to these argalas (planetary or sign intervention) is seen for the 11th, 10th, 5th and 8th houses in the 3rd, 4th, 9th and 6th houses respectively. Thus, a malefic in the seventh house will notonly show bad attitudes of spouse, it could also damage the relations with co­ born, mother or father. However, if a malefic is in the ·7th house and a stronger benefic is in the ascendant, the native will intervene in such a way that the relations between mother and spouse are not ham­ pered. 10.1.3 The seventh house is an Upachaya (3rd, 6th, 10th & 11th) from the 5th, 2nd, ·10th and 9th The SeventhHouse 253 houses resulting in the growth of the same. Thus the prospects of children, love etc ruled by the 5th house are enhanced by the 7th house (marriage). The family 'and wealth (2nd house) grows, name and profession are enhanced (10th house) and good fortune (9th house) results from a beneficial seventh house. Simi- .larly the Upachayas from the 7th house are the 9th, 12th, 4th and 5th houses. These houses depend on the beneficence of the 7th house to grow. Thus,for exam­ ple, if malefics are in the 9th house they bring misfor­ tune on the native and being in the third (copulation) from the 7th house, cause the spouse to become very brave to the extent of forgetting social norms for extra-marital relations. This has been described by Sri Krishna* as the loss of dharma (9th house) resulting in corruption of women. 10.1.4 The Marriage is seen from the Upapada (Arudha pada of the 12th house UL or A12) while the Business is seen from the Darapada (Arudha pada of the seventh house A7). However, the partners for both business and sex are seen from the Darapada. Thus, if the darapada is in a dusthana (6th, 8th & 12th) from the Arudha lagna the physical relations with wife will either be negligible or not be there. This is also not good for business stability. However, if the darapada is in the 3rd/llth from Arudha lagna, there will be cordial physical relations with spouse but poor busi­ ness prospects. If the darapada is in a quadrant or trine from the Arudha lagna, SRIMANTAH YOGA results. Length of married life is a separate issue and should be seen from the Upapada. A couple could stay married long because of the strength of the Upapada and still sleep apart because of the darapada. ( "Srirnad Bhagavad Gita. 262 The Crux of Vedic Astrology-Timing of Events any suitable dasa should be used keeping in view the peculiarities of the chart. The Vivaha Saham is also used while Jalapatha Saham and Paradesa Saham are used for foreign travel and residence. Foreign travel and residence are also seen from the 3th, 9th and 12th houses and has been dealt with in a subsequent chapter. 10.5.2 There are many rules for determining the vimsottari dasa. These include the periods of the 7th lord or the seventh house or the planets conjoining them or aspecting them. The Venus & Moon are the chief watery elements that promote marriage. The lord of the seventh from Venus and the planets con­ joining or aspecting Venus give marriage. This is seen in the Rasi and Navamsa. The planets in the constel­ lation of the seventh lord or the lord of the constella­ tion of the seventh lord can give marriage. Timing can be accurately done from the Navamsa. The primary point is that the Dasa planet in operation should have conjunction/aspect or unobstructed argala on the navamsa lagna or its lord or obstruct malefic argala to promote marriage. Similarly, the association ofthe antardasa planet with the seventh lord or to have unobstructed argala on it, is necessary. The pratyantar dasa will normally be ofa planetin trines to the seventh house in the navamsa or one of the lords of the Kama trikona. However, by this method of Vimsottari dasa it is possible to shortlist many periods within the marriageable age and still one cannot be sure if the marriage is occurring at all. By using Narayana Dasas a fairly accurate time can be indicated. 10.5.3 The transit of Jupiter over the seventh house, the seventh lord or the Na vamsa of the The Seventh House 263 -,vf'nth lord can give marriage.
