Kaup 2014 Archaeological Excavations & Research History
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Between West and East People of the Globular Amphora Culture in Eastern Europe: 2950-2350 Bc
BETWEEN WEST AND EAST PEOPLE OF THE GLOBULAR AMPHORA CULTURE IN EASTERN EUROPE: 2950-2350 BC Marzena Szmyt V O L U M E 8 • 2010 BALTIC-PONTIC STUDIES 61-809 Poznań (Poland) Św. Marcin 78 Tel. (061) 8536709 ext. 147, Fax (061) 8533373 EDITOR Aleksander Kośko EDITORIAL COMMITEE Sophia S. Berezanskaya (Kiev), Aleksandra Cofta-Broniewska (Poznań), Mikhail Charniauski (Minsk), Lucyna Domańska (Łódź), Viktor I. Klochko (Kiev), Jan Machnik (Kraków), Valentin V. Otroshchenko (Kiev), Petro Tolochko (Kiev) SECRETARY Marzena Szmyt Second Edition ADAM MICKIEWICZ UNIVERSITY INSTITUTE OF EASTERN STUDIES INSTITUTE OF PREHISTORY Poznań 2010 ISBN 83-86094-07-9 (print:1999) ISBN 978-83-86094-15-8 (CD-ROM) ISSN 1231-0344 BETWEEN WEST AND EAST PEOPLE OF THE GLOBULAR AMPHORA CULTURE IN EASTERN EUROPE: 2950-2350 BC Marzena Szmyt Translated by John Comber and Piotr T. Żebrowski V O L U M E 8 • 2010 c Copyright by B-PS and Author All rights reserved Cover Design: Eugeniusz Skorwider Linguistic consultation: John Comber Prepared in Poland Computer typeset by PSO Sp. z o.o. w Poznaniu CONTENTS Editor’s Foreword5 Introduction7 I SPACE. Settlement of the Globular Amphora Culture on the Territory of Eastern Europe 16 I.1 Classification of sources . 16 I.2 Characteristics of complexes of Globular Amphora culture traits . 18 I.2.1 Complexes of class I . 18 I.2.2 Complexes of class II . 34 I.3 Range of complexes of Globular Amphora culture traits . 36 I.4 Spatial distinction between complexes of Globular Amphora culture traits. The eastern group and its indicators . 42 I.5 Spatial relations of the eastern and centralGlobular Amphora culture groups . -
Changing Views on Vikings
Tette Hofstra Changing views on Vikings n this article1 changing views, not only of Viking activities, but also of the etymology and meaning of the word viking will be I discussed. Particular attention will be paid to the Netherlands. Outside Scandinavia, post-mediaeval interest in Old Scandinavian culture including Vikings arose in England at the end of the seventeenth century and France in the middle of the eighteenth century. Other countries followed suit, and this ultimately led to the incorporation of the word viking into Modern Dutch. The Modern Dutch word viking (also vikinger, wiking, wikinger) was introduced from German or English;2 the earliest entry in the Woordenboek der Nederlandsche Taal, the large Dictionary of the Dutch Language, is from the year 1835. Both in German and in English, the word had been reintroduced in the beginning of the nineteenth century;3 in German the word begins with w- (Wiking), 1 An earlier version of this article was heard in the conference ‘North by Northwest. Scandinavia and North Western Europe: Exchange and Integration, 1600-2000’, held in Groningen from 24 until 26 November 1998. I thank those who commented on the original paper, especially Alan Swanson (Groningen). 2 Woordenboek der Nederlandsche Taal XXI. ’s-Gravenhage & Leiden 1971, cols. 660-662, col. 660: “niet rechtstreeks, maar via het Hd., wellicht ook het Eng., ontleend.” [‘borrowed, not directly, but through High German, maybe also English’]. 3 Cf. The Oxford English Dictionary. Second Edition XIX. Oxford 1989, p. 628: © TijdSchrift voor Skandinavistiek vol. 24 (2003), nr. 2 [ISSN: 0168-2148] 148 TijdSchrift voor Skandinavistiek in English several spellings were used, e.g. -
The Shared Lexicon of Baltic, Slavic and Germanic
