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CHURCH AND HOME Read Dr. Finlay's Article on Honoring Parents

THE ROMAN CHURCH AND POLITICS SERVICES WITNESS SERVICES In Leading Churches TTheFor Christ and His Chiurch In Leading Churches

'111 CATHEDRAL CHURCH CHRIST CHURCHI OP ST. JOHN THE DIVINE BOARD CAsMBRIDG, MAss. Sunday: Holy Communion 7, 8, 9, 10; EDITORIAL The Rev. Gardiuner M. Day, Rector M(oaning Prayer, Holy Communion andl Sermon, I1; Evensong and W. B. SPOFFR'oD SR., Managin Edio Sunday Services: 8:00, 9:30 an semon, 4. KENNETH~ R. Fosisas; Roscoa T. FO-a, 11:15 a.m. Wed, and Holy Days: 3:00 and 12:10 p.m. Weekdays: Holy Communion, 7:30 GORDON C. GRAHAMe; ROREIIT HAePhmm; (and 10 Wed.); Morning Prayer, CHrARLES S. MARTIII; ROBERT F. McGnERorc 8:30; Evensong, GEORGE MACMUEEAY; CHARLS F. Pmqwrswq; 5. W. NORMAN PIrrENGER; JosEPH H. Trw. THE HEAVENLY REST, NEW YORK CHRIST CHURCH, DETOrT 5th Avenue at 90th Street 976 East Jefferson Avenuo Rev. John Ellis Large, D.D. CONTRIBUTING EDITORS The Rev. William B. Sperry, Reamo Sundays: Holy Communion, 7:30 and 9 The Rev. Robert C. W. Ward, An%'t a.m.; Morning Service and Sermon, 11. 8 and 9 am. H o ly C/ommunsn THOMAS V. BARRETT; JOHN PAMA BROWNe; publication. (breakfast served following 9 a.m. Thursdays and Holy Days: Holy Coin- GAaDINER M. DAY; JosEPH F. FI.ETCHEI; msunion, 12. Wednesdays: Healing service.) 11 a.m. Church School and FREDERICK C. GRATr; CLurrour J. KEW; JOHN MoninoService. and Service 12. Daily: Morning Prayer Holy Days, ti p"m. ELLIS LARCE; ROBERT MrLLmR; EDWARD L. Holy Communion. 9; Evening Prayer, 5:30., PARSONS; FREDE~rIC A. ScHIn.r~Ne; MABSzY H. SHEPHEtaRD JR.; WILLIAMe B. SPOvvoED JR. reuse ST. BARTHOLOMEW'S CHURCH Park Avenue and 51st Street for Rev. Terence J. Finlsy, D.D. ST. THOMAS' CHURCH THE WITNrESS is published weekly from 18th and Church Streets 8 and 9:30 a.m. Holy Communion. to June 15th inclusive, with 9:30 and 11 a.m. Church School. September 15th Near Dupont Circle the exception of one week in January and WASHINGT-ON, D. C. 11 am. Morning Service and Sermon. hi-weekly from June 15th to September 15th required 4 p.m. Evensong. Special Music The Rev. John T. Golding, Rector by the Episcopal Church Publishing Co. On The Rev. Walter J. Marshfield Weekday: Holy Communion Tuesday at behalf of the Witness Advisory Board. 12:10 a.m.; Wednesdays and Saints The Rev. Robert F. Evans Days at 8 a.m.; Thursdays at 12:10 Sundays: 8:00 a.m. Holy Conmnunion. p.m. Organ Recitals, Wednesdays, 11:00 a.m. Service and Sermon. 12:10. Eve. Pr. Daily 5:45 p.m. The subscription price is $4.00 a year, in Holy Days: Holy Communion, 12:15 Permission bundles for sale in parishes the magazine sells p.M. CHURCH OF THE HOLY TRINITY for 10c a copy, we will bill quarterly at 7c a 316 East 88th Street copy. Entered as Second Class Matter, Augus NaW YORKxCITY 5, 1948, at the Post Office at Tunkhannock, DFMS. Sundays: Holy Communion, Pa., under the act of March 3, 1879. / 8; Church TRINITY CHURCH School, 9:30; Morning Service, 11; Muses, FL.A. Evening Prayer, 5. Rev. G. Irvine Hiller, 3rD., Rector Sunday Services 8, 9, 9:30 and 11 a. Church GENERAL THEOLOGICAL SEMINARY CHAPEL Chelsea Square, 9th Ave. &: 20th St. NEW YoEx SERVICES Dally Morning Prayer and Holy Com- In Leading Churches PRO-CATHEDRAL OF THE

Episcopal mnunion, 7; Choral Evensong, 6. HOLY TRINITY 23 Avenue, Gere V the COLUMBIA UNIVERSITY ST. STEPHEN'S CHURCH PAIS, FRANCE Tenth Street, above Chestnut of SAnrT PAUI.'s CHAPEL Services: 8:30, 10:30 (5.5.), 10:45 The. Naw YORE PHILADELPHIA, PENNA. Boulevard Respael The.John M. Krumm, Ph.D., The Rev. Alfred W. Price D.D., Rector Student and Artists Center Chaplain The Rev. Gustav C. Mackliung, B.D. The Rt. Rev. Stephen Bays.., Dimop Minister to the Hard of Hearing Daily (except Saturday): 12 noon Sun- The Vary Rev. Sturgi Lee Riddle, Dee.. Archives day; Holy Communion, 9. and 12:30; Sunday: 9 and 11 a.m., 7:30 p.m. Mornng,,rayer and Sermon, 11; Weekdays: Mon., Tues., Wed., Thurs., HolComunon:Wed., 7:45 a.m. Fri., 12:30-12:55 p.m.: 2020. Services of Spiritual Healing, Thurs., CHURCH OF ST. IIIC2IARL ST. THOMAS 12:30 and 5:30 p.m. 5th Ave. & 53rd Street AND ST. GEORGE NEW Yoxx Crrv SAINT Loins, M~rss Hs ST. PAUL'S Rev. Prederick M. Morris, D.D. The Rev. 7. Fro"ci Seint, Rector Copyright 13 Vick Park B The Sunday: HC 8. 9:30, 11 (1st Sun.) Rocismsmua, N. Y. Rev. David S. Grey, Associate Rector hIP 11; Ep Cho 4. Daily ex. Sat.HC The Rev. T. Chester Baxter, Rector 8:15, Thurs. 11 HiD, 12:10; Noon- The Rev. Frederick P. Taft, Assistanst Sundays, 8, 9:30, 11 am. day ex. Sat. 12:10. Sunday: 8, 9:20 and 11. Noated for boy choir; great reredoe and Windows. Holy Days 11; Thursday, 5:30 p.m. ST. JOHN'S CHURCH THE CHURCH OF THE EPIPHANY ST. PAUL'S MEMORIAL Lafayette Square York Avenue at 74th Street Grayson and Willow Sts. WAHaINGTaON, D. C. Near New York Memorial Hospitals SAN Awrowo, Tines The Rev. Donald W. Maybery, Rectam Huhi Mocandless, Lee Belford, Richard The Rev. Janes Joseph, Rector Weekay Senviors: Mon., Tuea., Thum., Louis, Philip Zab~riskie, clergy The Rev. George N. Taylor, Associate StraHoly Coammunion at noon. Sunday - and Holy Eucharist s:18 a. (HC; 930 Family (HC Sunday Matins Wed, and FriL, Holy Communion so 7:30, 9:00 and 11:00 A.M. 7:30 am.; Morning Prayer at nonm Wed. HC 7:20 a.m.; Thurs. HC Wednesday and Holy Days 7 and Sunday Services: 8 and 9:30 a m., Hl 11 am. 10 A.M. holy Eucharist. Communion; 11, Morning Prayer n One of New York's Sacrament of Forgiveness - Saturday Sermon; 4 pm., Service in Fnre& meat beautifutl public buildings. 11:30 to 1 P.M. 7:30, Evening Prayer. VOL. 45, NO. 26 The WITNESS AUGUST 18, 1960 FOR CHRIST AND HIS CHURCH

Editorid and PubliOItwxu Office, Baton Road, ?,mhhmuursk, Pa.

Story of the Week ers", to be included in local Common Tasks of Church and Labor church services of worship on Labor Sunday. Stressed In Annual Message The 43-year history of Labor * The 43rd annual Labor labor movement for the exercise Sunday observances began in Sunday message, issued by the of restraint in the use of its 1910 when the Federal Council department of the Church and own power, and vigilance in of Churches, at the suggestion publication. economic life of the National preventing the abuse of power of the American Federation of and to the Council of Churches, emphasizes other Labor, recommended by others. Together with churches that the Sunday be- the common tasks which "now responsible groups we can act reuse fore Labor Day be designated for await constructive action by creatively to the end that socie- Labor Sunday. The first Labor both labor and the Christian ty as a whole may be spared Sunday message was issued in Church." those evils which develop when 1917 for use in Protestant required The Rev. Cameron P. Hall, irresponsible power has cor- churches. The day has been by the National Coun- executive director of the depart- rupted either an individual or sponsored ment, points out it is requested cil of Churches since its forma- an institution. tion in 1950 with the merger of Permission that the message be read in the churches on Labor Sunday, " We share with labor as the Federal Council together September 4. It has the ap- well as all other constructive with 12 other agencies. DFMS.

