1 BEGINNING 1. REASON 1.1.Nguyen Dynasty Is the Last Monarchy of Vietnam and Has Chosen Hue As the Capital City of the Country D
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Sea Voyages to Paracel Islands in the South China Sea Under Emperor Minh Mang (1833-1838), the Analyses of Historical Data - Description
Sea Voyages to Paracel Islands in the South China Sea Under Emperor Minh Mang (1833-1838), the analyses of historical data - description Ha Minh Hong1, Le Thanh Hoa2, Dai-Long Ngo-Hoang3, Nguy Ngoc Thuy4, Huynh Tam Sang5, Nguyen Thi Thu Thuy6 1,2,3,4,5,6 University of Social Sciences and Humanities, Vietnam National University – Ho Chi Minh City (VNUHCM-USSH) ABSTRACT The Official Documentation of the Nguyen dynasty is a type of administrative documentation of the House of Nguyen (1802-1945) on which reserved the king's handwritten feedback in red ink. The Official documentation about the implementation of Vietnam's sovereignty over Paracel Islands (Paracel) and Truong Sa (Spratly) archipelagos includes 19 documents, 12 of that (from document no. 5 to no. 16) reflect mission sea voyages of the fleet heading to Paracel Islands archipelagos from late March to late June, from 1833 to 1838. The following are the main features of these activities include: (i) in each sea voyage, they had different tasks such as measuring and mapping; bringing materials to build the temple…; (ii) The activities during this period under King Minh Menh clearly showed the strict management and the responsibility of the national leader to the national territory in general and islands in particular; (iii) the territory acquire the nationality in Paracel Islands from 1833 to 1838, which was the continuity of a process established by the Nguyen Lords from hundreds of years ago. Keywords: Paracel Islands archipelagos, the Nguyen dynasty, mission, voyages The mission of the Nguyen Dynasty (Vietnam) to the two groups of Paracel Islands (Paracel) and Truong Sa (Spratly) archipelagos was carried out soon. -
From 16 October 2013 to 26 January 2
Room 2 Room 1 Indochina Indochina from 1908 to 1956 from 1858 to 1907 entrance Exhibition www.musee-armee.fr - - from 16 October 2013 Open every day from 10 a.m. to 26 January 2014 to 6 p.m. until 31 October, - As of November 1st, from 10 a.m Hôtel des Invalides, to 5 p.m. 129 rue de Grenelle, Closed on 25 December and 1 January 6 boulevard des Invalides (special needs access) Paris VII Located at the crossroads of India and China, in the 16th century the Indochinese peninsula aroused European interest. The Pope gave the Jesuits and missionaries in the foreign missions the task of converting the local people and training a «native» clergy, while the initial commercial relations between Europe and the peninsula were inaugurated by the Portuguese, followed a century later by the Dutch and the English. France, which was only involved from the religious point of view in the 17th century, sought supply points between India and China for the ships belonging to the Compagnie des Indes Orientales (East India Company). The civil war of 1775-1802, coming after a relatively peaceful period between the Vietnamese domains in the North and the South, gave it the opportunity, through Mgr. Pigneau de Béhaine, of signing an assistance treaty which was never applied, between the King of France Louis XVI and the heir Sabre belonging to Gia Long, to the Nguyen dynasty, the future Emperor Gia Long (1802- the Emperor of Annam - 1820). At the same time as the Confucian structures of the Late 18th - early 19th century Steel, gold, jade, coral, pearl, Empire were being renovated, he modernised the army and precious stones and vermeil (c) Paris, Musée de l’Armée (1891). -
Lê Văn Duyệt 1763 - 1832
