Military Intelligence Professional Bulletin, January-March 2011
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ht "ht Trh": trtp nd n ndtn f Pr ht n th .. nnl Ntz, tth r Minnesota Review, Number 47, Fall 1996 (New Series), pp. 57-72 (Article) Pblhd b D nvrt Pr For additional information about this article http://muse.jhu.edu/journals/mnr/summary/v047/47.newitz.html Access provided by Middlebury College (11 Dec 2015 16:54 GMT) Annalee Newitz and Matthew Wray What is "White Trash"? Stereotypes and Economic Conditions of Poor Whites in the U.S. "White trash" is, in many ways, the white Other. When we think about race in the U.S., oftentimes we find ourselves constrained by cat- egories we've inherited from a kind of essentialist multiculturalism, or what we call "vulgar multiculturalism."^ Vulgar multiculturalism holds that racial and ethic groups are "authentically" and essentially differ- ent from each other, and that racism is a one-way street: it proceeds out of whiteness to subjugate non-whiteness, so that all racists are white and all victims of racism are non-white. Critical multiculturalism, as it has been articulated by theorists such as those in the Chicago Cultural Studies Group, is one example of a multiculturalism which tries to com- plicate and trouble the dogmatic ways vulgar multiculturalism has un- derstood race, gender, and class identities. "White trash" identity is one we believe a critical multiculturalism should address in order to further its project of re-examining the relationships between identity and social power. Unlike the "whiteness" of vulgar multiculturalism, the whiteness of "white trash" signals something other than privilege and social power. -
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Between Shanghai and Mecca: Diaspora and Diplomacy of Chinese Muslims in the Twentieth Century by Janice Hyeju Jeong Department of History Duke University Date:_______________________ Approved: ___________________________ Engseng Ho, Advisor ___________________________ Prasenjit Duara, Advisor ___________________________ Nicole Barnes ___________________________ Adam Mestyan ___________________________ Cemil Aydin Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History in the Graduate School of Duke University 2019 ABSTRACT Between Shanghai and Mecca: Diaspora and Diplomacy of Chinese Muslims in the Twentieth Century by Janice Hyeju Jeong Department of History Duke University Date:_______________________ Approved: ___________________________ Engseng Ho, Advisor ___________________________ Prasenjit Duara, Advisor ___________________________ Nicole Barnes ___________________________ Adam Mestyan ___________________________ Cemil Aydin An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy, in the Department of History in the Graduate School of Duke University 2019 Copyright by Janice Hyeju Jeong 2019 Abstract While China’s recent Belt and the Road Initiative and its expansion across Eurasia is garnering public and scholarly attention, this dissertation recasts the space of Eurasia as one connected through historic Islamic networks between Mecca and China. Specifically, I show that eruptions of -
Diversity in the City
Marco Martiniello, Brigitte Piquard Diversity in the City HumanitarianNet Thematic Network on Humanitarian Development Studies Diversity in the City Diversity in the City Edited by Marco Martiniello Brigitte Piquard University of Liège University of Louvain 2002 University of Deusto Bilbao No part of this publication, including the cover design, may be reproduced, stored or transmitted in any form or by and means, whether electrical, chemical, mechanical, optical, recording or photocopying, without prior permission or the publisher. Publication printed in ecological paper Illustration of front page: Xabi Otero © Universidad de Deusto Apartado 1 - 48080 Bilbao I.S.B.N.: 84-7485-789-9 Legal Deposit: BI - 349-02 Printed in Spain/Impreso en España Design by: IPAR, S. Coop. - Bilbao Printed by: Artes Gráficas Rontegui, S.A.L. Contents Preface . 9 Introduction Marco Martiniello (University of Liège) and Brigitte Piquard (University of Louvain) . 11 Ethnic diversity and the city Ceri Peach (University of Oxford) . 21 Citizenship and exclusion on Europe´s southern frontier: the case of El Ejido Almudena Garrido (University of Deusto) . 43 When de-segregation produces stigmatisation: ethnic minorities and urban policies in France Patrick Simon (Institut National d'Études Démographiques) . 61 The study of community development in the city. Diversity as a tool Ruth Soenen and Mac Verlot (University of Gent) . 95 The Latinisation of the United States: social inequalities and cultural obsessions James Cohen (University Paris-VIII) . 111 Western Europe in the Urban Gap Between Mobility and Migration Flows Barbara Verlic Christensen (University of Ljubljana) . 135 Diasporic identities and diasporic economies: the case of minority ethnic media Charles Husband (University of Bradford) . -
The Civilian Impact of Drone Strikes