/ proval of the executive board of elements in our society a deep the division of Christian life and concern for the political health EXPLAINS R.C. LAW ON work of the National Council. of our country .... We urge the CHURCH

Church ATTENDING Among the tasks which must voters to resist any appeal to Catholics holding in common by labor narrow religious, racial, or * Roman be faced public office may attend ser- and the churches, the message special economic group interests. Episcopal vices in other churches "when lists the following: The message commends "the the leaders and members of organ- their attendance is a reasonable of 0 The achievement of racial ized labor responsible for cer- part of their public functions." fraternity with equal opportu- tain specific and recent achieve- So stated Dean E. D. Benard of nity for each person to attain ments in making far-reaching the school of theology of Archives the fullest possible growth and changes in racial and national Catholic University, Washing- use of his potential talents. patterns of employment .... ton. 2020. agreements that provide crea- The authority on canon law 0 The perplexity and chal- said that a office holder attend- changing tive adjustment to the mounting lenge of a continuously ing a service -of another faith economic order which not only problems of automation, show- Copyright of a "pas- presents new opportunities but ing particular concern for the acts in the capacity sive participant" or "observer" creates new insecurities. The problems of workers in the and is not permitted to read causes of these insecurities are lower wage brackets, and raising receive communion largely economic and social; but the general productivity of our Scripture, or join other rituals. they affect the minds and economic order." 1960 Permission from ecclesiasti- spirits of people and their solu- As in past years, the is cal authorities to attend a tion must be found in part at Labor Sunday statement expected to have wide circula- service was not necessary, least in a renewal and deepening Father Benard said, except in of our spiritual lives. tion in the churches, their publications and rel ig io u s instances where the official 0 A concern for civil liber- broadcasts. Especially for pul- might wonder if his attendance ties and the freedom of our pit use, the message this year "would be a reasonable part of institutions .... we look to the contains a "litany for all work- his public functions."

AUGUST 18, 1960 ThreM is betwer p) snQd 40 y3e s old, Vermont Survey Pinpoints Prblemsi has tiwb children, hassha*$ seminary training or more ad- Of Town and Country Churches vanced education, is 'ordained, and receives a salary of less * Solutions to problems of Another difficulty revealed than $4,500 a year. -Protestant town and country is a pattern of relatively short Most of the clergymen sur- churches in Vermont are not pastorates. With an average of veyed are happy in their work, keeping pace with the state's two-and-a-half years of service and their morale and outlook on shifting and increasing popula- in one pastorate, the ministers life are positive. They feel that tion, according to the findings feel that little can be accom- the church in Vermont contri- of a four-year survey reported plished in that time. Most said butes to the community and in Boston. they must serve at least five that their work is rewarding. Prof. Herbert E. Stotts, direc- years in order to make a A sign in the survey pointing tor of church surveys for definite contribution to the con- toward possibly more special- Boston University's school of tinuing life of the church. ized church ministries to serve theology, said the Vermont publication. Other Problems. the needs of various population study's findings were applicable Other problems are small segments was the classification and to the church in town and membership, low finances, and of towns according to their country throughout the east- lack of facilities. Although dominant c ha ra cte r ist i cs. reuse ern U.S. nearly one-half of Vermont's Covered in the survey were for The survey was directed by Protestant churches are yoked agricultural, college, commuter, the Rev. Charles E. Wilson, a with one or more congregations industrial, timber, retail center, doctoral candidate at the semi- and required in separate communities and recreation and resort towns, nary, in cooperation with the served by the same minister each with its special , set of inter-seminary commission for for a stronger total program, church problems. training for the rural ministry, ministers of such federated or Permission the New England town and united churches face a dilemma. FATHER HUDDLESTON country church commission, and They feel a pastoral schiz- NAMED BISHOP the Vermont Co u n cil of ophrenia f r o m the divided DFMS. * Fr. Trevor Huddleston of / Churches. Wilson is pastor of responsibility of promoting two the Community of the Resur- the North Ferrisburg, Vt., or more denominational pro- Methodist church. rection, Mirfield, England, has Church grams, sending reports to the been named bishop of Masasi in Covered in the study were different denominations, under- Tanganyika, East Africa. He 175 churches and 144 ministers standing their policy and serv- was elected by the electoral representing 14 denominations. ing their members. Should a Episcopal college of Masasi, one of five Dean Walter G. Muelder of minister fail to assume a

the dioceses of the province of the school of theology, com- responsibility to the denomina- of East Africa, which was estab- menting on the survey, observed tion of which he is not a mem- lished this summer, with that "if the role of religion is ber, the Church suffers. Leonard J. Beecher the first to keep pace with the Archives changing One-fourth of Vermont pas- archbishop. community, that role must be tors serve two or more churches, Fr. Huddleston returned to

2020. understood not only by the min- and most thought federation England in 1956 when he was isterial leadership, but also by problems outweighed the ad- banned from South Africa as a the church membership and the vantages. "prohibited im mi g ra nt" be- general public." A serious problem is the lack Copyright cause of h i s criticism of One of the biggest problems of church members between the apartheid. reported by the clergymen sur- ages of 15 and 34, compared to veyed was apathy on the part younger and older age groups, of many persons in the com- GIRLS FRIENDLY an indication that Vermont HAS MEETING munity a nd a conservative, churches will suffer from their traditionalistic manner in the absence in the next 20 years. "* The Girls' Friendly Society church which dampens a pas- Half of the churches have held its week-long national as- tor's enthusiasm. The people yearly budgets of less than sembly at Asilomar, Cal., last "don't take religion seriously in $5,000, and almost 65 per cent month. Resolutions were passed Vermont," said one minister, of them have under 100 con- pledging support to the Episco- while another remarked : "They tributors to the budget. pal Society for Cultural and want a Sunday morning service, The average Vermont minis- Racial Unity and reaffirmed its and that's about all." ter comes from another state, belief in the UN. Pow' TM~ WnE "the BBC and its religious Higher Staidnrds for Broadcasts broadcasting, departnent, re in no way controfled 'by the churches." Asked by Experts at Workshop S "It has always been the * Religious programs on don't talk about it," he added. policy of the BBC to integrate radio and television must meet "It is through lack of in forma- its religious programs fully the same standards of quality tion about another's r eligion into the rest of its output," he as do commercial programs, a that misunderstanding a nd in- said. "Religious programs on television broadcasting execu- tolerance arise." Sunday and weekdays fall with- tive declared. Poor quality reli- As for allocating time to in main (prime) listening and gious programs, he warned, various religious groups, Alder- viewing times. There is no "may do more harm than man said he felt the trend, as 'religious ghetto' in BBC broad- good." far as Protestant broadcasts casting." In an address to the annual were concerned, was towards "In everything we do," he international television radio greater cooperation with state continued, "we remember that workshop for laymen and min- and local councils of churches. while our audiences will always publication. isters, Gordon Alderman, pro- "Through their radio and contain a large number of corn- television committees a corn- mitted Christians and church and gram director and production manager in Syracuse, N. Y., mercial broadcaster finds a members, there will be some greater understanding of his who are on the fringe of this reuse said his station upheld these problems," he observed, "and tradition or outside. for standards. "Many of our programs aim "We don't put a religious the cooperative approach as- reach these fringe listeners program on the air because sures fair treatment t o the to

required We have to try to asked us to in the denominations represent ed in and viewers. God has meeting points name of some church person," the community." discover genuine the world in which he said. "If it is a bad pro- British View between gram we reject it by using the If religious programs on people live, work, and play, and Permission is same criteria of judgment we radio and television are to be the Christian gospel. This use on any other prospect. effective, they must spe ak in- no easy task, but nothing else

DFMS. "Unfortunately, the 1 o c a l telligently and realistica lly to is any good." / communities have yet to reach of all The workshop was sponsored the questions and needs of the high level of quality which viewers, the head of religious by the Protestant council

Church state has been attained on some net- broadcasting of the BBritish New York, the New York work religious broadcasts .. Broadcasting Corporation said. council of Churches, the New According to the laws under ' oo often the churches seem Jersey council of Churches, the for Christian Episcopal which we operate, we must to be answering questions which world commission one form broadcasting and the National the deal with religion in nobody is asking," Anglican Council of Churches' broad- of would feel d the or another. We Canon Roy McKay tol casting and film commission much better if we had good reli- workshop. on the and its united Church women. gious programs to put Canon McKay said re ligiousmore Archives air." broadcasting should be me INTERNATIONAL YOUTH Declaring that religious pro- concerned with "the grea ations CONGRESS IS HELD 2020. grams on radio and tv were no tral Christian affirm substitute for public or private which speak of man's nature * Messages from the Arch- worship, Alderman said the and destiny, and not bot hering bishop of Canterbury andd

Copyright primary function of the media about the ecclesiastical and de- Bishop Oliver Tomkins of Bris- "was to provide informational nominational trimmings." tol, England, welcomed 1,000 programs which make the view- It should also, he said, be delegates to the world Christian ers more aware of the full searching and critical, a nd not youth congress, held in Bristol range of their own faiths." smug in its treatment of reli- this month. It was sponsored He said they could also per- gious subjects. "Its programs by Youth for Christ Inter- form a service by broadcasting must have an emotion al and national, which was founded in programs which supply infor- intellectual integrity which corn- the U.S. in 1944. mation about the practices and mand the respect of sincere and Eighteen countries sent dele- customs of the various reli- thinking people." gates, including 125 from the gious bodies. Canon McKay pointed out U. S. The organization special- "While we are curious about that, within the British tax- izes in teen-age evangelism in the faith of our neighbor, we supported broadcast structure, 45 countries.