Lê văn Duyệt 1763 - 1832 A la période du Nouvel An lunaire (le Tết), du côté de Gia-Định autrefois banlieue limitrophe de Saigon et de nos jours son arrondissement de Bình Thạnh, on remarque un temple où se pressent des milliers et des milliers de gens venant y faire leur dévotions, dans des volutes de fumée d’encens. C’est le temple du maréchal Lê Văn Duyệt, mort en 1832 sous le règne de Minh Mạng. Ce temple connu sous le nom populaire de lăng Ông, ou de lăng Ông Bà Chiểu, abrite également son tombeau. Nous avons dit « faire leurs dévotions ». En effet, nombre de Vietnamiens le considèrent comme leur protecteur et un génie bienfaisant. Et pourtant c’était un militaire, donc s’étant battu, dans le sang. Et si on regarde d’un peu plus près, on s’aperçoit que plus d’un tiers - sinon la moitié - des « fidèles » sont d’origine chinoise, qui eux, le considèrent comme une autre version d’un de leurs génies, « ông Bốn », . Etonnante, en vérité, fut la vie de ce maréchal-eunuque monté par le plus pur des hasards au faîte des honneurs puis condamné, et dont le tombeau fut près d’être rasé, et enfin réhabilité. Militaire, Lê Văn Duyệt l’est devenu par les inattendus d’une longue vie dédiée totalement à l’action puis à la gestion. Il naît en 1763 dans le delta du Mékong, issu d’une famille originaire du Quảng Ngải. Enfance quasiment de voyou, aimant la lutte, les querelles et les jeux, durant laquelle il mène une bande de jeunes partageant ses loisirs. -
The Antagonist in the Trickster Tales of Trang Quynh
THE ANTAGONIST IN THE Trang Quynh tales series from TRICKSTER TALES OF the perspective of folklore 1 TRANG QUYNH Trang Quynh3 is a set of Vietnamese tales. It is recognized by Vietnamese folklore 2 Soratee Jaisa-ard scholars as a humorous tale emphasizing amusement. In Vietnamese, it is known as truyÖn c−êi, truyÖn hài h−íc or truyÖn kh«i Abstract hài which denotes a tale designed to entertain and amuse its audience.4 The This article explores the antagonists from story of Trang Quynh touches upon the tales of Trang Quynh, which are well- critical issues in society and social taboos. known trickster tales throughout Vietnam. It also aims at both upper and lower class The main antagonists in Trang Quynh’s people and the protagonist of the story is series comprise those in the royal court, enabled to do anything that he cannot do even the king himself, mandarins, rich in real life. In the world of tales, the landlords and even the mother Goddess at audience can find release from the the village shrine. The tales of Trang oppression that they endure in everyday Quynh can be interpreted as the farmers’ life. This topic will be discussed in more way of alleviating their hardship, as an detail later in this article. expression of their antagonism towards the ruling class and restrictive social According to the Thai scholar, Prakong rules. Meanwhile, Trang Quynh, the Nimmanahaeminda (1911: 20), a protagonist in the story, is regarded as the humorous tale is a “short story of non- hero or the representative of the people. -
The Symbol of the Dragon and Ways to Shape Cultural Identities in Institute Working Vietnam and Japan Paper Series
2015 - HARVARD-YENCHING THE SYMBOL OF THE DRAGON AND WAYS TO SHAPE CULTURAL IDENTITIES IN INSTITUTE WORKING VIETNAM AND JAPAN PAPER SERIES Nguyen Ngoc Tho | University of Social Sciences and Humanities, Vietnam National University – Ho Chi Minh City THE SYMBOL OF THE DRAGON AND WAYS TO SHAPE 1 CULTURAL IDENTITIES IN VIETNAM AND JAPAN Nguyen Ngoc Tho University of Social Sciences and Humanities Vietnam National University – Ho Chi Minh City Abstract Vietnam, a member of the ASEAN community, and Japan have been sharing Han- Chinese cultural ideology (Confucianism, Mahayana Buddhism etc.) and pre-modern history; therefore, a great number of common values could be found among the diverse differences. As a paddy-rice agricultural state of Southeast Asia, Vietnam has localized Confucianism and absorbed it into Southeast Asian culture. Therefore, Vietnamese Confucianism has been decentralized and horizontalized after being introduced and accepted. Beside the local uniqueness of Shintoism, Japan has shared Confucianism, the Indian-originated Mahayana Buddhism and other East Asian philosophies; therefore, both Confucian and Buddhist philosophies should be wisely laid as a common channel for cultural exchange between Japan and Vietnam. This semiotic research aims to investigate and generalize the symbol of dragons in Vietnam and Japan, looking at their Confucian and Buddhist absorption and separate impacts in each culture, from which the common and different values through the symbolic significances of the dragons are obviously generalized. The comparative study of Vietnamese and Japanese dragons can be enlarged as a study of East Asian dragons and the Southeast Asian legendary naga snake/dragon in a broader sense. The current and future political, economic and cultural exchanges between Japan and Vietnam could be sped up by applying a starting point at these commonalities. -
