The Russian Nobility on the Eve Of
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A Many-Storied Place
A Many-storied Place Historic Resource Study Arkansas Post National Memorial, Arkansas Theodore Catton Principal Investigator Midwest Region National Park Service Omaha, Nebraska 2017 A Many-Storied Place Historic Resource Study Arkansas Post National Memorial, Arkansas Theodore Catton Principal Investigator 2017 Recommended: {){ Superintendent, Arkansas Post AihV'j Concurred: Associate Regional Director, Cultural Resources, Midwest Region Date Approved: Date Remove not the ancient landmark which thy fathers have set. Proverbs 22:28 Words spoken by Regional Director Elbert Cox Arkansas Post National Memorial dedication June 23, 1964 Table of Contents List of Figures vii Introduction 1 1 – Geography and the River 4 2 – The Site in Antiquity and Quapaw Ethnogenesis 38 3 – A French and Spanish Outpost in Colonial America 72 4 – Osotouy and the Changing Native World 115 5 – Arkansas Post from the Louisiana Purchase to the Trail of Tears 141 6 – The River Port from Arkansas Statehood to the Civil War 179 7 – The Village and Environs from Reconstruction to Recent Times 209 Conclusion 237 Appendices 241 1 – Cultural Resource Base Map: Eight exhibits from the Memorial Unit CLR (a) Pre-1673 / Pre-Contact Period Contributing Features (b) 1673-1803 / Colonial and Revolutionary Period Contributing Features (c) 1804-1855 / Settlement and Early Statehood Period Contributing Features (d) 1856-1865 / Civil War Period Contributing Features (e) 1866-1928 / Late 19th and Early 20th Century Period Contributing Features (f) 1929-1963 / Early 20th Century Period -
Domain Without Subjects Traditional Rulers in Post-Colonial Africa
Taiwan Journal of Democracy, Volume 13, No. 2: 31-54 Domain without Subjects Traditional Rulers in Post-Colonial Africa Oscar Edoror Ubhenin Abstract The domain of traditional rulers in pre-colonial Africa was the state, defined by either centralization or fragmentation. The course of traditional rulers in Africa was altered by colonialism, thereby shifting their prerogative to the nonstate domain. Their return in post-colonial Africa has coincided with their quest for constitutional “space of power.” In effect, traditional rulers are excluded from modern state governance and economic development. They have remained without subjects in post-colonial Africa. Thus, the fundamental question: How and why did traditional rulers in post-colonial Africa lose their grip over their subjects? In explaining the loss of traditional rulers’ grip over subjects in their domains, this essay refers to oral tradition and published literature, including official government documents. Empirical evidence is drawn from Nigeria and other parts of Africa. Keywords: African politics, chiefs and kings, post-colonialism, traditional domain. During the era of pre-colonialism, African chiefs and kings (also called traditional rulers) operated in the domain of the state, characterized by either centralization or fragmentation. This characterization refers to the variations in political cum administrative institutions along the lines of several hundred ethnic groups that populated Africa. “Centralized” or “fragmented” ethnic groups were based on the number of levels of jurisdiction that transcended the local community, “where more jurisdictional levels correspond[ed] to more centralized groups.”1 Traditional rulers in Africa had mechanisms for formulating public policies and engaging public officers who assisted them in development and delivering relevant services to their subjects. -
The Northern Clergy and the Pilgrimage of Grace Keith Altazin Louisiana State University and Agricultural and Mechanical College, [email protected]
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2011 The northern clergy and the Pilgrimage of Grace Keith Altazin Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the History Commons Recommended Citation Altazin, Keith, "The northern clergy and the Pilgrimage of Grace" (2011). LSU Doctoral Dissertations. 543. https://digitalcommons.lsu.edu/gradschool_dissertations/543 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. THE NORTHERN CLERGY AND THE PILGRIMAGE OF GRACE A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of History by Keith Altazin B.S., Louisiana State University, 1978 M.A., Southeastern Louisiana University, 2003 August 2011 Acknowledgments The completion of this dissertation would have not been possible without the support, assistance, and encouragement of a number of people. First, I would like to thank the members of my doctoral committee who offered me great encouragement and support throughout the six years I spent in the graduate program. I would especially like thank Dr. Victor Stater for his support throughout my journey in the PhD program at LSU. From the moment I approached him with my ideas on the Pilgrimage of Grace, he has offered extremely helpful advice and constructive criticism. -
