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A Many-Storied Place
A Many-storied Place Historic Resource Study Arkansas Post National Memorial, Arkansas Theodore Catton Principal Investigator Midwest Region National Park Service Omaha, Nebraska 2017 A Many-Storied Place Historic Resource Study Arkansas Post National Memorial, Arkansas Theodore Catton Principal Investigator 2017 Recommended: {){ Superintendent, Arkansas Post AihV'j Concurred: Associate Regional Director, Cultural Resources, Midwest Region Date Approved: Date Remove not the ancient landmark which thy fathers have set. Proverbs 22:28 Words spoken by Regional Director Elbert Cox Arkansas Post National Memorial dedication June 23, 1964 Table of Contents List of Figures vii Introduction 1 1 – Geography and the River 4 2 – The Site in Antiquity and Quapaw Ethnogenesis 38 3 – A French and Spanish Outpost in Colonial America 72 4 – Osotouy and the Changing Native World 115 5 – Arkansas Post from the Louisiana Purchase to the Trail of Tears 141 6 – The River Port from Arkansas Statehood to the Civil War 179 7 – The Village and Environs from Reconstruction to Recent Times 209 Conclusion 237 Appendices 241 1 – Cultural Resource Base Map: Eight exhibits from the Memorial Unit CLR (a) Pre-1673 / Pre-Contact Period Contributing Features (b) 1673-1803 / Colonial and Revolutionary Period Contributing Features (c) 1804-1855 / Settlement and Early Statehood Period Contributing Features (d) 1856-1865 / Civil War Period Contributing Features (e) 1866-1928 / Late 19th and Early 20th Century Period Contributing Features (f) 1929-1963 / Early 20th Century Period -
CHAUCER and CHIVALRY by Francine Renee Hall (Knight Templar Magazine, Page 28, Dec
1. He was a verray, parfit, gentil knyght"... CHAUCER AND CHIVALRY by Francine Renee Hall (Knight Templar Magazine, page 28, Dec. 1980) (Reprinted Knight Templar Magazine, pages 16-17, August 2001) In his medieval classic, "The Canterbury Tales," Geoffrey Chaucer is quite deliberate when he introduces his cast of characters with the Knight. Although chivalry was a stylized code of behavior that signaled the decay of the medieval feudal system, Chaucer is upholding what is essentially the perfect expression of earthly behavior with divine aspiration -- knighthood. During the Age of Chivalry, the ideal knight owed fealty to his king. The king considered himself God's intermediary, so a knight's military obedience became not only a spiritual defense of Christendom in general but a personal homage to God. In the Middle Ages, God was often referred to as the "Lord" and "Heaven-King"; therefore, when Chaucer tells us that the Knight "had proved his worth in his *lord's* wars," we can easily interpret this as meaning God Himself. Chaucer's Knight, then, becomes the standard by which the other pilgrims are gauged. And the Pilgrimage to the shrine of St. Thomas Becket at Canterbury becomes more than an opportunity to journey to a different place and tell stories -- the presence of the Knight transforms it to a spiritual quest. What is the history of this saintly English Knight who leads the "company of nine and twenty" on their pilgrimage to Canterbury and who sets the spiritual tone of the journey? He "loved chivalry, truth and honor, liberality and courtesy." He also "proved his worth" in the holy wars and yet he is humble: "Although he was valiant, he was prudent, never in all his life had he been rude to anyone at all. -
Articles of Chivalry