Recommended publications
  • Yearlyhoroscope-Eng.Pdf
    Yearly Horoscope for 2021 Hello, As we step into a new decade and a new year, it is time to know what next year has in store for us. Clickastro's Yearly Horoscope is here to answer your questions regarding family, health, career, wealth and other aspects of your life for the year 2021. This personalised 2021 Yearly Horoscope is your essential guide to a better new year. It will guide you to have a fruitful year through the Varshaphal predictions and the detailed monthly predictions. The Varshaphal, based on the Tajika system, is a compressed annual prediction based on your birth details. The monthly forecasts take you through the effects of Sun transit with reference to the position of Moon in your birth chart. Additionally, the Ashtakavarga system has helped us give you a more detailed and personalised study of what you may face each month. We hope this report helps you lead a productive and joyful year ahead! Page 1 Yearly Horoscope for 2021 YYoouurr bbaass ii cc aass tt rr ooll ooggyy ddeett aaii ll ss Name : Rahul Kumar Sex : Male Date of Birth : 1 January, 1989 Sunday Time of Birth (Hr.Min.Sec) : 12:05:00 AM Standard Time Time Zone (Hrs.Mins) : 05:30 East of Greenwich Time Correction : Standard Time Place of Birth : Chennai Longitude (Deg.Mins) : 80.16 East Latitude (Deg.Mins) : 13.05 North Ayanamsa : Chitra Paksha = 23 Deg. 42 Min. 19 Sec. Dasa System : Vimshottari, Years = 365.25 Days Birth Star : Hasta Star Pada (Quarter) : 4 Star Lord : Moon Birth Rasi : Kanya Rasi Lord : Mercury Lagna (Ascendant) : Kanya Lagna Lord : Mercury Thidhi (Lunar Day) : Navami, Krishnapaksha Karanam : Taitila Nithya Yoga : Athigandha Sunrise (Hrs.Mins) : 06:31 AM Standard Time Sunset (Hrs.Mins) : 05:53 PM Standard Time Astrological Day of Birth : Saturday Local Mean Time (LMT) : Standard Time - 9 Min.
    [Show full text]
  • Ascetic Yogas the PATH of SELF-REALIZATION Robert Koch Robert Koch Was Initiated As Sri Patraka Das at the Lotus Feet of H.H
    Sri Jagannath Vedic Center, USA Drig dasa August 23, 2002 Ukiah, USA © Robert Koch, 2002 – Published in Jyotish Digest 1 Ascetic Yogas THE PATH OF SELF-REALIZATION Robert Koch Robert Koch was initiated as Sri Patraka Das at the lotus feet of H.H. Sri Srimad A.C. Bhaktivedanta Swami Prabhupada in March, 1971. He lived in India for 6 years till 1983, studying Jyotish and has received certificate of commendation for spreading Hindu astrology in the USA, from the Bharatiya Vidya Bhavan, in 1999. Web site: http://www.robertkoch.com n the first Canto of the great Vedic Purana Srimad Bhagavatam, there is a very interesting and instructional conversation that took place between a bull personifying I Dharma, or religion, and Bhumi, the mother earth in the form of a cow. The bull was standing on one leg, suggesting that that one out of four pillars of religious principles (represented by each leg of Dharma, the bull) was still existing, and that in itself was faltering with the progress of Kali-yuga. The four legs of the Dharma are truthfulness, cleanliness, mercy, and austerity. If most or all of these legs of Dharma are broken, or if 3 out of 4 Dharmic principles exist very rarely, in human society, then we can be confident that Kali-yuga – the age of quarrel and darkness – is well upon us. Given that there are some rare souls existing who speak and live the Supreme Absolute Truth, as is found in various Vedic literatures, the remaining leg of truthfulness still exists. Such persons are characterized by complete self-control, or the ability to detach themselves from the relative world of the senses and the objects of sense pleasure.
    [Show full text]
  • Historical Notes: Rahu and Ketu in Mythological and Astronomological
    Indian Journal of History of Science, 45.2 (2010) 287-297 HISTORICAL NOTES – RAHU AND KETU IN MYTHOLOGICAL AND ASTRONOMOLOGICAL CONTEXTS Rajesh Kochhar* Our aim is to examine, in a joint mythological and astronomical- astrological (“astronomological”) context, how the textual meanings of Ra– hu and Ketu have evolved with time. They were possibly deployed as planetary deities after the mathematical theory of eclipses propounded by – Aryabhat.a. INTRODUCTION Ancient Indian perception of the moving cosmic environment two millennia ago was bipolar. Orbits of the seven geocentric planets (graha) by virtue of their predictability represented cosmic order, while phenomena like meteors, comets and eclipses which did not fit into any pattern were classified as utpa–ta, portent or calamity. This world view is preserved in a Buddhist Sanskrit text, – – – Sardulakarn.avadana, the legend contained in which is known to have been translated in an abridged form into Chinese in 265 AD (Vaidya 1999, p.xi) . As the 5th century AD came to a close, the status of eclipses was modified. Mathematical theory of eclipses was propounded in India in 499 AD by A– ryabhata (born 476 AD) in his influential siddha–ntic treatise simply known as – . – Aryabhat.iyam (see Ohashi 2009 for a recent review). According to this theory, solar and lunar eclipses occur when the moon is at either of its orbital nodes. These theoretical points move in a direction opposite to that of the planets and complete an orbit in the rather short period of 18.6 years. This development was immediately taken note of in astrological literature, which classified the two nodes as planets, implying that they were now amenable to mathematics.