The Complex of Hue Monuments, Introduction of Its
The Complex of Hue Monuments, introduction of its significances and considering for the future tourism development: Case study of Kim Long village and its frontal base town Le Vinh An Faculty of Architecture, Duy Tan University, Da Nang City, Viet Nam. Abstract First phrase of this paper aimed to introduce in general the significance of the Hue as a first UNESCO World Heritage site in Vietnam which has been recognized since December, 1993. Ancient Capital City of Hue (the Heritage site) located in the middle region of Vietnam developed as a base of Nguyen Dynasty and thrived as a capital of the Country from the early 19th century to middle 20th century. The Heritage site contained full concept of the typical Ancient Capital City of Vietnam which including the Citadel, Imperial Palaces, Impe- rial Tombs, Temples, Religious facilities and its surroundings great natural environment well known as Feng-shui concept are still remained. In second phase, this paper examines for considering on the current issues of Kim Long village and its frontal base town for future development. Kim Long village is well known as a first base of the Capital city of Hue during 17thcentury to 18th century under period of Nguyen Lords in Cochin-china of Vietnam. Located at West-South side of the Hue Citadel, Kim Long village is famous for tourism, well known as interfere zone between politic center and religious center of the Heritage site, which hasn’t been cultivated for development yet. Keywords: Vietnam | Hue | Nguyen Dynasty | UNESCO | World Heritage Selected paper: Seminar and Workshop Establishment of the Network for Safeguarding and Development of the Cultural Heritage in the Mekong Basin Countries. -
Lye VAN TIEN: ITS RELATION to PRIOR TEXTS John C
A ~ Lye VAN TIEN: ITS RELATION TO PRIOR TEXTS John C. Schafer In the history of Vietnamese literature truy~n tho~ or verse narrative, 0\: cupies a prominent place. The genre emerged a~ least as early as the sixteentll century when Vietnamese story tellers realized they could employ the same verse form used for short folk poems, called ea-dao, to tell longer stories. Ca-dao poems consist of couplets, the first line containing six syllables, the second eight. Usually they were only one or two couplets long. To tell their verse narratives Vietnamese authors used rhyme to link these ea-dao couplets. The following diagram shows how this linking was accomplished. Each dash represents a syllable; R's occupy slots that must have a rhyming syllable; subscript num bers indicate syllables that rhyme with each other. The linking is achieved then by having the last syllable in the eight-syllable line of one couplet rhyme with the last syllable in the first line of the follow ing couplet. As the above diagram shows, every line rhymes with the next line, but because different rhymes constantly appear, the form does not become mono tonous when it is prolonged to tell a story. Verse narratives were composed by scholars trained in the Confucian tradi tion who wrote them in the Southern script (ehd nBm) , a way of writing the Viet namese language using modified Chinese characters. Only the educated could read ehd nom, but because verse narratives were written in the same poetic form as ea-dao, a form containing mnemonic aids such as syntactic parallelism and rhyme, they were easy to memorize. -
The Vietnamese Historical Sources Project a Proposal