TThhee AArrttiicclleess ooff CChhiivvaallrryy We as Chivalric Knights of the Holy Order of the Fellow Soldiers of Jacques DeMolay, as we affix our signatures to this set of articles, do hereby agree to uphold them as a covenant upon which we wish to base our lives as Sir Knights. We further recognize that through the incorporation of these articles into our lives, we can better represent ourselves and the Order of DeMolay. We further assert our willingness to be removed from the roles of Knighthood should it ever be found that our conduct has been contrary to the principles herein set. Article 1 - A Sir Knight is Honorable 1. A Sir Knight must accept responsibility for the one thing that is within his control: himself. 2. A Sir Knight must always keep his word, realizing that a man who's word is as good as his bond is held in high esteem by all. 3. A Sir Knight must never speak harshly or critically of a Brother, unless it be in private and tempered with the love one Brother has for another, always speaking to him for the purpose of aiding him to be a better man. 4. A Sir Knight must always rely on his instincts and those lessons taught to him throughout the course of his DeMolay career when deciding right from wrong. Article 2 - A Sir Knight Shows Excellence 1. A Sir Knight must commit to excellence, and seek the highest level of excellence in all aspects of his life. 2. A Sir Knight must always excel in his education, putting forth his best effort in all his school works. -
Roman Literature from Its Earliest Period to the Augustan Age
The Project Gutenberg EBook of History of Roman Literature from its Earliest Period to the Augustan Age. Volume I by John Dunlop This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: History of Roman Literature from its Earliest Period to the Augustan Age. Volume I Author: John Dunlop Release Date: April 1, 2011 [Ebook 35750] Language: English ***START OF THE PROJECT GUTENBERG EBOOK HISTORY OF ROMAN LITERATURE FROM ITS EARLIEST PERIOD TO THE AUGUSTAN AGE. VOLUME I*** HISTORY OF ROMAN LITERATURE, FROM ITS EARLIEST PERIOD TO THE AUGUSTAN AGE. IN TWO VOLUMES. BY John Dunlop, AUTHOR OF THE HISTORY OF FICTION. ivHistory of Roman Literature from its Earliest Period to the Augustan Age. Volume I FROM THE LAST LONDON EDITION. VOL. I. PUBLISHED BY E. LITTELL, CHESTNUT STREET, PHILADELPHIA. G. & C. CARVILL, BROADWAY, NEW YORK. 1827 James Kay, Jun. Printer, S. E. Corner of Race & Sixth Streets, Philadelphia. Contents. Preface . ix Etruria . 11 Livius Andronicus . 49 Cneius Nævius . 55 Ennius . 63 Plautus . 108 Cæcilius . 202 Afranius . 204 Luscius Lavinius . 206 Trabea . 209 Terence . 211 Pacuvius . 256 Attius . 262 Satire . 286 Lucilius . 294 Titus Lucretius Carus . 311 Caius Valerius Catullus . 340 Valerius Ædituus . 411 Laberius . 418 Publius Syrus . 423 Index . 453 Transcriber's note . 457 [iii] PREFACE. There are few subjects on which a greater number of laborious volumes have been compiled, than the History and Antiquities of ROME. -
Zones Inondables
Les aménagements La gestion du risque L’utilisation de la force motrice de l’Aa est à La vallée de l’Aa supérieure reste à l’heure l’origine de très nombreux moulins autour actuelle très exposée au risque inon- desquels se sont développés les bourgs. dation. Pour répondre à cette menace, un L’Aa devient navigable à partir de St-Omer. important effort d’aménagement et de L’époque ancienne, où cette navigation fut gestion est en cours. créée, remonte au moins au XII ème siècle. L’Etat a mis en place une annonce de Malgré les nombreux redressements, élar- crues pour la gestion et la prévision des gissements et approfondissements de la crues. Ce système, en permettant la mise rivière et la création du canal de Neufossé en oeuvre par les communes des mesures au XVIII ème siècle, la navigation y restait de protection des biens et des personnes imparfaite du fait d’un envasement rapide du avant l’arrivée des eaux, permet de réduire lit dans sa partie supérieure. les dommages. Les communes Le Syndicat