Patient Satisfaction with Spiritist Healing in Brazil Darrell William Lynch University of Tennessee, Knoxville

Total Page:16

File Type:pdf, Size:1020Kb

Patient Satisfaction with Spiritist Healing in Brazil Darrell William Lynch University of Tennessee, Knoxville University of Tennessee, Knoxville Trace: Tennessee Research and Creative Exchange Masters Theses Graduate School 12-1996 Patient Satisfaction with Spiritist Healing in Brazil Darrell William Lynch University of Tennessee, Knoxville Recommended Citation Lynch, Darrell William, "Patient Satisfaction with Spiritist Healing in Brazil. " Master's Thesis, University of Tennessee, 1996. https://trace.tennessee.edu/utk_gradthes/4225 This Thesis is brought to you for free and open access by the Graduate School at Trace: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of Trace: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Darrell William Lynch entitled "Patient Satisfaction with Spiritist Healing in Brazil." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Master of Arts, with a major in Anthropology. Michael H. Logan, Major Professor We have read this thesis and recommend its acceptance: Benita J. Howell, Yulan Washburn Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official student records.) To the Graduate Council: I am submitting herewith a thesis written by Darrell William Lynch entitled "Patient Satisfaction with Spiritist Healing in Brazil." I have examined the final copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Master of Arts, with a major in Anthropology. �$�Michael H. Logan, Major Pro�or -- We have read this thesis and recommend its acceptance: �)·-�- -�- - _Id}_� () Accepted for the Council: Associate Vice Chancellor and Dean of the Graduate School PATIENT SATISFACTION WITH SPIRITIST HEALING IN BRAZIL A Thesis Presented for the Master of Arts Degree The University of Tennessee, Knoxville Darrell William Lynch December 1996 Copyright© Darrell William Lynch, 1996 All rights reserved ii ACKNOWLEDGEMENTS This thesis is dedicated in loving memory to my father, Dr. E. Gene Lynch. He was, and always will be, the eye of all the storms in my life. There are many people who played vital roles in helping me complete this thesis. I would first like to thank my advisor and chairman of my thesis committee, Dr. Michael H. Logan. He was the first person to spark my interest in studying cultural anthropology, and later in doing fieldwork in Brazil. Without his continuing faith and support (and an occasional kick in the rear) this thesis would still be no more than an idea. He has my unending appreciation and friendship. I would also like to especially thank Dr. Sidney M. Greenfield for introducing me to the subject of Dr. Fritz and for making the possibility of doing fieldwork on this subject a reality. His work provided the foundation on which this thesis is based. The fieldwork would likewise have been impossible were it not for the generous donations of time and effort of my friends and interpreters in Brazil, Aurineide Costa da Penha and Alcir Pereira. They have my enduring friendship and heartfelt gratitude. I would also like to especially thank Dr. Benita J. Howell and Dr. Yulan Washburn for serving on my thesis committee and for their insightful comments, suggestions and support in spite of my seemingly endless procrastination. I also have many friends both in the United States as well as Brazil who are much deserving of appreciation. In the U.S., I particularly want to thank Angela Cowden R.N. for encouraging me to go to Brazil and for introducing me to many of her friends there. She also provided very important, iii steadfast encouragement as well as technical consultation in the completion of this thesis. Many thanks are also due to Patty Kelly for her limitless supply of moral support and her willingness to listen patiently while I talked at length about my thesis. And to Bob Patrick for his technical support on the computer and general encouragement. I also want to thank Shannon, Jeff and David who have all, at one time or another, had to listen to me go on and on about this thesis. Your torture is ended! In Brazil, I especially want to thank Bosco and Odirene de Almeida. Odirene taught me my first words of Portuguese and Bosco graciously took me into his family's home when I arrived in Brazil and made me feel welcome. They are wonderful friends and I hope to see them both again very soon. Special thanks are also due to Dr. Harbanes Lal Arora for introducing me to Spiritist members at the Center and helping me get access to the patients. I also want to thank my friends and informants at the Spiritist Center, Sara, Cleide, and Maria, who provided me with invaluable contextual information for this thesis. Also special thanks to Josenio and Soccorro as well as Fabeo and Shirley for their friendship