AUGUST 18, 1960 vance by qualified social action Study of Religious Liberty Begun leaders of cooperating Prot- estant Church bodies. Last year's emphasis was on a By National Council of Churches "nation-wide program of action * Protestant Churches in religious liberty concepts and a for peace," coordinated by the America have begun an inten- commentary on interfaith rela- Council's department of inter- sive, year-long study of reli- tions. national affairs. gious liberty. Among issues raised by cases Under the leadership of the cited in the casebook are: YOUTH CRITICAL National Council of Churches 0 The right of a local OF ELDERS and its constituent communions, church to encourage interracial * The youth conference, held clergy and lay members will understanding. in Switzerland last month (Wit- meet as study committees and with a state- 0 The right of a church to ness 8/4) ended discussion groups to weigh a contained sharp criti- encourage concern for social ment that number of issues involved in their elders. Church justice. cism of "Christian responsibility fo r leaders were urged to "work publication. freedom", theme of the study. 9 Interfaith bigotry and its seriously for the establishment and Launched as an interdenomi- consequences. of increasingly inter-commun- national "emphasis", the study * Observance of Christmas ion. Do not come to a standstill reuse program will continue until next in public schools. in this most urgent task. We for out July and will be carried i n v e st i- urge our Churches not to send groups as " Congressional through such church tive practices involving church- us to another conference like denominations, state and local Lausanne until enough progress required men. church councils, United Church has been made on this point." Women, United Church Men, * Adoption of "guilt by This was contained in the the National Student Christian association" techniq u es by 3500-word statement following government agencies as evi-

Permission Federation and t h e United an unofficial communion service Christian Youth Movement. denced in a repudiated air force to which all delegates were in- The study year will be cli- training manual. vited, but with some Churches DFMS.

/ maxed in the spring of 1961 by " The case of religious con- preferring to hold separate study and discussion in local scientious objectors. services. congregations throughout the The year-long study offers The statement went on to ex- Church United States. Protestant churches in the press regret that "we have not The Rev. Dean Kelley, execu- United States "an opportunity been able to join together in tive director of the council's de- to share in the vital struggle for holy communion" a n d that Episcopal partment of religious liberty, is church freedom throughout the "after so many years we are the coordinator of the program. world," declared Harold C. Letts, unable and unprepared by our of Among objectives of the study, associate executive secretary of Churches to enter into effective Kelley points out, is the need to the Council's division of Chris- conversation with one another." "clarify and d e e p e n the tian life and work, and case- Dealing with the world situa- Archives c h u r c h e s' understanding of book editor. tion the young people, repre- Christian freedom; to analyze "This struggle is being waged sented by 1,400 delegates from 2020. the churches' use, abuse and openly in some areas, such as all parts of the world, said "it lack of use of freedom; and to East Germany, but every area is our task as Christians to re- stimulate and assist the has issues that need to be sist with all our might in both Copyright churches in accepting their faced," he continued in his east and west the uncritical way responsibility for development introduction to the book. "Thus of thinking in terms of friend and practice of freedom." the World Council of Churches and foe; the attitude which re- A 9 6-p a g e "Casebook on is undertaking a study of reli- gards the other side as being of C h r i s t i a n responsibility for gious liberty (on the world the devil and sees us in search freedom", basic guide for study level). Various groups in the for a scapegoat." groups, reports and analyzes United States are discussing The statement added that seven incidents in which reli- church-state relations." "Europeans must realize that gious or civic liberties were vio- Know in Church life as the the age of colonialism is over lated or jeopardized. The case- a n n u a l "denominational em- and replace selfishness with book also provides background phasis", the study and its sub- sacrifice, even if this means on a Christian interpretation of ject are proposed, discussed and lowering o u r standards of freedom, a theological basis for agreed upon each year in ad- living." T= Wrrmm THE ROMAN CHURCH AND POHITICS By John Baiz Rector of Christ Church, Warren, Ohio THE BASIC QUESTION IS WHETHER A CONSCIENTIOUS ROMAN CATHOLIC LAYMAN CAN EVER SATISFAC- TORILY FULFILL THE OFFICE OF PRESIDENT AS LONG AS HIS CHURCH publication. CLAIMS SUPREME AUTHORITY OVER and HIM IN MATTERS OF MORALS reuse for

as population development, and, at the beginning required A LLPresidency of the persons (and withthus butfar theelected exception to theof of the 20th century, we became a world power. Alfred E. Smith, nominated by a party for that The religious creed of President and people office) were of nominally Protestant faith. I was highly personal and often intensely social

Permission say "nominally" because they came from many but it was never "institutional" as is true in coun- denominations, and, in a number of instances tries where there is a state Church. The Church denomination. If anything as a living organism or as an institution did guide DFMS. from essentially no / they were predominantly Bible reading Chris- but it did not dictate the observance of its tians. Most of them, except the Episcopalians, guidance, nor did it have the power to do so.

Church had a rather "low" view of the importance of the While religious pressures of individuals were of Church. And indeed probably the greatest of both a private and a social nature, no Church them, Abraham Lincoln, professed no major could make ;obedience to its dictates or faith Episcopal Church affiliation; yet he was in one sense the mandatory. The conscience of the individual the most religious of all our presidents. was free to receive or reject any faith. One of The leadership of Presidents during the 19th could leave one Church for any other Church or century reflected the security of our isolated for no Church, and still be considered a competent citizen. Archives position, with the Atlantic Ocean separating us from Europe, with a sparsely settled Canada to The Church as an institution became in-

2020. the north, and a weak Spanish empire in Mexico creasingly important and respected but, due in to the south. The original Thirteen Colonies part to the many Churches existing in the United expanded to the west with the purchase of States, often called by sociologists "pluralistic" Copyright French Roman Catholic Louisiana, and Russian religion, made no claims to rule the conscience Alaska, and a war with Mexico which gave us of Christians. If any particular Church made California, New Mexico, Utah, Arizona, Nevada, such claim for its own superiority and authority, and Texas. Most of the land in the southwest it was in spiritual matters. And while there was procured by war, but part of it by purchase were closed pulpits and closed altars, for those between the years of 1840 and 1853, just a little who were not members of a particular Church, over 100 years ago. The President of the United even within a particular Church, authority was States and the Congress dealt generally with a never absolute. So far as rival claims existed Protestant, Anglo-Saxon population, rather ho- among Churches, they were inter-Church prob- mogeneous in nature, and the country expanded lems, and they bored, not bothered the general from the Atlantic to the Pacific. The years after population. This situation exists in our own the Civil War saw a great technological as well day.

AUGUST 18, 1960 S rn Private Consdence Catholic view from the traditional American position in the relationships of both Church and CANDIDATE for President can have his A Christian faith, if that is the faith he holds, state, and politics and religion, even as is his seriously questioned. Many a so-called "Prot. Roman Catholic neighbor. estant" is not a practising-Christian at all, but Questioning the rightness of a member of the simply not a Roman Catholic. I am reminded of Roman Catholic Church to be President often the man who, some years ago, on planning to seems to a member of that Church to be sheer marry a Roman Catholic girl, said that "any bigotry. It seems to be a disregard of the pro- girls born to the union could be Roman Catholics, visions of the Constitution regarding freedom of that any boys would have to be Protestants like religion and of the fact that it is expressly him". When I asked him when he had last been stated that there shall be no religious test for in Church, it turned out that it was fifteen years public office. before, and that he had never once contributed Yet it is forgotten that these two provisions to the financial support of the Church in all that of the Constitution are predominantly Protestant time, or given it any service, let alone attended in nature.

publication. public worship. This certainly is not Prot- Control Over Judgements estanism. If a candidate for the Presidency is provides and W HEN the Constitution expressly a Christian (but not of the Roman Catholic that there shall be no religious qualification variety) no particular Church's interpretation reuse of for public office, it logically follows that for life and of the Christian faith will determine his no religious institution should make it neces- actions from the Christian point of view. Rather sary for any member of that institution who his religion is an affair of private conscience, was elected to public office to follow a par- required molded by some Christian concepts but not de- ticular religious "line". Yet the Roman Catholic termined by any external religious authority. Church does make a religious test for ,its mem- Roman Catholicism on the other hand repre- bers who are elected to public office, and insists

Permission sents a doctrine foreign to the concepts which that, regardless of the office held, the Roman have been a guide for the United States for al- Catholic Church has a final control over the most 200 years. This foreign DFMS. concept can be moral judgments of that office-holder. / missed by those who do not see the whole Roman Roman Catholic apologists are apt to say that Catholic picture in the world, by those who are the Church has control over the personal opinions

Church unmindful of history's lessons, and who think and judgments of its members in matters of the issues of the past are dead, and those whose faith and morals only. The great question re- generosity of heart and mind would not want to garding morals is "what is not a moral issue?" Episcopal think that differences really mattered. They In the first and last analysis, all human issues the look upon the many faces of Rome and choose are moral issues and therefore, by definition, of that which seems acceptable and, in ignoring would come under the Roman Church's jurisdic- that which does not seem acceptable, they pre- tion.

Archives sume that the non-acceptable aspects of Rome Apologists will also say that private conscience do not exist. would never be trespassed upon by the Roman

2020. From the point of view of the average Roman Church. Yet the record of history shows that Catholic layman, he knows his Church as a truly the individual conscience, when arrayed against religious body. He is aware of its spiritual care the Roman Church, has never gotten very far

Copyright from birth to death, and at all the crucial points and has usually been annihilated. Wherever the in between. That Church has given to him Roman Church has total power, as in Spain, for spiritual nurture and resources. He is aware of example, it is impossible for other Churches to belonging to a community of grace and power. even put a sign outside their buildings telling The Roman Catholic layman, as well as his Prot- that they exist. estant neighbor, is aware that his Church is a One of the Popes has stated that the Roman true creator of saints, and not necessarily all of Church is a "perfect society", and further defines them officially canonized. it as an unequal society of shepherds and sheep, The average Protestant with Roman Catholic the leaders and the led. A classic statement of neighbors finds them excellent neighbors and Romanists is that "We demand liberty from you good friends; and is, generally speaking, unaware in the name of your principles, and we deny of the chasm that separates the official Roman liberty to you in the name of our principles".

