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Psychic Phenomena and the Mind–Body Problem: Historical Notes on a Neglected Conceptual Tradition
Chapter 3 Psychic Phenomena and the Mind–Body Problem: Historical Notes on a Neglected Conceptual Tradition Carlos S. Alvarado Abstract Although there is a long tradition of philosophical and historical discussions of the mind–body problem, most of them make no mention of psychic phenomena as having implications for such an issue. This chapter is an overview of selected writings published in the nineteenth and twentieth centuries literatures of mesmerism, spiritualism, and psychical research whose authors have discussed apparitions, telepathy, clairvoyance, out-of-body experiences, and other parapsy- chological phenomena as evidence for the existence of a principle separate from the body and responsible for consciousness. Some writers discussed here include indi- viduals from different time periods. Among them are John Beloff, J.C. Colquhoun, Carl du Prel, Camille Flammarion, J.H. Jung-Stilling, Frederic W.H. Myers, and J.B. Rhine. Rather than defend the validity of their position, my purpose is to docu- ment the existence of an intellectual and conceptual tradition that has been neglected by philosophers and others in their discussions of the mind–body problem and aspects of its history. “The paramount importance of psychical research lies in its demonstration of the fact that the physical plane is not the whole of Nature” English physicist William F. Barrett ( 1918 , p. 179) 3.1 Introduction In his book Body and Mind , the British psychologist William McDougall (1871–1938) referred to the “psychophysical-problem” as “the problem of the rela- tion between body and mind” (McDougall 1911 , p. vii). Echoing many before him, C. S. Alvarado , PhD (*) Atlantic University , 215 67th Street , Virginia Beach , VA 23451 , USA e-mail: [email protected] A. -
ABC of Mediumship
+ + Introduction - Preliminary Observations Content of the Second Part : I - Are there Spirits Spiritist Manifestations II - The Extraordinary and the Supernatural PHENOMENA III - Methodology MEDIUMS IV - Theories SURROUNDINGS + Understanding Mediumship Among the higher categories of Nature's Finer Forces is included that which is popularly known as "mediumship." + Definitions1. Mediumship It is the2. Medianimicexercise of the mediumistic faculty. (from3. the Medium Latin words medium = intermediary and anima = soul)It isthe the special interpreter faculty of the of Spirits. beingAlthough the almostintermediary all people feel the betweeninfluence incarnates of spirits, andto either discarnates.greater or lesser degree, this classification is only practically applicable to those people whose faculty shows itself clearly and with some intensity, producing well- marked results. + + Spiritism has come as the framework to guide mediumship by disciplining and conducting it for the general good. Spirit Emmanuel compares mediumship to a waterfall(Book: In the Domain of Mediumship) Each person, with the sentiments that characterize their interior life, emits specific rays and lives + in the spiritual wavelength with which they identify themselves. We are all mediums operating within the mental field that is appropriate to us. Even if not consciously registered by the incarnates mental communication between "dead" and "living" is constantly being the source of suggestions and inspirations that reach us quite often, without us knowing from whom and from where they come to us. The influence of Spirits upon you in this regard is greater than you suppose, for very frequently it is they who guide you. + This faculty is inherent to humankind. It therefore does not constitute an exclusive privilege, and there are very few individuals who do not possess it at least in a rudimentary state. -
Gestalt and the Spiritist Doctrine
