'Chid'. It Embodies Eleme
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
On the Good Faith
On the Good Faith Zoroastrianism is ascribed to the teachings of the legendary prophet Zarathustra and originated in ancient times. It was developed within the area populated by the Iranian peoples, and following the Arab conquest, it formed into a diaspora. In modern Russia it has evolved since the end of the Soviet era. It has become an attractive object of cultural produc- tion due to its association with Oriental philosophies and religions and its rearticulation since the modern era in Europe. The lasting appeal of Zoroastrianism evidenced by centuries of book pub- lishing in Russia was enlivened in the 1990s. A new, religious, and even occult dimension was introduced with the appearance of neo-Zoroastrian groups with their own publications and online websites (dedicated to Zoroastrianism). This study focuses on the intersectional relationships and topical analysis of different Zoroastrian themes in modern Russia. On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Anna Tessmann Södertörns högskola SE-141 89 Huddinge [email protected] www.sh.se/publications On the Good Faith A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia Anna Tessmann Södertörns högskola 2012 Södertörns högskola SE-141 89 Huddinge www.sh.se/publications Cover Image: Anna Tessmann Cover Design: Jonathan Robson Layout: Jonathan Robson & Per Lindblom Printed by E-print, Stockholm 2012 Södertörn Doctoral Dissertations 68 ISSN 1652-7399 ISBN 978-91-86069-50-6 Avhandlingar utgivna vid -
In the Alphabetic Order Q Follows A, a Follows E, C Follows C, 1J Follows N, S Follows S, I Follows Z
INDEX [In the alphabetic order q follows a, a follows e, c follows c, 1J follows n, s follows s, i follows z. In arranging words no distinction has been made between long and short vowels. Pahlavi anrllater forms are generally given in square brackets after the Avestan ones, ancl are entered separately only when there is a significant difference between the two.l Aban see Apas 273· A ban Niyayes 52; 271-2. Airyaman 56-7; his part at Fraso.kar<Jti, Aban Yast 73· 57. 242, 291. abstract divinities 23-4; 58, 59; 203. Airyanam Vaejah [f:ranve)] 144-5; 274- Aditi 55· S· Adityas 55; 83. Airyama isyo 56; 261; 263; 265. Adurbad i Mahraspandan 35; 288. Aiwisriithra [Aiwisriithrim] the 4th watch Aesma demon of Wrath, 87; companion ( giih) of the 24-hour day, from sunset till of the daevas, 201; flees at the last day midnight, 124; under the guardianship of before the Saosyant, 283; the Arabs are the fravasis, 124, 259. of his seed, 288. Aka Manah 283. aethrapati [erbad, herbad] 12. Akhtya 161. Afrasiyab see FralJrasyan *Ala demon of purpureal fever, 87 n. 20. afrinagan an "outer" religious ceremony, Amahraspand see Amasa Spanta 168; legends connected with the offerings Amestris xog; 112. made at it, 281. amaratat ,..., Ved. amrtatva-, "long life" after-life pagan belief in it beneath the or "immortality" II5 n. 32. earth, xog-xo, II2, IIS; in Paradise, no- Amaratat [Amurdad] personification of 12; Zoroastrian beliefs, 235-42, 328. "Long Life" and "Immortality", one of the Agni identified with Apam Napat, 45-6; 7 great Amasa Spantas (q.v.), 203; dis the nature of his primary concept, 69-70. -
Summer/June 2014
AMORDAD – SHEHREVER- MEHER 1383 AY (SHENSHAI) FEZANA JOURNAL FEZANA TABESTAN 1383 AY 3752 Z VOL. 28, No 2 SUMMER/JUNE 2014 ● SUMMER/JUNE 2014 Tir–Amordad–ShehreverJOUR 1383 AY (Fasli) • Behman–Spendarmad 1383 AY Fravardin 1384 (Shenshai) •N Spendarmad 1383 AY Fravardin–ArdibeheshtAL 1384 AY (Kadimi) Zoroastrians of Central Asia PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Copyright ©2014 Federation of Zoroastrian Associations of North America • • With 'Best Compfiments from rrhe Incorporated fJTustees of the Zoroastrian Charity :Funds of :J{ongl(pnffi Canton & Macao • • PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Vol 