T= Wrrmvm Were a Roman Catholic to be elected President speaks with a different authority than that of who had a strong personal conscience and fol- bishops of the Episcopal Church, the Methodist lowed its dictates rather than that of the au- Church, the Eastern Orthodox Church, or what thority of his Church, we might well see the have you. This is a result of the "Constitution" spectacle of a Roman Catholic President excom- of the Roman Church and his flock obeys or municated. If he were a consummate diplomat, suffers spiritual penalties. Bishops of other and was able somehow to compromise his own Churches would abhor such authority. conscience and that of the dictates of his Church in a quiet, behind-the-scenes manner, we might The Basic Question well see the basic point of view and influence of religious bodies have had members occupy- the Roman Church expanded in our political ALL structure. ing the highest positions possible for the people to give, except the Presidency. That office Cardinal Spellman today carries unparalleled power. And we need BEYOND this the Roman Catholic Church does the best man possible for that power. Yet there not allow private opinion and personal is a question whether, in the long run, a conscien- judgment in publication. areas on which the Church has tious Roman Catholic layman can ever satisfac- spoken. Can any of us forget Cardinal Spell- torily fulfill the office of President of the United and man's open letter to the widow of a President of States as long as his Church Claims supreme au- the United States when, a reuse few years ago, she thority over him in matters of morals. While all opposed for tax money being used to aid the program political offices are endowed with power and of Roman Catholic parochial schools? The authority, in general they do not have the burden Cardinal addressed Mrs. Roosevelt very much as of responsibility which is placed on the required his inferior with his final words, "I shall not Presidency. again publicly acknowledge you", thereby cutting To burden the President as an individual and her off from further "communication". It was also to burden this nation with a President who

Permission amusing to see him take his Cardinal's hat in would have a personal responsibility to a prior hand a few weeks later and make a trip to her authority other than his own conscience, is re- home to apologize. What would he have said DFMS. pugnant to non-Roman Catholic Americans. It / further if the person involved was the President is the institution of the Papacy as a religio- of the United States, and a communicant under political institution that is the stumbling block

Church his jurisdiction? to us and not the personal devotion of Roman A Protestant, Jew, Moslem, or Episcopalian, or Catholics to their Church as a matter of personal an Eastern Orthodox layman does not have a religious faith. Episcopal spiritual authority over him that proclaims an in- With a Roman Catholic nominated by one of the fallible head. of Most of us are not aware of the Papacy's deal- our political parties for the office of President ings with heads of state. We are more aware of of the United States, then each of us has the events on the local scene. We see the discipline privilege of making up his own mind as to whom Archives of the Roman Catholic Church over its members he shall vote for. The things which have been said here are a partial background to be of assist-

2020. when it comes to sharing in the wedding parties or even attending the weddings of non-Roman ance to each of us in helping make up our own Catholics. On occasions where a Roman Catholic minds and voting according to the dictates of our consciences. Copyright marries a Protestant in the Protestant's Church, Roman Catholic friends have been ordered not to attend the wedding! Would not a Roman Catho- lic President who is thereby the First Citizen of the land have to set, not only a good political example, but also a good religious example to the The Meaning of members of his own Church? The Real Presence There is a question in some of our minds as to whether a good President of the Roman Catholic By G. A. Studdert-Kennedy faith could also be a good Roman Catholic. 10 a copy. . $4 for 100 It is quite evident to our nation that when a The Witness - Tunkhannock, Pa. Roman Catholic bishop speaks to his flock, he

AuousT 18; 1960 The Mind of God for His Creation : Series HONOR THY FATHER AND THY MOTHER By Terence J. Finlay Rector of St. Bartholomew's, New York Honor thy father and thy mother, that thy days difficult place in which to practice Christianity. may be tong in the land which the Lord thy God It is so much easier to be a Christian outside giveth thee. one's home than in the environment and sur- roundings where one is brought in contact with AT THE service of Holy Communion - the those to whom we sometimes refer as our loved highest act of worship which we offer to ones in a very intimate and heart-searching way. Almight God in our Church - we are confronted publication. S Respect For Parents with the ancient Decalogue, or the Ten Command- children of Israel obeyed this Command- and THE ments. I trust that during the recital of these Sment. There grew up within them a respect Commandments, you examined your hearts, for reuse for the authority of the parents, who held a posi- it is my sincere conviction that if we, as a people, for tion of recognized responsibility. They taught neglect the keeping of the Ten Commandments, their children the message of God's deliverance. or the summary of them as given to us by our Even today, in the orthodox and pious Hebrew required Lord, we do so at our peril. Our civilization is home, the parents have a place of respect. It is built upon the observance of these ten funda- from the father of the family that the young son, mental laws of Almighty God. when he reaches the age of twelve, receives his

Permission We have thought of the first four Command- first religious instruction. ments - those dealing with man's attitude Have we, as Christians, maintained this honor- toward God: that there is only one God and he ing of parents? Does the home have the same DFMS. / should be worshipped; that we must not degen- place in society that it had in the early days of erate into idolatrous worship or allow anything the development of life on this North American

Church to take the place of Almighty God; that we should continent? To ask the question is to answer it. reverence his name; that we should keep holy We realize that our homes do not always exert the Lord's Day, the Christian Sabbath. It seems the influence that they once did upon those who

Episcopal appropriate that we should now pass on to the came out of the home. What has happened? We the last six Commandments-those dealing with have lost the conception of the training that is of man's attitude toward man. They are all inter- necessary for our children. related; and Jesus summed them up magnificent- Today many parents seek to pass on the ly when he said: "Thou shalt love the Lord thy responsibility which is rightly theirs to other Archives God with all thy heart, and with all thy soul, and sources. Some seek to pass it on to the Church, with all thy mind. 2020. This is the first and great and say that it is the Church that has failed when commandment. And the second is like unto it: their children do not turn out as well as they Thou shalt love thy neighbor as thyself." anticipated.

Copyright We now consider the fifth Commandment: Others turn it over to the school; and many "Honor thy father and thy mother." This Com- send their children to private schools, trusting mandment, like all the others, was given to the that there they will receive the discipline and children of Israel as they sojourned in the wilder- the religious training which they should have ness, facing the unknown. God had great plans received in their own homes. for these people, but in his infinite wisdom he Others turn it over to community and neigh- realized that, if he was to make an exemplary borhood associations. No matter where we seek nation out of a disorganized rabble of people, to place the responsibility, we must realize that tinged with idolatrous worship and slavish be- it rests at our own doorstep. If children are to havior, they must begin by establishing reverence keep this Commandment to honor their fathers and love and respect for family life in the home. and their mothers, then we must show them a We all know that one's own home is the most way of life, so that they will respect and honor

Tar TM Wnws those in the home. Many parents seek to take the We must never cease to thank God for what we easiest way out of responsibility. Children use have received from the past. their parents for their own indulgence. It is The Future much easier to say "yes" to a child than to say ND then for the future. Are we passing on "no." Yet, if this Commandment is to be ob- that which we have received? Are we served, and if we are to bring up a God-fearing taking the responsibility we should in the home? family, then it must begin right in our own Do we train our young people to love God? We homes. have heard parents say that they would leave their children's church attendance until they Our Noble Heritage were old enough to make up their own minds. That is just as ridiculous as saying that they THE people of his generation Isaiah said: TO "Hearken to me, ye that follow after will not take their children to a doctor to receive righteousness, ye that seek the Lord: look unto inoculations or vaccinations until the children the rock whence ye are hewn, and to the hole of feel it is necessary. The Church seeks to inocu- the pit whence ye are digged." It was a reminder late the child so that he will withstand the temp- tations of the world, the flesh, and the devil. publication. to the people of his day that they were not to forget the past; they were not to forget tradi- Parents must realize that the home and the and tion. They were to remember that they came Church must work together. Clergy and the members of Sunday School staffs stand ready to reuse from a great past and that they had been saved with problems. They cannot for from slavery in Egypt. help any parents This country has grown and developed out of take your place, but they can aid you so that in people who believed in a living God, who believed the days to come these children will rise up and required that children should be brought up in the fear honor their fathers and their mothers. They in and the knowledge of God; and they have given turn will pass their heritage on to their children us a noble heritage. But, just as great financial and to their children's children, so that this coun-

Permission fortunes can be dissipated in one or two genera- try will remain Christian, God-fearing, law- tions, so we are on the way to dissipating the abiding. spiritual bank account built up by our parents Can you think of anything more worthwhile? DFMS. / and by their parents before them. We owe a great debt to the past. We look back to all the

Church great prophets, saints, and apostles of Biblical times; to St. Augustine, to St. Francis of Assisi, Don Large to Martin Luther who spoke out against ecclesi-

Episcopal astical tyranny; to Ridley and Latimer who died Wisdom of Silence the at the stake rather than betray their Protestant of faith. This is "the rock whence we were hewn ; this is all part of our family relationship. RITING in the World-Telegram recently, T. S. Eliot has given us this conception of columnist Richard Starnes commented with Archives family loyalty and duty: "When I speak of the incisive brilliance upon what is, to me, a very

2020. family, I have in mind a bond which embraces a sore subject. He said, "Miss Shelley Winters is, piety toward the dead, however obscure, and a I believe, in the flickers and one must hasten to solicitude for the unborn, however remote." If admit that nature in its wisdom has amply en-

Copyright we are to honor our fathers and our mothers, who dowed her for this calling. She is a somewhat gave us this noble heritage, then we must so live spectacular blonde, and any varsity girl-watcher that we are worthy of their faith. There are would quickly concede that she is a fetching, if those who would disregard the past completely petulant, young woman. and say that what counts today is the individual. "But, sir or madam, pray preserve me from We hear people talk of being self-made. How ever having to listen to another political polemic arrogant and pompous! There is no such thing delivered by this toothsome morsel. Miss Winters as a self-made person. If we will honestly search addressed a rally of the Stevenson-For-President our hearts, we know that our love of God has Committee of New York last night and even in come to us from the past, from our parents when that properly partisan group her remarks were we were taught our first simple prayers, when met with shock and dismay. After discussing we were taken to Sunday School and to church. the hardships of being an American abroad at