and generous hospitality. And thanks to Ricardo for teaching me the lingua da rua. And to Chagas, saude! Perhaps most of all, I wish to thank my mother, Doris Lynch. Her steadfast love, faith and support are always unconditional. Finally, I want to thank God (and any elevated spirits) who helped me out of my academic foxholes. iv ABSTRACT The purpose of this thesis is to assess patient satisfaction with Spiritist healing in Brazil. The data utilized consist of forty personal interviews of Spiritist patients conducted by the author during a seven month stay in Brazil. The study focuses primarily on the outcomes of the surgeries of Dr. Fritz, a well known Spiritist healer in Brazil, as seen from the point of view of the patients. The study finds that a clear majority of the patients expressed belief that their treatments were successful. This is particularly impressive in view of the fact that a majority of the patients had seen professional medical doctors for the same illnesses and were largely · unsatisfied with the treatment they received through modern medicine. Various possible explanations for the success of the Spiritist surgeries are discussed. These include: the strength and appropriateness of the healing system in its cultural context, the extensive use of powerful symbolism in both the ritual preparations and the surgeries themselves, and the role of the placebo effect in symbolic healing. Certain trends in the types of illnesses for which the surgeries appear to have greater success are also suggested. The study makes it clear, however, that further inquiry into this subject is necessary to make an accurate assessment. V TABLE OF CONTENTS CHAPTER PAGE 1. Introduction Purpose of the Study 1 Spiritism and Dr. Fritz 5 2. Background of the Study A Brief History of Spiritism 15 Spiritist Disease Theory and Treatments 25 Fortaleza and the Spiritist Center 35 3. Research Context Religious and Medical Pluralism in Brazil 43 Theories of Symbolic Healing 51 4. Fieldwork Methods Data Collection and Constraints 61 The Interviews and the Survey Instrument 69 5. Data Presentation and Discussion Patient Preparation 78 The Surgeries 86 Therapeutic Results 91 Patient Satisfaction 97 Related Issues 101 6. Summary and Conclusions 106 vi BIBLIOGRAPHY 111 APPENDICES 117 Appendix A: Interview Questions 118 Appendix B: Summary of Results 122 Appendix C: Patient Summaries 132 VITA 146 vii CHAPTERl Introduction Purpose of the Study The purpose of this study is to assess patient satisfaction with Spiritist healing in Brazil. Questions for future research will also be identified by examining field data on the attitudes of patients toward the treatment they received, as well as their perceptions of the Spiritist movement itself. The data include the interviews of forty Spiritist patients conducted by the author from January through April, 1992 in Fortaleza, Brazil. Observational data on patient preparation for Spiritist treatment, as well as first-hand descriptions ·of Spiritist surgeries witnessed by the author are also presented. In the view of the author, the data clearly show that the majority of the subjects possess a high level of satisfaction with the Spiritist treatment. This conclusion is based upon the high percentage of subjects who believe they received therapeutic effects, and upon the overwhelmingly positive reaction by the majority of subjects toward their experiences with Spiritism in general. Some possible explanations as to how Spiritist healers elicit these positive reactions will also be examined. The author first became interested in Spiritism and Spiritist healers when Dr. Sidney M. Greenfield of the University of Wisconsin-Milwaukee gave a lecture on the subject to the University of Tennessee Anthropology Department in the Spring of 1991. Dr. Greenfield's lecture focused primarily on the surgeries performed by the spirit, Dr. Fritz, who operated through the mediumship of Jose Carlos Ribeiro and the now deceased Dr. Edson Queiroz. He explained that Spiritists believe Dr. Fritz, a German medical 1 doctor who died in 1917, incorporates himself into, or takes over the physical body of, Queiroz, Ribeiro and other mediums in order to perform physical surgeries upon patients. These operations are conducted without the use of anesthesia or antiseptics. Dr. Greenfield also showed videos which captured some of the more dramatic and invasive surgeries where a variety of unsanitized medical and other instruments were used. In one video clip, a pair of 4 to 5 inch long surgical clamps was inserted into the back of a patient and forced upward between the spine and the skin to the hilt. In another instance, a buzz saw was used to make a shallow incision up the length of the back along the spine. In these, as well as other cases, those receiving the surgery expressed little or no pain.
