Joy Davidman Lewis: Author, Editor and Collaborator
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
CS Lewis on Death
Volume 1 Issue 2 Article 4 January 1971 Farewell to Shadowlands: C.S. Lewis on Death Kathryn Lindskoog Follow this and additional works at: https://dc.swosu.edu/mythpro Part of the English Language and Literature Commons Recommended Citation Lindskoog, Kathryn (1971) "Farewell to Shadowlands: C.S. Lewis on Death," Mythcon Proceedings: Vol. 1 : Iss. 2 , Article 4. Available at: https://dc.swosu.edu/mythpro/vol1/iss2/4 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythcon Proceedings by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. Mythcon 51: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico • Postponed to: July 30 – August 2, 2021 Abstract Examines death as portrayed in many of Lewis’s fictional and apologetic writings, and particularly in the Chronicles of Narnia. Discusses Lewis’s attitudes toward his own impending death as expressed to friends and his brother Warren. Keywords Lewis, C.S.—Attitude toward death This article is available in Mythcon Proceedings: https://dc.swosu.edu/mythpro/vol1/iss2/4 Lindskoog: Farewell to Shadowlands: C.S. Lewis on Death suooestion has been made14 that the Nine corresponded to the nine 4. JJJ 383 planets. These would be Mercury, Venus, the Earth, the Hoon, S. III 456 Mars, Jupiter, Saturn, Uranus, Neptune. Pluto •as probably not 6. I 472 known to the astronomers of the Second AQe; Neptune is not 7. -
Mercy Vs. Law and Justice: a False Dichotomy”
“Mercy vs. Law and Justice: A False Dichotomy” Speaker Series for St. Catherine Laboure Parish Glenview, Illinois March 12, 2017 † Most Reverend Thomas John Paprocki Bishop of Springfield in Illinois My dear brothers and sisters in Christ: It is good to be back with you here at St. Catherine Laboure Parish, where I served as deacon from the summer of 1977 until my ordination as a priest in May of 1978. It is hard to believe that forty years have passed since then, but this parish and many of the parishioners still have a special place in my heart. The topic of my presentation is, “Mercy vs. Law and Justice: A False Dichotomy.” Specifically, I will address the questions: how can God be just and merciful at the same time? Can there be mercy without judgment? I will describe how a well-formed conscience enables us to experience God’s mercy. I will also look at how moral law, canon law or church law and civil law bind us and how they free us. 2 By way of introducing these themes, I start by recalling one of my favorite movies, “Shadowlands,” the 1993 film about the British author and Oxford University scholar C.S. Lewis, starring one of my favorite actors, Anthony Hopkins, who played the part of Lewis. After I saw that movie for the first time in the theater, I rented the video and did something that I had never done before and have never done since: I watched the video in my living room with a note pad and jotted down quotes from the profound theological insights that were being spoken by the character of Lewis in the movie, which was based on his real life experiences dealing with the terminal illness of his wife Joy, who was dying of cancer. -
<I>Screwtape Letters</I> and <I>The Great Divorce
Volume 17 Number 1 Article 7 Fall 10-15-1990 Immortal Horrors and Everlasting Splendours: C.S. Lewis' Screwtape Letters and The Great Divorce Douglas Loney Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Loney, Douglas (1990) "Immortal Horrors and Everlasting Splendours: C.S. Lewis' Screwtape Letters and The Great Divorce," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 17 : No. 1 , Article 7. Available at: https://dc.swosu.edu/mythlore/vol17/iss1/7 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Sees Screwtape and The Great Divorce as constituting “something like a sub-genre within the Lewis canon.” Both have explicit religious intention, were written during WWII, and use a “rather informal, episodic structure.” Analyzes the different perspectives of each work, and their treatment of the themes of Body and Spirit, Time and Eternity, and Love. -
Surrounded! “C. S. LEWIS: SURPRISED by JOY!”