Aucusr 18, 1960 Bleven the time of the summit failure, Miss Winters histrionic habits of Hollywood. But if she's said, 'I believe there must be a large faction of serious about politics she may still have time to the Republican party that wants a nuclear war.' " learn that silence is sometimes the better part As the Starnes column points out, this piece of of wisdom. wholesale stupidity was met with startled mur- murs of "Oh, no-don't say that!" And it's .safe to say that Adlai Stevenson himself-a man of wit and integrity--would have shared in the Pointers for Parsons general reaction of embarrassment. By Robert Miller Since the hour is fast getting later, this may well be the time for us to get over the addled idea that, just because we live in a republic, DON Himmlek and I were lunching together, everybody has a right to his own opinion, along and I happened to say that parsons were with the right to express that opinion. The ob- so busy nowadays that they had no time to think. vious fact of the matter is that nobody has the "Why, whatever have parsons got to think moral right to an opinion, unless he truly knows publication. about?" twitted Don. the subject upon which he's giving his opinion. "The deep things of God." and How often we've heard somebody parrot the "It seems to me that it is the scientist who infamous remark, "I don't know anything about reuse does that." art, but for I know what I like!" Well, at least in "Oh what nonsense," I said, almost angrily. this case, such an expression is logically per- "Does the scientist tell us what life is, or why?" missible, because the speaker begins by ad-

required is not his mitting that he doesn't know what he's talking "Not yet. And anyway, that about in the first place. mission." Meanwhile, it's nothing short of the most "What is his mission?"

Permission egregious kind of nonsense to assume that, be- "The discovery of truth." cause an individual qualifies as an expert in one "Truth about things or truth about man?" field, his opinions are therefore equally valid in

DFMS. "Both, I hope." / every other field. When a shoemaker sticks to "Suppose there was a scientist who had all his last, he has a better chance of becoming a knowledge, would that make him a blessing to

Church top-flight shoemaker instead of a presumptuous men?" judge of women's hats. Don hesitated. Yet, whenever old Henry Ford returned from

Episcopal a trip abroad, reporters used to flock breathless- "If he used it rightly, he would be," he finally answered. the ly around and ask him questions having to do of with such things as philosophy, history, and "Do you think he would use it rightly ?" religion. Which was certainly an irrelevant Although Don had gone far in his study of the undertaking, and thus a complete waste of time. atom I had more than once heard him question Archives For the man who summed up the entire enter- the wisdom of discovering its energy so I was

2020. prise of civilized enquiry with the flat statement, not surprised when he said it was quite likely "History is bunk!" was hardly qualified to com- the scientist might not use his knowledge right- ment intelligently upon subjects in which he had ly. "That is a risk we have to take," he added.

Copyright neither interest nor knowledge, nor yet training. I thought this over. Automotive engineering? Yes, indeed! All "I suppose we do," I said. "But I think any men must respect Mr. Ford for his trail-blazing kind of knowledge is dangerous unless it is won inventiveness in this field of endeavor. Assembly- and gained and used under the guidance of the line techniques? Certainly! No man ever knew Holy Spirit." more about the ways of mass production than Don always got impatient if anyone brought this pioneering genius himself. But the history God into an argument, and he did so now. of religion? Heaven help us! An average stu- "You are always bringing your religion in," dent in the 8th grade of a good parochial school he grumbled. "Why cannot you be objective? could have rendered more valid answers. Religion has its place but that place is not the So it is with Miss Shelley Winters. This young laboratory." lady is undoubtedly well-qualified to discuss the "Don," I argued "if your scientific conclusions

Twelve Tm Wnrwm are true are they not true also for the religious man ?" A Man of Low Degree "Of course." By David G. Hawkins "But the religious man's conclusions are not Rector At Birch Hills, Saskatchewan, Canada true for the scientist ?" Have I not heard? Hath "Not for the scientist as scientist." AVE I not known? it not been told me from the beginning of "I think you make an arbitrary distinction, my theological college course? (Anglicans up Don. You shut up in one compartment what you here go absolutely berserk when they come think can clearly be shown to be so, but you will across the word "seminary"). That I most cer- not admit that there is that in life which we can- tainly am not God's Gift to the Anglican Com- not prove but of which we are sure." munion in general nor to that part of it within "For example ?" the Dominion of Canada in particular. That the "Our existence." psalmist had me in mind when he penned that bit Don laughed. "Well, of course we can hardly about The Green Things Upon the Earth. Many,

publication. prove that, but we assume it. We take it for many times have I heard these and similar granted." things aired in lecture room and in chapel, by and "Would you go a step further and say that we means of the hearty laugh, the sly innuendo. reuse do not cease to exist when we die?" Even the chapel pulpit was prostituted in order for "Oh no. That is indeed one of your religious that what seemed to be a gigantic conditioning superstitions. I see no evidence for eternal life process might continue all seven days. as you call it." I suppose that it all had a purpose. When I required emerged into parish work, I was on my own. I "Would you like to think there is a life to quickly found out that I was neither The Fear- come?" less Young Preacher of the Word nor the Saint- "Oh, sometimes. I feel my span of life will Permission ly Young Priest at the Altar. Unlike my brethren not be nearly long enough. But to argue from who were assistant curates, I learnt by trial and that to the life everlasting would be folly." error. Maybe it's the best way. Anyway, the DFMS. / "Of course it would. But the Christian does treatment I'd received at College was taking not rest his belief in everlasting life on a mere effect. I was not to look for results, I was to

Church desire to live longer. He rests it on his experi- stay put, I was nqt to reason why. ence of being in Christ, and that is the kind of The greatest thing that can destroy the young evidential truth for which you can find no evi- minister is to think why he's where he is, why

Episcopal dence." he's doing the job he is, what good is he doing.

the "You're uight- I can't." And for a utilitarian like myself, such introspec- of "But the Christian can. And I'd go so far as tion means destruction of oneself and to every- to say this: if he couldn't there would never have one around. So the solution is to keep busy, don't been a Christian Church." give yourself time to brood---even when you're Archives Don crdmpled up his napkin and threw it on so low that God seems to have forsaken you,

2020. the table. when you cannot pray, when Sunday is the worst day of all the seven to drag yourself through. "I know all your arguments," he said. "Re- But it's all so unfair-especially if you've member, I was a choir boy in Dad's church and

Copyright happened to remember those pep-talks in college. an acolyte too. He's have liked me to be a par- Remember how we were told to wait upon God- son, and I nearly thought I could, once. I guess and upon you, My Lord Bishop? But the "some- the vision faded." thing for nothing" philosophy has even hit the "Are you glad?" Church and it seems that all that conditioning is "No," said Don honestly. "I'd like to believe so much waste. as you do, as my father does. But I can't." You know what I mean. Buy the one millionth We had finished eating, and we got up to go. tube of Slime tooth paste and "win" a pleasure I wondered if Don would ever find a certainty cruise to the Mediterranean for self and wife. that went far beyond logic, a certainty that Incidentally, I wonder whether, in lieu of wife, rested on an intuitive perception. And I asked I might smuggle aboard that gorgeous creature myself if there was any other kind of certainty. that teaches the infants ini my Sunday School? AGouft 18, 1960 Th3kt And what couldn't I do with a rhyming diction- like a mortician eying a sick man, furtively, ary and a box top from Itch-no-mor! ("I nearly quietly, making little notes in a little black book. itched to death for 9% years," writes Miss Rat- And then, those hoods. Enough dusters to last tlebaum). the Bishop's household a life-time. Unless he Yes, the craze has even hit the Church of God. wears them all at once. They are, I've been told, This "something for nothing" idea is exemplified very useful, if worn both fore and aft, for carry- par excellence by something that happened the ing books to and from the public library. other day. A bishop I know slightly greeted one On the other hand, a clergyman by the name of his clergy with "Ah, Snooks. Can't come to of Fred is going to get a D.D. before too long. confirm your candidates next week after all. He's been an Archdeacon, that is, the Bishop's Have to fly down to Tidly-push. They're giving chore boy, in the Diocesan Office for nearly all me a D.D., you know." Now two things strike his ministry. I think that especially the student- me at once. Why not give my friend the dignity ministers, as they are thrown to the people each of his title "Mr." Bishops are among the worst summer, have a lot to thank Fred for. I have. mannered people I have met. But more important, When Fred gets his D.D., it will be for many that D.D. It will be the Bishop's fourth in three reasons. For not moving on to a diocese where publication. months. Man alive, I swear he takes a carpet- pastures are greener, for his understanding of and bag along to collect them. And if it is an honor those young men who wanted to quit so often to receive an Honorary Degree, when does the (including this young man), for working for less, reuse honoring begin to pall a little, and each convoca- I think, than the minimum stipend, for his for tion degenerate into a kind of Gilbert and Sul- gracious hospitality at all times and ever ready livan routine ? help. required It must also be rather embarrassing for Mrs. When Fred gets his D.D. it will be an event Bishop (if the honored one is married) or his for him, his family, and for the diocese as a sister (unmarried Bishops usually have one or whole. He'll be getting something for every- two of those around) to measure up the subject thing he's given to the People of God all these Permission for the garments involved. Maybe it is rather years. DFMS. /