THE CIVILIAN IMPACT OF DRONES: UNEXAMINED COSTS, UNANSWERED QUESTIONS Acknowledgements This report is the product of a collaboration between the Human Rights Clinic at Columbia Law School and the Center for Civilians in Conflict. At the Columbia Human Rights Clinic, research and authorship includes: Naureen Shah, Acting Director of the Human Rights Clinic and Associate Director of the Counterterrorism and Human Rights Project, Human Rights Institute at Columbia Law School, Rashmi Chopra, J.D. ‘13, Janine Morna, J.D. ‘12, Chantal Grut, L.L.M. ‘12, Emily Howie, L.L.M. ‘12, Daniel Mule, J.D. ‘13, Zoe Hutchinson, L.L.M. ‘12, Max Abbott, J.D. ‘12. Sarah Holewinski, Executive Director of Center for Civilians in Conflict, led staff from the Center in conceptualization of the report, and additional research and writing, including with Golzar Kheiltash, Erin Osterhaus and Lara Berlin. The report was designed by Marla Keenan of Center for Civilians in Conflict. Liz Lucas of Center for Civilians in Conflict led media outreach with Greta Moseson, pro- gram coordinator at the Human Rights Institute at Columbia Law School. The Columbia Human Rights Clinic and the Columbia Human Rights Institute are grateful to the Open Society Foundations and Bullitt Foundation for their financial support of the Institute’s Counterterrorism and Human Rights Project, and to Columbia Law School for its ongoing support. Copyright © 2012 Center for Civilians in Conflict (formerly CIVIC) and Human Rights Clinic at Columbia Law School All rights reserved Printed in the United States of America. Copies of this report are available for download at: www.civiliansinconflict.org Cover: Shakeel Khan lost his home and members of his family to a drone missile in 2010. -
Commission Internationale De Juristes Mission
Commission internationale de juristes Mission La Commission internationale de juristes est consacree a la primaute, a la coherence et a l'application du droit international et des principes qui font progresser les droits de l'Homme. La Commission internationale de juristes (CIJ) se distingue par l'impartialite, l'objectivite et l'approche juridique faisant autorite qu'elle applique a la protec tion et a la promotion des droits de l'Homme par le biais du respect de la preeminence du droit. La CIJ fournit des services d'experts juridiques aux niveaux national et interna tional afin de garantir que le developpement du droit international reste fidele aux principes des droits de l'Homme et que les normes internationales soient mises en oeuvre au plan national. La Commission, creee a Berlin en 1952, est composee de 60 juristes eminents qui representent les divers systemes juridiques du monde. II incombe au Secretariat international, base a Geneve, de realiser les buts et objectifs de la Commission. Pour s'acquitter de cette tache, le Secretariat international beneficie d'un reseau de sections nationales autonomes et d'organisations affiliees implantees sur tous les continents. Parmi les distinctions decernees a la CIJ en hommage aux contributions qu'elle a apportees a la promotion et a la protection des droits de l'Homme figurent le premier Prix europeen des droits de l'Homme attribue par le Conseil de l'Europe, le Prix Wateler pour la paix, le Prix Erasme et le Prix des Nations Unies pour les droits de l'Homme. Commission internationale de juristes Case postale 216 - 81 A, avenue de Chatelaine CH - 1219 Chatelaine / Geneve - Suisse Tel: (+41 22) 979 38 00 Fax: (+41 22) 979 38 01 E-Mail: [email protected] Site web: www.icj.org ELEMENTS FOR A GENERAL RECOMMENDATION ON RACIAL DISCRIMINATION IN THE ADMINISTRATION OF JUSTICE TABLE OF CONTENTS I ntroduction................................................................................................................................................................................................. -
The Opposition of a Leading Akhund to Shi'a and Sufi
The Opposition of a Leading Akhund to Shi’a and Sufi Shaykhs in Mid-Nineteenth- Century China Wang Jianping, Shanghai Normal University Abstract This article traces the activities of Ma Dexin, a preeminent Hui Muslim scholar and grand imam (akhund) who played a leading role in the Muslim uprising in Yunnan (1856–1873). Ma harshly criticized Shi’ism and its followers, the shaykhs, in the Sufi orders in China. The intolerance of orthodox Sunnis toward Shi’ism can be explained in part by the marginalization of Hui Muslims in China and their attempts to unite and defend themselves in a society dominated by Han Chinese. An analysis of the Sunni opposition to Shi’ism that was led by Akhund Ma Dexin and the Shi’a sect’s influence among the Sufis in China help us understand the ways in which global debates in Islam were articulated on Chinese soil. Keywords: Ma Dexin, Shi’a, shaykh, Chinese Islam, Hui Muslims Most of the more than twenty-three million Muslims in China are Sunnis who follow Hanafi jurisprudence when applying Islamic law (shariʿa). Presently, only a very small percentage (less than 1 percent) of Chinese Muslims are Shi’a.1 The historian Raphael Israeli explicitly analyzes the profound impact of Persian Shi’ism on the Sufi orders in China based on the historical development and doctrinal teachings of Chinese Muslims (2002, 147–167). The question of Shi’a influence explored in this article concerns why Ma Dexin, a preeminent Chinese Muslim scholar, a great imam, and one of the key leaders of the Muslim uprising in the nineteenth century, so harshly criticized Shi’ism and its accomplices, the shaykhs, in certain Sufi orders in China, even though Shi’a Islam was nearly invisible at that time. -
Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China prototypical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862. -
Christian Education and the Construction of Female Gentility in Modern East Asia
religions Article Christian Education and the Construction of Female Gentility in Modern East Asia Jeesoon Hong Department of Chinese Culture, Sogang University, Seoul 04107, Korea; [email protected] Received: 30 June 2019; Accepted: 1 August 2019; Published: 6 August 2019 Abstract: This study explores the relationship between Christian education and the construction of female gentility in East Asia around the turn of the twentieth century. Because American missionary schools played an important role in the region, notions of female gentility were greatly influenced by the cultural values of the American middle class and, more specifically, American liberal arts colleges. The notion of the “new gentlewoman” helps to illuminate modern Protestant womanhood’s ambiguous relationship with feminism and nationalism. Recognizing that the Protestant notion of “female gentility” was internally racialized, in this study, I also pay attention to the question of race. While the scope of my research spans East Asia, in this paper, I examine Christian education in China, focusing specifically on Yenching Women’s College. I compare the college’s educational goals and curricula to the pedagogy at the male college of Yenching, the governmental women’s college, and other female colleges in Japan and Korea. In this study, I approach East Asia as a whole for several reasons: first, because a broader view of the region helps put the Chinese case into perspective; second, because the region was often dealt with together in missionary work; and lastly, because national differences cannot be assumed to be more substantial than other differences, such as those based on gender, class, generation, period, and province. -
Making Sense of Daesh in Afghanistan: a Social Movement Perspective
\ WORKING PAPER 6\ 2017 Making sense of Daesh in Afghanistan: A social movement perspective Katja Mielke \ BICC Nick Miszak \ TLO Joint publication by \ WORKING PAPER 6 \ 2017 MAKING SENSE OF DAESH IN AFGHANISTAN: A SOCIAL MOVEMENT PERSPECTIVE \ K. MIELKE & N. MISZAK SUMMARY So-called Islamic State (IS or Daesh) in Iraq and Syria is widely interpreted as a terrorist phenomenon. The proclamation in late January 2015 of a Wilayat Kho- rasan, which includes Afghanistan and Pakistan, as an IS branch is commonly interpreted as a manifestation of Daesh's global ambition to erect an Islamic caliphate. Its expansion implies hierarchical order, command structures and financial flows as well as a transnational mobility of fighters, arms and recruits between Syria and Iraq, on the one hand, and Afghanistan–Pakistan, on the other. In this Working Paper, we take a (new) social movement perspective to investigate the processes and underlying dynamics of Daesh’s emergence in different parts of the country. By employing social movement concepts, such as opportunity structures, coalition-building, resource mobilization and framing, we disentangle the different types of resource mobilization and long-term conflicts that have merged into the phenomenon of Daesh in Afghanistan. In dialogue with other approaches to terrorism studies as well as peace, civil war and security studies, our analysis focuses on relations and interactions among various actors in the Afghan-Pakistan region and their translocal networks. The insight builds on a ten-month fieldwork-based research project conducted in four regions—east, west, north-east and north Afghanistan—during 2016. We find that Daesh in Afghanistan is a context-specific phenomenon that manifests differently in the various regions across the country and is embedded in a long- term transformation of the religious, cultural and political landscape in the cross-border region of Afghanistan–Pakistan. -
Winning Hearts and Minds? Examining the Relationship Between Aid and Security in Afghanistan’S Faryab Province Geert Gompelman ©2010 Feinstein International Center