GESTALT AND THE SPIRITIST DOCTRINE The aim of this article is to quote some of Perls teachings on Gestalt therapy as well as lessons extended to us by Gary Yontef, Richard Hycner, Lynne Jacobs and others, and establish a parallel between this line of psychology and the Spiritist Doctrine as codified by Allan Kardec. ome extracts of Kardecs books as well as the teachings of the Spirits, namely Emmanuel and Joanna de Angelis, among others, are also quoted for better understanding of spiritist principles. The most important issue of the Spiritist Doctrine is education and I quote from The Spirits´ Book: Rightly understood, it (education) is the key to our ethical progress. When we can train our ethical nature with the same degree of effectiveness as we do our intellectual one, we will be able to straighten a crooked nature as surely as we straighten a crooked sapling. But training of this kind requires tact, experience, and profound observation. Theoretical knowledge alone will never be enough for a teacher to exercise it successfully... But once we bring the proper skills and care to the development of the ethical nature, we will find that, even though some natures will prove resistant, most will need only to be suitably cultivated in order to yield good fruit. Life on earth is an educational experience designed by God to benefit the eternal consciousness of each individual. In the process of this education, each person comes gradually to understand and accept responsibility for his or her own activity becoming thereby a participant in Gods overarching plan: the movement of all human consciousness toward a state of perfection. -
Justiça-Divina-X-Justiça-Do
1. A EVOLUÇÃO 2. A REENCARNAÇÃO 3. O CARMA 4. A COSMOÉTICA 5. PROVAS CIENTÍFICAS DA IMORTALIDADE 6. EXPERIÊNCIAS DE QUASE-MORTE 7. PROJEÇÕES DA CONSCIÊNCIA 8. TERAPIA DE VIDAS PASSADAS 9. MEDIUNIDADE 10. JULGAMENTOS DIVINOS 11. GESTAÇÃO E ESPIRITUALIDADE 12. UMA VISÃO ESPIRITUAL DA BIOÉTICA 13. NASCIMENTOS ESPIRITUAIS 14. ABORTO: DIREITO OU CRIME 15. PAIS E FILHOS - RELAÇÕES CÁRMICAS 16. QUESTÕES DE FAMÍLIA 17. SEXUALIDADE EM FOCO 18. DIREITOS HUMANOS E ESPIRITUALIDADE 19. O PODER DA CURA ESPIRITUAL 20. AS FORÇAS OCULTAS 21. DOAÇÃO DE ÓRGÃOS 22. EUTANÁSIA: DELITO OU DIREITO 23. SEPULTAMENTO, CREMAÇÃO OU CONGELAMENTO? 24. PENA DE MORTE 25. CONCLUSÃO “Deveis também aprender que o vencedor não é o mais forte – esse é um violador – e sim quem segue, conscientemente, o curso das leis e, sem violência, equilibra-se no seio das forças da vida. As religiões já o revelaram, entretanto, não acreditastes; a ciência o demonstrará, todavia não desejareis ver. O momento está maduro ... Novos homens divulgarão a verdade; não mais serão mártires cobertos de sangue, nem se assemelharão aos anacoretas de outrora, porém homens de inteligência e de fé, que difundirão seus pensamentos utilizando-se de moderníssimos recursos, homens que servirão de exemplo no meio do turbilhão de vossa vida ... Até lá, guardai a fé! A vossa crise, se é profunda e dolorosa, fará, no entanto, nascer o homem novo do terceiro milênio”. (1) Pietro Ubaldi Dedico este livro ao despertar da justiça divina, que habita no íntimo da sua consciência O Autor REFLEXÕES PARA O TERCEIRO MILÊNIO “614. Que se deve entender por lei natural? A lei natural é a lei de Deus. -
Mediumship: Study and Practice Program 2
Mediumship: Study and Practice Program 2 1 Federação Espírita Brasileira Mediumship: Study and Practice Program 2 Organized by: Marta Antunes Moura Translated by: SUMMARY 2 3 Mediumship: Study and Practice - Program 2 Introduction Further to the launch of the Program I: Mediumship Course: Study and Practice, we present to the Spiritist Movement the Program II which completes the doctrinal content planned for the formation of mediumship workers in the Spiritist House. In this program, the study and practical activities have become more compressed and focused on Mediumistic practice, expected to be developed within six months, including the complementary activities, considered optional. The weekly meetings remain up to two hours, and the presentation of each theoretical theme is at maximum between 30-40 minutes, reserving the remaining time (1 hour and 30/20 minutes) to the Mediumistic exercise, developed in the form of a supervised Mediumistic meeting. Upon completion of the course, if the course coordination understands that participants need more time for Mediumistic practice, they may extend the supervised Mediumistic practice to one or two semesters, in accordance with the existing possibilities. Another possibility, always keeping consistency with the existing conditions in the Spiritist institution, is to direct participants who effectively demonstrate spiritual conditions to join a Mediumistic group, assuming their commitment to the work of mediumship. Participants should be aware that the completion of the course does not guarantee them referral to a Mediumistic group, considering that the Mediumistic experience demands of each one, not only doctrinal knowledge itself, but the persevering effort of moral improvement, dedication, attendance and mental health. -