Church THE NEW BOOKS Kenneth R. Forbes Book Editor Episcopal the of Christian YOGA by J. M. Dechanet. Christians. Systematic meditation a continuous period of thirty weeks, Harpers. $3.75 and contemplation of course it on Saturday afternoons from 12:30 This is welcome evidence, long teaches and practices, but the unique to 1:30 and was the first fully ac-

Archives overdue, of a definite approach by feature of it, for Christian and credited college course in religion an official representative of Chris- other mystics of the West, is its over commercial tv facilities. Spon- system of . physical exercises and soring it were the American Univer-

2020. tianity to the religious life of Hindu India. There has been plenty written postures. The author insists that sity and the Council of Churches, about Yoga and the Yogis by all these are essential for the successful National Capital Area. All concerned sorts of people, competent and in- development of moral character and in this were astonished at the extent spiritual power. He even furnishes of its success. The viewers num-

Copyright competent, but this is the first oc- casion where a Christian leader has the reader with drawings. In order bered about 80,000 including Sena- written a book the thesis of which to understand this book intelligently tors, armed forces personnel as well is that the practice of Yoga is crea- and thoroughly, one must read with as students who registered for their tively useful for Christians, as for great care its first 20 pages, com- two semester hours of credit. The Hindus, in the development of moral prising the author's preface and in- text of the book itself, without the character and spiritual wisdom and troduction. It is really a fascinating glamour of tv, is remarkably drama- power. The author is a French little volume and, in some ways a tic and has the rare merit of present- Benedictine monk and his little challenging one. ing both sides of controversial prob- volume bears the Roman hierarchy's lems - like the Virgin Birth, the "Nihil Obstat" and "Imprimatur". The Life And Teaching Of Jesus by Nature miracles, the nature of the Fr. Dechanet gives first a general Edward W. Bauman. Westmins- Resurrection body - with complete description of just what Hindu Yoga. ter. $3.95 fairness. is, how it has been used, etc. and This is, in several senses, a unique The author's introduction presents the background of the life of Jesus. then proceeds to outline a program book. It is the script of a television for its adaptation to the life of program in Washington, D. C. over (Contnued on Page Niaesn)

Tbuateen TIm Wrrams RUSSIAN BISHOP HAILS byterian, St. Mark Methodist, were at first prohibited from UNITY MOVEMENT Grace Methodist and the Cathe- entering, then welcomed to, St. * Russian Orthodox Arch- dral of St. Philip. Mark Methodist Church, where bishop Joann Wendland of Po- At the Cathedral of St. newly-elected Bishop John Owen dolsk, U.S.S.R., newly appointed Philip, a Negro youth received Smith was preaching his first exarch for Central Europe, communion with a white girl. sermon as head of the denomi- hailed the ecumenical move- At the First Presbyterian nation's Atlanta area. After- ment as a "gradually maturing Church seven Negroes sat ward, Bishop Smith shook fruit." among the congregation. Others hands with the visitors and thanked them for coming to "Even if harvest time has not at Grace Methodist, which was full hear him. come yet," he said, "I am con- when they arrived, sat with vinced that the time will come the overflow congregation in an DIOCESE OF EASTON through the grace of God." auxiliary room and heard the HAS OLDEST CHURCH service through loudspeakers. * Old Trinity Episcopal The Russian Church prelate Ushers at the First Baptist Church at Church Creek, Mary- spoke at a reception in East Church refused to seat three land, the oldest church in the Berlin given by leaders of the Negroes among members but U.S. still in active use, marked publication. East German regional Churches permitted them to stand in the the end of a seven-year restora-

and in honor of a Russian Orthodox foyer throughout the service. tion period in services of delegation which had been on "They were just a bunch of thanksgiving held August 7.

reuse a several-week visit to the agitators," said F. Joe Vining, At a public service Presiding for Soviet Zone under the leader- chairman of the ushers. "They Bishop Arthur Lichtenberger ship of Archbishop Joann. He wanted to separate and sit preached and Governor J. Mil- said he was-with the blessing where they pleased." lard Tawes of Maryland de- required of his Church-in community A white Harvard University livered an address, dedicating w i t h Evangelical Christians, graduate student and two Negro the church as a national reli- while in former times an Ortho- women from Atlanta colleges gious and historic shrine. dox bishop would have been Permission ousted from his office had he stepped into a Lutheran church. In DFMS. a reference to "threaten- / ing dangers in the world," he stressed that Christians must

Church stand together in order to help fight these dangers. Attending the reception were Bishop Friedrich Wil helm Episcopal Krummacher of Greifswald, the the new chairman of of the East Ger- man bishops' conference, and Pastor Adolf Wischmann, head Pension Plans-Diocese or Parish-Life Insurance

Archives of the foreign office of the Evangelical Church in Germany. Annuities-Retirement Plans-Fire Insurance 2020. NEGROES JOIN WHITES Allied Lines-Fine Arts-Casualty-Boiler AT ATLANTA CHURCHES Bonds-Auto Non-Ownership. Copyright Financed Premiums * A new phase of the sit-in movement was opened in Atlanta when small groups of PENSION FUND Negro college students visited THE LIFE INSURANCE CORP. six white Protestant churches- FIRE INSURANCE CORP. in what apparently was the start of a kneel-in campaign to AGENCY CORP. speed integration. No major FINANCE CORP. incidents were reported. Accompanying the 25 Negroes HYMNAL CORP. were several white students. Write for information They visited First Baptist, 20 Exchange Place * New York 5, New York Druid Hills Baptist, First Pres-

AUGuST 18, 1960 MftM FREDOM COMMITEE Judeo-Christiar~reljgion" which. .last y afater 46 Yea} in trhp MARES PROTEST "ante - date Marxis1 -Leninisni, 'ministlih,I'last i28 la ret~i * Religious Freedom, Com- by some 2,000 years." of St. Michael and All Ang s mittee urged air 'force secretary Baltimore: ANCIENT SKELETONS He will continue to live for Dudley C. Sharp to omit in any FOUND AT BIBLICAL CITY revised training manuals for the present at Merchantvlle, * The Rev. James B. Prit- N. J. military personnel the "whole chard, professor at the Church issue of the relation between KOONZ IS CHAPLAIN Divinity School of the Pacific, AT PURDUE religion and communism." heads a group of archaeologists In a message * The Rev. Ellsworth E. to the secretary who have f o u n d skeletons the committee said that the Koonz, head of the unit of dating from the 16th century Church vocations of the Nation- issue should be settled "by the B.C. on the site of the Biblical religious groups to whom it al Council, becomes Episcopal city of Gibeon. They also found chaplain at Purdue University constitutionally belongs." scarabs, bronze knives, spear Inclusion of such an issue by next month. He will also head points, arrowheads and a supply the department of college work the air force, the committee of food and drink stored in jars said, would be a violation of of the diocese of Indianapolis. publication. on plates. t wo constitutional provisions- ST. BARNABAS HOSPITAL and Church-state separation a n d DON FRANK FENN RECEIVES GRANT freedom of religion. TAKES NEW POST * St. Barnabas Ho sp it a l, reuse The organization said it * The Rev. Don Frank Fenn New York, has received a grant for sharply disagreed with :the has accepted a full time job as of $269,000 from a foundation secretary's statements that re- chief executive of the United to make a three-year study of vised training- manuals should World Federalists, with head- the neurosurgical treatment of required inform air force personnel quarters in Washington. He re- multiple ,sclerosis and related against alleged communist in- tired from the active ministry disorders. filtration of churches.

Permission It noted that Mr. ,Sharp, in testimony before the House THE STORY OF Committee on U~n - American

DFMS. RELATIONS / Activities and in communica- AMERICAN -SOVIET tions to Senators and Repre- sentatives, stated that revised Church manuals should carry a warning against Red infiltration of reli- gious groups. Episcopal In its message, the committee the said that Sharp "has offered of no facts to support his assump- This prominent Methodist churchman, Professor- tion of communist penetration, emeritus of Christian Ethics, Union Theological ~and as far as the committee- can Seminary, long a recognized authority on the Archives discover no such facts exist." Soviet Union, is remembered for earlier books : "The secretary, in proposing In Place of Profit, The Soviet Spirit, Soviet 2020. act upon that assumption; is Democracy. to This new pamphlet is a well-doeumented, com- taking the air force into a reli- pact contribution to a vital historical record. gious controversy contrary to Dr. Ward's interpretations and judgments Copyright the constitutional imperatives place sharply the deep moral issues that chal- Concerning separation of Church lenge all citizens to renewed efforts to bring and state and the free exercise about the warless world he envisions. of religion," the committee warned. 5% x 8% - 96 pages It further declared that the term "infiltration" is being im- Single Copy 500 postpaid properly extended to cover 5 for $2; 10 for $3.50; 20 for $6. activities on behalf of peace, social justice, and democratic NATIONAL COUNCIL OF r i g h t s, "activities motivated AMERICAN-SOVIET FRIENDSHIP not by communist sources but 114 East 32nd St. New York City 16 by the imperatives of the i SkdXte Tas wa"SS and chase l4iprn (the devil, out Urges Students as Luther did9 ei ap wit the h. Karl Breth help of a little ink, writing volumes of dogmatics, f o r Take Interest in Politics example." Barth said he had "no *Karl Barth of Basle, Prot- U.S.. Dr. ANNIVERSARY came especi- general rules to indicate the HIROSHIMA estant theologian, BY CHURCHES to partici- way for the whole globe or the MARKED ally from Switzerland were said -in many and answer United States." He u r g e d * Prayers pate in a question throughout the nation some 700 Chris- Americans to be specific in churches period before to mark the 15th anniversary during which he their Christian actions and to tian students the dropping of the first on various subjects write their own "signposts." of commented atomic bomb on Hiroshima-a Christians in politics "Do not only speak words; including holocaust which killed 78,150 devil. the signpost is our lives," he and the persons. were in Stras- stressed. The youths Among special services held an Inter- burg, France, for He told an African questioner were those in the meditation Conference, national Teaching who thought him pro-Western, room of the United Nations in publication. by the World's Stu- sponsored "I am not defending a liberal memory of the dead of Hiro-

and Federation. dent Christian. democratic form of politics." shima. During the two-hour sessions, He affirmed that his test of all Outside the UN, meanwhile, reuse the stu- the theologian kept forms of government is whether 3,000 persons attended a rally for from various dents who were they place man before "prin- to protest the use of nuclear parts of the world, alternately ciples, interests or money." weapons. Sponsored by the and hilarious. intense As to whether Christians New York Committee for a required at training future Aimed should become involved with Sane Nuclear Policy, the rally the ecumenical leaders for revolutions, the theologian said heard several speakers outline the conference was movement, it "depended on the kind of the dangers of atomic tests and in preparation for a number of

