Planetary-Transition

Total Page:16

File Type:pdf, Size:1020Kb

Planetary-Transition PLANETARY TRANSITION DIVALDO FRAN-CO We are on the threshold of the great transition, when our planet will go from being a world of trials and expiations to one of regeneration. This transition has been part of the heavenly plan for a long time; thus, it will not occur in an obvious manner, overnight, as if by magic, but as a slow, gradual, yet undelayable transformation. Natural tragedies, such as the Indian Ocean tsunami in 2004 - the subject of our considerations in this book - are part of this process because they are meant to make humankind progress more quickly by expunging criminal spirits - those unamenable to order and to moral and spiritual evolution, which can no longer be delayed. Those spirits will spend an amount of time on other worlds, learning the laws of Love and of the Good until they are fit to return to our planet to make their contribution to the progress of humankind. In this extraordinary book, our dear readers will learn about the mechanisms and lofty reasons for the planetary transition in favor of pressing and necessar y changes that promote respect for laws, ethics and nature, transforming men and women into complete beings who are conscious of their duties to God, themselves and others. ISBN 9781942408475 90000 > BY THE SPIRIT MANOEL PHILOMENO DE DIVALDOMIRANDA FRAN CO PLANETARY TRANSITION LEAL Publisher Copyright© 2016 by Centro Espirica Caminho da Reden ao - Salvador (BAJ - Brazil All righrs CONTENTS reserved. No pan of chis book may be reproduced by any mech anical, phocographic, or electronic process, or in the form of a phonographic recording; nor may it be srored in a rerrievaJ system, transmitted, or otherwise be copied for public or privare use without prior written permission of rhe publisher. ISBN: 978-1-942408-47-5 Planetary Transition ................................................ 9 Original tide in Portuguese: Trnmiriio Plnnetdri11 1. New Pathways ......................................................... 17 (Brazil, 20 I 0) 2. A Special Visitor. ..................................................... 25 Translated by: Darrel \VI, Kjmble, Marcia Saiz and fly Reis Cover design by: Claudio Urpia 3. A Revelation-Message .............................................. 31 Layout: Luciano Carneiro Holanda Edited by: Evelyn Yuri Furuta 4. Earthly Itineraries .................................................... 41 Edition of 5. New Experiences ..................................................... 49 LEAL PUBLJSHER 8425 Biscayne Blvd. Suite 104 6. The Work of Illumination ....................................... 59 Miami, Florida 33138, USA www.lealpublisher.com 7. Love as Divine Power .............................................. 67 [email protected] (305) 306-6447 8. Unexpected Assistance ............................................. 73 Authorized 9. Existential edition by Centro Espirira Camjnho da Reden,ao - Salvador (BA) - Brazil Challenges .............................................. 81 10. Lessons of High Magnitude ..................................... 89 11. Continued Learning ................................................ 97 INTERNATIONAL DATA FOR CATALOGING IN PUBLJCATfON (ICP) 12. Life Responds as Planned ........................................ 107 f825 Miranda, Manoel Philomeno de (Spirit). 13 .Making up for Lost Time ....................................... 117 Planetary Transition I authored by the Spirit Manoel Philomeno 14. de Miranda; psychographed by Divaldo Pereira Franco ; translated by Guidelines for the Future ........................................ 133 Darrel K;mble, Maeda Saiz and lly Reis-Miami (FL), USA: Leal Publisher, 20 I6. 15. Enlightening Experiences ........................................ 143 240 p.; 2 I cm 16. Reincarnation Programming ................................... 15 5 Original ride: Transi,ao Planedria 17. Broadening the Scope of Our Work ........................ 171 ISBN 978-1-942408-47-5 18. Thoughts and Profound Dialogues .......................... 183 19. I. Spirircsm. 2. Manoel Philomena de Miranda. 3. Revelation Getting Ready for Spiritual Armageddon ................ 195 I. Franco, Divaldo Pereira, 1927-. II. Tide. CDDl33.9 CDU 133.7 20. Confrontation with the Darkness ............................ 205 21. Difficult Bartles ....................................................... 217 In order for people to be happy on the earth, it must be 22. Preparations for the Conclusion of Our Work ......... 229 populated only by good incarnate and discarnate spirits who IVON COSTA ....................................................... 