Roman Literature from Its Earliest Period to the Augustan Age
The Project Gutenberg EBook of History of Roman Literature from its Earliest Period to the Augustan Age. Volume I by John Dunlop This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: History of Roman Literature from its Earliest Period to the Augustan Age. Volume I Author: John Dunlop Release Date: April 1, 2011 [Ebook 35750] Language: English ***START OF THE PROJECT GUTENBERG EBOOK HISTORY OF ROMAN LITERATURE FROM ITS EARLIEST PERIOD TO THE AUGUSTAN AGE. VOLUME I*** HISTORY OF ROMAN LITERATURE, FROM ITS EARLIEST PERIOD TO THE AUGUSTAN AGE. IN TWO VOLUMES. BY John Dunlop, AUTHOR OF THE HISTORY OF FICTION. ivHistory of Roman Literature from its Earliest Period to the Augustan Age. Volume I FROM THE LAST LONDON EDITION. VOL. I. PUBLISHED BY E. LITTELL, CHESTNUT STREET, PHILADELPHIA. G. & C. CARVILL, BROADWAY, NEW YORK. 1827 James Kay, Jun. Printer, S. E. Corner of Race & Sixth Streets, Philadelphia. Contents. Preface . ix Etruria . 11 Livius Andronicus . 49 Cneius Nævius . 55 Ennius . 63 Plautus . 108 Cæcilius . 202 Afranius . 204 Luscius Lavinius . 206 Trabea . 209 Terence . 211 Pacuvius . 256 Attius . 262 Satire . 286 Lucilius . 294 Titus Lucretius Carus . 311 Caius Valerius Catullus . 340 Valerius Ædituus . 411 Laberius . 418 Publius Syrus . 423 Index . 453 Transcriber's note . 457 [iii] PREFACE. There are few subjects on which a greater number of laborious volumes have been compiled, than the History and Antiquities of ROME. -
The Education and Training of Gentry Sons in Early Modern England
Working Papers No. 128/09 The Education and Training of Gentry Sons in Early-Modern England . Patrick Wallis & Cliff Webb © Patrick Wallis, LSE Cliff Webb, Independent Scholar November 2009 Department of Economic History London School of Economics Houghton Street London, WC2A 2AE Tel: +44 (0) 20 7955 7860 Fax: +44 (0) 20 7955 7730 The Education and Training of Gentry Sons in Early-Modern England* Patrick Wallis and Cliff Webb Abstract: This paper explores the education and training received by the sons of the English gentry in the late sixteenth and seventeenth centuries. Using information from the herald’s visitations of four counties, it offers quantitative evidence of the proportion of gentry children who entered university, spent time at one of the inns of court or became apprentices in London. We show that over the period there was little change in the educational destinations of gentry sons: university and apprenticeship absorbed roughly equal proportions; the inns of court slightly less. We also show that a son’s position in the birth order had a very strong influence on the kind of education he received. Eldest sons were much more likely to go to university or one of the inns of court. Younger sons were much more likely to become apprentices in London – as we show, trade clearly was an acceptable career for the gentry. There is little sign of a change in the status of different educational choices in this period. Our findings confirm some traditional assumptions about the importance of birth order and normative expectations in determining the life-courses of gentry children in the seventeenth century: historians should not over-state the autonomy of elite children in deciding their futures. -
B. Medieval Manorialism and Peasant Serfdom: the Agricultural Foundations of Medieval Feudalism Revised 21 October 2013
III. BARRIERS TO ECONOMIC GROWTH IN THE MEDIEVAL ECONOMY: B. Medieval Manorialism and Peasant Serfdom: the Agricultural Foundations of Medieval Feudalism revised 21 October 2013 Manorialism: definitions • (1) a system of dependent peasant cultivation, • in which a community of peasants, ranging from servile to free, received their lands or holdings from a landlord • - usually a feudal, military lord • (2) the peasants: worked those lands at least in part for the lord’s economic benefit • - in return for both economic and military security in holding their tenancy lands from that military lord. Medieval Manorialism Key Features • (1) European manorialism --- also known as seigniorialism [seignior, seigneur = lord] both predated and outlived feudalism: predominant agrarian socio-economic institution from 4th-18th century • (2) Medieval manorialism: links to Feudalism • The manor was generally a feudal fief • i.e., a landed estate held by a military lord in payment and reward for military services • Feudal fiefs were often collections of manors, • servile peasants provided most of labour force in most northern medieval manors (before 14th century) THE FEUDAL LORD OF THE MANOR • (1) The Feudal Lord of the Manor: almost always possessed judicial powers • secular lord: usually a feudal knight (or superior lord: i.e., count or early, duke, etc.); • ecclesiastical lord: a bishop (cathedral); abbot (monastery); an abbess (nunnery) • (2) Subsequent Changes: 15th – 18th centuries • Many manors, in western Europe, passed into the hands of non-feudal -