28 No 2 June / Summer 2014, Tabestan 1383 AY 3752 Z 92 Zoroastrianism and 90 The Death of Iranian Religions in Yazdegerd III at Merv Ancient Armenia 15 Was Central Asia the Ancient Home of 74 Letters from Sogdian the Aryan Nation & Zoroastrians at the Zoroastrian Religion ? Eastern Crosssroads 02 Editorials 42 Some Reflections on Furniture Of Sogdians And Zoroastrianism in Sogdiana Other Central Asians In 11 FEZANA AGM 2014 - Seattle and Bactria China 13 Zoroastrians of Central 49 Understanding Central 78 Kazakhstan Interfaith Asia Genesis of This Issue Asian Zoroastrianism Activities: Zoroastrian Through Sogdian Art Forms 22 Evidence from Archeology Participation and Art 55 Iranian Themes in the 80 Balkh: The Holy Land Afrasyab Paintings in the 31 Parthian Zoroastrians at Hall of Ambassadors 87 Is There A Zoroastrian Nisa Revival In Present Day 61 The Zoroastrain Bone Tajikistan? 34 "Zoroastrian Traces" In Boxes of Chorasmia and Two Ancient Sites In Sogdiana 98 Treasures of the Silk Road Bactria And Sogdiana: Takhti Sangin And Sarazm 66 Zoroastrian Funerary 102 Personal Profile Beliefs And Practices As Shown On The Tomb 104 Books and Arts Editor in Chief: Dolly Dastoor, editor(@)fezana.org AMORDAD SHEHREVER MEHER 1383 AY (SHENSHAI) FEZANA JOURNAL FEZANA Technical Assistant: Coomi Gazdar TABESTAN 1383 AY 3752 Z VOL. -
FEZANA Journal Do Not Necessarily Reflect the Views of FEZANA Or Members of This Publication's Editorial Board
FEZANA JOURNAL FEZANA WINTER ZEMESTAN 1378 AY 3747 ZRE VOL. 23, NO. 4 WINTER/DECEMBER 2009 G WINTER/DECEMBER 2009 JOURNALJODae – Behman – Spendarmad 1378 AY (Fasli) G Amordad – Shehrever – Meher 1379 AY (Shenshai) G Shehrever – Meher – Avan 1379 AY (Kadimi) Also Inside: Parliament oof the World’s Religions, Melbourne Parliamentt oof the World’s Religions:Religions: A shortshort hihistorystory Zarathustiss join in prayers for world peace in Pittsburgh Book revieew:w Thus Spake the Magavvs by Silloo Mehta PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA afezanajournal-winter2009-v15 page1-46.qxp 11/2/2009 5:01 PM Page 1 PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Vol 23 No 4 Winter / December 2009 Zemestan 1378 AY - 3747 ZRE President Bomi V Patel www.fezana.org Editor in Chief: Dolly Dastoor 2 Editorial [email protected] Technical Assistant: Coomi Gazdar Dolly Dastoor Assistant to Editor Dinyar Patel Consultant Editor: Lylah M. Alphonse, 4ss Coming Event [email protected] Graphic & Layout: Shahrokh Khanizadeh, www.khanizadeh.info Cover design: Feroza Fitch, 5 FEZANA Update [email protected] Publications Chair: Behram Pastakia Columnists: 16 Parliament of the World’s Religions Hoshang Shroff: [email protected] Shazneen Rabadi Gandhi : [email protected] Yezdi Godiwalla [email protected] Behram Panthaki: [email protected] 47 In the News Behram Pastakia: [email protected] Mahrukh Motafram: [email protected] Copy editors: R Mehta, V Canteenwalla -
Compendium of Shenshai Zoroastrian Monthly Calendars 1379 A.Y
Compendium of Shenshai Zoroastrian Calendars 1379 AY through 1400 AY Compendium of Shenshai Zoroastrian Monthly Calendars 1379 A.Y. (2009-2010 C.E.) through 1400 A.Y. (2030-2031 C.E.) Digital Edition Compiled For Common Use Of The Entire Zoroastrian Community By: Rohinton Erach Kadva Bangalore, India 07-September-2009 Digital Edition Compiled by: Rohinton Erach Kadva, Bangalore, India. 1 Compendium of Shenshai Zoroastrian Calendars 1379 AY through 1400 AY CONTENTS Chapter Title Page No. No. 1 Note on Zoroastrian Calendars. 2 Note on evolution of names of Roz and Months 3 Schedule of festivals. 4 Shenshai Zoroastrian Monthly Calendars : a 1379 A.Y. (2009-2010 C.E.) b 1380 A.Y. (2010-2011 C.E.) c 1381 A.Y. (2011-2012 C.E.) d 1382 A.Y. (2012-2013 C.E.) e 1383 A.Y. (2013-2014 C.E.) f 1384 A.Y. (2014-2015 C.E.) g 1385 A.Y. (2015-2016 C.E.) h 1386 A.Y. (2016-2017 C.E.) i 1387 A.Y. (2017-2018 C.E.) j 1388 A.Y. (2018-2019 C.E.) k 1389 A.Y. (2018-2020 C.E.) l 1390 A.Y. (2020-2021 C.E.) m 1391 A.Y. (2021-2022 C.E.) n 1392 A.Y. (2022-2023 C.E.) o 1393 A.Y. (2023-2024 C.E.) p 1394 A.Y. (2024-2025 C.E.) q 1395 A.Y. (2025-2026 C.E.) r 1396 A.Y. (2026-2027 C.E.) s 1397 A.Y. (2027-2028 C.E.) t 1398 A.Y. (2028-2029 C.E.) u 1399 A.Y. -
