Mediumship Course Safe Guidelines for the Development of Mediumship
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Denis-Life-And-Destiny
2 LIFE AND DESTINY BY LEON DENIS AUTHOR OF ‘APRÈS LA MORT,’ ‘JEANNE D’ARC-MÉDIUM’ ‘CHRISTIANISME ET SPIRITISME,’ ‘DANS L’INVISIBLE’ ‘LA GRANDE ÉNIGME,’ ‘POURQUOI LA VIE?’ ‘L’AU-DELÀ ET LA SURVIVANCE DE L’ÉTRE’ TRANSLATED INTO ENGLISH BY ELLA WHEELER WILCOX LONDON GAY & HANCOCK LTD. 1919 This book is out of print indefinitely. The present copy was retyped and prepared by the Editorial and Publishing Department of the Spiritist Group of New York (SGNY). 3 4 INTRODUCTION BY THE TRANSLATOR Early in May, while in Dijon, France, the books of Léon Denis, the great spiritual philosopher, were brought to my attention by his friend and pupil, Miss Camille Chaise, a beautiful young refugee from Rheims. Profoundly impressed by the literary and religious importance of this volume, I asked Miss Chaise to inquire if I could obtain the rights of translation. This inquiry led to my coming to Tours, where Mr. Denis resides, and where I have pursued the delightful work. Feeling it to be a holy task, I resolved to begin it on a holy day, May 21st, which was the second anniversary of the birth of my husband into spirit life. Beginning with three pages daily, I gradually increased the number, and was able to complete the task on September 21st. The translation was made of peculiar interest to me, through messages received from my husband, while in Dijon, by the aid of a cultured lady in private life, Madame Soyer, who had no personal acquaintance with Mr. Denis or Miss Chaise. The messages urged me to make the translation, assuring me that I would not only benefit the world, but that I would be personally benefited, as the book contained great truths of life and death which would aid in my development. -
Patient Satisfaction with Spiritist Healing in Brazil Darrell William Lynch University of Tennessee, Knoxville
University of Tennessee, Knoxville Trace: Tennessee Research and Creative Exchange Masters Theses Graduate School 12-1996 Patient Satisfaction with Spiritist Healing in Brazil Darrell William Lynch University of Tennessee, Knoxville Recommended Citation Lynch, Darrell William, "Patient Satisfaction with Spiritist Healing in Brazil. " Master's Thesis, University of Tennessee, 1996. https://trace.tennessee.edu/utk_gradthes/4225 This Thesis is brought to you for free and open access by the Graduate School at Trace: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of Trace: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Darrell William Lynch entitled "Patient Satisfaction with Spiritist Healing in Brazil." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Master of Arts, with a major in Anthropology. Michael H. Logan, Major Professor We have read this thesis and recommend its acceptance: Benita J. Howell, Yulan Washburn Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official student records.) To the Graduate Council: I am submitting herewith a thesis written by Darrell William Lynch entitled "Patient Satisfaction with Spiritist Healing in Brazil." I have examined the final copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Master of Arts, with a major in Anthropology. -
The Secret of Fertility
December 1993, Month of the Immaculate Conception - Orig.Italian Edit: Eco di Medj., C.P.149, 108 46100 Mantova, Italy. Yr.8#9 - All mail to: Echo of Medj., Cas. Post.27, 31030 Bessica (TV), Italy. Our Lady's message - 25 Nov. '93: Dear children, I invite you in this time The secret of fertility to prepare yourselves as never before for The law of spiritual fertility concerns all the coming of Jesus - that little Jesus Christians, who cannot remain in isolation. may reign in your hearts; for you will be To become the Mother of God (Mt12:50) happy only when Jesus is your friend. though, one needs Mary’s disposition - i.e. It will not be difficult for you to pray, a virgin heart like Hers: virginitate or offer sacrifices, or testify to the great- concepit; and in intimate communion of ness of Jesus in your lives, for in this time adoration before God, offer space to His He will give you strength and joy. I am creative omnipotence. The Lord says: close to you with my prayer and my "I want you to believe in my omni- intercession. I love you and I bless you potence, not in your doing, so you will try all. Thank you for having responded to putting Me into action, not yourself or my call. others. Look for my intimacy, fulfil my desire to have you, to enrich you, to love you the way I want. Let yourself be loved, Friendship with Jesus let me find rest in you, let me vent my brings happiness that helps us omnipotence on you continually. -