THE SHARED LEXICON OF BALTIC, SLAVIC AND GERMANIC VINCENT F. VAN DER HEIJDEN ******** Thesis for the Master Comparative Indo-European Linguistics under supervision of prof.dr. A.M. Lubotsky Universiteit Leiden, 2018 Table of contents 1. Introduction 2 2. Background topics 3 2.1. Non-lexical similarities between Baltic, Slavic and Germanic 3 2.2. The Prehistory of Balto-Slavic and Germanic 3 2.2.1. Northwestern Indo-European 3 2.2.2. The Origins of Baltic, Slavic and Germanic 4 2.3. Possible substrates in Balto-Slavic and Germanic 6 2.3.1. Hunter-gatherer languages 6 2.3.2. Neolithic languages 7 2.3.3. The Corded Ware culture 7 2.3.4. Temematic 7 2.3.5. Uralic 9 2.4. Recapitulation 9 3. The shared lexicon of Baltic, Slavic and Germanic 11 3.1. Forms that belong to the shared lexicon 11 3.1.1. Baltic-Slavic-Germanic forms 11 3.1.2. Baltic-Germanic forms 19 3.1.3. Slavic-Germanic forms 24 3.2. Forms that do not belong to the shared lexicon 27 3.2.1. Indo-European forms 27 3.2.2. Forms restricted to Europe 32 3.2.3. Possible Germanic borrowings into Baltic and Slavic 40 3.2.4. Uncertain forms and invalid comparisons 42 4. Analysis 48 4.1. Morphology of the forms 49 4.2. Semantics of the forms 49 4.2.1. Natural terms 49 4.2.2. Cultural terms 50 4.3. Origin of the forms 52 5. Conclusion 54 Abbreviations 56 Bibliography 57 1 1. -
Sniðmát Meistaraverkefnis HÍ
MA ritgerð Norræn trú Að hitta skrímslið í skóginum Animal Shape-shifting, Identity, and Exile in Old Norse Religion and World-view Caroline Elizabeth Oxley Leiðbeinandi: Terry Adrian Gunnell Október 2019 Að hitta skrímslið í skóginum Animal Shape-shifting, Identity, and Exile in Old Norse Religion and World-view Caroline Elizabeth Oxley Lokaverkefni til MA–gráðu í Norrænni trú Leiðbeinandi: Terry Adrian Gunnell 60 einingar Félags– og mannvísindadeild Félagsvísindasvið Háskóla Íslands Október, 2019 Að hitta skrímslið í skóginum Ritgerð þessi er lokaverkefni til MA-gráðu í Norrænni trú og er óheimilt að afrita ritgerðina á nokkurn hátt nema með leyfi rétthafa. © Caroline Elizabeth Oxley, 2019 Prentun: Háskólaprent Reykjavík, Ísland, 2019 Caroline Oxley MA in Old Nordic Religion: Thesis Kennitala: 181291-3899 Október 2019 Abstract Að hitta skrímslið í skóginum: Animal Shape-shifting, Identity, and Exile in Old Norse Religion and World-view This thesis is a study of animal shape-shifting in Old Norse culture, considering, among other things, the related concepts of hamr, hugr, and the fylgjur (and variations on these concepts) as well as how shape-shifters appear to be associated with the wild, exile, immorality, and violence. Whether human, deities, or some other type of species, the shape-shifter can be categorized as an ambiguous and fluid figure who breaks down many typical societal borderlines including those relating to gender, biology, animal/ human, and sexual orientation. As a whole, this research project seeks to better understand the background, nature, and identity of these figures, in part by approaching the subject psychoanalytically, more specifically within the framework established by the Swiss psychoanalyst, Carl Jung, as part of his theory of archetypes. -
The Genomic Ancestry of the Scandinavian Battle Axe Culture People and Their Relation to the Broader Corded Ware Horizon
Malmström, H., Günther, T., Svensson, E. M., Juras, A., Fraser, M., Munters, A. R., Pospieszny, Ł., Tõrv, M., Lindström, J., Götherström, A., Storå, J., & Jakobsson, M. (2019). The genomic ancestry of the Scandinavian Battle Axe Culture people and their relation to the broader Corded Ware horizon. Proceedings of the Royal Society B: Biological Sciences, 286(1912), [20191528]. https://doi.org/10.1098/rspb.2019.1528 Publisher's PDF, also known as Version of record License (if available): CC BY Link to published version (if available): 10.1098/rspb.2019.1528 Link to publication record in Explore Bristol Research PDF-document This is the final published version of the article (version of record). It first appeared online via The Royal Society at https://doi.org/10.1098/rspb.2019.1528 . Please refer to any applicable terms of use of the publisher. University of Bristol - Explore Bristol Research General rights This document is made available in accordance with publisher policies. Please cite only the published version using the reference above. Full terms of use are available: http://www.bristol.ac.uk/red/research-policy/pure/user-guides/ebr-terms/ The genomic ancestry of the Scandinavian royalsocietypublishing.org/journal/rspb Battle Axe Culture people and their relation to the broader Corded Ware horizon Research Helena Malmström1,2,†, Torsten Günther1,†, Emma M. Svensson1, Anna Juras3, Cite this article: Malmström H et al. 2019 Magdalena Fraser1,4, Arielle R. Munters1, Łukasz Pospieszny5,6, Mari Tõrv7, The genomic ancestry of the Scandinavian 8 9 10 Battle Axe Culture people and their relation to Jonathan Lindström , Anders Götherström , Jan Storå the broader Corded Ware horizon. -