June 21, 2015 Surrounded! “C. S. LEWIS: SURPRISED BY JOY!” Rev. Gary Haller First United Methodist Church Birmingham, Michigan John 16:19-22 Jesus knew that they wanted to ask him, so he said to them, “Are you discussing among yourselves what I meant when I said, ‘A little while, and you will no longer see me, and again a little while, and you will see me’? Very truly, I tell you, you will weep and mourn, but the world will rejoice; you will have pain, but your pain will turn into joy. When a woman is in labor, she has pain, because her hour has come. But when her child is born, she no longer remembers the anguish because of the joy of having brought a human being into the world. So you have pain now; but I will see you again, and your hearts will rejoice, and no one will take your joy from you.” Matthew 13:44 “The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.” “Once there were four children whose names were Peter, Susan, Edmund and Lucy. This story is about something that happened to them when they were sent away from London during the war because of the air-raids. They were sent to the house of an old Professor who lived in the heart of the country, ten miles from the nearest railway station and two miles from the nearest post office.” Peter, Susan, Edmund and Lucy soon realize that they have a lot of freedom due to the lack of supervision and decide to play a game of hide and seek in the house. -
Utopia in Deep Heaven: Thomas More and C.S. Lewis's Cosmic Trilogy
Volume 35 Number 2 Article 8 4-15-2017 Utopia in Deep Heaven: Thomas More and C.S. Lewis's Cosmic Trilogy Benjamin C. Parker Northern Illinois University in De Kalb, IL Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Parker, Benjamin C. (2017) "Utopia in Deep Heaven: Thomas More and C.S. Lewis's Cosmic Trilogy," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 35 : No. 2 , Article 8. Available at: https://dc.swosu.edu/mythlore/vol35/iss2/8 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Teases out parallels to Thomas More’s Utopia the solar system of Lewis’s Cosmic Trilogy, to show how Lewis’s scholarly engagement with this text informs his depictions of Malacandra, Perelandra, and the smaller world of the N.I.C.E. -
Enemies of Science: the Handmaiden's Handmaiden in the Early
Enemies of Science: The Handmaiden’s Handmaiden in the Early Medieval West Michael P. Honchock Thesis submitted to the faculty of the Virginia Polytechnic Institute and State University in partial fulfillment of the requirements for the degree of Master of Arts In English Anthony J. Colaianne, Chair Joseph F. Eska Matthew Goodrum April 23, 2007 Blacksburg, Virginia Keywords: Other, Rationality, Magic, Cosmology, History, Ideas Enemies of Science: The Handmaiden’s Handmaiden in the Early Medieval West Michael P. Honchock ABSTRACT The gradual blending of classical science and epistemology with indigenous/traditional practices and modes of understanding (particularly magic and religion) in the early western Middle Ages tends to be misunderstood. The purpose of this study is to address the reason(s) why the early medieval West has been labeled an irrational, unscientific “Dark Age” in order to point out that this conception’s existence has more to do with limited historical perspectives than with reality. The anachronistic superimposition of modern presuppositions and methodological expectations is a very old phenomenon. Ironically, however, it has crept into the history of science and extended to ostensibly objective “scientific” historiography to such a degree that dismissiveness regarding the other ways of knowing that have informed our scientific and epistemological development frequently tends to obscure historical continuity. My goal in this undertaking is to firmly establish how we may understand that the intellectual revolution beginning in twelfth-century Europe was founded on a rich and multifarious tradition of knowledge and understanding; the preceding seven or eight centuries of the early Middle Ages was not one of intellectual “darkness” and should not be discarded as such. -
SHADOWLANDS Introduction
SHADOWLANDS Introduction ‘Shadowlands’ tells of the extraordinary love between C. S. Lewis, the famous writer and Christian academic and Joy Gresham, an American poet who came to know him first through his writing. She was to die shortly after their marriage. ‘Shadowlands’ was first a television and then a stage play and is now a film starring Anthony Hopkins and Debra Winger. This guide is for use before and after a viewing of Richard Attenborough’s film. It seeks to expand for class work the themes of love and bereavement, the risks of emotional involvement and the challenge to all faiths of pain and tragedy as well as discussing the way film tackles these difficult subjects. JACK AND JOY Olive Staples Lewis - known always as Jack - was born in 1898 in Belfast three years after the Lewis’s first son, Warren or “Warnie”. The brothers were very close, and spent much of their adult bachelor life living together near Oxford in a ramshackle house, The Kilns, known to their friends as The Midden (Old English for dung heap). What impressions do we first receive of the brothers? How does the film express briefly a little of their life “before” Joy? What do we learn during the course of the film of C. S. Lewis’s world? Apart from Joy, what other women do we “meet” in ‘Shadowlands’? How are they represented? Find out a little about Britain in the 1950s. Who was Prime Minister? When did rationing end? Why was Princess Margaret known as the “heartbreak princess”? As well as picture and library research, ask those who were alive at the time. -
Ryan Hudson Honors Thesis-May 2021
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
The Tao of Screwtape: Sender/Receiver Pairs and Objective Values in C.S