    [Show full text]
  • Astro-Vision Lifesign Horoscope Panchanga Predictions
    Astro-Vision LifeSign Horoscope Panchanga Predictions Name : Srilekha [Female ] Om Sri During Dakshinayana period; with Jupiter in Tula rasi and Saturn in Kumbha rasi; on 1994 July 29 Friday at 11 Ghati (Nazhika) 40 Vinazhika After sunrise; in Fourth Pada of Star Revati; Krishnapaksha Sapthami Thidhi, Bhadra(Vishti) Karana and Drithi Nithya Yoga; with Moon in Meena rasi and Meena Navamsa; in Kanya Lagna and Middle Drekkana; the Girl is born. Weekday : Friday Born on a Friday you will have an affinity to white and light coloured clothes and objects. You have a natural attraction to agriculture and landed properties. You are quick to understand and reciprocate to the feelings of people around you. Birth Star : Revati Your childhood is comfortable and generally devoid of problems. Even in adult-hood you will not face many difficulties. You will not suffer from want as others do. Problems may appear and disappear without any real intervention on your part. You will be admired by many men. You have a nice figure and a good constitution. You love romance, and you enjoy affection. Once you find the man you love, you will expend all your romantic energies on him. You are gentle, sincere and pleasant. You do have a very independent streak in your nature. You do not like anyone to question your motives or your integrity. You will move away from the place where you were born. Your husband and children will love you and need you. Go to the doctor regularly and take good care of your health. Thidhi (Lunar Day) : Sapthami Since you are born in SAPTHAMI THIDHI, you have a rough and often callous way of speaking, even though your intent may not be malicious.
    [Show full text]
  • Saturday, April 20, 2019
    Saturday, April 20, 2019 Vikarin Nama Samvatsare Utarayane Nartana Ritau Mesha Mase Krishna Pakshe Manta Vasara Yuktayam New York City, NY Svati/Vishakha Nakshatra Siddhi Yoga Taitila/Gara Karana Dvitiyayam Titau ✯ Gold Retreat Star Sutra 6 Gulika 5:11AM – 6:52AM Svati Until 7:17AM Ganesha: Red Sunrise: 5:11AM Vikarin 5121 Tula Rasi: 19.09 Tithi 17 Yama 1:36PM – 3:18PM Siddhi Until 7:09PM Muruga: Yellow Sunset: 6:40PM Moon 4 - Phase 2 264483468 Rahu 8:33AM – 10:14AM Nataraja: Purple 1st Phase Taitila Until 2:51PM Creative Work Siddha Yoga Moon – Green Sivaloka Day Dvitiya Until 2:01AM Sun Chaitra•Chaitra Sunday, April 21, 2019 Vikarin Nama Samvatsare Utarayane Nartana Ritau Mesha Mase Krishna Pakshe Bhanu Vasara Yuktayam New York City, NY Vishakha/Anuradha Nakshatra Vyatipata*/Variyan Yoga Vanija/Visti* Karana Tritiyayam Titau Sun 1 Sutra 7 1 Gulika 3:18PM – 4:59PM Vishakha Until 6:28AM Ganesha: Blue Sunrise: 5:09AM Vikarin 5121 Vrischika Rasi: 3.03 Tithi 18 Yama 11:55AM – 1:37PM Vyatipata* Until 4:59PM Muruga: Yellow Sunset: 6:41PM Moon 4 - Phase 2 274483468 Rahu 4:59PM – 6:41PM Nataraja: Purple 1st Phase Vanija Until 1:23PM Routine Work Marana Yoga Moon – Orange Devaloka Day Tritiya Until 12:54AM Mon Chaitra•Chaitra Monday, April 22, 2019 Vikarin Nama Samvatsare Utarayane Nartana Ritau Mesha Mase Krishna Pakshe Indu Vasara Yuktayam New York City, NY Anuradha/Jyeshtha* Nakshatra Variyan/Parigha* Yoga Bava/Balava Karana Chaturthyam Titau Sun 2 Sutra 8 2 Gulika 1:37PM – 3:18PM Anuradha Until 6:13AM Ganesha: Blue Sunrise: 5:08AM Vikarin
    [Show full text]
  • Cover Insert Special Mahanirvana Issue May 2015
    COVER SPECIAL MAHANIRVANA ISSUE INSERT MAY 2015 Photos this page from D. Thiyagarajan D. from this page Photos MAY 2015 IN THIS VOL. 9, NO. 5 ISSUE Dear Devotees, The month of April brought necessary, if not unseasonal, rains to Tiruvannamalai and still now, with Agni Nakshatra fast approaching, the climate remains moderate with cool nights. This month at the Ashram the Tamil New Year was In the Kitchen with Bhagavan (part IV): Discovered 2 celebrated on the 14th with special puja and the reading Talks with Sri Ramana Maharshi: Vairagya (Talks §26) 4 out of the 2015 panchangam (Hindu almanac) in Events at Sri Ramanasramam: Bhagavan’s 65th Aradhana 5 Bhagavan’s Shrine. That evening, devotees gathered at the Nirvana Room after Sri Chakra puja to recite Wordwise: Vairagya 5 Aksharamanamalai and to pass in procession before The Mahanirvana Viewed Jyotishically: Letter Excerpt 6 Bhagavan’s final earthly dwelling. Announcements: Online Audio Teaching Apps 7 Bhagavan’s 65th Aradhana Celebrations took At the Feet of Bhagavan:The Family Shroff 8 place on the 16th (see p. 5) and Major Chadwick Day on the 17th. Obituary: Smt. Rhoda Tata 9 For videos, photos and further news of events, go to http://www.sriramanamaharshi.org or write to us at [email protected] In Sri Bhagavan, The Editorial Team Calendar of Upcoming Events 3rd May (Sun) Full Moon/Sri Chakra Puja 16th July (Thurs) Punarvasu Day 22nd May (Fri) Punarvasu Day 23rd July (Thurs) H.C. Khanna Day 1st - 2nd June (Mon-Tues) Full Moon/Sri Chakra Puja 30th July (Thurs) Full Moon/Sri Chakra Puja 10th June (Weds) Mahapuja Day 31st July (Fri) Guru Poornima 18th June (Thurs) Punarvasu Day 7th August (Fri) Kunjuswami Day 28th June (Sun) Cow Lakshmi Day 12th August (Weds) Punarvasu Day 1st July (Weds) Full Moon/Sri Chakra Puja 29th August (Sat) Full Moon/Sri Chakra Puja boy from Tiruchuzhi and demolished all attraction to the world.
    [Show full text]
  • Jyothisha Prakaasham Mithuna Jaya
    Jyothisha Prakaasham Mithuna (Jaya) Jyothisha Prakaasham Mithuna_Jaya (2014-2015) Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 1 Jyothisha Prakaasham Mithuna (Jaya) Topics Editorial .................................................................................................................... 3 Jyothishavidanustaana Vivaranam ................................................................................ 5 Bhavartha Ratnakara - IV ............................................................................................ 8 Ganitha - I .............................................................................................................. 12 Nakshatras - VI ........................................................................................................ 19 Muhurtha – Electional Astrology - IV ........................................................................... 28 Navamsa Analysis - I ................................................................................................ 33 Gandantha – An Analysis - I ...................................................................................... 39 Amala Yoga ............................................................................................................. 46 Horoscope Analysis ................................................................................................... 51 Anukramaanika ........................................................................................................ 56 Vetti yah
    [Show full text]
  • Drekkanna - the D/3 Chart = Dreshkhamsa
    DREKKANNA - THE D/3 CHART = DRESHKHAMSA Drekkana the D-3 chart = dreshkhamsha = a graphic representation of the placement of each radix graha into one of the 36 Drekkana BPHS Chapter 6: Shloka 7-8. Dreshkamsha: "One third of a Rashi is called Dreshkamsha. These are totally 36, counted from Mesha, repeating thrice at the rate of 12 per round. The 1st, 5th and the 9th Rashi from a Rashi are its three Dreshkhamsha and are,respectively, lorded by 1. Narada, 2. Agasthya 3. Durvasha." The meaning of the word DRESH – KANA DRESH mens seeing or visualizing objects which are apparent or hidden (obscure) in nature. KANA means corner or trine (Trikona). Therefore, Dreshkana represents the varga (division) where the signs, trine to each other, convey apparent as well as hidden personality and nature (swaroopa) of the native. Quotes From: David Frawley. the Astrology of the Seers, p. 186: "In this harmonic the first 1/3 or ten degrees 00° 00'-10° 00' of any sign ruled by itself. The middle 1/3,10° 00'-20° 00', is ruled by the subsequent sign of the same element. The last 1/3, 20° 00'-30° 00', is ruled by the final sign of the same element. For example, the first 1/3 of Sagittarius is in the harmonic third of Sagittarius, the second 1/3 in the harmonic third of Aries, and the last 1/3 in the harmonic third of Leo. Hence, if Saturn is located in a birth chart at 15° 20' Sagittarius, it would be in the harmonic third of Aries.