THE VIETNAMESE HISTORICAL SOURCES PROJECT A PROPOSAL - CHING-HO A. CHEN, Litt. D. Visiting Professor Center for Vietnamese Studies Southern Illinois University Carbondale, Illinois CONTENTS: I. Vietnamese Hi s torical Sources -De finition and Ch~racteristics. II. The Introduction and Publication of Vi etriamese Historical Sources. III. The Aim, Requirements and Financing of th~ Project. IV. Work Schedule. • -1- I. Vietnamese Historical Sources - D~fi~ition and ·characteristics The term "Vietnamese Historical Sources'' ment i oned here refers only to the work compiled by the Vietna me s e dynastic governments and Vietnamese scholars. It does not include materi als on Vietnamese history which come from China, Japan, Europe and other sources. Chinese and Japanes e scholars usually r e fer to the Vietnamese his torical sources as "Anname s e Books" )3. tf)5f.., while the Ecole Francaise d'Extreme-Orient (Hanoi) c l assified them as "Fonds Annamites". Vietnamese Historical Sources can generally be classified into the following three categories : . 1. Official dynastic histories, biographies, topographical records, law codes, collected statutes, dictionaries and collecte d essays and poems compiled and published by the various dynastic governments of Vietnam. 2. Works written by Vietnamese people in Chinese or in Chu Nom (demotic Vietnamese writing ). These include history, geography, historical dissertations, collected lege nds, essays, travels, family registers or genealogical records, religious records and collected literary works. 3. The Imperial Archives of the Nguyen dynasty, popularly known as Chau-Ban Trieu Nguyen (~ 1~1 ~i~· A common virtue of the various categories of Vietname se historical sources is that most of them are rich in on-the -spot records collected by local writers. -
Về Mối Quan Hệ Giữa Lê Văn Duyệt Và Vua Minh Mạng Qua Quá Trình Tập Trung Quyền Lực 30 Năm Đầu Triều Nguyễn
TAÏP CHÍ PHAÙT TRIEÅN KH&CN, TAÄP 19, SOÁ X2-2016 Về mối quan hệ giữa Lê Văn Duyệt và vua Minh Mạng qua quá trình tập trung quyền lực 30 năm đầu triều Nguyễn Trần Thuận Võ Phúc Toàn Trường Đại học Khoa học Xã hội và Nhân văn, ĐHQG-HCM TÓM TẮT: Khi thành lập vương triều, Gia Long đã duy ngôi báu này cũng đánh dấu quá trình tập trì nền quân chính trên lãnh thổ rộng lớn với trung quyền lực vào tay chính quyền trung hai đơn vị hành chính cấp thành cai quản hai ương do hoàng đế đứng đầu và việc xóa bỏ vùng đất tương ứng với Bắc bộ và Nam bộ Việt các đơn vị hành chính có quyền lực quá lớn Nam ngày nay. Gia Định thành, đơn vị hành như Gia Định thành là một xu thế tất yếu. Quá chính cai quản khu vực Nam bộ, do Lê Văn trình này diễn ra khá phức tạp do những vấn Duyệt đứng đầu có vai trò hết sức quan trọng đề nội tại xung quanh mối quan hệ giữa Minh về kinh tế, quốc phòng và ngoại giao. Trong 30 Mạng và Lê Văn Duyệt, mối quan hệ giữa một năm đầu triều Nguyễn, cùng với quá trình tân vương và một cố mệnh đại thần có quyền chuyển giao quyền lực từ Gia Long sang đến lực rất lớn. Bài viết mô tả sự vận động của mối Minh Mạng là sự khẳng định vị thế của Tổng quan hệ chính trị giữa hai nhân vật này trong trấn Gia Định thành Lê Văn Duyệt, khiến ông quá trình tập trung quyền lực 30 năm đầu triều trở thành một trong những nhân vật quyền lực Nguyễn với một cách nhìn mới. -
Indians As French Citizens in Colonial Indochina, 1858-1940 Natasha Pairaudeau
Indians as French Citizens in Colonial Indochina, 1858-1940 by Natasha Pairaudeau A thesis submitted for the degree of Doctor of Philosophy, University of London School of Oriental and African Studies Department of History June 2009 ProQuest Number: 10672932 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672932 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Abstract This study demonstrates how Indians with French citizenship were able through their stay in Indochina to have some say in shaping their position within the French colonial empire, and how in turn they made then' mark on Indochina itself. Known as ‘renouncers’, they gained their citizenship by renoimcing their personal laws in order to to be judged by the French civil code. Mainly residing in Cochinchina, they served primarily as functionaries in the French colonial administration, and spent the early decades of their stay battling to secure recognition of their electoral and civil rights in the colony. Their presence in Indochina in turn had an important influence on the ways in which the peoples of Indochina experienced and assessed French colonialism. -