Proto-Indo-European Roots of the Vedic Aryans
3 (2016) Miscellaneous 1: A-V Proto-Indo-European Roots of the Vedic Aryans TRAVIS D. WEBSTER Center for Traditional Vedanta, USA © 2016 Ruhr-Universität Bochum Entangled Religions 3 (2016) ISSN 2363-6696 http://dx.doi.org/10.13154/er.v3.2016.A–V Proto-Indo-European Roots of the Vedic Aryans Proto-Indo-European Roots of the Vedic Aryans TRAVIS D. WEBSTER Center for Traditional Vedanta ABSTRACT Recent archaeological evidence and the comparative method of Indo-European historical linguistics now make it possible to reconstruct the Aryan migrations into India, two separate diffusions of which merge with elements of Harappan religion in Asko Parpola’s The Roots of Hinduism: The Early Aryans and the Indus Civilization (NY: Oxford University Press, 2015). This review of Parpola’s work emphasizes the acculturation of Rigvedic and Atharvavedic traditions as represented in the depiction of Vedic rites and worship of Indra and the Aśvins (Nāsatya). After identifying archaeological cultures prior to the breakup of Proto-Indo-European linguistic unity and demarcating the two branches of the Proto-Aryan community, the role of the Vrātyas leads back to mutual encounters with the Iranian Dāsas. KEY WORDS Asko Parpola; Aryan migrations; Vedic religion; Hinduism Introduction Despite the triumph of the world-religions paradigm from the late nineteenth century onwards, the fact remains that Indologists require more precise taxonomic nomenclature to make sense of their data. Although the Vedas are widely portrayed as the ‘Hindu scriptures’ and are indeed upheld as the sole arbiter of scriptural authority among Brahmins, for instance, the Vedic hymns actually play a very minor role in contemporary Indian religion. -
Who Were the Prusai ?
WHO WERE THE PRUSAI ? So far science has not been able to provide answers to this question, but it does not mean that we should not begin to put forward hypotheses and give rise to a constructive resolution of this puzzle. Great help in determining the ethnic origin of Prusai people comes from a new branch of science - genetics. Heraldically known descendants of the Prusai, and persons unaware of their Prusai ethnic roots, were subject to the genetic test, thus provided a knowledge of the genetics of their people. In conjunction with the historical knowledge, this enabled to be made a conclusive finding and indicated the territory that was inhabited by them. The number of tests must be made in much greater number in order to eliminate errors. Archaeological research and its findings also help to solve this question, make our knowledge complemented and compared with other regions in order to gain knowledge of Prusia, where they came from and who they were. Prusian people provinces POMESANIA and POGESANIA The genetic test done by persons with their Pomesanian origin provided results indicating the Haplogroup R1b1b2a1b and described as the Atlantic Group or Italo-Celtic. The largest number of the people from this group, today found between the Irish and Scottish Celts. Genetic age of this haplogroup is older than that of the Celt’s genetics, therefore also defined as a proto Celtic. 1 The Pomerania, Poland’s Baltic coast, was inhabited by Gothic people called Gothiscanza. Their chronicler Cassiodor tells that they were there from 1940 year B.C. Around the IV century A.D. -
Diet and Subsistence in Bronze Age Pastoral Communities from the Southern Russian Steppes and the North Caucasus