Dissociation and the Unconscious Mind: Nineteenth-Century Perspectives on Mediumship
Journal of Scientifi c Exploration, Vol. 34, No. 3, pp. 537–596, 2020 0892-3310/20 HISTORICAL PERSPECTIVE Dissociation and the Unconscious Mind: Nineteenth-Century Perspectives on Mediumship C!"#$% S. A#&!"!'$ Parapsychology Foundation [email protected] Submitted December 18, 2019; Accepted March 21, 2020; Published September 15, 2020 https://doi.org/10.31275/20201735 Creative Commons License CC-BY-NC Abstract—There is a long history of discussions of mediumship as related to dissociation and the unconscious mind during the nineteenth century. A! er an overview of relevant ideas and observations from the mesmeric, hypnosis, and spiritualistic literatures, I focus on the writings of Jules Baillarger, Alfred Binet, Paul Blocq, Théodore Flournoy, Jules Héricourt, William James, Pierre Janet, Ambroise August Liébeault, Frederic W. H. Myers, Julian Ochorowicz, Charles Richet, Hippolyte Taine, Paul Tascher, and Edouard von Hartmann. While some of their ideas reduced mediumship solely to intra-psychic processes, others considered as well veridical phenomena. The speculations of these individuals, involving personation, and di" erent memory states, were part of a general interest in the unconscious mind, and in automatisms, hysteria, and hypnosis during the period in question. Similar ideas continued into the twentieth century. Keywords: mediumship; dissociation; secondary personalities; Frederic W. H. Myers; Théodore Flournoy; Pierre Janet INTRODUCTION Dissociation, a process involving the disconnection of a sense of identity, physical sensations, and memory from conscious experience, has been related to mediumship due to the latter’s sensory and motor automatism and changes of identity. In recent years there have been some conceptual discussions of dissociation and mediumship (e.g., Maraldi et al., 2019) as well as empirical studies exploring their 538 Carlos S. -
ABC of Mediumship
+ + Introduction - Preliminary Observations Content of the Second Part : I - Are there Spirits Spiritist Manifestations II - The Extraordinary and the Supernatural PHENOMENA III - Methodology MEDIUMS IV - Theories SURROUNDINGS + Understanding Mediumship Among the higher categories of Nature's Finer Forces is included that which is popularly known as "mediumship." + Definitions1. Mediumship It is the2. Medianimicexercise of the mediumistic faculty. (from3. the Medium Latin words medium = intermediary and anima = soul)It isthe the special interpreter faculty of the of Spirits. beingAlthough the almostintermediary all people feel the betweeninfluence incarnates of spirits, andto either discarnates.greater or lesser degree, this classification is only practically applicable to those people whose faculty shows itself clearly and with some intensity, producing well- marked results. + + Spiritism has come as the framework to guide mediumship by disciplining and conducting it for the general good. Spirit Emmanuel compares mediumship to a waterfall(Book: In the Domain of Mediumship) Each person, with the sentiments that characterize their interior life, emits specific rays and lives + in the spiritual wavelength with which they identify themselves. We are all mediums operating within the mental field that is appropriate to us. Even if not consciously registered by the incarnates mental communication between "dead" and "living" is constantly being the source of suggestions and inspirations that reach us quite often, without us knowing from whom and from where they come to us. The influence of Spirits upon you in this regard is greater than you suppose, for very frequently it is they who guide you. + This faculty is inherent to humankind. It therefore does not constitute an exclusive privilege, and there are very few individuals who do not possess it at least in a rudimentary state. -