Recommended publications
  • Dissociation and the Unconscious Mind: Nineteenth-Century Perspectives on Mediumship
    Journal of Scientifi c Exploration, Vol. 34, No. 3, pp. 537–596, 2020 0892-3310/20 HISTORICAL PERSPECTIVE Dissociation and the Unconscious Mind: Nineteenth-Century Perspectives on Mediumship C!"#$% S. A#&!"!'$ Parapsychology Foundation [email protected] Submitted December 18, 2019; Accepted March 21, 2020; Published September 15, 2020 https://doi.org/10.31275/20201735 Creative Commons License CC-BY-NC Abstract—There is a long history of discussions of mediumship as related to dissociation and the unconscious mind during the nineteenth century. A! er an overview of relevant ideas and observations from the mesmeric, hypnosis, and spiritualistic literatures, I focus on the writings of Jules Baillarger, Alfred Binet, Paul Blocq, Théodore Flournoy, Jules Héricourt, William James, Pierre Janet, Ambroise August Liébeault, Frederic W. H. Myers, Julian Ochorowicz, Charles Richet, Hippolyte Taine, Paul Tascher, and Edouard von Hartmann. While some of their ideas reduced mediumship solely to intra-psychic processes, others considered as well veridical phenomena. The speculations of these individuals, involving personation, and di" erent memory states, were part of a general interest in the unconscious mind, and in automatisms, hysteria, and hypnosis during the period in question. Similar ideas continued into the twentieth century. Keywords: mediumship; dissociation; secondary personalities; Frederic W. H. Myers; Théodore Flournoy; Pierre Janet INTRODUCTION Dissociation, a process involving the disconnection of a sense of identity, physical sensations, and memory from conscious experience, has been related to mediumship due to the latter’s sensory and motor automatism and changes of identity. In recent years there have been some conceptual discussions of dissociation and mediumship (e.g., Maraldi et al., 2019) as well as empirical studies exploring their 538 Carlos S.
    [Show full text]
  • Road to Spiritism
    THE ROAD TO SPIRITISM By MARIA ENEDINA LIMA BEZERRA A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2002 Copyright 2002 By Maria Enedina Lima Bezerra To my beloved parents, Abelardo and Edinir Bezerra, for all the emotional and spiritual support that they gave me throughout this journey; and to the memory of my most adored grandmother, Maria do Carmo Lima, who helped me sow the seeds of the dream that brought me here. ACKNOWLEDGMENTS My first expressions of gratitude go to my parents for always having believed in me and supported my endeavors and for having instilled in me their heart-felt love for learning and for peoples and lands beyond our own. Without them, I would not have grown to be such a curious individual, always interested in leaving my familiar surroundings and learning about other cultures. My deepest gratitude goes to the Spiritists who so warmly and openly welcomed me in their centers and so generously dedicated their time so that 1 could conduct my research. With them I learned about Spiritism and also learned to accept and respect a faith different from my own. It would be impossible for me to list here the names of all the Spiritists I interviewed and interacted with. In particular, I would like to thank the people of Grupo Espirita Paulo e Estevao, Centra Espirita Pedro, o Apostolo de Jesus, and Centro Espirita Grao de Mostarda. Without them, this study would not have been possible.