PLOS ONE RESEARCH ARTICLE Diet and subsistence in Bronze Age pastoral communities from the southern Russian steppes and the North Caucasus 1☯ 2☯ 3 4 Corina KnipperID *, Sabine Reinhold , Julia GreskyID , Nataliya BerezinaID , 5 5 4 Claudia GerlingID , Sandra L. PichlerID , Alexandra P. Buzhilova , Anatoly R. Kantorovich6, Vladimir E. Maslov7, Vladimira G. Petrenko7, Sergey V. Lyakhov8, Alexey 8 8 2³ 5,9³ A. Kalmykov , Andrey B. Belinskiy , Svend HansenID , Kurt W. Alt a1111111111 1 Curt Engelhorn Center Archaeometry, Mannheim, Germany, 2 Eurasia Department, German Archaeological Institute, Berlin, Germany, 3 Department of Natural Sciences, German Archaeological a1111111111 Institute, Berlin, Germany, 4 Research Institute and Museum of Anthropology of Lomonosov Moscow State a1111111111 University, Moscow, Russian Federation, 5 Integrative Prehistory and Archaeological Science IPAS, Basel a1111111111 University, Basel, Switzerland, 6 Department of Archaeology, Faculty of History, Lomonosov Moscow State a1111111111 University, Moscow, Russian Federation, 7 Institute of Archaeology, Russian Academy of Sciences, Moscow, Russian Federation, 8 Heritage Organization Ltd, `Nasledie', Stavropol, Russian Federation, 9 Center of Natural and Cultural Human History, Danube Private University (DPU), Krems-Stein, Austria ☯ These authors contributed equally to this work. ³ These authors are joint senior authors on this work. OPEN ACCESS * [email protected] Citation: Knipper C, Reinhold S, Gresky J, Berezina N, Gerling C, Pichler SL, et al. (2020) Diet and subsistence in Bronze Age pastoral communities Abstract from the southern Russian steppes and the North Caucasus. PLoS ONE 15(10): e0239861. https:// The flanks of the Caucasus Mountains and the steppe landscape to their north offered highly doi.org/10.1371/journal.pone.0239861 productive grasslands for Bronze Age herders and their flocks of sheep, goat, and cattle. -
Four Millennia of Iberian Biomolecular Prehistory Illustrate the Impact of Prehistoric Migrations at the Far End of Eurasia
Four millennia of Iberian biomolecular prehistory illustrate the impact of prehistoric migrations at the far end of Eurasia Cristina Valdioseraa,b,c,1,2, Torsten Güntherb,1,2, Juan Carlos Vera-Rodríguezd, Irene Ureñab,c, Eneko Iriartee, Ricardo Rodríguez-Varelac,f, Luciana G. Simõesb, Rafael M. Martínez-Sánchezg, Emma M. Svenssonb, Helena Malmströmb, Laura Rodrígueze,h, José-María Bermúdez de Castroi, Eudald Carbonellj, Alfonso Aldayk, José Antonio Hernández Veral, Anders Götherströmf, José-Miguel Carreteroc,e, Juan Luis Arsuagac,2, Colin I. Smitha, and Mattias Jakobssonb,m,2 aDepartment of Archaeology and History, La Trobe University, Melbourne, VIC 3086, Australia; bDepartment of Organismal Biology, Uppsala University, 75236 Uppsala, Sweden; cCentro Mixto, Universidad Complutense de Madrid–Instituto de Salud Carlos III de Evolución y Comportamiento Humanos, 28029 Madrid, Spain; dCentro de Investigación en Patrimonio Histórico, Cultural y Natural, Departamento de Historia, Geografía y Antropología, Universidad de Huelva, 21071 Huelva, Spain; eLaboratorio de Evolución Humana, Departamento de Historia, Geografía y Comunicación, Universidad de Burgos, 09001 Burgos, Spain; fDepartment of Archaeology and Classical Studies, Stockholm University, 10691 Stockholm, Sweden; gDepartamento de Prehistoria y Arqueología, Facultad de Filosofía y Letras, Universidad de Granada, 18071 Granada, Spain; hFacultad de Humanidades, Universidad Isabel I, 09003 Burgos, Spain; iCentro Nacional de Investigación sobre la Evolución Humana, 09002 Burgos, Spain; jInstitut -
Scripta Islandica 63/2012
SCRIPTA ISLANDICA ISLÄNDSKA SÄLLSKAPETS ÅRSBOK 63/2012 REDIGERAD AV VETURLIÐI ÓSKARSSON under medverkan av Pernille Hermann (Århus) Mindy MacLeod (Melbourne) Else Mundal (Bergen) Guðrún Nordal (Reykjavík) Rune Palm (Stockholm) Heimir Pálsson (Uppsala) UPPSALA, SVERIGE © Författarna och Scripta Islandica 2012 ISSN 0582-3234 Sättning: Marco Bianchi urn:nbn:se:uu:diva-174493 http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-174493 Innehåll SILVIA HUFNAGEL, Icelandic society and subscribers to Rafn’s Fornaldar sögur nordr landa . 5 GUÐRÚN KVARAN, Nucleus latinitatis og biskop Jón Árnasons orddannelse . 29 HEIMIR PÁLSSON, Om källor och källbehandling i Snorris Edda. Tankar kring berättelser om skapelsen . 43 TRIIN LAIDONER, The Flying Noaidi of the North: Sámi Tradition Reflected in the Figure Loki Laufeyjarson in Old Norse Mythology . 