Estetisk- Filosofiska fakulteten Bob Wallace The Tao of Screwtape: Sender/receiver pairs and objective values in C.S. Lewis’s The Screwtape Letters. English Literature C-level thesis Date/Term: Ht 2009 Supervisor: M. Ullén Karlstads universitet 651 88 Karlstad Tfn 054-700 10 00 Fax 054-700 14 60 [email protected] www.kau.se Title: The Tao of Screwtape: An examination of sender/receiver pairs for awareness of and relationship to a doctrine of objective values in C.S. Lewis’s The Screwtape Letters. Author: Bob Wallace Eng C, HT 2009 Pages: 15 Abstract: The purpose of this essay is to identify the various sender/receiver pairs from C.S. Lewis’s novel The Screwtape Letters and, once identified, to examine these pairs within the context of the concept of a doctrine of universal values which is expressed in Lewis’s The Abolition of Man. For the sake of clarity and simplicity the essay begins with a definition of terms and concepts that will be used throughout, including basic terms used when discussing a communicative act: sender, receiver and message. I then explain the essays central concept which is taken from another one of Lewis’s works The Abolition of Man regarding a doctrine of objective value. The idea that a set of universal values exists is often central to secular writing and C.S Lewis, a Christian apologist, makes it clear that he believes that there exists an ethical way of living that is common to all men, Christian and non- Christian alike. He dubs this set of basic morals the Tao. -
Myth in CS Lewis's Perelandra
Walls 1 A Hierarchy of Love: Myth in C.S. Lewis’s Perelandra A Thesis Submitted to The Faculty of the School of Communication In Candidacy for the Degree of Master of Arts in English by Joseph Robert Walls May 2012 Walls 2 Liberty University School of Communication Master of Arts in English _______________________________________________________________________ Thesis Chair Date Dr. Branson Woodard, D.A. _______________________________________________________________________ First Reader Date Dr. Carl Curtis, Ph.D. _______________________________________________________________________ Second Reader Date Dr. Mary Elizabeth Davis, Ph.D. Walls 3 For Alyson Your continual encouragement, support, and empathy are invaluable to me. Walls 4 Contents Introduction......................................................................................................................................5 Chapter 1: Understanding Symbol, Myth, and Allegory in Perelandra........................................11 Chapter 2: Myth and Sacramentalism Through Character ............................................................32 Chapter 3: On Depictions of Evil...................................................................................................59 Chapter 4: Mythical Interaction with Landscape...........................................................................74 A Conclusion Transposed..............................................................................................................91 Works Cited ...................................................................................................................................94 -
A CS Lewis Related Cumulative Index of <I>Mythlore</I>
Volume 22 Number 2 Article 10 1998 A C.S. Lewis Related Cumulative Index of Mythlore, Issues 1-84 Glen GoodKnight Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation GoodKnight, Glen (1998) "A C.S. Lewis Related Cumulative Index of Mythlore, Issues 1-84," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 22 : No. 2 , Article 10. Available at: https://dc.swosu.edu/mythlore/vol22/iss2/10 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Author and subject index to articles, reviews, and letters in Mythlore 1–84. Additional Keywords Lewis, C.S.—Bibliography; Mythlore—Indexes This article is available in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: https://dc.swosu.edu/mythlore/vol22/iss2/10 MYTHLORE I s s u e 8 4 Sum m er 1998 P a g e 5 9 A C.S. -
ABSTRACT C.S. Lewis and the Conversion of the Aeneas Story In
ABSTRACT C.S. Lewis and the Conversion of the Aeneas Story in the Ransom Trilogy Katherine Grace Hornell Directors: Phillip J. Donnelly, Ph.D. and Alan Jacobs, Ph.D. Many readers of C. S. Lewis’s writing consider his science fiction trilogy an odd divergence from his expected repertoire. Though Lewis’ "Ransom Trilogy" proves distinctive among his works, the books grow from the same deep roots in classical and medieval literary traditions that inform his other writings. Drawing from Virgil, Dante, and Arthurian legend to structure his narrative, Lewis unites ancient myth and modern fiction in order to illumine Classical stories with Christian faith. This thesis considers how Lewis’s science fiction draws on the features of secondary epic and its attendant meanings that appear in the Aeneid and in Arthurian stories. Ultimately, Lewis models how contemporary writers can make old stories live anew. APPROVED BY DIRECTOR OF HONORS THESIS: __________________________________________________ Dr. Phillip J. Donnelly, Department of Great Texts APPROVED BY THE HONORS PROGRAM: ________________________________________________ Dr. Elizabeth Corey, Director DATE: __________________ C.S. LEWIS AND THE CONVERSION OF THE AENEAS STORY IN THE RANSOM TRILOGY A Thesis Submitted to the Faculty of Baylor University In Partial Fulfillment of the Requirements for the Honors Program By Katherine Grace Hornell Waco, Texas August 2016 TABLE OF CONTENTS Acknowledgments………………………………………………………....…………..iii Introduction…………………………………………………………………………….1 Chapter One: Out of the Silent Planet………………………………………………….4 Chapter Two: Perelandra……………………………………………………………..22 Chapter Three: That Hideous Strength………………………………………………..43 Conclusion…………………………………………………………………………….62 Bibliography…………………………………………………………………………..65 ii ACKNOWLEDGEMENTS I wish to express my sincere thanks both to Dr. Alan Jacobs and to Dr. Phillip J.