    [Show full text]
  • Mediumship: Study and Practice Program 2
    Mediumship: Study and Practice Program 2 1 Federação Espírita Brasileira Mediumship: Study and Practice Program 2 Organized by: Marta Antunes Moura Translated by: SUMMARY 2 3 Mediumship: Study and Practice - Program 2 Introduction Further to the launch of the Program I: Mediumship Course: Study and Practice, we present to the Spiritist Movement the Program II which completes the doctrinal content planned for the formation of mediumship workers in the Spiritist House. In this program, the study and practical activities have become more compressed and focused on Mediumistic practice, expected to be developed within six months, including the complementary activities, considered optional. The weekly meetings remain up to two hours, and the presentation of each theoretical theme is at maximum between 30-40 minutes, reserving the remaining time (1 hour and 30/20 minutes) to the Mediumistic exercise, developed in the form of a supervised Mediumistic meeting. Upon completion of the course, if the course coordination understands that participants need more time for Mediumistic practice, they may extend the supervised Mediumistic practice to one or two semesters, in accordance with the existing possibilities. Another possibility, always keeping consistency with the existing conditions in the Spiritist institution, is to direct participants who effectively demonstrate spiritual conditions to join a Mediumistic group, assuming their commitment to the work of mediumship. Participants should be aware that the completion of the course does not guarantee them referral to a Mediumistic group, considering that the Mediumistic experience demands of each one, not only doctrinal knowledge itself, but the persevering effort of moral improvement, dedication, attendance and mental health.
    [Show full text]
  • Spiritists Compared to Mental Health Professionals in Puerto Rico and Brazil Alexander Moreira-Almeida and Joan D
    Psychiatry 72(3) Fall 2009 268 Treatment in Puerto Rico and Brazil Moreira-Almeida and Koss-Chioino Recognition and Treatment of Psychotic Symptoms: Spiritists Compared to Mental Health Professionals in Puerto Rico and Brazil Alexander Moreira-Almeida and Joan D. Koss-Chioino This article expands psychosocial and cultural perspectives on the experience and expression of psychotic symptoms and the treatment of schizophrenia by exploring how Spiritism, a popular religion in Latin America, provides healing to persons with severe mental illness. Beliefs and treatment by Spiritist healers of persons with psychotic symptoms, some diagnosed with schizophrenia, are described. Reactions by mental health professionals (psychologists, mental health technicians and psychiatrists) to this alternative treatment are described. Qualita- tive data have been collected through in-depth interviews with 49 Spiritist medi- ums in Puerto Rico,and case histories of 22 patients and their family members, all of whom gave informed consent. In Brazil, interviews were conducted with a sample of 115 Spiritist mediums, with their informed consent. These mediums responded to semi-structured interviews and standard measures of social adjust- ment and mental health. As expected, beliefs and practices of Spiritist healers regarding psychotic symptoms, whether manifested by themselves or by clients diagnosed with schizophrenia or other disorders, differ substantively from con- ventional psychiatric constructs and treatment approaches. According to patients’ self reports and researchers’ observations, spirit healers often achieve positive re- sults with persons manifesting psychotic symptoms or diagnosed with schizophre- nia in that symptoms become less frequent and/or social adjustment improves. We suggest psychosocial mechanisms to explain these findings and raise questions for future research.
    [Show full text]
  • Practical Guide for Magnetic and Spiritual Healing
    2 Practical Guide For Magnetic and Spiritual Healing Jussara Korngold English Revision: Maria Levinson and Edward Christie Dedicated to Tete Pretti, Maria Levinson and Nilce Palotta, the star-guides of my soul. 3 Copyright © Spiritist Group of New York, 2003 Spiritist Alliance for Books/Spiritist Group of New York http://www.sgny.org P. O. Box 2223 - Radio City Station, New York, NY 10101-2223 Email:[email protected] All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without the prior permission in writing from the copyright holder. Library of Congress Control Number: Main entry under title: Practical Guide for Magnetic and Spiritual Healing 1. Religious Philosophy 2. Spiritist Doctrine 3. Christianity ISBN Cover Design and Chakras Drawings: Claudia Stranings Jennings Edition: Crisley Thomé Edited and revised by the Editorial and Publishing Department of the Spiritist Group of New York (SGNY) and the Spiritist Alliance for Books (SAB) 2001. The Spiritist Group of New York (SGNY) is a non-profit organization, has the sole aim to promote and disseminate the Spiritist Doctrine in English, as codified by Allan Kardec. The group was officially established on April 12th, 2001. However, the members of the group have been earnestly fostering the dissemination of the Spiritist Doctrine in the United States for over six years. As a result, a number of its founders and participating members have founded The Spiritist Alliance for Books (SAB), which is an organization that aims to unite people from all over the world who are willing to volunteer in the effort of translating spiritist books (which were originally written in other languages) into English.