239 desire nothing but the good. Once such a time has come, there will be a great emigration from among those who inhabit the earth. Those who practice evilfor evils sake and are untouched by the sentiment ofthe good will no longer be worthy ofthe transformed planet. They will be banished from it, because their stay would once more cause trouble and confusion and would be an obstacle to progress. They will be replaced by more-advanced spirits, who will see to it that justice, peace and fraternity reign . .The present age is one oftransition; the members of both generations are mixed together. Standing at the midpoint, we are watching the departure ofone and the arrival ofthe other, and each is already distinguishable by the characteristics that are proper to it. KARDEC, ALLAN, GENESIS Chapter XVIII, Nos. 27 and 28 (International Spiritist Council, 2009) 7 PLANETARY TRANSITION are living on earth at the time ofthe great transition from a world of trials and expiations to a world of egeneration. The changes being observed are ofa moral nature, inviting human beings to change their behaviorfor the better, dropping their bad habits so that the paradigms ofjustice, duty, love, and order may take root. This transformation, inherent in the process ofevolution, has been foretold ever since the prophetic Sermon recorded in the 13th chapter ofthe Gospel ofMark, when the Divine Master described the signs offuture times after the painful events that would indicate the different periods ofevolution. Since human beings are spirits in the process of intellectual and moral growth, they go through different levels in order to develop instinct and then intelligence, followed by consciousness on the pathway to intuition, which will be acquired by overcoming primeval experiences. These experiences affect them profoundly, often binding them to their animal nature to the detriment oftheir spiritual nature, which is their reality. Through many reincarnations they very gradually eliminate their moral imperfections and transform them into 9 Planetary Transition Manoel Philomeno de Miranda/ Divaldo Franco importa u a i nt q l tie s tha t drive the m towa rd the whole nessfor H e sitat ing or adva ncing on the libe rat i ng p a thway, whi ch they a re de sti ned . they de e a v lop the tre sures /,ying dorma nt in the m i nd a nd the Committing wrongs and correct in a i g them, m k ng i e sent m nts, which they l e a rn to put in the se rvice e a ttempt a ofprogr ss, s t progre ss, falli ng a nd t he n ge tti ng ba ck up - s u ch is adva ncing, consci ou s ofth e ir respons i bi liti es. e s th mean ofgrowth tha t prope ls eve ry on e in the e dir ction of u Unfort na te ly, this a wak e ning t o consciousness ha s thei r comple te happiness . occ u rre e d v ry slow/,y, giving ris e to e x cesse s rep e ate d a t e ve H e i s t e ry r o th confli cts tha t afflicte d the m i n the ea rly moment, as we ll a s terrible, bloody wa rs. sta ge s, e u they must fac nh e a lthy condi ti onings a nd work t o Th u s, arbitra ry and p e rve rse beha e a u i viors pr dom ina te in cq re new expe rie nce s tha t comprise su re guideli nes for today's i a society, n s t rk con t rast to t he te chnologica l a nd sci e ntific f u rthe r advanceme nt. acquisitions re a liz e d over time. a e F c d with critical si tu a tions on the ca rna l a a t p thw y tha e On can often notice the ha rbi e rs of e e e a ng good sentim nts g n r te emoti onal complicati ons - be cause they a e i r st ll far whe e n som one is t he victim of a f a t e f u l circu a e from t e u i mst nc , h s bl m e emotions oflov e a nd thu s a ct more t e by h ir se tti e e ng r li f groups in motion, a t a time whe n othe r instincts, e spe cia lly t hose tha t conce rn the pre serva ti on oflife, individua ls make thems e lv e s i n t o h u man bombs, rep rodu coward/,y ction and viole nce for the a utoma t ic defense ofbod i ly andfan a tical/,y m u rd e ring othe rs who ha ve e i t e e nothing to do x s nc - t hey a tta ck, when they sho u ld d i a logue a , nd they with e a th tr ged ie s they intend to re m e dy by su e a u e e ch sinist r cc s , wh n i t wo u ld be best to sile nce the offense a e or ggr ssion, and a e u in d q ate m e ans tha t are worse than the individu als gi v ng e u u i ris to nfort nate clashe s tha t cause resentme nt, ha tred, whom t hey inte nd to fight... and e es i e th d r for re ve nge - t hose i nconse qu ent i a l children of Anima l prote ction move m e nt s are se nsi t iz ing many the domi ne e ri ng ego.
