Q1. Describe the Main Theological and Liturgical Contributions of the Apostolic Fathers and Other Documents of the Early Church ?

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Q1. Describe the Main Theological and Liturgical Contributions of the Apostolic Fathers and Other Documents of the Early Church ? Q1. Describe the main theological and liturgical contributions of the Apostolic Fathers and other documents of the early Church ? The early period of Christianity was primarily preached. Due to various circumstances the New Testament was compiled from many apostolic letters, followed by oral preaching. St Severus of Antioch was the first to use the term “Apostolic Fathers” and was applied to newly discovered writings of Clement of Rome, Ignatius of Antioch, Polycarp of Smyrna, Barnabas, Hermas and other writings of that time, such as, The Apostolic Creed, Didache and the fragments of Papias - being the first witnesses to the early faith and an immediate echo of the Apostles‟ teaching. 1.The Apostles‟ Creed: This is a profession of faith, considered Apostolic in that it has the truths taught and preached by the Apostles and believed by the early Christians, as an important and official document. The first authority being Bishop Marcellus‟ (of Ancyra) letter to Pope Julius I (of Rome) in 337/338 A.D. This was a profession of faith before baptism – without which one could not become a Christian – to counter Gnosticism and other heresies. 2.The Didache (Teaching of the Twelve Apostles): An abstract of Christ‟s teaching as presented to the Gentiles by the Apostles. This document was probably written around A.D 95-120, in Syria/Palestine – undoubtedly the oldest documents of Christian antiquity. Clement of Alexandria used it as Scripture, likewise Eusebius of Caesarea and St Athanasius held them in high esteem. It consists of two parts – Part I [Ch 1-6] describes the two ways of life, for those who keep the O.T & N.T commandments, and death, for those persisting in wrong-doing, warnings against Paganism, dissension & factionalism, and exhortation to love one another. Part II [Ch 7-16] contains instruction of administration of Sacraments and Church discipline. Instructions about Baptism, Fasting, Prayer, Agape meal, Eucharist, The Lord‟s Prayer, Wed & Fri – obligatory fasts, Holy Communion on The Lord‟s day, only the baptized should commune, treatment of prophets, preachers & false prophets etc are mentioned. Ch 9 gives specific advice on The Eucharist – the spiritual food & drink, and is closely connected with that of Baptism. Mandatory confession, spiritual preparation and reconciliation are described in Ch 14. 3.The Epistle of Barnabas: Clement, Origen, Eusebius and Jerome ascribed this writing to The Son of Exhortation, a companion of Paul, and Modern Theologians negate that claim saying Barnabas did not survive past the fall of Jerusalem in A.D 70. This epistle primarily addresses a Church, comforting his sons and daughters – to abstain from all Jewish observances and that God‟s Covenant is not with the Jews, but with Christians. This has 21 chapters and calls Jesus “The Lord of the World” , stating God asks for a contrite heart and not sacrifice. 4.Clement of Rome: Martyr St Clement was the 4th bishop of Rome and from a Jewish family. He was a man of authority, moderation and generosity. His letter to the Corinthians was a strong appeal against division(due to envy and jealously) and a request to re-establish peace, order and unity – with humility, obedience & faith, in the Church of Corinth. The second part deals with ecclesiastical hierarchy and the necessity to be subject to the legitimate ecclesiastical authorities. The 2nd letter to the Corinthians is a homily asking Christians to lead a life worthy of his calling. The two letters to the virgins are addressed to unmarried men & women, for a holy life. 5. Ignatius (Theophorus) of Antioch: A martyr for the faith, very little is known of his childhood. Some say, he was the child that Jesus caressed. As the 3rd bishop of Antioch, he was arrested during the reign of Emperor Trajon , brought to Rome and thrown to the wild beasts. On the way he wrote 7 letters to the Christians of Ephesus, Magnesia,Tralles, Rome, Philadelphia, Smyrna and a personal one to the bishop Polycarp of Smyrna. He warns communities to beware of heretics and to submit to ecclesiastical authority. He stresses the importance of unity in the Church, in view of heresy and persecution. He emphasized the birth of Christ from the Virgin, the reality & necessity of the real suffering, Crucifixion, death and the Resurrection of our Lord. St Ignatius clearly mentions of three orders of the Church – Bishops, Presbyters and Deacons. He seems to be the first to use the term „Catholic‟ in the Church- as the whole body of the faithful. He mentions the „medicines of immortality‟ are the Sacraments of Baptism and Eucharist, and the antidote for death and Life forever in Jesus Christ. He refers to the Holy Eucharist as Flesh of the Lord, Blood of Jesus Christ, Living water, Bread of God, incorruptible Love etc. He says the Eucharist is the unifying force in the Church. He calls the Church – the place of sacrifice. He admonishes the faithful in Smyrna with regard to partaking in the Holy Eucharist. 