59 LARS WOLLIN, Kringla heimsins—Jordennes krets—Orbis terra rum. The trans lation of Snorri Sturluson’s work in Caroline Sweden . 93 ÞORLEIFUR HAUKSSON, Implicit ideology and the king’s image in Sverris saga . 127 Recensioner OLOF SUNDQVIST, rec. av Annette Lassen, Odin på kristent per ga- ment. En teksthistorisk studie . 137 KIRSTEN WOLF, rec. av Rómverja saga, ed. Þorbjörg Helgadóttir . 141 Isländska sällskapet HEIMIR PÁLSSON & LASSE MÅRTENSSON, Berättelse om verk sam- heten under 2010 . 147 Författarna i denna årgång . 149 Icelandic society and subscribers to Rafn’s Fornaldar sögur nordrlanda SILVIA HUFNAGEL Literary criticism often focuses on authors and the production and mean- ing of literature, but tends -
Archaeology Et Al: an Indo-European Study
B061717 The University of Edinburgh Archaeology School of History, Classics and Archaeology Archaeology dissertation: Archaeology et al: an Indo-European study ARCA10040 2017 – 2018 Supervisor: Dr Catriona Pickard 12, 257 words Date of submission: 11th April 2018 1 B061717 Table of Contents List of figures Page 3 Acknowledgements Page 4 Introduction Page 5 Chapter I – An Introduction to Indo-European Studies Page 6 Chapter II – Theoretical Context Page 8 Chapter III – The Anatolian Hypothesis Page 10 Chapter IV – The Steppe Hypothesis Page 21 Chapter V – Discussion Page 42 Conclusion Page 47 Appendix I Page 48 Appendix II Page 51 References Page 53 2 B061717 List of figures Figure 1 – Diagram: All Indo-European languages stem from Proto-Indo-European. Page 6 Figure 2 – Map: Current spread of Indo-European languages, location of Steppe and Anatolia. Page 7 Figure 3 – Map: The Anatolian peninsula. Page 10 Figure 4 – Map: ‘Expansion of farming in Western Eurasia, 9600-4000 BC’, with regional Page 12 variations in material culture. Figure 5 – Map: The origins of Celtic as per the Hallstatt hypothesis. Page 13 Figure 6 – Map: Sheridan’s view of the spread of the Passage Grave tradition. Page 14 Figure 7 – Map: One version of the development of Indo-European into Celtic. Page 15 Figure 8 – Diagram: European population history. Page 16 Figure 9 – Diagram: Levels of admixture in prehistory and today. Page 17 Figure 10 – Map/Diagram: ‘Distribution of PIE terms referring to wheeled vehicles’. Page 19 Figure 11 – Map: Pontic-Caspian steppe. Page 21 Figure 12 – Map: Early Neolithic population movement into Europe. -
Ethno-Cultural Interactions in Northern Eurasia in the 3Rd-1St Millennia BC
Ethno-Cultural Interactions in Northern Eurasia in the 3rd-1st Millennia BC Vladimir A. Semenov (*) Resumen * Institute for the History of Material Culture Russian Academy of Sciences, En el III milenio AC, junto con la aparición del transporte sobre ruedas y los animales de tiro, las grandes migraciones Dvortzovaya nab., 18, St.-Petersburg, se hicieron posibles. En este período, la región septentrional del Mar Negro se convirtió en una zona generadora de 191186, Russia, [email protected] tales migraciones, expandiendo hacia Oriente y Occidente a los portadores de la cultura Yamnaya de tumbas en fosa. Un segundo núcleo generador de migraciones surgió al sur de los Urales, en donde se han reconocido los rasgos culturales que definen al pueblo indoeuropeo (la ciudad de Arkaim, la necrópolis de Sintashta, etc.). Gentes de esta zona cruzaron los desiertos de Asia Central y alcanzaron el Indostán. En el I milenio AC, se produjo una ola de reflujo de poblaciones de lengua indoirania desde Asia Central hacia las estepas del Mar Negro. Esos últimos inmigrantes recibían el nombre de “Escitas”. 23 Palabras clave MARQ. Edad del Bronce, indoeuropeo, Escitas. Abstract ARQUEOLOGÍA In the 3rd millennium BC, when the wheeled transport and draught animals appeared, large-scale land migrations became possible. In that period, the northern Black Sea region was a generator of such migrations diffusing eastwards and westwards bearers of the Yamnaya (Pit-Grave) culture. A second source-point of the migrations arose in the South Urals. There the features of the Indo-Aryan archaeological culture have been recorded (the townsite of Arkaim, burial ground of Sintashta, etc.).