Essay Review
fournal of Scientific Exploration, Vol. 25, No. 4, pp. 789-820, 2011 0892-3310/11 ESSAY REVIEW Ian Stevenson's Twenty Cases Suggestive of Reincarnation: An Historical Review and Assessment Twenty Cases Suggestive of Reincarnation by Ian Stevenson. University Press of Virginia, 1980 (second edition). 396 pp. $25.93, ISBN 9780813908724. Introduction Twenty Cases Suggestive of Reincarnation (first published in 1966) is a classic of 20th-century parapsychology that can still be read with profit.' Along with Children Who Remember Previous Lives (2001),^ it is an ideal introduction to Stevenson. The latter work, intended for the educated general reader, provides an overview of 40 years of research and includes capsule summaries of several cases, but Twenty Cases contains detailed reports that illustrate reincamation- type cases much more fully. The cases reported in Twenty Cases come from India, Ceylon (now Sri Lanka), Lebanon, Brazil, and the United States (the Tlingit Indians of Alaska). They were selected from about 200 personally investigated by Stevenson in order to show the variety of features this type of case presents. The subjects of all were young children at the time they claimed to have lived before. Collectively these twenty cases help define "cases ofthe reincamation type," as Stevenson came to call them, though they vary substantially in detail. The book includes both evidentially strong and weak cases, cases among strangers and in the same family, cases with strong behavioral features, cases with birthmarks and congenital deformities related to the previous person,' a case with a change of sex between the previous person and the subject, and a case in which the previous person died after the birth of the subject. -
Transcultural Psychiatry
04_almeida_058916 (jk-t) 30/11/05 3:50 pm Page 570 transcultural psychiatry December 2005 ARTICLE Spiritist Views of Mental Disorders in Brazil ALEXANDER MOREIRA-ALMEIDA & FRANCISCO LOTUFO NETO University of São Paulo Abstract The Spiritist perspective on mental disorders exerts a great influ- ence in Brazil. Spiritist theory supports the survival of the spirit after death with an exchange of knowledge between the incarnated and disincarnated spirits. This article reviews the texts on mental disorders and Spiritism written by four leading Spiritist authors: Allan Kardec, Bezerra de Menezes, Inácio Ferreira and Joanna de Ângelis. These authors advocated a model of spiritual etiology without rejecting the biological, psychological, and social causes of mental disorders. The Spiritist etiologic model for mental disorders includes the negative influences of discarnated spirits (termed ‘obsession’) or trauma experienced in previous lives. In addition to conven- tional medical and psychological therapeutics, spiritist séances for disobses- sion are recommended, as well as ‘passes’, prayers and efforts to live according to ethical principles. The importance of Spiritist views in Brazil indicates the need for more academic research on this tradition. Key words channeling • etiology • medium/mediumship • mental disorders • Spiritism • spiritualism • treatment Introduction Spiritism originated in the mid-19th century in France when an intellec- tual, Hippolyte-Léon Denizard Rivail, under the pseudonym of Allan Kardec, proposed scientific investigations into alleged manifestations of the spirits. Convincing himself of the authenticity of spirit-related Vol 42(4): 570–595 DOI: 10.1177/1363461505058916 www.sagepublications.com Copyright © 2005 McGill University 570 04_almeida_058916 (jk-t) 30/11/05 3:50 pm Page 571 Moreira-Almeida & Lotufo Neto: Spiritist Views of Mental Disorders phenomena, he developed a method to collect information based on the communication of spirits. -
How to Cite Complete Issue More Information About This