Recommended publications
  • ABC of Mediumship
    + + Introduction - Preliminary Observations Content of the Second Part : I - Are there Spirits Spiritist Manifestations II - The Extraordinary and the Supernatural PHENOMENA III - Methodology MEDIUMS IV - Theories SURROUNDINGS + Understanding Mediumship Among the higher categories of Nature's Finer Forces is included that which is popularly known as "mediumship." + Definitions1. Mediumship It is the2. Medianimicexercise of the mediumistic faculty. (from3. the Medium Latin words medium = intermediary and anima = soul)It isthe the special interpreter faculty of the of Spirits. beingAlthough the almostintermediary all people feel the betweeninfluence incarnates of spirits, andto either discarnates.greater or lesser degree, this classification is only practically applicable to those people whose faculty shows itself clearly and with some intensity, producing well- marked results. + + Spiritism has come as the framework to guide mediumship by disciplining and conducting it for the general good. Spirit Emmanuel compares mediumship to a waterfall(Book: In the Domain of Mediumship) Each person, with the sentiments that characterize their interior life, emits specific rays and lives + in the spiritual wavelength with which they identify themselves. We are all mediums operating within the mental field that is appropriate to us. Even if not consciously registered by the incarnates mental communication between "dead" and "living" is constantly being the source of suggestions and inspirations that reach us quite often, without us knowing from whom and from where they come to us. The influence of Spirits upon you in this regard is greater than you suppose, for very frequently it is they who guide you. + This faculty is inherent to humankind. It therefore does not constitute an exclusive privilege, and there are very few individuals who do not possess it at least in a rudimentary state.
    [Show full text]
  • Gestalt and the Spiritist Doctrine
    GESTALT AND THE SPIRITIST DOCTRINE The aim of this article is to quote some of Perls teachings on Gestalt therapy as well as lessons extended to us by Gary Yontef, Richard Hycner, Lynne Jacobs and others, and establish a parallel between this line of psychology and the Spiritist Doctrine as codified by Allan Kardec. ome extracts of Kardecs books as well as the teachings of the Spirits, namely Emmanuel and Joanna de Angelis, among others, are also quoted for better understanding of spiritist principles. The most important issue of the Spiritist Doctrine is education and I quote from The Spirits´ Book: Rightly understood, it (education) is the key to our ethical progress. When we can train our ethical nature with the same degree of effectiveness as we do our intellectual one, we will be able to straighten a crooked nature as surely as we straighten a crooked sapling. But training of this kind requires tact, experience, and profound observation. Theoretical knowledge alone will never be enough for a teacher to exercise it successfully... But once we bring the proper skills and care to the development of the ethical nature, we will find that, even though some natures will prove resistant, most will need only to be suitably cultivated in order to yield good fruit. Life on earth is an educational experience designed by God to benefit the eternal consciousness of each individual. In the process of this education, each person comes gradually to understand and accept responsibility for his or her own activity becoming thereby a participant in Gods overarching plan: the movement of all human consciousness toward a state of perfection.