Journal of Humanistic Psychiatry Volume 5 Issue 4
Journal of Fall 2017/Volume 5 Issue 4 Humanistic ISSN: 2325-9485 Psychiatry The Paranormal!1 Journal of Humanistic Psychiatry Volume 5 Issue 4 Index Editor’s Note A Philosophical Approach to The Paranormal Icons of Psychiatry A Séance in The Victorian Era Essays The Genie and The Mind Haunted Houses in The United States Articles The Paranormal and The Absurd Loss and The Paranormal Mind at Large Cinema and Psychiatry Gremlins Coco !1 Journal of Humanistic Psychiatry Volume 5 Issue 4 Editor’s Note A Philosophical Approach To The Paranormal Fernando Espi Forcen, M.D., Ph.D. Department of Psychiatry, Rush University, Chicago Email: [email protected] Among all animals, humans have enough executive function capacity to project themselves into the future and understand their inevitable, eventual death. For human beings, the loss of a loved one carries intense feelings of grief related to missing the person, a lack of knowledge about what happens after death and uncertainty about an eventual reunion. During the grief process, a person may often feel that they can still feel and communicate with the loved one. These feelings are not considered psychotic and are generally thought to be normal during this healing stage. When depressed, people often report suicidal thoughts which allow them to fantasize about a reunion with their lost loved ones. Throughout history, philosophy and religion have spent an extensive amount of time thinking about the unperceivable world. For instance, Plato believed in the existence of a soul beyond the body that would continue to exist in essence after disappearance from this world. -
Road to Spiritism
THE ROAD TO SPIRITISM By MARIA ENEDINA LIMA BEZERRA A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2002 Copyright 2002 By Maria Enedina Lima Bezerra To my beloved parents, Abelardo and Edinir Bezerra, for all the emotional and spiritual support that they gave me throughout this journey; and to the memory of my most adored grandmother, Maria do Carmo Lima, who helped me sow the seeds of the dream that brought me here. ACKNOWLEDGMENTS My first expressions of gratitude go to my parents for always having believed in me and supported my endeavors and for having instilled in me their heart-felt love for learning and for peoples and lands beyond our own. Without them, I would not have grown to be such a curious individual, always interested in leaving my familiar surroundings and learning about other cultures. My deepest gratitude goes to the Spiritists who so warmly and openly welcomed me in their centers and so generously dedicated their time so that 1 could conduct my research. With them I learned about Spiritism and also learned to accept and respect a faith different from my own. It would be impossible for me to list here the names of all the Spiritists I interviewed and interacted with. In particular, I would like to thank the people of Grupo Espirita Paulo e Estevao, Centra Espirita Pedro, o Apostolo de Jesus, and Centro Espirita Grao de Mostarda. Without them, this study would not have been possible. -
Gestalt and the Spiritist Doctrine