Organizações & Sociedade ISSN: 1413-585X ISSN: 1984-9230 Escola de Administração da Universidade Federal da Bahia Vasconcelos, Anselmo Ferreira The scope and implications of spirituality: a dual approach Organizações & Sociedade, vol. 24, no. 83, 2017, October-December, pp. 600-617 Escola de Administração da Universidade Federal da Bahia DOI: 10.1590/1984-9240833 Available in: http://www.redalyc.org/articulo.oa?id=400657501004 How to cite Complete issue Scientific Information System Redalyc More information about this article Network of Scientific Journals from Latin America and the Caribbean, Spain and Journal's webpage in redalyc.org Portugal Project academic non-profit, developed under the open access initiative DOI: 10.1590/1984-9240833 THE SCOPE AND IMPLICATIONS OF SPIRITUALITY: A DUAL APPROACH Anselmo Ferreira Vasconcelos* Abstract his paper sheds more light on the topic of spirituality by clarifying what it embraces by means of a dual approach: it examines the secular literature as well as collecting related teachings and tenets from Spiritism Doctrine. Although the discipline of spirituality is relatively young and its ontology needs Tconsensus, it is noticeable that spirituality adopts different and competing things. It unfolds through the deep understanding about the meaning of life, human nature, and the adoption of a transcendental perspective. It argues that we live in a suitable moment on this planet to take advantage of transformative potential derived from spiritual knowledge for the betterment of the human community. The evidence gathered here shows that by developing our own spirituality we can transform ourselves and our creations, including society and institutions. The approach of this endeavor reveals that both science and religion agree that the spiritual element permeates all things. -
Mediumship Course Safe Guidelines for the Development of Mediumship
1 2 Mediumship Course Safe Guidelines for the Development of Mediumship Program 1 - Second Part Translated by: Spiritist Alliance for Books (Jussara Korngold, Marie Levinson, Danny Claudio, Monica dos Santos and Fabiana dos Anjos) 3 It is with heartfelt happiness that we present to the English speaking public an adapted version of the Mediumship Course that was firstly issued in March 1998 and totally revised in 2003, by the Brazilian Spiritist Federation and the International Spiritist Council. Our translation, from the original Portuguese into English, had as basis the 2003 version. This Course offers instructions on the Mechanisms of Mediumship according to Spiritism, and will also slowly begin preparation for practical mediumship. The study of the mechanisms of mediumship is a much more serious part of Spiritism. It is also of greater responsibility, not just for those of us who are giving the course, but also for you who are participating. So, we would like to mention some relevant points: 1) To create a serious and discerning ambient for the balanced and disciplined exercise of mediumship. 2) To offer orientation to all those interested as to the superior purpose of mediumship and that, according to the Spiritist Doctrine, mediumship should always be developed ‘together with the moral standards provided by Jesus’. 3) The need for a medium to be a very disciplined, punctual, assiduous and studious person. Who also does his/her best towards constant effort at inner reform. 4) The disciplined medium must achieve equilibrium and be able to work as a member of a Team within a friendly and loving atmosphere, and not in isolation. -
Conservadores X Progressistas No Espiritismo Brasileiro: Tentativa De Interpretação Histórico-Hermenêutica1 Conservatives Vs
ARTIGO DOI: www.doi.org/10.11606/issn.2176-8099.pcso.2021.176786 Conservadores x progressistas no espiritismo brasileiro: tentativa de interpretação histórico-hermenêutica1 Conservatives vs. liberals in Brazilian spiritism: an attempt at historical-hermeneutic interpretation Marcelo Camurçaa a Resumo Uma divisão vem se processando no Espiritismo no Brasil, repartindo em termos da moral (sexual e reprodutiva) e de visão social suas lideranças e membros em posturas diametralmente opostas, classificadas como conservadoras e progressistas. Diante desta realidade, este texto pretende discutir as implicações destas concepções e atitudes dos espíritas, ditas dogmáticas ou heterodoxas, nos termos de sua doutrina, dentro do seu próprio meio e para a sociedade brasileira. Procurarei interpretar esta clivagem, através do exame localizado de uma