JANUARY 2011 Strengthening the humanity and dignity of people in crisis through knowledge and practice Winning Hearts and Minds? Examining the Relationship between Aid and Security in Afghanistan’s Faryab Province Geert Gompelman ©2010 Feinstein International Center. All Rights Reserved. Fair use of this copyrighted material includes its use for non-commercial educational purposes, such as teaching, scholarship, research, criticism, commentary, and news reporting. Unless otherwise noted, those who wish to reproduce text and image files from this publication for such uses may do so without the Feinstein International Center’s express permission. However, all commercial use of this material and/or reproduction that alters its meaning or intent, without the express permission of the Feinstein International Center, is prohibited. Feinstein International Center Tufts University 200 Boston Ave., Suite 4800 Medford, MA 02155 USA tel: +1 617.627.3423 fax: +1 617.627.3428 fic.tufts.edu Author Geert Gompelman (MSc.) is a graduate in Development Studies from the Centre for International Development Issues Nijmegen (CIDIN) at Radboud University Nijmegen (Netherlands). He has worked as a development practitioner and research consultant in Afghanistan since 2007. Acknowledgements The author wishes to thank his research colleagues Ahmad Hakeem (“Shajay”) and Kanishka Haya for their assistance and insights as well as companionship in the field. Gratitude is also due to Antonio Giustozzi, Arne Strand, Petter Bauck, and Hans Dieset for their substantive comments and suggestions on a draft version. The author is indebted to Mervyn Patterson for his significant contribution to the historical and background sections. Thanks go to Joyce Maxwell for her editorial guidance and for helping to clarify unclear passages and to Bridget Snow for her efficient and patient work on the production of the final document. -
Region of Origin Or Religion? Understanding Why Immigrants from Muslim-Majority Countries Are Discriminated Against in Western Europe
Region of origin or religion? Understanding why immigrants from Muslim-majority countries are discriminated against in Western Europe Claire L. Adida∗ David D. Laitin† Marie-Anne Valfort‡ February 17, 2014 Abstract There is widespread evidence that immigrants from Muslim-majority countries are discriminated against in Western Europe, relative to immigrants from European Christian-majority countries. Yet, it is not clear whether this discrimination is based on religion (Muslim), region of origin (since the bulk of Muslim-majority countries are located in regions outside Europe), or both. Relying on European Social Survey data and an identification strategy that seeks to separate religion from region of origin, our findings indicate that religion rather than region of origin explains such discrimination. Keywords: Discrimination, International migration, Islam, Europe. JEL: F22, J71, Z12. ∗University of California, San Diego. Department of Political Science. Social Sciences Building 301. 9500 Gilman Drive, ♯0521. La Jolla, CA 92093-0521. USA. E-mail: [email protected]. †Stanford University. Department of Political Science. 100 Encina Hall. Stanford, CA 94305-6044. USA. E-mail: [email protected]. ‡Corresponding author. Paris School of Economics - Paris 1 Panth´eon Sorbonne University. 106-112, Boulevard de l’Hˆopital. 75013 Paris. France. E-mail: [email protected]. Phone: 33(0)1 44 07 81 94. 1 Introduction Many correspondence tests1 have shown that immigrants from Muslim-majority countries2 are discriminated against in Western European labor markets,3 relative to immigrants from European Christian-majority countries.4 For instance, MacIntosh and Smith (1974) and Firth (1981) show that immigrants of Pakistani origin are more discriminated against in the British labour market than are immigrants of Italian and French origin.5 More recently, Hainmueller and Hangartner (2013) have analyzed the outcomes of naturalization referenda in Switzerland. -
Global Extremism Monitor
Global Extremism Monitor Violent Islamist Extremism in 2017 WITH A FOREWORD BY TONY BLAIR SEPTEMBER 2018 1 2 Contents Foreword 7 Executive Summary 9 Key Findings About the Global Extremism Monitor The Way Forward Introduction 13 A Unifying Ideology Global Extremism Today The Long War Against Extremism A Plethora of Insurgencies Before 9/11 A Proliferation of Terrorism Since 9/11 The Scale of the Problem The Ten Deadliest Countries 23 Syria Iraq Afghanistan Somalia Nigeria Yemen Egypt Pakistan Libya Mali Civilians as Intended Targets 45 Extremist Groups and the Public Space Prominent Victims Breakdown of Public Targets Suicide Bombings 59 Use of Suicide Attacks by Group Female Suicide Bombers Executions 71 Deadliest Groups Accusations Appendices 83 Methodology Glossary About Us Notes 3 Countries Affected by Violent Islamist Extremism, 2017 4 5 6 Foreword Tony Blair One of the core objectives of the Institute is the promotion of co-existence across the boundaries of religious faith and the combating of extremism based on an abuse of faith. Part of this work is research into the phenomenon of extremism derived particularly from the abuse of Islam. This publication is the most comprehensive analysis of such extremism to date and utilises data on terrorism in a new way to show: 1. Violent extremism connected with the perversion of Islam today is global, affecting over 60 countries. 2. Now more than 120 different groups worldwide are actively engaged in this violence. 3. These groups are united by an ideology that shares certain traits and beliefs. 4. The ideology and the violence associated with it have been growing over a period of decades stretching back to the 1980s or further, closely correlated with the development of the Muslim Brotherhood into a global movement, the Iranian Revolution in 1979 and—in the same year—the storming by extremist insurgents of Islam’s holy city of Mecca.