Change and Continuity in the Zoroastrian Tradition
CHANGE AND CONTINUITY IN THE ZOROASTRIAN TRADITION AN INAUGURAL LECTURE DELIVERED ON 22 FEBRUARY 2012 BY ALMUT HINTZE Zartoshty Professor of Zoroastrianism in the University of London SOAS, UNIVERSITY OF LONDON 2013 CHANGE AND CONTINUITY IN THE ZOROASTRIAN TRADITION AN INAUGURAL LECTURE DELIVERED ON 22 FEBRUARY 2012 BY ALMUT HINTZE Zartoshty Professor of Zoroastrianism in the University of London SCHOOL OF ORIENTAL AND AFRICAN STUDIES UNIVERSITY OF LONDON 2013 The publication of this booklet was supported by a grant of the Zoroastrian Trust Funds of Europe. Published by the School of Oriental and African Studies (University of London), Thornhaugh Street, Russell Square, London, WC1H 0XG. © Almut Hintze, 2013 Cover image: K. E. Eduljee, Zoroastrian Heritage Layout: Andrew Osmond, SOAS British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library. ISBN 978 07286 0400 1 Printed in Great Britain at SOAS, University of London. Dedicated to the memory of the brothers Faridoon and Mehraban Zartoshty, to that of Professor Mary Boyce and of an anonymous benefactor. Table of Contents Preface by the Director of SOAS 5 Preface by the President of the Zoroastrian Trust Funds of Europe 7 Change and Continuity in the Zoroastrian Tradition 11 PrefacebytheDirectorofSOAS ThelinksbetweenSOASandtheZoroastriancommunityreachrightbacktothe early years of SOAS.In 1929 a consortium of Zoroastrian benefactors from Bombayfundedthe‘ParseeCommunity’sLectureshipinIranianStudies’atSOAS on -
Zoroastrians Their Religious Beliefs and Practices
Library of Religious Beliefs and Practices General Editor: John R. Hinnells The University, Manchester In the series: The Sikhs W. Owen Cole and Piara Singh Sambhi Zoroastrians Their Religious Beliefs and Practices MaryBoyce ROUTLEDGE & KEGAN PAUL London, Boston and Henley HARVARD UNIVERSITY, UBRARY.: DEe 1 81979 First published in 1979 by Routledge & Kegan Paul Ltd 39 Store Street, London WC1E 7DD, Broadway House, Newtown Road, Henley-on-Thames, Oxon RG9 1EN and 9 Park Street, Boston, Mass. 02108, USA Set in 10 on 12pt Garamond and printed in Great Britain by Lowe & BrydonePrinters Ltd Thetford, Norfolk © Mary Boyce 1979 No part of this book may be reproduced in any form without permission from the publisher, except for the quotation of brief passages in criticism British Library Cataloguing in Publication Data Boyce, Mary Zoroastrians. - (Libraryof religious beliefs and practices). I. Zoroastrianism - History I. Title II. Series ISBN 0 7100 0121 5 Dedicated in gratitude to the memory of HECTOR MUNRO CHADWICK Elrington and Bosworth Professor of Anglo-Saxon in the University of Cambridge 1912-4 1 Contents Preface XJ1l Glossary xv Signs and abbreviations XIX \/ I The background I Introduction I The Indo-Iranians 2 The old religion 3 cult The J The gods 6 the 12 Death and hereafter Conclusion 16 2 Zoroaster and his teaching 17 Introduction 17 Zoroaster and his mission 18 Ahura Mazda and his Adversary 19 The heptad and the seven creations 21 .. vu Contents Creation and the Three Times 25 Death and the hereafter 27 3 The establishing of Mazda -
Zoroastrainism