GESTALT AND THE SPIRITIST DOCTRINE The aim of this article is to quote some of Perls teachings on Gestalt therapy as well as lessons extended to us by Gary Yontef, Richard Hycner, Lynne Jacobs and others, and establish a parallel between this line of psychology and the Spiritist Doctrine as codified by Allan Kardec. ome extracts of Kardecs books as well as the teachings of the Spirits, namely Emmanuel and Joanna de Angelis, among others, are also quoted for better understanding of spiritist principles. The most important issue of the Spiritist Doctrine is education and I quote from The Spirits´ Book: Rightly understood, it (education) is the key to our ethical progress. When we can train our ethical nature with the same degree of effectiveness as we do our intellectual one, we will be able to straighten a crooked nature as surely as we straighten a crooked sapling. But training of this kind requires tact, experience, and profound observation. Theoretical knowledge alone will never be enough for a teacher to exercise it successfully... But once we bring the proper skills and care to the development of the ethical nature, we will find that, even though some natures will prove resistant, most will need only to be suitably cultivated in order to yield good fruit. Life on earth is an educational experience designed by God to benefit the eternal consciousness of each individual. In the process of this education, each person comes gradually to understand and accept responsibility for his or her own activity becoming thereby a participant in Gods overarching plan: the movement of all human consciousness toward a state of perfection. -
Justiça-Divina-X-Justiça-Do
1. A EVOLUÇÃO 2. A REENCARNAÇÃO 3. O CARMA 4. A COSMOÉTICA 5. PROVAS CIENTÍFICAS DA IMORTALIDADE 6. EXPERIÊNCIAS DE QUASE-MORTE 7. PROJEÇÕES DA CONSCIÊNCIA 8. TERAPIA DE VIDAS PASSADAS 9. MEDIUNIDADE 10. JULGAMENTOS DIVINOS 11. GESTAÇÃO E ESPIRITUALIDADE 12. UMA VISÃO ESPIRITUAL DA BIOÉTICA 13. NASCIMENTOS ESPIRITUAIS 14. ABORTO: DIREITO OU CRIME 15. PAIS E FILHOS - RELAÇÕES CÁRMICAS 16. QUESTÕES DE FAMÍLIA 17. SEXUALIDADE EM FOCO 18. DIREITOS HUMANOS E ESPIRITUALIDADE 19. O PODER DA CURA ESPIRITUAL 20. AS FORÇAS OCULTAS 21. DOAÇÃO DE ÓRGÃOS 22. EUTANÁSIA: DELITO OU DIREITO 23. SEPULTAMENTO, CREMAÇÃO OU CONGELAMENTO? 24. PENA DE MORTE 25. CONCLUSÃO “Deveis também aprender que o vencedor não é o mais forte – esse é um violador – e sim quem segue, conscientemente, o curso das leis e, sem violência, equilibra-se no seio das forças da vida. As religiões já o revelaram, entretanto, não acreditastes; a ciência o demonstrará, todavia não desejareis ver. O momento está maduro ... Novos homens divulgarão a verdade; não mais serão mártires cobertos de sangue, nem se assemelharão aos anacoretas de outrora, porém homens de inteligência e de fé, que difundirão seus pensamentos utilizando-se de moderníssimos recursos, homens que servirão de exemplo no meio do turbilhão de vossa vida ... Até lá, guardai a fé! A vossa crise, se é profunda e dolorosa, fará, no entanto, nascer o homem novo do terceiro milênio”. (1) Pietro Ubaldi Dedico este livro ao despertar da justiça divina, que habita no íntimo da sua consciência O Autor REFLEXÕES PARA O TERCEIRO MILÊNIO “614. Que se deve entender por lei natural? A lei natural é a lei de Deus. -
Mediumship: Study and Practice Program 2
Mediumship: Study and Practice Program 2 1 Federação Espírita Brasileira Mediumship: Study and Practice Program 2 Organized by: Marta Antunes Moura Translated by: SUMMARY 2 3 Mediumship: Study and Practice - Program 2 Introduction Further to the launch of the Program I: Mediumship Course: Study and Practice, we present to the Spiritist Movement the Program II which completes the doctrinal content planned for the formation of mediumship workers in the Spiritist House. In this program, the study and practical activities have become more compressed and focused on Mediumistic practice, expected to be developed within six months, including the complementary activities, considered optional. The weekly meetings remain up to two hours, and the presentation of each theoretical theme is at maximum between 30-40 minutes, reserving the remaining time (1 hour and 30/20 minutes) to the Mediumistic exercise, developed in the form of a supervised Mediumistic meeting. Upon completion of the course, if the course coordination understands that participants need more time for Mediumistic practice, they may extend the supervised Mediumistic practice to one or two semesters, in accordance with the existing possibilities. Another possibility, always keeping consistency with the existing conditions in the Spiritist institution, is to direct participants who effectively demonstrate spiritual conditions to join a Mediumistic group, assuming their commitment to the work of mediumship. Participants should be aware that the completion of the course does not guarantee them referral to a Mediumistic group, considering that the Mediumistic experience demands of each one, not only doctrinal knowledge itself, but the persevering effort of moral improvement, dedication, attendance and mental health. -