    [Show full text]
  • Spiritism in the Netherlands Between 1890 and 1940
    “Omdat het steunt op weten.” Spiritism in the Netherlands between 1890 and 1940 1 Name candidate: C.J. van der Veen Thesis title: “Omdat het steunt op weten.” Spiritism in the Netherlands between 1890 and 1940. Programme: RMA History: Cities, States, and Citizenship Supervisor: Prof. Dr. J. van Eijnatten Second Assessor: Dr. J.P.M. Koch 1 M. Stanescu, De vorba cu spiritele, http://storage0.dms.mpinteractiv.ro/media/401/321/14006/4609874/8/sedinta- spiritism.jpg?width=500&height=379 (4 July 2012). „De hier volgende bladzijden bevatten in beknopten vorm en zoo eenvoudig mogelijk medegedeeld, het voornaamste wat in verschillende grootere werken over het Spiritualisme geschreven is. Het doel, dat ik ook met deze 2de veel vermeerderde uitgave van dit werkje betoog, is om daarmede een leiddraad te geven ten dienste van hen, die hun onderzoek op dit gewijd gebied wenschen aan te vangen, en wien het ontbreekt aan kennissen of vrienden, die hen in dezen zouden kunnen voorlichten; terwijl ik tevens heb trachten aan te tonen, hoe door de gansche Heilige Schrift een spiritualistische ader henenloopt. Mochten ook deze bladzijden strekken, om de somberheid uit menige sterfkamer weg te namen, en een vriendelijk licht te doen opgaan over de donkerheid van dood en graf! Daartoe achtervolgde de “Vader der geesten” dit geschrift met Zijn onmisbaren zegen!‟ E.M. van IJsendijk.2 [„The following pages contain in brief form and communicated as simple as possible the most distinguished that has been written on spiritism in various greater works. The goal, that I also have with this second expanded edition, is to provide a guideline for them, who wish to start their research in this sacred area, and who lacks the acquaintances or friends, who could educate them in this matter; while I also have tried to show, how a spiritualist leitmotiv runs through the entire Holy Scripture.
    [Show full text]
  • Preparation of Workers for Spiritist Activities
    INTERNATIONAL SPIRITIST COUNCIL PREPARATION OF WORKERS FOR SPIRITIST ACTIVITIES “For if the trumpet give an uncertain sound, who shall prepare himself to the battle?” Paul - (1 Cor. 14:8) CAMPAIGN FOR THE DISSEMINATION OF SPIRITISM SUPPORTING REFERENCE MATERIAL Translated by J. Korngold, M. Levinson and I. Reis PREPARATION OF WORKERS FOR SPIRITIST ACTIVITIES INTERNATIONAL SPIRITIST COUNCIL 2 This w ork is being analyzed by the International Spiritist Council and is subject to further alterations and improvements. Translated by J. Korngold, M. Levinson and I. Reis Books utilized in the translation of this work: “The Gospel According to Spiritism” – translated by J. A. Duncan, 1987 “The Spirits’ Book” – translated by: Anna Blackwell “The Holy Bible” - New International Version INTERNATIONAL SPIRITIST COUNCIL 3 “Blessed are those who have said to their fellow men: ‘Let us work together uniting our efforts, so that when the Lord arrives He will find His work finished,' Seeing that the Lord will say to them: ‘Come unto me, you who have been good servants, you who knew how to silence your rivalries and discords, so that no harm should come to the work!'” The Spirit of Truth (“The Gospel According to Spiritism” - Ch. 20 -Item 5) INTERNATIONAL SPIRITIST COUNCIL 4 GUIDELINES FOR MEETINGS AND SEMINARS IN PREPARATION OF WORKERS FOR SPIRITIST ACTIVITIES INTERNATIONAL SPIRITIST COUNCIL 5 TABLE OF CONTENTS Introduction 9 The Spiritist Doctrine and The Spiritist Movement: Observations of Allan Kardec and the Superior Spirits 10 Campaign of Dissemination