Zoroastrainism Unit 3: Religions that Originate in the Middle East/Southwest Asia Zoroastrians in the World Today Country Population[1][2] Percent Population India 69,000 0.006 Iran 25,271 0.03[3] United States 11,000 0.004 Afghanistan 10,000 0.031 United Kingdom 4,105 [4] 0.007 Canada 5,000 0.014 Pakistan 5,000 0.003 Singapore 4,500 0.087 Azerbaijan 2,000 0.022 Australia 2,700 0.012 Persian Gulf Countries 2,200 0.005 New Zealand 2,000 0.045 Total 137,776 - Zoroastrianism Timeline ∗ 1600 BCE – Birth of Zarathustra (or Zoroaster) ∗ But could be 1400 BCE or 628 BCE ∗ 600 BCE – Zorastrianism expands in Iran ∗ 220-650 CE – Zorastrian Sasanid Empire in Iran ∗ 651 CE – Persecution begins under the rule of Arab Muslims ∗ 900 CE – Beginning of migration to India ∗ 1381 CE – Mongols kill thousands of Zoroastrians in Iran ∗ 1640-1720 – Continued persecutions and forced conversions in Afghanistan and Iran (continues into the 21st century) ∗ 18th-21st centuries – Migration of Zoroastrains to N. America, Europe, Australia, New Zealand, etc. Origins of Zoroastrianism ∗Basis for Zoroastrianism is in Aryan religious traditions. ∗ Gods associated with nature ∗Above all the nature gods was one supreme god ∗ Called Ahura Mazda (or “Wise Lord”) The Life of Zoroaster ∗ Not much is really known about the true life of Zoroastrianism’s founder, Zarathustra Spitama (or Zoroaster in the Greek translation of his name) ∗ Might have been born into a noble family or a nomadic family or both ∗ Belief says that demons set out to kill the infant Zoroaster but he was -
18 Ideas of Self-Definition Among Zoroastrians in Post
18 IDEAS OF SELF-DEFINITION AMONG ZOROASTRIANS IN POST-REVOLUTIONARY IRAN Sarah Stewart he tumultuous events of the Islamic Revolution of 1979 in Iran, followed Tby the eight-year war with Iraq, had a profound effect on the lives of all Iranians. Research conducted inside Iran on religious minorities during this time all but ceased. Moreover, the renewed religious fervour that characterized the post-revolutionary years in Iran, together with the continuation of discrim- inatory legislation, meant that many members of minority communities became reticent about discussing their religion – especially with foreigners. Information about the Zoroastrian religion and its people in Iran over the past 40 years has thus been fragmentary and is derived from a variety of sources. There are the accounts of those who left the country after the Revolution and settled elsewhere, some of them returning regularly to visit family members, maintain property that they continue to own, and to do business. There has also been a growing interest,Property amongst of I.B.Tauris young Iranian & Co. Ltdstudents and scholars, in the languages and cultures of pre-Islamic Iran. City dwellers – particularly the younger generation – use the internet with enthusiasm, and their websites and blogs provide insights into religious and social life, as well as the ways in which young Zoroastrians create and consolidate identities. In the past two decades, researchers from institutions both inside and outside Iran have had greater freedom of movement within the country and better -
Weekly Zoroastrian Scripture Extract # 232 – Prayer for Our
Weekly Zoroastrian Scripture Extract # 232 – Prayer for our 33 Yazatas - Siroza Yasht - Verses 23 - 33 Hello all Tele Class friends: In our last weeklies WZSE #229, #230, and #231, we discussed the 30 days of our 3 calendars representing our 30 main Yazatas plus three more, comprising 33 Yazatas whose invocations are included in Siroza Yasht. In those weeklies, we presented the invocations of the first 22 Ameshaa Spentaas and Yazatas, from Ahura Mazda to Govaad Yazata. Today, we complete these invocations and present the small Khshnumans of the last Zoroastrian calendar 8 day ‘week’ of Yazatas, Dae-pa-Din to Aneraan, plus the three extra Yazatas Barjor, Hom, and Daham: Prayer for our 33 Yazatas - Siroza Yasht - Verses 23 - 33: (Please hear the attached .mp3 file for its recitation) Prayer Translation 23. Dae-pa-Din 23. Wise Lord before Din Yazata Dathusho Ahuraheh Mazdaao raevato The Creator Ahura Mazda, keeper of the treasures and kharenanghuhato, Ameshanaanm Glorious, and the Amashaaspands (Bountiful Spentanaanm Immortals) 24. Din 24. Din Yazata Razishtayaao chistayaao Mazdadhaatayaao The truthful and holy knowledge (religious education), ashaonyaao daenayaao vanghuyaao created by Ahura Mazda, the good Mazdaa- Maazdayasnoish. Worshipping Religion. 