Mixte des Caps et Marais Les inondations les plus touchées d’Opale définit, dans le cadre du SAGE de Les inondations de l’Aa supérieure sont sont principalement l’Audomarois, un ensemble de travaux celles situées dues à plusieurs facteurs : d’aménagements hydrauliques respec- à l’aval de Wavrans tueux du milieu naturel, alliant protection • capacité limitée du lit mineur dans les sur l’Aa. rapprochée des lieux habités contre les zones urbaines entraînant des débor- inondations, préservation des zones dements en cas de crue ; d’expansion naturelle des crues, création • insuffisance des capacités d’écoulement de zones de surstockage et réduction des de certains moulins (Renty, Wirquin, Wins) ruissellements. -
Feudal Contract – Medieval Europe
FEUDAL CONTRACT – MEDIEVAL EUROPE Imagine you are living in Medieval Europe (500 – 1500). Despite the fact that a feudal contract is an unwritten contract, write out a feudal contract. You and a partner will take on the roles of lord and vassal: - You Need to Write Out the Contract: - The lord can have a certain title (i.e. duke/duchess, baron/baroness, or count/countess), and specify what social standing the vassal has (i.e. lower-level knight, peasant, etc.). - In your contract, specify how much acreage in land (fief) will be given to the vassal. - Specify how much military service the vassal will serve, and what kind of fighting they will do (i.e. cavalry, foot soldier…) - How much money will a vassal provide his lord if he is kidnapped, and if there is a ransom? How much will a vassal provide for one of the lord’s children’s weddings? (Specify money in terms of weight and precious metal such as “30 lbs. gold”). - Specify other duties from the readings (Feudalism HW and class handout) that will be done by a lord and vassal (i.e. the lord will give safety and will defend his vassal in court). - List any other duties a lord/vassal will do of your choosing. (i.e. farm a certain crop, make a certain craft) - Define feudalism, fief, knight, vassal, and serfs. - Sign and date your contract at the bottom to make it official, and make sure the date is between the year 500 and 1500. Example: Lord/Vassal Feudal Contract: I am a peasant (name of vassal) and will serve and be the vassal of (name of Lord/Duke). -
B. Medieval Manorialism and Peasant Serfdom: the Agricultural Foundations of Medieval Feudalism Revised 21 October 2013
III. BARRIERS TO ECONOMIC GROWTH IN THE MEDIEVAL ECONOMY: B. Medieval Manorialism and Peasant Serfdom: the Agricultural Foundations of Medieval Feudalism revised 21 October 2013 Manorialism: definitions • (1) a system of dependent peasant cultivation, • in which a community of peasants, ranging from servile to free, received their lands or holdings from a landlord • - usually a feudal, military lord • (2) the peasants: worked those lands at least in part for the lord’s economic benefit • - in return for both economic and military security in holding their tenancy lands from that military lord. Medieval Manorialism Key Features • (1) European manorialism --- also known as seigniorialism [seignior, seigneur = lord] both predated and outlived feudalism: predominant agrarian socio-economic institution from 4th-18th century • (2) Medieval manorialism: links to Feudalism • The manor was generally a feudal fief • i.e., a landed estate held by a military lord in payment and reward for military services • Feudal fiefs were often collections of manors, • servile peasants provided most of labour force in most northern medieval manors (before 14th century) THE FEUDAL LORD OF THE MANOR • (1) The Feudal Lord of the Manor: almost always possessed judicial powers • secular lord: usually a feudal knight (or superior lord: i.e., count or early, duke, etc.); • ecclesiastical lord: a bishop (cathedral); abbot (monastery); an abbess (nunnery) • (2) Subsequent Changes: 15th – 18th centuries • Many manors, in western Europe, passed into the hands of non-feudal -