O Que E O Espiritismo
– Second Edition – WHAT IS SPIRITISM? WHAT IS SPIRITISM? INTRODUCTION TO KNOWING THE INVISIBLE WORLD, THAT IS, THE WORLD OF SPIRITS Containing THE FUNDAMENTALS OF THE SPIRITIST DOCTRINE AND A RESPONSE TO SOME OF THE MAIN OBJECTIONS AGAINST IT by Allan Kardec AUTHOR OF THE SPIRITS’ BOOK AND OF THE MEDIUMS’ BOOK Without Charity there is no Salvation Translated by Darrel W. Kimble, Marcia M. Saiz and Ily Reis Copyright © 2010 by INTERNATIONAL SPIRITIST COUNCIL SGAN Q. 909 – Conjunto F 70790-090 – Brasilia (DF) – Brazil All rights reserved. No part of this book may be reproduced by any mechanical, photographic, or electronic process, or in the form of a phonographic recording; nor may it be stored in a retrieval system, transmitted, or otherwise be copied for public or private use without prior written permission of the publisher. ISBN 978-85-7945-026-6 Original French Title: QU’EST-CE QUE LE SPIRITISME ? (Paris, 1859) Translated by Darrel W. Kimble, Marcia M. Saiz and Ily Reis Cover design by: Luciano Carneiro Holanda Layout: Rones José Silvano de Lima Edition of INTERNATIONAL SPIRITIST COUNCIL SGAN Q. 909 - Conjunto F 70790-090 - Brasilia (DF) - Brazil www.edicei.com [email protected] 55 61 3038 8400 Sales: + 55 61 3038 8425 Authorized edition by International Spiritist Council Second Edition 10/2011 INTERNATIONAL DATA FOR CATALOGING IN PUBLICATION (ICP) K27g Kardec, Allan, 1804-1869. What is Spiritism? : introduction to knowing the invisible world, that is, the world of spirits / by Allan Kardec; [translated by Darrel W. Kimble, Marcia M. Saiz and Ily Reis]. – Brasilia, DF (Brazil): International Spiritist Council, 2011. -
Spiritists Compared to Mental Health Professionals in Puerto Rico and Brazil Alexander Moreira-Almeida and Joan D
Psychiatry 72(3) Fall 2009 268 Treatment in Puerto Rico and Brazil Moreira-Almeida and Koss-Chioino Recognition and Treatment of Psychotic Symptoms: Spiritists Compared to Mental Health Professionals in Puerto Rico and Brazil Alexander Moreira-Almeida and Joan D. Koss-Chioino This article expands psychosocial and cultural perspectives on the experience and expression of psychotic symptoms and the treatment of schizophrenia by exploring how Spiritism, a popular religion in Latin America, provides healing to persons with severe mental illness. Beliefs and treatment by Spiritist healers of persons with psychotic symptoms, some diagnosed with schizophrenia, are described. Reactions by mental health professionals (psychologists, mental health technicians and psychiatrists) to this alternative treatment are described. Qualita- tive data have been collected through in-depth interviews with 49 Spiritist medi- ums in Puerto Rico,and case histories of 22 patients and their family members, all of whom gave informed consent. In Brazil, interviews were conducted with a sample of 115 Spiritist mediums, with their informed consent. These mediums responded to semi-structured interviews and standard measures of social adjust- ment and mental health. As expected, beliefs and practices of Spiritist healers regarding psychotic symptoms, whether manifested by themselves or by clients diagnosed with schizophrenia or other disorders, differ substantively from con- ventional psychiatric constructs and treatment approaches. According to patients’ self reports and researchers’ observations, spirit healers often achieve positive re- sults with persons manifesting psychotic symptoms or diagnosed with schizophre- nia in that symptoms become less frequent and/or social adjustment improves. We suggest psychosocial mechanisms to explain these findings and raise questions for future research.