    [Show full text]
  • Narcissism, Self-Effacement and Rahu and Ketu a Key to Understanding People by Hank Friedman
    Narcissism, Self-Effacement and Rahu and Ketu a key to understanding people by Hank Friedman [Note: For those unfamiliar with Vedic terms, Rahu is the Moon's North Node, and Ketu is the Moon's South Node. Thanks to AstroDatabank for the birth data for the charts in this article.] Ascertaining the positions of the Moon's nodes, Rahu and Ketu, arose from the need to predict eclipses. During a New Moon or Full Moon, if either of the nodes is near the Sun and the Moon, an eclipse occurs. Therefore, the central theme of both nodes is the principle of eclipsing. An eclipse is a momentous event, a major omen, respected from the earliest times as representing a change in the wind, a time of great transition. In the context of Vedic astrology, eclipsing carries the meanings of obscuring, negating, diminishing, paralyzing, and blinding, as well as emphasizing, distorting, amplifying, and exaggerating. Many classical Vedic astrology texts show the meaning of the nodes when in specific houses, e.g. Jataka Parijata (Chapter 8, Shloka 60) states: "When Rahu occupies the Ascendant, the person born will be cruel, without compassion or moral virtue in his nature and suffering from ailments. When Ketu occupies the Ascendant, the person born will be sickly and very avaricious. If the Rahu or Ketu in the Ascendant be aspected by a benefic planet, the person concerned will have princely enjoyments." As the final shloka indicates, the nodes are incredibly mutable chameleons who take on the nature of planets with and aspecting them, as well as the nature of their dispositors (planets that rule the signs that they are in).
    [Show full text]
  • 4838405 Lokeshrahu.Pdf
    Astro-Vision YearGuide forecast for 2020 Name : Lokesh Rahul Sex : Male Date of Birth : 18 April , 1992 Saturday Time of Birth (Hr.Min.Sec) : 00:00:00 AM Standard Time Time Zone (Hrs.Mins) : 05:30 East of Greenwich Time Correction : Standard Time Place of Birth : Mangalore Longitude (Deg.Mins) : 74.50 East Latitude (Deg.Mins) : 12.54 North Ayanamsa : Chitra Paksha = 23 Deg . 45 Min. 14 Sec. Dasa System : Vimshottari, Years = 365.25 Days Birth Star : Swati Star Pada (Quarter) : 2 Star Lord : Rahu Birth Rasi : Tula Rasi Lord : Shukra Lagna (Ascendant) : Dhanu Lagna Lord : Guru Thidhi (Lunar Day) : Prathama, Krishnapaksha Karanam : Kaulava Nithya Yoga : Vajra Sunrise (Hrs.Mins) : 06:16 AM Standard Time Sunset (Hrs.Mins) : 06:43 PM '' '' Astrological Day of Birth : Friday Local Mean Time (LMT) : Standard Time - 31 Min. Based on Indian Predictive Astrology Nirayana Longitude of Planets The Indian system of astrology is based on the nirayana longitude planets, which is obtained by subtracting the ayanamsa value from the sayana longitudes, calculated as per western system. There are different basis for calculating ayanamsa. The method selected here is : Chitra Paksha = 23 Deg. 45 Min. 13 Sec. Planet Longitude Rasi Long. in Rasi Star Pada Deg:Min:Sec Deg:Min:Sec Lagnam 258:7:30 Dhanu 18:7:30 Purvashada 2 Chandra 191:36:34 Tula 11:36:34 Swati 2 Surya 4:14:3 Mesha 4:14:3 Aswini 2 Budha 337:55:49 Meena 7:55:49 Uttarabhadra 2 Shukra 349:9:0 Meena 19:9:0 Revati 1 Kuja 322:16:16 Kumbha 22:16:16 Purvabhadra 1 Guru 131:8:23 Simha 11:8:23 Retro Makha 4
    [Show full text]
  • 1. 'Varahamihira's – Brihat Samhita', in 2 Vols, with English