    [Show full text]
  • Justiça-Divina-X-Justiça-Do
    1. A EVOLUÇÃO 2. A REENCARNAÇÃO 3. O CARMA 4. A COSMOÉTICA 5. PROVAS CIENTÍFICAS DA IMORTALIDADE 6. EXPERIÊNCIAS DE QUASE-MORTE 7. PROJEÇÕES DA CONSCIÊNCIA 8. TERAPIA DE VIDAS PASSADAS 9. MEDIUNIDADE 10. JULGAMENTOS DIVINOS 11. GESTAÇÃO E ESPIRITUALIDADE 12. UMA VISÃO ESPIRITUAL DA BIOÉTICA 13. NASCIMENTOS ESPIRITUAIS 14. ABORTO: DIREITO OU CRIME 15. PAIS E FILHOS - RELAÇÕES CÁRMICAS 16. QUESTÕES DE FAMÍLIA 17. SEXUALIDADE EM FOCO 18. DIREITOS HUMANOS E ESPIRITUALIDADE 19. O PODER DA CURA ESPIRITUAL 20. AS FORÇAS OCULTAS 21. DOAÇÃO DE ÓRGÃOS 22. EUTANÁSIA: DELITO OU DIREITO 23. SEPULTAMENTO, CREMAÇÃO OU CONGELAMENTO? 24. PENA DE MORTE 25. CONCLUSÃO “Deveis também aprender que o vencedor não é o mais forte – esse é um violador – e sim quem segue, conscientemente, o curso das leis e, sem violência, equilibra-se no seio das forças da vida. As religiões já o revelaram, entretanto, não acreditastes; a ciência o demonstrará, todavia não desejareis ver. O momento está maduro ... Novos homens divulgarão a verdade; não mais serão mártires cobertos de sangue, nem se assemelharão aos anacoretas de outrora, porém homens de inteligência e de fé, que difundirão seus pensamentos utilizando-se de moderníssimos recursos, homens que servirão de exemplo no meio do turbilhão de vossa vida ... Até lá, guardai a fé! A vossa crise, se é profunda e dolorosa, fará, no entanto, nascer o homem novo do terceiro milênio”. (1) Pietro Ubaldi Dedico este livro ao despertar da justiça divina, que habita no íntimo da sua consciência O Autor REFLEXÕES PARA O TERCEIRO MILÊNIO “614. Que se deve entender por lei natural? A lei natural é a lei de Deus.
    [Show full text]
  • Mediumship: Study and Practice Program 2
    Mediumship: Study and Practice Program 2 1 Federação Espírita Brasileira Mediumship: Study and Practice Program 2 Organized by: Marta Antunes Moura Translated by: SUMMARY 2 3 Mediumship: Study and Practice - Program 2 Introduction Further to the launch of the Program I: Mediumship Course: Study and Practice, we present to the Spiritist Movement the Program II which completes the doctrinal content planned for the formation of mediumship workers in the Spiritist House. In this program, the study and practical activities have become more compressed and focused on Mediumistic practice, expected to be developed within six months, including the complementary activities, considered optional. The weekly meetings remain up to two hours, and the presentation of each theoretical theme is at maximum between 30-40 minutes, reserving the remaining time (1 hour and 30/20 minutes) to the Mediumistic exercise, developed in the form of a supervised Mediumistic meeting. Upon completion of the course, if the course coordination understands that participants need more time for Mediumistic practice, they may extend the supervised Mediumistic practice to one or two semesters, in accordance with the existing possibilities. Another possibility, always keeping consistency with the existing conditions in the Spiritist institution, is to direct participants who effectively demonstrate spiritual conditions to join a Mediumistic group, assuming their commitment to the work of mediumship. Participants should be aware that the completion of the course does not guarantee them referral to a Mediumistic group, considering that the Mediumistic experience demands of each one, not only doctrinal knowledge itself, but the persevering effort of moral improvement, dedication, attendance and mental health.