Adoption of Chinese Imperial Ideal Troughout the History of Vietnamese Monarchy
ADOPTION OF CHINESE IMPERIAL IDEAL TROUGHOUT THE HISTORY OF VIETNAMESE MONARCHY Sobolewski Leszek, Master, University of Warsaw, Faculty of Oriental Studies The purpose of the paper is to show patterns according to which Vietnamse monarchs adopted Chinese Confucian model of monarchy in different periods of Vietnamese history. In the first part I give a very short description of what this Confucian model was. Then I introduce some basic information about Southeast Asian style of kingship, as well as argue that it is possible to perceive some elements of it in Vietnamese legends and historiographical narratives concerning the ancient period of Vietnamese history. In the part that follows I describe the Vietnamese monarchy during the first centuries of independence (the period of Ly and Tran dynasties). Although the monarchs of that time used the Chinese title of emperor as well as adopted several Chinese attributes of imperial power, their sources of legitimacy had a strong local flavour and their concept of power seems to have many important differences in comparison to China. However, troughout the 14th century Neoconfucian philosophy was gaining prominence among the Vietnamese elites, which led to the establishment of the Ho dynasty- the first which had Confucianism as its official ideology. This trend became even stronger after the short-lived conquest of Vietnam by the Ming troops in early 15th century. After the country became independent again, the new Le dynasty established a bureaucratic Confucian regime and Vietnamese monarchs adopted the way of govern of Chinese emperors. However, the new system proved unstable and collapsed in 16th century. -
History of Hue Ebook.Pages
History of Hue: Travelers’ Cliff Notes The events in Hue between 1802-1946 forever changed Vietnam. It’s a story worth reading, if you want to better understand the country. Travel Is Zen 1st Edition Introduction .........................................................3 Two Dynasties Become One ................................3 Establishing the French Connection ...................4 Reign of Gia Long ................................................4 Tu Duc: Christians Become a Threat ..................5 Dong Khanh: Era of French Puppets ..................6 Exiling the Uncooperative ...................................6 Khai Dinh: The Ultimate Puppet .........................7 Bao Dai: The Last Emperor .................................7 First Indochina War ............................................8 Full Circle: A Country Divided ............................8 Introduction Hue, Vietnam, is often described as the “ancient” capital of Vietnam. If you consider Philadelphia as the “ancient” capital of the United States, then the descriptor is an accurate one. Otherwise, a more apt adjective for Hue might be “short-lived” capital of Vietnam. Semantics aside, the events in Hue roughly 200 years ago altered the country’s trajectory and shaped Vietnam’s modern destiny. To understand Vietnam, you need to understand how the Nguyen family dynasty came to power (and clung to power) with the help of the French. This short e- book gives you the low-down on who’s who in Hue, providing historical context when you visit the Citadel, Imperial Tombs, and Thien Mu Pagoda. Two Dynasties Become One A sleepy land for most of the country’s chronological record, Hue’s chapter of Vietnamese history became significant around 1802. Until 1802, there was no unified country named Viet Nam. Instead, there were two dominant empires that fought each other for centuries: the Le Dynasty ruled Dai Viet, which was the Red River Delta region in the north (today’s cities of Hanoi and Haiphong).