controvérsia, que colocou de um lado, Divaldo Pereira Franco, um dos principais médiuns espíritas brasileiros, quando se pronunciou contra a chamada “ideologia de gênero” e o “marxismo”, reproduzindo um discurso moralista-conservador, e do outro, os chamados espíritas progressistas, que reagiram a estas declarações, fundamentando suas posições numa visão do Espiritismo afinado com as correntes inovadoras da sociedade brasileira. Como recurso para análise destas posições antagônicas em jogo faço um breve percurso na história do Espiritismo no Brasil no sentido de mapear a gênese e desenvolvimento de posturas ditas conservadoras e progressistas no seu seio. E a partir de uma perspectiva das Ciências Sociais -
The-Spirits-Book.Pdf
THE SPIRITS’ BOOK Spiritualist Philosophy THE SPIRITS’ BOOK Containing the PRINCIPLES OF THE SPIRITIST DOCTRINE CONCERNING THE IMMORTALITY OF THE SOUL, THE NATURE OF SPIRITS AND THEIR RELATIONSHIPS WITH HUMANKIND, MORAL LAWS, THE PRESENT LIFE, THE FUTURE LIFE AND THE DESTINY OF HUMANITY – ACCORDING TO THE TEACHINGS GIVEN BY HIGHLY EVOLVED SPIRITS THROUGH SEVERAL MEDIUMS – RECEIVED AND COORDINATED By Allan Kardec Translated by Darrel W. Kimble with Marcia M. Saiz Copyright © 2006 by INTERNATIONAL SPIRITIST COUNCIL SGAN Q. 909 – Conjunto F 70790-090 – Brasilia (DF) – Brazil All rights reserved. No part of this book may be reproduced by any mechanical, photographic, or electronic process, or in the form of a phonographic recording; nor may it be stored in a retrieval system, transmitted, or otherwise be copied for public or private use without prior written permission of the publisher. ISBN 978-85-98161-18-1 Original Title: LE LIVRE DES ESPRITS (PARIS, 1857) Translated by Darrel W. Kimble with Marcia M. Saiz Cover design by: Luciano Carneiro Holanda Layout: Rones José Silvano de Lima Edition of INTERNATIONAL SPIRITIST COUNCIL SGAN Q. 909 – Conjunto F 70790-090 – Brasilia (DF) – Brazil www.edicei.com [email protected] +55 61 3038-8400 Sales: + 55 61 3038 8425 Third Edition 10/2011 INTERNATIONAL DATA FOR CATALOGING IN PUBLICATION (ICP) K27g Kardec, Allan, 1804-1869. The Spirits’ Book: Spiritualist Philosophy: Principles of the Spiritist Doctrine / by Allan Kardec; [translated by Darrel W. Kimble and Marcia M. Saiz]. – Brasilia, DF (Brazil): International Spiritist Council, 2011. 578 p. ; 21 cm. Translated from: Le Livre des Esprits “Concerning the immortality of the soul, the nature of spirits and their relationships with humankind, moral laws, the present life, the future life and the destiny of humanity – according to the teachings given by highly evolved spirits through several mediums” ISBN 978-85-98161-18-1 1. -
Livros De Divaldo Franco Para Baixar Gratis
Livros de divaldo franco para baixar gratis Continue Aqui estão algumas obras de Divaldo Pereira Franco para download. Para acessá-los basta clicar nos links e baixá-los. Quando você abrir o arquivo no link, você verá no canto superior direito um botão de download de arquivo escrito no formato original. Se você não pode baixá-los por qualquer motivo, envie-nos um e- mail pedindo-lhes para [email protected]. OBRA DIVALDO PEREIRA FRANCO Os bastidores da obsessão - do outro lado da morte - Espírito e Vida - Tormento obsessão - um celeiro de bênçãos - Diretrizes de Segurança - Adolescência e Vida - Flores Evangélicas - Amor, Invincible Love - Broken Shackles - Markers: BOOKS DOWNLOAD FREE - mais de 2000 livros LIVROS baixam um novo dia, novos recursos. Cada amanhecer representa o divino c... que você não pode e não deve ignorar. Mantém, portanto, uma atitude positiva em relação aos eventos que precisam ser encontrados; Otimismo em com eventos emergentes; coragem no enfrentamento da luta natural; Reinicialização da tarefa abortada a possibilidade de um programa planejado. Cada amanhecer é um convite de esquerda para conquistar valores que parecem inatingíveis. À medida que o dia passa, aproveite os minutos, sem pressa ou atraso de carga. Não se preocupe com o volume das coisas e os desafios que enfrenta. Ele dirige cada ação em seu propósito específico. Após a conclusão de um serviço, ele começa outro e, sem tristeza de eventos desagradáveis, retorna à aula voluntariamente, movendo-se passo a passo, até o momento de cumprimento das funções planejadas. Não traga no dia anterior um resumo de desdes e aborrecimentos.