Permission revolution." nuclear weapons. similar regional meetings to be "I myself have taken a small in Africa, BISHOP held from 1961-63 part in the revolution against OF VERMONT

DFMS. Asia, Latin America, Europe, DIED AUGUST 2nd / Germany," he re- North the Nazis in * Bishop Vedder Van Dyck, the Middle East and "and many were in- called, diocesan of Vermont since 1936, America. volved as good Christians." Church in English, the died August 2nd at the age of Speaking "Not every revolution is a septuagenarian quipped at the '71. Funeral services were held good thing," he cautioned, and with microphone before him : "I he at St. Paul's, Burlington, expressed doubts whether Bishop officiating. Episcopal is making the Presiding think the devil personally could participate "as trouble here."' the a Christian in the revolution of of told the students Dr. Barth this man in Cuba, (Fidel) that a Christian "serving his be indifferent to Castro." Select from Master cannot Asked about the existence of

Archives warned, however, politics." He the professor said : 150 NEW Exclusive p o 1 i t i c a l the devil, against "deifying" "I know of the effects of the Embroidery DESIGNS 2020. and stressed that Chris- "isms," existence of the devil, but I political stand for custom-made tians who take a have never met him in person."~ "humility." must do so-with He told the students, "Don't ALTAR and CLERGY VESTMENTS

Copyright reply to a question from In busy yourself with the devil Herluf Jensen, :general secre- featuring our awn process but make friends with Christ tary of the National Student of geld outlining which uses a non-tarnishable gold Christian Federation in the traditional thread to achieve natuftal n" t MONEY for your TREASURY beauty equaledl only by hand OVER 2,000,000 craftsmanship. VESTMENTS SUNFLOWER DISH CLOTHS 1837C-A vDra:ega mke-~ 1960 Were sdld in 1959 by members of Sunday .1,. EN Service /l Schools. Ladies' Aids, Young Peoples Grouyo etc.'i'hey mid. you to eam mosey for your Send for Catalogs on: Q] Paraments Silt-Altar -IMd. tasrand make friends for your organization. C] Clergy Vestments 0 CholrVestments MII i8 SANGAMON INC. 1915 COHO0ES, N. Y. i. THEODORE CITRASON, stablished 2013 SonsomnSt.~ W-80 Ph.a. 3, P.

Seventeen 'Auuuwr 18, 1960 MINISTERS DISCUSS Churches' tendency to equate helping the minister to under- WHAT THEIR JOB IS denominational loyalty with as- stand the place of the layman * Protestant ministers are siduous and uncritical attention in the church. so busy meeting their par- to the denominations' promo- "That is why some church time in ishioners' needs and directing tional work. people spend so much lodges and service clubs," Mc- church programs that they have "There was a real sense of Clellan said. "They are the little time or interest for evalu- resentment about this," he ministry there, but in the ations of their work, according said, "with some of the minis- church they are only specta- to an initial series of confer- ters declaring that they had tors." become promotional agents, not ences in a three-year survey of pastors." Among other problems dis- the ministry sponsored by the cussed was the difficulty of He also noted a "strange getting capable ministers to National Council of Churches' reticence" on the part of most department of the ministry. serve declining inner c i t y of the pastors to involve them- churches when such an assign- The Rev. Graydon McClellan, selves in a discussion of the ment might mean a risk to the department's director, re- layman's role in the local

publication. their careers. The pastors and ported that "a pastor is not ministry. professors also were sharply and concerned with the relevancy of "We always went beyond the critical of the minister who be- his ministry but with his own idea of keeping the layman comes a "stellar personality," reuse adequacy. busy, but not much beyond," he and in the process limits the for "He is besieged each day said. The official attributed members to a minor role in his with people openly and even this in part to a lack of ade- church's life. quate seminary training in

required desperately seeking what he has to give them, so this tends to make him shy off from criti- The Parish of Trinity Church S cisms of his work." CALENDAR New York Veen.. Bb Fpe lgh Permission Pastors naturally tend to be IT CURC Riiv. JOHN HEUss, D.D., RECTOR wSR CI XWCOPAL CIRCULAR er need3 suspicious of theoretical criti- 10/ wusinipdpl. cisms coming from professors TRINITY DFMS. / and others who have had no Broadway & Wall St. Rev. Bernard C. Newman, S.T.D., View experience in the active pastor- Sun. MP 8:40, 10:30 HC 8, 9, 11 EP 3:30; Daiy MP 7:45, HC 8, 12, Ser. 12:30 Tue., Church ate, McClellan commented. we.& Thura., EP 5:15 .x Set. HC 3. The official based his obser- C Fri. 4:30 & by appt. ClIGY AND COIR vations on three "pastor-pro- ST. PAUL'S CHAPEL S] fessor conversations" held in Broadway and F'ulton St. CHUMN NANOINOS Episcopal Pittsburgh, Pa., Dallas, Tex., Sun. HC 8:30, MP, HC Se. 10; Weekdays: the and Berkeley, Cal., last May, HC 8 (Thura. also at 7:30 am.) 12:05 ax MBI1 of Sat. Jut. & Bible Study 1:05 ex Sat., EP 3. C iti 3:30-5:30 & by appt. Organ Recital each comprising from 15 to 25 Wednesdays 12:30. selected local pastors and semi- I CHAPEL OF THE INTERCESSION

Archives nary professors. N um er o us Broadway & 155th St. similar regional sessions in Rev. Robort R. Spears Jr., View Sun. HC 8, 9:30 & 11, EP 4, Weekdaya 2020. other cities on various problems HC daily 7 & 10, PP 9, EP 5:30, Sat. 5 Christian Healing in the Church of the ministry are planned by Int 11:50; C Set. 4, 5 & by appt. the department during the next ST. LURE'S CHAPEL only Chirch magazine 4,v,-ud to Spidmal three years. 487 Hudson St. ThZrap, $2.00 a year. Sainpaxas~I Copyright fuddby Rev. John Gamner 111 .T. McClellan reported finding re- Rev. Pawl C. Weed, Jr., Viewr Tis paper ii recommen"e fy mainy Sun. HC 8, 9:15, 10:15 -(Spanish) & 11: RBshape ad Cwep. curring annoyance over the Daily HC 7 and 8 C. Sat. 546 9 and by appt. FELLOWSHIP OF ST. LUKE ST. AUGUSTINE'S CHAPEL 2243 Pat St. San USED. 1 COWN. 292 Henry St. Cat Scammeld) CASSOCKS Rev. C. Kamour Mej'en, S.T.D., Vicew; The Rev. M. J. Young, p..d.C. Sun. HC 8:15, 9:30, 11; 12:30 (Spanish) EP 5, Thurs., Sat. HC. 9:30; EP, 5. ALTTR GSHanLINENS Write us for Masulals by the yard. Kits for ST. CHRISTOPHER'S CHAPEL - Alum Hagig and hcastic Vetments. 48 Henry St. J. M. HALL, INC. Orqan Information The Rev. C. Kamuer Mymns, S. T. D., Viear; 14 W. 401h St., New York 18, N.Y. The Rev. W. Wemks P.sC. AUSTIN ORGANS. Inc. TEL CH 4-1070 Sun. 8, 10, 8:30;, Weekdays 3, 5:30. Hartford, Conn. aov =0=0o= 0I==o Eighteen Tars Wrs revealed God", "Faith as venture", tion his affectionate evangelical ap- "How does God speak to us through peal in personal relationships and in the Bible?", "Jesus and Paul", "The the printed word continued, un- BOOKS... Sermon on the mount and the justice touched by change. This present of the state" are some of the titles of book on the nature of the Holy Spirit (Continued from Page Fourteen) these short essays. and our need of him is sound the- There follow six chapters of narrative ology and exceedingly timely for all on The Teaching of Jesus and a con- Congressman From India by D. S. of us in these days of world-wide clusion which is an eloquent corn- Saund. E. P. Dutton Co. $3.50 fear and disillusionment. nmentary on the Fourth Gospel. The This is an interesting narrative If we detect in it too close a fol- author adds an appendix which is which is a bona fide autobiography. lowing of the American state de- a carefully chosen bibliography. The author holds an all-time record partment line in the author's politi- One has no qualms in recommend- as the only man born in Asia who ral references, we shall forgive him, ing this unusual and rewarding book has ever been elected to the Congress for he is like the large majority of to all hands. of the United States. Congressman his fellows. It is not easy to be an Saund was born in a village of north- enthusiastic authority, alike in Chris- A Testament Of Turning by Donet ern India. He was greatly influenced tian faith and in politics and M. Roelofs. Morehouse-Barlow. by Ghandi and at college by the economics! $3.25 writings of Abraham Lincoln and This is a series of actual letters to Woodrow Wilson. After graduation a variety of people, written by a - publication. he emigrated to this country and pur- FOR ANY RECORD OR BOOK woman actively searching for God, a sued his studies further at the Uni- Aeminary Book Service, Dept. RR and woman who started from agnosticism versity of California. and arrived by tortuous paths at the It was a long and varied path from Quaker Lane knowledge and spiritual treasure for reuse this point to the U. S. Congress. The Alexandria., Virginia which she hunted. There are many law declared that natives of Asia for skeptical moderns who would do well were not eligible for U. S. citizen- at least to consider a similar under- ship but this determined young man taking for themselves. Bishop Lewis began his political life by working Zchoois required of Olympia has written an apprecia- day and night to get a law through tive foreword. the Congress permitting natives of of the Church How And What The Church Teaches India to apply for citizenship. Presi- by William Sydnor. Longmans, dent Truman favored the bill and signed Permission Green. $4.00 it, so that D. S. Saund became an American citizen with all the ST. MARGARET'S SCHOOL This is a valuable book because of CoLLUGU PRIIPARATIoN FoR Gnus its practical quality. Written by a rights and privileges of the native born. Fully accredited. Grades 8-12. Music, DFMS. clergyman of the Episcopal Church,

/ art, dramatics. Small classes. All who has long specialized in the The book is written almost in con- versational style and will hold one's sports. On beautiful Rappahannock teaching office, for the instruction of River. Episcopal. Summer School. parish clergy and laity alike, its first interest from cover to cover.