    Important References for the Course in Vedic Astrology: 1. ‘Varahamihira’s – Brihat Samhita’, in 2 Vols, with English Translation , Exhaustive Notes and Literary Page | 1 Comments by M. Ramakrishna Bhat; Publishers : Motilal Banarsidass Publishers Pvt. Ltd , Delhi,(1997). {Varahamihira was a Hindu Astronomer-Astrologer & Poet, Belonging to the 6 th Century AD [505 AD]} 2. ‘Brihat Parasara Hora Sastra’ in 2 Vols [attributed to Maharshi Parasara]; Trans and Commentary by R. Santhanam; Publishers: Ranjan Publications, Delhi, (1995). 3. ‘Sri Sarvartha Chintamani’- in 2 Parts by Sri Venkatesa Daivagna [belonging to a century, later than that of Varahamihira]; Trans by B. Suryanarain Rao; Publishers: by Motilal Banarsidass Pvt. Ltd; Delhi, (1997). 4. ‘Saravali’ by Kalyana Varma in 2 vols ; English Trans and Commentary by R. Santhanam; Publishers: Ranjan Publication, Delhi, (1996). 5. ‘Phala Deepika’ by Sri Mantreswar;. English Trans and Commentary by G.S Kapoor; Publishers: Ranjan Publications, Delhi, (1996). 6. ‘Kala Prakasika’ by N.P. Subramaniya Iyer; Publishers: Asian Educational services, New Delhi, (1991). 7. ‘Esoteric Principles of Vedic Astrology’ by Bepin Behari; Publishers: Ranjan Publications, New Delhi, (1996). 8. ‘Astrological Biographies (Seventeen Examples of Predictive Insights)’ by Bepin Behari; Publishers: Motilal Banarsidass, New Delhi, (1998). Page | 2 9. ‘Fundamentals of Astrology’ by M. Ramakrishna Bhat; Publishers: Motilal Banarsidass, New Delhi, (1996). 10. ‘Muhurta Chintamani’ of Daivagnya Acharya Shri Ram; Trans and Commentary by G.C. Sharma; Publishers: Sagar Publications, New Delhi, (1996). 11. ‘Light on Life- An Introduction to the Astrology of India’ by Hart de Fouw, and Robert Svoboda; Publishers: Penguin Books, New Delhi, (1996). 12. ‘The Greatness of Saturn- A Therapeutic Myth’ by Robert Svoboda; Publishers: Rupa & Co, New Delhi, (1997).
    [Show full text]
  • Esoteric Astrology
    INTRODUCTION TO ESOTERIC ASTROLOGY BEPIN BEHARI MADHURI BEHARI SAGAR PUBLICATIONS 72, Janpath, Ved Mansions NEW DELHI - 110001 SevenReasons WHY PEOPLE ARE ATTRACTED TO THE BOOK 1. It introduces in English Literature Esoteric Hindu Astrology. 2. Latent potentials of each individual are revealed in it astrologically and orientations neededto overcome personal difficulties indicated in every case. 3. Basic principles of astrology are discuused in a way that even lay readersenjoy reading it while deeper students find in it much to ponder over. 4. Astrological grandeur of sacred scriptures are presented from a new angle. 5. The mysteries of symbols are unveiled and deeper insight in astrological predictions basedon them made possible. 6. The book suggestsa synthesis between predictive astrology, remedial measuresand yogic discipline suited to every individual. 7. Even abstrusesubjects like Ascendants, Planets and Nakshatras are discussedin a non-technical language which even a beginner can master. About the Book The knowledge of esoteric side of astrology given in the book enables the reader to urderstand some of the rare revelations of ancient sagesand scriptures. This study shows the unanimity of world religions on basic approaches to life-problems. It synthesizes the wisdom of the world religions and the knowledge of astrological principles in under:;tanding and solving some of the deeper problems of life. Part r of the book introduces the readerto occult natureof astrology, implications of physical death and the significance of the Heavenly Man. In subsequentdiscussions,the natureof man asrevealedby his Ascendant, Sign and planets are given in such a manner that the reader is benefited by new revelations about himself.
    [Show full text]