25. Ashishvangh 25. Ashishvangh Yazata Ashoish vanghuyaao chistoish vanghuyaao The righteousness (Ashishvangh), the good wisdom, eretheh vanghuyaao, rasaastaato vanghuyaao truthfulness, good justice, glory and prosperity, created kharenangho savangho Mazdadhaataheh. by Ahura Mazda, the Parendi Yazata of the quick- Paarendyaao raorathayaao, airyanaam moving chariot, Iranian glory, the Kyaanian glory, the khareno Mazdadhaatanaam, kaavayehecha unconsumed glory and the glory of the Prophet kharenangho Mazdadhaataheh, akharetahecha Zarathushtra, created by Ahura Mazda. -
Ameretat-Hebrew.Pdf
Ameretat Ameretat (Amərətāt) is the Avestan language name of Avestan texts allude to their respective guardianships of the Zoroastrian divinity/divine concept of immortality. plant life and water (comparable with the Gathic allusion Ameretat is the Amesha Spenta of long life on earth and to sustenence), but these identifications are only properly perpetuality in the hereafter. developed in later tradition (see below). These associa- The word amərətāt is grammatically feminine and the tions with also reflect the Zoroastrian cosmological model divinity Ameretat is a female entity. Etymologically, in which each of the Amesha Spentas is identified with Avestan amərətāt derives from an Indo-Iranian root and one aspect of creation. is linguistically related to Vedic Sanskrit amṛtatva. In The antithetical counterpart of Ameretat is the demon Sassanid Era Zoroastrian tradition, Ameretat appears as (daeva) Shud “hunger”, while Haurvatat’s counterpart is Middle Persian Amurdad, continuing in New Persian as Tarshna “thirst”. Ameretat and Haurvatat are the only Mordad or Amordad. two Amesha Spentas who are not already assigned an an- tithetical counterpart in the Gathas. In the eschatological framework of Yasht 1.25, Ameretat and Haurvatat repre- 1 In scripture sent the reward of the righteous after death (cf. Ashi and ashavan). 1.1 In the Gathas 2 In tradition Like the other Amesha Spentas also, Ameretat is already attested in the Gathas, the oldest texts of the Zoroastrian- ism and considered to have been composed by Zoroaster In the Bundahishn, a Zoroastrian account of creation himself. And like most other principles, Ameretat is not completed in the 12th century, Ameretat and Haurvatat unambiguously an entity in those hymns. -
Yast 19 Is Dedicated to the Zam Yazat, the Earth God, and Accordingly It Is Called the Zam (Yad) Yast
Av. xvar∂nah- EIICHI IMOTO Professor, Osaka University of Foreign Studies Yast 19 is dedicated to the zam yazat, the earth god, and accordingly it is called the Zam (yad) Yast. It is divided into two parts: there are enumerated moun- tains in Yt. 19.1-8 and from Yt. 19.9 there begins partitioning of fragards with numbering continued from the previous number 8. The former part is con- cerned with the earth out of which the mountains rise up while the latter part down to its close is only concerned with the xvar∂nah (OP farnah, Pers. farr). Says F. Wolf, it begins von hier an in der Tat Xvarr Yast.(1) Yast 18, a short Astat Yast, treats of the farnah together with Asi, Tistrya and Vata, nothing being referred to the earth itself. However, according to Sih Rocak 1.28 and 2.28 the 28th day of every month is consecrated to the earth, and Mt. Usi. dar∂na and two kinds of farnahs are there also praised as in Yt. 19.0. Even if the formation of the Sih Rocak were after the compilation of the Yast 19 it is possible to say that the earth itself was originally praised on the 28th day of month together with moun- tains and the farnahs. If vice versa, the text of Yt. 19 might be so transmuted that they put much stress on legends of both axvarta and Kavian farnahs. So the Zam Yast must claim a right to be more genuine than the Kayan Yast in the oldest MS.(2) or the Xvarr Yast.