    [Show full text]
  • Mediumship Course Safe Guidelines for the Development of Mediumship
    1 2 Mediumship Course Safe Guidelines for the Development of Mediumship Program 1 - Second Part Translated by: Spiritist Alliance for Books (Jussara Korngold, Marie Levinson, Danny Claudio, Monica dos Santos and Fabiana dos Anjos) 3 It is with heartfelt happiness that we present to the English speaking public an adapted version of the Mediumship Course that was firstly issued in March 1998 and totally revised in 2003, by the Brazilian Spiritist Federation and the International Spiritist Council. Our translation, from the original Portuguese into English, had as basis the 2003 version. This Course offers instructions on the Mechanisms of Mediumship according to Spiritism, and will also slowly begin preparation for practical mediumship. The study of the mechanisms of mediumship is a much more serious part of Spiritism. It is also of greater responsibility, not just for those of us who are giving the course, but also for you who are participating. So, we would like to mention some relevant points: 1) To create a serious and discerning ambient for the balanced and disciplined exercise of mediumship. 2) To offer orientation to all those interested as to the superior purpose of mediumship and that, according to the Spiritist Doctrine, mediumship should always be developed ‘together with the moral standards provided by Jesus’. 3) The need for a medium to be a very disciplined, punctual, assiduous and studious person. Who also does his/her best towards constant effort at inner reform. 4) The disciplined medium must achieve equilibrium and be able to work as a member of a Team within a friendly and loving atmosphere, and not in isolation.
    [Show full text]
  • Magnetic and Spiritual Healing
    2 Practical Guide For Magnetic and Spiritual Healing Jussara Korngold English Revision: Maria Levinson and Edward Christie Dedicated to Tete Pretti, Maria Levinson and Nilce Palotta, the star-guides of my soul. 3 Copyright © Spiritist Group of New York, 2003 Spiritist Alliance for Books/Spiritist Group of New York http://www.sgny.org P. O. Box 2223 - Radio City Station, New York, NY 10101-2223 Email:[email protected] All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without the prior permission in writing from the copyright holder. Library of Congress Control Number: Main entry under title: Practical Guide for Magnetic and Spiritual Healing 1. Religious Philosophy 2. Spiritist Doctrine 3. Christianity ISBN Cover Design and Chakras Drawings: Claudia Stranings Jennings Edition: Crisley Thomé Edited and revised by the Editorial and Publishing Department of the Spiritist Group of New York (SGNY) and the Spiritist Alliance for Books (SAB) 2001. The Spiritist Group of New York (SGNY) is a non-profit organization, has the sole aim to promote and disseminate the Spiritist Doctrine in English, as codified by Allan Kardec. The group was officially established on April 12th, 2001. However, the members of the group have been earnestly fostering the dissemination of the Spiritist Doctrine in the United States for over six years. As a result, a number of its founders and participating members have founded The Spiritist Alliance for Books (SAB), which is an organization that aims to unite people from all over the world who are willing to volunteer in the effort of translating spiritist books (which were originally written in other languages) into English.