The De Marle Livre De Raison: Gateway Document to a Royal Lineage
. .. :' ' "'~. ':" '. ."'" ,:",:~"" ~""""'-;<', ' ' fc' ' ' ' , , ,'.'. <',' .' r lC' " "'",;;,;",, '~ nald an .' Am'.1:;",,'e an ,,' C.' a, ,', ,'" .',,' , "", ' , '. 'At::,.,' ' ", "'.,':::: ,,">".':. <"" ";::::: :,>': : "' :l':~~'~ " ..'" ' ", ~ l ",,"'.', ,.,' '~ " :.'rT '.G, "s~::'--'n.:' ::,,:,.e' " . a',.' "',1" o""u.. l;';S;'.<t , IIIi ,< ,; 4 American.Canadian Genealogist Volume 19, Number 1, Issue 55 The De Marie LIVRE DE RAISON: Gateway Document To A Royal Lineage Gail F, Moreau, trans,and ed John p, DuLong, PhD., ed.,ACGS#4003 with the collaboration of Rene Jette, Ph.D.' (Address inquiries to John P. DuLong, 959 Oxford Road, Berkley, MI 48072, (313) 541-2894. Please cite, quote, or photocopy only with the written permission of the authors.) PART I: THE LOUVIERS MANUSCRIPT AS A KEY TO A ROYAL PEDIGREE Introduction We no longer live in an age of lineages. Many of us trace our ancestry for the enjoyment of it, but certainly genealogical knowledge is not as crucial for social placement as it once was. In our relatively egalitarian society, our education and occupation are often more important than our ancestry in determining our social status, However, this was not always the case. In Medieval and Renaissance Europe, knowledge of one's ancestry was crucial because who one was in society was determined by the ancestors. Many families went to great efforts to record and embellish their ancestry. In France a tool often used to preserve the family heritage was a livre de raison, a ledger. This was also known as a liber domus meae, that is, "the book of my household." According to Roland E, MOUSNIER: A livre de raison usually comprised three sections. First, there was the origin and history of the family, its genealogy, kindred, and marriage connections, with dates of marriage, children's birthdays, and dates of deaths. -
Aire-Sur-La-Lys 72 Culture 26
Summary 04 PAYS DE SAINT-OMER 34 LUMBRES 36 FAUQUEMBERGUES 28 ARQUES 72 CULTURE 26 AIRE-SUR-LA-LYS 30 THÉROUANNE 32 THE HEM VALLEY 38 THE AUDOMAROIS MARSHES LEISURE 63 & RECREATION 54 NATURE AND SPORT ACCOMMODATIONS, LOCAL PRODUCES RESTAURANTS & EVENTS 50 REMEMBRANCE 88 & SCIENCE 70 KNOW-HOW 130 SAINT-OMER TOURIST OFFICE - 7 Place Victor Hugo, 62500 Saint-Omer • +33.321.98.08.51 • m [email protected] V www.tourisme-saintomer.com Editorial director: Julien Duquenne • Copyrigt: Laure Decoster, Pays d’art et d’histoire, Comimatex - OTPSO, Photo Carl - OTRSO, P.Hudelle Balades en Audomarois, Interstice, Bibliothèque d’Agglomération de Saint-Omer, Musée de l’hôtel Sandelin, Tercréa, A.U.D.R.S.O, P.Queste, F.Legris, Ville d’Aire-sur-la-Lys, Enerlya, La Coupole, Isnor, Eden 62, Maison du Marais, Audobarquoise, Najeti Hôtel du Golf & Aa Saint- Omer Golf Club, Aéroclub, Rando-rail, CFTVA, Les Belles Echappées, Dennlys Parc, Bal Parc, Planet Karting, Port de plaisance d’Arques, SCENEO, Espace 36, Ecole d’Art, La Barcarolle, Ville de Saint-Omer, Communauté de Communes du Pays de Lumbres, Ville d’Arques, OCA, OTPSO, Jean-Claude Renaux, L. Rangognio, mus ées de Saint-Omer, OTAVH, Atelier terre de Flandre, Jérôme Pouille, René Dehondt, loeildeiannick, Aéro Fun Formation, Bruno Delannoy VDN • Photo production: Studio 2 bis - Gael Heux • Photo shooting acknowlegements: Olivia Leviez / Hervé Brami / Marion Beaussart / Clément Blary / Axel Landrecies / Quentin Boulinguiez / Musée Henri Dupuis / Les faiseurs de Bateaux / MDE / Le Rando-rail / Train Touristique de la Vallée de l’Aa / La mairie de Saint-Omer. -