White Eagle Spring/Summer 2007
WHITEWHITE EAGLEEAGLE Journal OF THE POLISH NOBILITY ASSOCIATION Foundation Published semi-annually, provided to libraries in over 30 countries worldwide Spring/Summer 2007 Website: pnaf.us/ MILWAUKEE’S BAL MOSKOWY RECALLS POLAND’S GLORIOUS PAST AND A CELEBRATION OF ITS COLORFUL TRADITIONS The Polish Bal Moskowy, a formal costume dinner-ball and one of the highlights of Milwaukee’s social calendar took place February 3, 2007. As usual it was held at the elegant Wisconsin Club in downtown Milwaukee with monies raised going to support the Syrena Polish Dancers of Milwaukee. Attending the ball was Dr. Felix W. V.L. Holewinski, President of the Polish Nobility Association Foundation who has represented the Foundation at this event for several years. The highlight of the ball was the performance of the Syrena Dancers who danced the very popular Lancers Suit. Wearing the colorful uniforms of Napoleon’s Polish Lancers of the Imperial Guard, the dancers reenacted a typical formal ball held in Poland during the Napoleonic Wars. The dance medley consisted mostly of various mazurs (a dance popular with the Polish nobility) and ended with the sound of a bugle that signaled the Lancers to mount their horses and go to battle. As the Lancers march off with their sabers drawn, their elegantly gowned ladies bid them farewell. A sumptuous dinner was served before the dancing commenced and later during the ball the Grand Polonaise was danced, with everyone invited to join in, as pictured above. The colorful costumes and feathered masks were reminiscent of such balls which were popular with the Polish nobility during the 18th century and while a variety of period costumes were worn, a number of individuals wore period costumes of the Polish Nobility. -
Montesquieu on the History and Geography of Political Liberty
Montesquieu on the History and Geography of Political Liberty Author: Rebecca Clark Persistent link: http://hdl.handle.net/2345/bc-ir:103616 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2012 Copyright is held by the author, with all rights reserved, unless otherwise noted. Boston College Graduate School of Arts & Sciences Department of Political Science MONTESQUIEU ON THE HISTORY AND GEOGRAPHY OF POLITICAL LIBERTY A dissertation by REBECCA RUDMAN CLARK submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2012 © Copyright by REBECCA RUDMAN CLARK 2012 Abstract Montesquieu on the History and Geography of Political Liberty Rebecca R. Clark Dissertation Advisor: Christopher Kelly Montesquieu famously presents climate and terrain as enabling servitude in hot, fertile climes and on the exposed steppes of central Asia. He also traces England’s exemplary constitution, with its balanced constitution, independent judiciary, and gentle criminal practices, to the unique conditions of early medieval northern Europe. The English “found” their government “in the forests” of Germany. There, the marginal, variegated terrain favored the dispersion of political power, and a pastoral way of life until well into the Middle Ages. In pursuing a primitive honor unrelated to political liberty as such, the barbaric Franks accidentally established the rudiments of the most “well-tempered” government. His turn to these causes accidental to human purposes in Parts 3-6 begins with his analysis of the problem of unintended consequences in the history of political reform in Parts 1-2. While the idea of balancing political powers in order to prevent any one individual or group from dominating the rest has ancient roots, he shows that it has taken many centuries to understand just what needs to be balanced, and to learn to balance against one threat without inviting another. -
The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity
The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Wilkinson, Ryan Hayes. 2015. The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467211 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity A dissertation presented by Ryan Hayes Wilkinson to The Department of History in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History Harvard University Cambridge, Massachusetts May 2015 © 2015 Ryan Hayes Wilkinson All rights reserved. Dissertation Advisor: Professor Michael McCormick Ryan Hayes Wilkinson The Last Horizons of Roman Gaul: Communication, Community, and Power at the End of Antiquity Abstract In the fifth and sixth centuries CE, the Roman Empire fragmented, along with its network of political, cultural, and socio-economic connections. How did that network’s collapse reshape the social and mental horizons of communities in one part of the Roman world, now eastern France? Did new political frontiers between barbarian kingdoms redirect those communities’ external connections, and if so, how? To address these questions, this dissertation focuses on the cities of two Gallo-Roman tribal groups. -