Church Write for catalog. brief section explains the need and With The Holy Spirit And With. Fire Viola H. Woolf olk, the live possibilities of teaching by Samuel M. Shoemaker. Har- Box W, Tappahannock, Virginia through worship. Then the bulk of pers. $2.50 the book is taken up with an analysis Episcopal This is the sort of charming the- of the Scripture readings in the ological essay that one has come to LENOX SCHOOL the Prayer Book for every Sunday in the A Church School in the Berkshire Hills fm

of expect from Dr. Shoemaker. They Christian year, indicating clearly the began in his Buchmanite days and character through simplicityaot planst and underlying theme for that Sunday, when he later forsook that organiza- Zu moderate tuition, the co-operatin alike in Holy Communion, and Morn- i~lsytem and informal, personal rela- tionships among boys and faculty. Archives ing and Evening Prayer. REV. ROBERT L. CURRY, Headmastur One may fairly guess that many Lixox, MAssAcaar parish priests will take care to keep NORTHWESTERN 2020. this volume close at hand in his Military and Naval study, ready to nudge him as he be- gins preparation ACADEMY DeVEAUX SCHOOL of next Sunday's Niagara Falls, New York sermon to see what the basic theme FouNn~uD 1853 Copyright Lake Geneva, Wisconsin of that day really is. And the A Church School The boys in the Diocese of Rev. James Howard Jac~obson wesm New York. College prepartoy. interested and curious layman might amsn c lasses. New Gymnasium and have profit in consulting this book Superintendent and Rector SWimumng Pool. Grades 7 through 12. each Saturday evening and compare An outstanding military college pre- For isfnaslon address Ban "A". its substance with what his rector paratory school for boys 12 to 18, DAvID A. KawmEDT, M.A., Headmaster says in the pulpit next day! grades 8 through 12. Fireproof The Rt. Rev. LAuUarow L. ScAiwa, D.D., buildings, modern science department, Pres. Board of Trrstees Existence And Faith by Rudolf Bult- excellent laboratory and academic mann. Meridian Books. $1.45 facilities. 90 acre campus with ex- THE WOODHULL SCHOOLS This book contains a generous tensive lake shore frontage, new number of the shorter writings of 3 court gym. Enviable year 'round Nursery to College the famous philosopher, translated environment. All sport., including HOLLIS, L. L from the German by Schubert M. riding and sailing. Accredited. Sum- Sr. GABRE' EPISOPAL CHURCH Ogden. The translator also has con- mer Camp. Write for catalogue, mudin the direction of the recta, tributed an interpretative introduc- 164 South Lake Shore Road. THE WM. ROBERT Y. CONDrr tion. "Concerning the hidden and the Schools of the Church

10===0=Q0z==0=01 St. Stephen's Episcopal School Virginia Episcopal School CHURCH HOME GIRLS LYNCHBURG, VA. FOR BOYS AND AND HOSPITAL Aurrus, Tas Prepares boys for colleges and university. Operated by the Episcopal Diocese of Teaus Splendid envirusnent and excellent carps of SCHOOL OF NURSING as nctional church school for by teachers. High standard in scholaarshp and and girls in Grades 8-12. Fully aruedied athletics. Healthy and beautiful location in BALTIMORE 31, MARYLAND Experienced faculty to provide a strog aca- the mountains of Virginia. A three year approved course of nusing. demic porm bane byactivities that For etelou, apply to Class enters in Sep~temnber. Scholfahips saol develop Pindvidual interests. Small casses. THE REV. ROGERA.WALE, JR., MAA" able to well qualified high school graates. Limited enrollment. Prepares for any college. Apply: Director of Nursing Modem buildings. Splendid climate. Pro- Headaster gram designed to give religion its rightfdl 10=0=00 =0 1 place in general education within the spirit of a Christian Community. ALLEN W. BECKER, Headmaster P.O. Box 818 Austin 64, Tens ST. MARY'S SCHOOL SEWANER. TEMN. OKOLONA COLLEGE publication. Exclusively for high school girls. Hoea system stressed. Accredited. OxoLoa, Masnagers 110=0=0OZ==01 and Please aidres A Uniqu Adventure in Chth"e Eudma THE SISTE SUPERIOR, C.S.M. Co eductimd Private. -psm DiseesO THE SEWANEE of Misamepi (Protestant Episeopal Chat) reuse MILITARY ACADEMY Establised 1902 High Schoo and ,unior Cdllos. Trades for A dieisiox of the UmiVerskty of Suth the and Isnstries. Music. An Eiscopal School. A College Prop Schaol. For information w~rits: ROTHoorSchool. On a Callp Benwood Scholarships. On a MounatiCanps Top W. MILAN DAVIS, President Flly accredited. Grades 812. Small cdassas. Today's Traiasn for Temewrow's Off ,u1dis required All sports; gymnasium, indoor pooL. 100th 1r a. For catalogB write:SwnsMltrai Col. CtBn Alder...., Scums.., Teungessee. The oldest Church School west of the Alle- ghenies integrates all ports of its prgram- religious, academic, military, social - to hel high shool age boys grow "i Permission wido and ST. ANNE'S SCHOOL stature and in favor with God and nm." Write One of Church Schools in the Diocese of Virginia. College preparatory. Girls, grades ST. AGNES SCHOOL CANON SIDNEY W. GOLDSMITHF, JR. 7-12. Curriculum s well-rouded, inylssb DFMS. Rector and Headmaster is individual, based em principles of Christian / Axs Bph;= a~BoawdhsGda 660 Shumnway Hall democracy. Music, Art, Dramatics, Sus SH5ATTUCK SONOOL FasstrT, Mumt. Riding. Suite-plan d-. Established 910. Excellent College Preparatory raed. REnt- save sports fields and new gymnasium. Bomydma MssTHMASJssasa RAunOrUP V.

Church range from Grade 9 to Colge Entrance. A. B. Bym Mawr, M.A. University of Virginia MI BLANCHE PITMAN, Pr &racipol.Y ST. ANNE'S SCHOOL THE NATIONAL Charlottesville 2, Va. CATHEDRAL SCHOOL Episcopal (For Girls) the ST. ALBANS SCHOOL

of THE CHURCH (For Boys) SAINT JAMES FARM SCHOOL MILITARY %C6OOL1 GLEN LOCHE, PA. Two schools on the 58-acre Close of FAIBAULT, MI1'NBifTA A School for boys whose mothers ae the Washington Cathedral offering a Archives responsible for support and edueiso. Christian education in the stimulating Fouunzn 1901 COLLEGE PREPARATORY A Coases Boeadiag School for Boys, GRADES: FIVE TO TWELVE environment of the Nation's Capital. Grades Four trsg Bight 2020. Wholesome surroundings an a 1,200 ses Students experience many' of the few schools is the Midwest farm in Chester Valley, Cheater County, advantages of co-education yet retain One of the where boys learn to study, work ad play. the advantages of separate education. R1EV. CHARLES W. SHRBINER, D.D. Amsphere - Throg ione for leadirg Headmaster - A thorough curriculum of college Copyright Post Office: Box 662, PAOLI, PA. preparation combined with a program and Riding. of supervised athletics and of social, St o"~s JContiva to .JGrades TwoSumnsr hrough Bigt ue1 oJl 9 cultural, and religious activities. MARVIN W. HORTMAN,% Headmaster Day: Grades 4-12 Boarding: Grades 8-12 Catalogue Sent Ulpos Request The Bishop's S&Md Mount St. Alban, Washington 16, D.C. LAJOLLA CALIFORNIA St. John's Military Academy A, Resident Day School for Girls. Grades e" through Twelve. College Prepwu my. HOLDERNESS A preparatory school with a "Way of ife" to 1the whole boy ART - MUSIC - DRAMATICS forhp 1319. Ietaly pyicl The White Mountain School an Twenty-Acre Campus, Outdoor Heated Pool, 'Thorough college preparation in u-11 damain .FlyIndividualizedinstructionfr inarcs uonllaes. Tennis, Hockey, Basketball, Riding. Student govrenet emphasizes respinodhlhly. salseAll Tars RT,. Rev. Faran Enac Br Team spoor, skiing. Debating. Glos Club. Art. 19854. For caague writs Dkodr o Prejdadst of Boort of Trustes New fireproof building. Admissions, Rosasua . LaHn M.A., DowAs~n C. Hamaaw, Headmaster St. JohnMiliar Acradin, Plymouth, New liampishbe