    [Show full text]
  • The Spiritist Review - 1863
    The Spiritist Review - 1863 Journal of Psychological Studies ALLAN KARDEC Original Title – La Revue Spirite – Allan Kardec Translator: Luiz A.V. Cheim IDEAK - Instituto de Divulgação Espírita Allan Kardec Spiritist Review Journal of Psychological Studies January 1863 Studies about the possessed of Morzine The causes of obsession and the means of fighting it Second Article1 In last December’s article we reviewed the method used by spirits to exert material actions upon human beings. It causes is entirely in the perispirit that is not only the principle of all Spiritist phenomena but also of a number of moral, physiological and pathological effects that were misunderstood before the knowledge of this agent whose discovery. When the time is right this will open new horizons to science when science decides to acknowledge the existence of the invisible world. As we have seen before the perispirit plays an important role in every phenomena of life. It is the source of multiple affections whose cause is uselessly addressed through surgery and other medical methods. One can also explain the reactions from individual to individual, the instinctive attractions and repulsions, the magnetic action, etc. In a free Spirit, that is discarnate, the perispirit replaces the material body. It is the sensitive agent, the organ through which the Spirit acts. The Spirit reaches the individual upon whom wishes to act, surrounding, penetrating, magnetizing and involving that individual through the fluidic and expansive nature of the perispirit.perispirit. People, embedded in that invisible world, are incessantly submitted to that influence in the same way that we are influenced by the atmosphere that we breathe and such influence is translated by moral and physiological effects that go unnoticed and that are frequently attributed to entirely opposite causes.
    [Show full text]
  • Handbook of Spiritualism and Channeling Brill Handbooks on Contemporary Religion
    Handbook of Spiritualism and Channeling Brill Handbooks on Contemporary Religion Series Editors Carole M. Cusack (University of Sydney) James R. Lewis (University of Tromsø) Editorial Board Olav Hammer (University of Southern Denmark) Charlotte Hardman (University of Durham) Titus Hjelm (University College London) Adam Possamai (University of Western Sydney) Inken Prohl (University of Heidelberg) VOLUME 9 The titles published in this series are listed at brill.com/bhcr Handbook of Spiritualism and Channeling Edited by Cathy Gutierrez LEIDEN | BOSTON Library of Congress Cataloging-in-Publication Data Handbook of spiritualism and channeling / edited by Cathy Gutierrez. pages cm. -- (Brill handbooks on contemporary religion, ISSN 1874-6691 ; volume 9) Includes index. ISBN 978-90-04-26377-2 (hardback : acid-free paper) -- ISBN 978-90-04-26408-3 (e-book) 1. Spiritualism. 2. Channeling (Spiritualism) I. Gutierrez, Cathy, 1967- editor. BF1261.2.H36 2015 133.9--dc23 2014045279 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, ipa, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. issn 1874-6691 isbn 978-90-04-26377-2 (hardback) isbn 978-90-04-26408-3 (e-book) Copyright 2015 by Koninklijke Brill nv, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Brill Hes & De Graaf, Brill Nijhoff, Brill Rodopi and Hotei Publishing. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher.
    [Show full text]
  • The Perispirit of Allan Kardec
    The Perispirit of Allan Kardec The morality of a system does not prove infallibility in respect to its dogmas. The Perispirit of Allan Kardec v. 15.11, www.philaletheians.co.uk, 30 January 2018 Page 1 of 6 CONSTITUTION OF MAN SERIES PERISPIRIT IS PSYCHE. SPIRIT PROPER IS NOUS First published in: La Revue Spirite, Paris, April 1878. Republished in Blavatsky Collected Writings, (FRAGMENTS FROM MADAME BLAVATSKY) I pp. 365-68. Translation of the foregoing original French text by Boris de Zirkoff. HE SAXON SPIRITUALISTS ARE RATHER CONFUSED between the spirit and the périsprit. Perhaps they do not distinguish the one from the other, de- T scribing the first by the word soul, the second by spirit. Theosophists do the opposite; for them the spirit properly is Nous, the spirit. The périsprit or Psychē, is the soul. Theosophists accept no dogmas, i.e., preconceived ideas or principles, to which eve- rything must be subordinated. They seek truth with wisdom and in good faith, and are willing to accept it from whatever source, even at the cost of the sacrifice of what they have hitherto accepted. Whatever they may teach at the present moment, they are far from thinking that they have settled everything. Such a claim would be that of omniscience; it would he ridiculous. On the day when a new Oedipus shall have found the complete solution of that riddle of the ages: “What is man?” on that day the ancient and modern doctrines, the approximations of the Spiritualists them- selves, will, like the ancient Sphinx, be flung into the ocean of oblivion.
    [Show full text]