1 Knight Or Wight in Keats's 'La Belle Dame'?
1 Knight or Wight in Keats’s ‘La Belle Dame’? An ancient ditty reconsidered1 What mad pursuit? What struggle to escape? ‘Ode on a Grecian Urn’ Much like the protagonist of Keats’s famous poem, literary critics have often been driven to feverish anguish over the textual condition of ‘La Belle Dame sans Merci’.2 If one were to adapt the poem’s (or poems’) first line, ‘Oh what can ail thee, critic of Keats?’, the answer might well be the textual undecidability of the poem itself. This essay will offer a strategy for dealing with this irresolution without having to decide the text of ‘La Belle Dame’ and, simultaneously, a possible cure for a textual ailment afflicting literary criticism more widely. It is necessary to begin with an account of the poem’s textual evolution, as it can be ascertained from the surviving copies, as dispassionately as possible. Textual histories of ‘La Belle Dame’ outstrip the poem’s own bibliographic proliferation, but few are free from critical bias, and some even introduce their own corruptions of transmission. During late April 1819 Keats wrote an early draft of the poem into his long, spring letter to George and Georgiana Keats.3 Although this draft constitutes an already substantially 1 This article is dedicated to my students of ‘Mediaevalism’, in memory of happy mead- fuelled tutorials at St Andrews, 2004. I’d like to thank Dr Helen Smith of the University of York for commenting on an early draft of this work. 2 References to the poem are, initially at least, from Jack Stillinger (ed.), The Poems of John Keats (London: Heinemann, 1978), pp. -
Communiqué De Presse
COMMUNIQUÉ DE PRESSE 351 COMMUNES DU PAS-DE-CALAIS Arras, le 1er décembre 2020 CLASSEES EN ZONE DE REVITALISATION DES COMMERCES EN MILIEU RURAL Par arrêté ministériel du 16 octobre 2020, publié au Journal Officiel le 27 novembre 2020, 351 communes du Pas-de-Calais ont été classées en zone de revitalisation des commerces en milieu rural (voir liste en annexe). Ce nouveau dispositif, proposé par la mission gouvernementale « Agenda rural » fin 2019, a été institué par la loi de finances pour 2020 afin de soutenir le commerce de proximité. Sont ainsi classées les communes dont la population municipale est inférieure à 3500 habitants, qui ne sont pas intégrées à une aire urbaine de plus de 10 000 emplois, et qui ne comptent pas plus de dix commerces sur leur sol. Cette mesure permet aux communes volontaires de mobiliser un outil d’incitation fiscale pour maintenir les commerces de proximité et encourager la réinstallation de commerces dans leurs territoires. Sous réserve d'une délibération de la commune ou de l'intercommunalité en ce sens, les commerces de moins de 11 salariés et de moins de 2 millions d'euros de chiffre d'affaires peuvent demander à bénéficier d'exonérations de cotisation foncière des entreprises (CFE), de taxe foncière sur les propriétés bâties (TFPB) et de cotisation sur la valeur ajoutée des entreprises (CVAE) pour les exercices 2020 à 2023. Les exonérations sont compensées à hauteur de 33% par l'Etat. Elles ne sont pas cumulables avec les autres exonérations possibles, notamment celles des ZRR (zones de revitalisation -
Knight's Code of Chivalry
Knight’s Code of Chivalry http://www.middle-ages.org.uk/knights-code-of-chivalry.htm The medieval knightly system had a religious, moral, and social code dating back to the Dark Ages. The Knights Code of Chivalry and the legends of King Arthur and Camelot The ideals described in the Code of Chivalry were emphasised by the oaths and vows that were sworn in the Knighthood ceremonies of the Middle Ages and Medieval era. These sacred oaths of combat were combined with the ideals of chivalry and with strict rules of etiquette and conduct. The ideals of a Knights Code of Chivalry was publicised in the poems, ballads, writings and literary works of Knights’ authors. The wandering minstrels of the Middle Ages sang these ballads and were expected to memorize the words of long poems describing the valour and the code of chivalry followed by the Medieval knights. The Dark Age myths of Arthurian Legends featuring King Arthur, Camelot and the Knights of the Round Table further strengthen the idea of a Knights’ Code of Chivalry. The Arthurian legend revolves around the Code of Chivalry which was adhered to by the Knights of the Round Table - Honour, Honesty, Valour and Loyalty. A knight was expected to have not only the strength and skills to face combat in the violent Middle Ages but was also expected to temper this aggressive side of a knight with a chivalrous side to his nature. There was not an authentic Knights’ Code of Chivalry as such - it was a moral system which went beyond rules of combat and introduced the concept of Chivalrous conduct - qualities idealized by knighthood, such as bravery, courtesy, honor, and gallantry toward women.