The Effect of Serfdom on Labor Markets†
The effect of serfdom on labor markets† Peter Sandholt Jensen Cristina Victoria Radu Battista Severgnini Paul Richard Sharp Department of Business and Economics, University of Southern Denmark Campusvej 55, DK-5230 Odense M, Denmark Abstract This research provides evidence on how restrictions on labor mobility, such as serfdom and other types of labor coercion, impact labor market outcomes. To do so, we estimate the impact of a large shock to labor mobility in the form of the reintroduction of serfdom in Denmark in 1733, which was targeted at limiting the mobility of farmhands. While many economists, historians and others have argued that serfdom had an impact on the mobility and wages, revisionist historians have countered that workers found ways to circumvent the restrictions imposed by serfdom. Using a unique data source based on 18th century estates, we test whether serfdom affected the wages of farmhands more strongly than other groups in the labor market using a differences-in-differences approach, and find evidence consistent with a strong negative effect on serfdom following its introduction. We also investigate whether one mechanism was that boys with rural backgrounds were prevented from taking up apprenticeships in towns, and find suggestive evidence that this was indeed the case. Thus, our results suggest that serfdom was effectively reducing mobility. Keywords: Serfdom, labor mobility, coercion JEL Classification: J3, N33, P4. † We thank Philipp Ager, Jeremy Atack, Casper Worm Hansen, Alex Klein, Christian Skovsgaard, Nico Voigtländer and seminar participants at University of Copenhagen, University of Southern Denmark and the 2017 Economic History Association conference in San Jose for useful comments and suggestions. -
Religion, Russo-British Diplomacy and Foreign Policy in Anna Ivanovna's
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2015 RELIGION, RUSSO-BRITISH DIPLOMACY AND FOREIGN POLICY IN ANNA IVANOVNA’S RUSSIA (1730-1740) Kyeann Sayer Follow this and additional works at: https://scholarworks.umt.edu/etd Part of the Diplomatic History Commons, European History Commons, History of Religion Commons, Islamic World and Near East History Commons, and the Public History Commons Let us know how access to this document benefits ou.y Recommended Citation Sayer, Kyeann, "RELIGION, RUSSO-BRITISH DIPLOMACY AND FOREIGN POLICY IN ANNA IVANOVNA’S RUSSIA (1730-1740)" (2015). Graduate Student Theses, Dissertations, & Professional Papers. 4535. https://scholarworks.umt.edu/etd/4535 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. RELIGION, RUSSO-BRITISH DIPLOMACY AND FOREIGN POLICY IN ANNA IVANOVNA’S RUSSIA (1730-1740) By Kyeann Sayer M.A, Claremont Graduate University, Claremont, CA, 2008 BA, University of Montana, Missoula, MT, 2013 BA, University of Montana, Missoula, MT, 1999 Masters Thesis presented in partial fulfillment of the requirements for the degree of Master of Arts in History The University of Montana Missoula, MT August 2015 Approved -
Andrew Carnegie: the Richest American of All Time
ANDREW CARNEGIE: THE RICHEST AMERICAN OF ALL TIME Andrew Carnegie may be the richest American of all time. The Scottish immigrant sold his company, U.S. Steel, to J.P. Morgan for $480 million in 1901. This amount is equivalent to slightly more than 2.1% of United States GDP at the time. Carnegie has a rags to riches story from a poor Scottish immigrant to the richest man in the world and then gave it all away. Who was Andrew Carnegie? Born in Dunfermline, Scotland, on November 25, 1835, Andrew Carnegie was the first son of Margaret and William Carnegie. Although he had little formal education, Carnegie grew up in a family that believed in the importance of reading and learning. His father was a “political reformer” and influenced Carnegie in the fight of the classes. Whilst his mother was a proud woman that commanded respect in the local community. Dunfermline was famous for producing fine linen but the town fell on hard times when industrialism made home-based weaving obsolete, leaving workers, such as William Carnegie, out of work. William joined the popular Chartist movement, which believed conditions for workers would improve if the working class were to take over the Government from the landed gentry. When the movement failed in 1848, William Carnegie and family sold all their belongings and moved to America. “The emigrant is the capable, energetic, ambitious, discontented man.” The Carnegie family settled in Allegheny, Pennsylvania which was referred to as a “slum town” at that time. There, at the age of thirteen, Carnegie began his career as a bobbin boy in a cotton factory, earning $1.20 per week.