6.Polycarp of Smyrna: Polycarp is said to have had relations with John, the Apostle and others who have seen the Lord, according to Irenaeus. As bishop of Smyrna, he visited Rome, hoping to bring an agreement on the controversy concerning the date of Easter – though without success. Polycarp died a martyr at the age of eighty-six, during the reign of Antonius Pius. He was burned to death and his ashes were gathered, to celebrate the memory on his anniversary. He wrote a letter to the Philippians. Irenaeus calls it “the very excellent letter of Polycarp” – where he defends the Christological doctrine of the Incarnation and of Christ‟s death upon the cross. He exhorts the Philippian community to alms-giving, pray for civil authorities, constancy and stresses certain duties of married people, deacons, youths, virgins and clergy. 7.Papias of Hierapolis: Born in A.D 60, he was a disciple to St John the Apostle and a friend of Polycarp of Smyrna. He was bishop of Hierapolis in Phrygia and martyred during the reign of Marcus Aurelius. He collected a number of traditions of our Lord from different sources and made them into a book which he called “Explanations of the sayings of the Lord”. Papias states the origin of the Gospels of Sts Mathew and Mark and of the witnesses on whom he depends. 8.The Sheperd of Hermas: This is the longest and the most remarkable of the Apostolic writings. Some believe he is the brother of Pius, bishop of Rome. His work contains five visions, twelve commandments and ten similitudes. The visions concern the Church, Communion of Saints etc. The twelve commandments represent an abridgement of Christian morals. The main subjects treated are a) Faith in God and fear of God b) single heartedness and innocence c) simplicity in speech d) alms-giving and good works e) Truthfulness f) Chastity g) Patience h) discernment i) temperance j) long suffering k) temptation, doubts and double mindedness, false prophets and evil desires l) Purity. The similitudes warns against worldliness, gluttony, deceit, charity, chastity, Fasting, penance, tribulations etc. The third part treats of the parables and closes with a further reference to the Tower which is interpreted by our Lord. The Shepherd admits forgiveness of sins by penance, the earliest witness to the degrees of Penitential Satisfaction. Q3. Explain the background of patristic literature from A.D 300 to A,D 431 ? This period is otherwise called “The Golden Age” of Patristic Literature, since it produced the most talented and prolific writers, or otherwise known as the time of the triumph of Christianity. 1. The Persecution Ended – Christianity Legalized: Until this time the Church was struggling for her existence against persecution, and were concerned with the defense of the Church. Christianity was prohibited and its profession was punishable with torture and death. Following the abdication of the cruel Emperor Diocletian, Maxentiuus and Constantine came out for the throne. Constantine saw a vision of the cross of light above the Sun with the words “ by the sign thou shall conquer”. Thus he adopted cross as the standard of his army and was victorious in the battle of Milvian Bridge (312 A.D). Following that Constantine issued and Edict of Toleration, to end Christian persecution and provide unrestricted liberty. Christians were no longer criminals and their Churches were restored and re-opened everywhere, becoming a lawful religion. To overthrow Paganism, Constantine Moved the Roman capital to Constantinople in 330 A.D. After his baptism, his sons were hostile to heathenism and Christianity became the State religion. 2. Mass Conversion To Christianity: Many people, especially the highly educated pagans became Christians, thus many eminent scholars, orators and civilized men arose. They presented Christian truth in a classical style, combining findings of philosophy with the faith, thereby producing brilliant exegesis, apologetics, polemics, dogmatic & moral theology, asceticism, poetry etc. 3. Special Privileges to The Clergy: The Clergy received special positions and privileges in the State. Prelates received significant political privileges. Church councils were held frequently with great solemnity. Obligatory public commitments were not required of the clergy, including paying taxes. Accused clergy were tried in Church courts, thus becoming a privileged class. Sunday was proclaimed as an official day of rest and worship, including the military chores. 4. Monasticism Emerged: After Christianity flourished, worldliness crept into the Church and prevailed. Many believers were dissatisfied and retired alone or in groups, in seclusion seeking better spiritual life by meditation, prayer and asceticism. St Antony of Egypt is considered to be the founder of Monasticism. St Pachomis is reputed to be the first legislator of the monks and the founder of of the Coenobitic life in its proper way.
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