    [Show full text]
  • Transcultural Psychiatry
    04_almeida_058916 (jk-t) 30/11/05 3:50 pm Page 570 transcultural psychiatry December 2005 ARTICLE Spiritist Views of Mental Disorders in Brazil ALEXANDER MOREIRA-ALMEIDA & FRANCISCO LOTUFO NETO University of São Paulo Abstract The Spiritist perspective on mental disorders exerts a great influ- ence in Brazil. Spiritist theory supports the survival of the spirit after death with an exchange of knowledge between the incarnated and disincarnated spirits. This article reviews the texts on mental disorders and Spiritism written by four leading Spiritist authors: Allan Kardec, Bezerra de Menezes, Inácio Ferreira and Joanna de Ângelis. These authors advocated a model of spiritual etiology without rejecting the biological, psychological, and social causes of mental disorders. The Spiritist etiologic model for mental disorders includes the negative influences of discarnated spirits (termed ‘obsession’) or trauma experienced in previous lives. In addition to conven- tional medical and psychological therapeutics, spiritist séances for disobses- sion are recommended, as well as ‘passes’, prayers and efforts to live according to ethical principles. The importance of Spiritist views in Brazil indicates the need for more academic research on this tradition. Key words channeling • etiology • medium/mediumship • mental disorders • Spiritism • spiritualism • treatment Introduction Spiritism originated in the mid-19th century in France when an intellec- tual, Hippolyte-Léon Denizard Rivail, under the pseudonym of Allan Kardec, proposed scientific investigations into alleged manifestations of the spirits. Convincing himself of the authenticity of spirit-related Vol 42(4): 570–595 DOI: 10.1177/1363461505058916 www.sagepublications.com Copyright © 2005 McGill University 570 04_almeida_058916 (jk-t) 30/11/05 3:50 pm Page 571 Moreira-Almeida & Lotufo Neto: Spiritist Views of Mental Disorders phenomena, he developed a method to collect information based on the communication of spirits.
    [Show full text]
  • How to Cite Complete Issue More Information About This
    Organizações & Sociedade ISSN: 1413-585X ISSN: 1984-9230 Escola de Administração da Universidade Federal da Bahia Vasconcelos, Anselmo Ferreira The scope and implications of spirituality: a dual approach Organizações & Sociedade, vol. 24, no. 83, 2017, October-December, pp. 600-617 Escola de Administração da Universidade Federal da Bahia DOI: 10.1590/1984-9240833 Available in: http://www.redalyc.org/articulo.oa?id=400657501004 How to cite Complete issue Scientific Information System Redalyc More information about this article Network of Scientific Journals from Latin America and the Caribbean, Spain and Journal's webpage in redalyc.org Portugal Project academic non-profit, developed under the open access initiative DOI: 10.1590/1984-9240833 THE SCOPE AND IMPLICATIONS OF SPIRITUALITY: A DUAL APPROACH Anselmo Ferreira Vasconcelos* Abstract his paper sheds more light on the topic of spirituality by clarifying what it embraces by means of a dual approach: it examines the secular literature as well as collecting related teachings and tenets from Spiritism Doctrine. Although the discipline of spirituality is relatively young and its ontology needs Tconsensus, it is noticeable that spirituality adopts different and competing things. It unfolds through the deep understanding about the meaning of life, human nature, and the adoption of a transcendental perspective. It argues that we live in a suitable moment on this planet to take advantage of transformative potential derived from spiritual knowledge for the betterment of the human community. The evidence gathered here shows that by developing our own spirituality we can transform ourselves and our creations, including society and institutions. The approach of this endeavor reveals that both science and religion agree that the spiritual element permeates all things.
    [Show full text]
  • Mediumship Course Safe Guidelines for the Development of Mediumship
    1 2 Mediumship Course Safe Guidelines for the Development of Mediumship Program 1 - Second Part Translated by: Spiritist Alliance for Books (Jussara Korngold, Marie Levinson, Danny Claudio, Monica dos Santos and Fabiana dos Anjos) 3 It is with heartfelt happiness that we present to the English speaking public an adapted version of the Mediumship Course that was firstly issued in March 1998 and totally revised in 2003, by the Brazilian Spiritist Federation and the International Spiritist Council. Our translation, from the original Portuguese into English, had as basis the 2003 version. This Course offers instructions on the Mechanisms of Mediumship according to Spiritism, and will also slowly begin preparation for practical mediumship. The study of the mechanisms of mediumship is a much more serious part of Spiritism. It is also of greater responsibility, not just for those of us who are giving the course, but also for you who are participating. So, we would like to mention some relevant points: 1) To create a serious and discerning ambient for the balanced and disciplined exercise of mediumship. 2) To offer orientation to all those interested as to the superior purpose of mediumship and that, according to the Spiritist Doctrine, mediumship should always be developed ‘together with the moral standards provided by Jesus’. 3) The need for a medium to be a very disciplined, punctual, assiduous and studious person. Who also does his/her best towards constant effort at inner reform. 4) The disciplined medium must achieve equilibrium and be able to work as a member of a Team within a friendly and loving atmosphere, and not in isolation.
    [Show full text]
  • Conservadores X Progressistas No Espiritismo Brasileiro: Tentativa De Interpretação Histórico-Hermenêutica1 Conservatives Vs
    ARTIGO DOI: www.doi.org/10.11606/issn.2176-8099.pcso.2021.176786 Conservadores x progressistas no espiritismo brasileiro: tentativa de interpretação histórico-hermenêutica1 Conservatives vs. liberals in Brazilian spiritism: an attempt at historical-hermeneutic interpretation Marcelo Camurçaa a Resumo Uma divisão vem se processando no Espiritismo no Brasil, repartindo em termos da moral (sexual e reprodutiva) e de visão social suas lideranças e membros em posturas diametralmente opostas, classificadas como conservadoras e progressistas. Diante desta realidade, este texto pretende discutir as implicações destas concepções e atitudes dos espíritas, ditas dogmáticas ou heterodoxas, nos termos de sua doutrina, dentro do seu próprio meio e para a sociedade brasileira. Procurarei interpretar esta clivagem, através do exame localizado de uma controvérsia, que colocou de um lado, Divaldo Pereira Franco, um dos principais médiuns espíritas brasileiros, quando se pronunciou contra a chamada “ideologia de gênero” e o “marxismo”, reproduzindo um discurso moralista-conservador, e do outro, os chamados espíritas progressistas, que reagiram a estas declarações, fundamentando suas posições numa visão do Espiritismo afinado com as correntes inovadoras da sociedade brasileira. Como recurso para análise destas posições antagônicas em jogo faço um breve percurso na história do Espiritismo no Brasil no sentido de mapear a gênese e desenvolvimento de posturas ditas conservadoras e progressistas no seu seio. E a partir de uma perspectiva das Ciências Sociais
    [Show full text]
  • Livros De Divaldo Franco Para Baixar Gratis
    Livros de divaldo franco para baixar gratis Continue Aqui estão algumas obras de Divaldo Pereira Franco para download. Para acessá-los basta clicar nos links e baixá-los. Quando você abrir o arquivo no link, você verá no canto superior direito um botão de download de arquivo escrito no formato original. Se você não pode baixá-los por qualquer motivo, envie-nos um e- mail pedindo-lhes para [email protected]. OBRA DIVALDO PEREIRA FRANCO Os bastidores da obsessão - do outro lado da morte - Espírito e Vida - Tormento obsessão - um celeiro de bênçãos - Diretrizes de Segurança - Adolescência e Vida - Flores Evangélicas - Amor, Invincible Love - Broken Shackles - Markers: BOOKS DOWNLOAD FREE - mais de 2000 livros LIVROS baixam um novo dia, novos recursos. Cada amanhecer representa o divino c... que você não pode e não deve ignorar. Mantém, portanto, uma atitude positiva em relação aos eventos que precisam ser encontrados; Otimismo em com eventos emergentes; coragem no enfrentamento da luta natural; Reinicialização da tarefa abortada a possibilidade de um programa planejado. Cada amanhecer é um convite de esquerda para conquistar valores que parecem inatingíveis. À medida que o dia passa, aproveite os minutos, sem pressa ou atraso de carga. Não se preocupe com o volume das coisas e os desafios que enfrenta. Ele dirige cada ação em seu propósito específico. Após a conclusão de um serviço, ele começa outro e, sem tristeza de eventos desagradáveis, retorna à aula voluntariamente, movendo-se passo a passo, até o momento de cumprimento das funções planejadas. Não traga no dia anterior um resumo de desdes e aborrecimentos.
    [Show full text]
  • Mansion of Love the Divaldo Pereira Franco Story
    1 2 MANSION OF LOVE THE DIVALDO PEREIRA FRANCO STORY Maria Izabel Carril Rainwater 3 4 Translation copyright © Maria Izabel Carril Rainwater, 1981 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without the prior permission in writing from the copyright holder. Rainwater. Maria Izabel Carril Mansion of Love—Mansão do Caminho The Divaldo Pereira Franco story Mansion of Love Foreword by Herminio C. Miranda 1981. The Divaldo Pereira Franco Story By Maria Izabel Carril Rainwater Electronic copy prepared by: 5 6 Dedicated to my children. 7 8 TABLE OF CONTENTS FOREWORD 9 INTRODUCTION 13 1 EARLY LIFE 15 2 TRAGEDIES IN FAMILY 16 3 DIVALDO IS CONVERTED TO SPIRIT DOCTRINE 17 4 DIVALDO MOVES TO SALVADOR 20 5 THE MANSION OF LOVE (A MANSÃO DO CAMINHO) 23 6 THE TEN COMMANDMENTS 27 7 THE UNITY HOMES 31 8 INAUGURATION AS A LECTURER 32 9 THE WORLD WITHIN AND REINCARNATION 36 10 VIANNA DE CARVALHO AND JOANNA DE ANGELIS 40 11 VICTOR HUGO 42 12 A TRIP TO THE OTHER SIDE OF LIFE 45 13 LETTER FROM LIFE AFTER DEATH 48 13 SPIRITIST PHILOSOPHY 52 14 DIARY OF AN UNBORN CHILD 56 15 SPIRITIST DOCTRINE AND MEDIUMSHIP 58 16 Q. & A. REGARDING EVERYDAY PROBLEMS 60 17 KARDECIST SEMINAR 62 18 CONTEMPORARY ABSTRACTS 70 19 BIBLIOGRAPHY 75 9 10 FOREWORD This paper tells a different story. The old man whom young Divaldo had seen added that he was the father of the boy’s mother, and consequently his grandfather.
    [Show full text]
  • Roger Bradbury
    UNIVERSIDADE METODISTA DE SÃO PAULO - UMESP FACULDADE DE HUMANIDADES E DIREITO - FAHUD PROGRAMA DE PÓS-GRADUAÇÃO EM CIÊNCIAS DA RELIGIÃO ROGER BRADBURY “O homem levanta o mundo, a mulher sustenta o lar”: A literatura doutrinária espírita contemporânea em perspectiva de gênero. SÃO BERNARDO DO CAMPO 2015 ROGER BRADBURY “O homem levanta o mundo, a mulher sustenta o lar”: A literatura doutrinária espírita contemporânea em perspectiva de gênero. Dissertação apresentada à Universidade Metodista de São Paulo – UMESP, em cumprimento parcial às exigências do Programa de Pós-Graduação em Ciências da Religião, para a obtenção do título de Mestre. Área de Concentração: Religião, Sociedade e Cultura. Orientadora: Profa. Dra. Sandra Duarte de Souza SÃO BERNARDO DO CAMPO 2015 FICHA CATALOGRÁFICA Bradbury, Roger B727h “O homem levanta o mundo, a mulher sustenta o lar”: a literatura doutrinária espírita contemporânea em perspectiva de gênero/ Roger Bradbury – São Bernardo do Campo, 2015. 165 fl. Dissertação (Mestrado em Ciências da Religião) – Faculdade de Humanidades e Direito, Programa de Pós- Graduação em Ciências da Religião da Universidade Metodista de São Paulo, São Bernardo do Campo. Bibliografia. Orientação de: Profa. Dra. Sandra Duarte de Souza 1. Espiritismo. 2. Representações sociais. 3. Gênero (Religião) CDD 291.21 A dissertação de mestrado sob o título “O homem levanta o mundo, a mulher sustenta o lar”: a literatura doutrinária espírita contemporânea em perspectiva de gênero, elaborada por Roger Bradbury foi defendida e aprovada em 23 de fevereiro de 2015, perante banca examinadora composta por: Profa. Dra. Sandra Duarte de Souza (Presidenta/UMESP), Profa. Dra. Naira Carla Di Giuseppe Pinheiro dos Santos (UMESP), Prof.
    [Show full text]
  • Ezoteryzm W Zachodniej Kulturze Katolicki Uniwersytet Lubelski Jana Pawła Ii Wydział Filozofii
    EZOTERYZM W ZACHODNIEJ KULTURZE KATOLICKI UNIWERSYTET LUBELSKI JANA PAWŁA II WYDZIAŁ FILOZOFII Religijność Alternatywna 2 EZOTERYZM W ZACHODNIEJ KULTURZE Redakcja naukowa Robert T. Ptaszek, Diana Sobieraj Wydawnictwo KUL Lublin 2013 Recenzent ks. prof. dr hab. Marian Rusecki Opracowanie redakcyjne Leon Formela Opracowanie komputerowe Ewa Karaś Projekt okładki i stron tytułowych Agnieszka Gawryszuk © Copyright by Wydawnictwo KUL, Lublin 2013 ISBN978-83-7702- 666-3 Wydawnictwo KUL Druk i oprawa ul. Zbożowa 61, 20-827 Lublin elpil tel. 81 740-93-40, fax 81 740-93-50 ul. Artyleryjska 11 e-mail: [email protected] 08-110 Siedlce http:// wydawnictwo.kul.lublin.pl e-mail: [email protected] Spis treści Wstęp . 7 Część I: Ezoteryzm: pojęcie i sposoby podejścia Aleksander Posacki SJ (Akademia Ignatianum w Krakowie) Ezoteryzm – współczesne idee, inspiracje interdyscyplinarne, perspektywy badawcze . 15 Ks. Andrzej Zwoliński (Uniwersytet Papieski Jana Pawła II w Krakowie) Przesąd jako forma ezoteryzmu . 33 Henryk Kiereś (Katolicki Uniwersytet Lubelski) Gnoza w teorii sztuki . 47 Ks. Janusz Bujak (Uniwersytet Szczeciński) Próba oceny zjawiska ezoteryzmu w świetle teologii chrześcijańskiej . 61 Część II: Formy obecności Bogumiła Truchlińska (Uniwersytet Marii Curie Skłodowskiej) Irracjonalizm w kulturze filozoficznej dwudziestolecia . 79 Viara Maldjieva (Uniwersytet Mikołaja Kopernika) Język ezoteryzmu a ezoteryczny język . Konsekwencje etyki ezoterycznej w języku współczesnych ruchów religijnych . 95 Imelda Chłodna (Katolicki Uniwersytet Lubelski) Wychowanie ku pełnemu człowiekowi? Antropozoficzna nauka o wychowaniu Rudolfa Steinera . 111 Michał Rozmysł (Katolicki Uniwersytet Lubelski) Wróżbiarstwo . Zakres podmiotowy oraz typologizacja przedmiotowa technik przepowiadania przyszłości . 127 Mariusz Gajewski SJ (Jezuickie Centrum Edukacji w Nowym Sączu) Niewidzialne promieniowanie – rzecz o związku radiestezji z okultyzmem, New Age i ezoteryzmem .
    [Show full text]