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Plenary Indulgence Guide
CONDITIONS TO OBTAIN THE PLENARY INDULGENCE (for yourself or for a soul in Purgatory) Guide to Obtaining a At the Shrine or within 20 days before or after your visit: PLENARY INDULGENCE ¨¨Receive the Sacrament of Reconciliation. at the Saint John Paul II National Shrine ¨¨Receive Holy Communion. ¨¨Say a prayer for the intentions of the Pope. ¨¨Have an interior disposition of complete detachment from all sin, even venial sin. In the Luminous Mysteries Chapel before the first-class blood relic of Saint John Paul II: ¨¨Pray the Lord’s Prayer. ¨¨Pray the Creed. ¨¨Pray the Hail Mary. ¨¨Conclude with the Shepherd’s Prayer: You are the Shepherd of the sheep, O Prince of the Apostles. To you the keys of the kingdom of heaven have been given. Lastly: ¨¨Pilgrims must be truly penitent and impelled by charity while completing these works. Per Decree of the Apostolic Penitentiary Mauro Cardinal Piacenza October 3, 2016. Published with ecclesiastical approval. SAINT 3900 Harewood Rd NE OHN PAUL II Washington, DC 20017 JN ATIO N AL SHRINE jp2shrine.org | 202.635.5400 WHAT IS A PLENARY INDULGENCE? HOW CAN I OBTAIN A PLENARY INDULGENCE? “The starting-point for understanding indulgences is the The Holy Father grants a Plenary Indulgence to Christ’s faithful who make a pilgrimage to the Saint John Paul II National Shrine on one of abundance of God’s mercy revealed in the Cross of Christ. these occasions: The crucified Jesus is the great ‘indulgence’ that the Father X¨October 22 on the Solemnity of Saint John Paul II has offered humanity through the forgiveness of sins and X¨Divine Mercy Sunday (Second Sunday of Easter) the possibility of living as children in the Holy Spirit.” X¨Once a year on a day of their choice Saint John Paul II X¨Whenever they participate in a group pilgrimage God desires to forgive sins and bring us to eternal life. -
HOLY DOORS Holy Door Is to Make the Journey Istock That Every Christian Is Called to Make, to Go from Darkness to N My Last Bishop’S Message, We Talked Light
BISHOP’S MESSAGE On Dec. 8, this Holy Door at Saint Peter’s Basilica in Rome was opened for pilgrims to walk through. (churches of special significance) and each has its own Holy Door. These doors are normally walled up from the inside and could not be opened every day. During jubilee years, the walls are broken down and the doors are opened so pilgrims can walk through and gain the plenary indulgence connected with the jubilee year. The symbolism of the Holy Door becomes apparent when one considers what happens at the door of a church: it is where we pass from this world into the holy presence of God. Here, the priest or deacon welcomes the parents of the baby brought to be baptized into the Church; here, too, he greets the bride and groom at the beginning of their wedding liturgy; and finally, the church door is where the priest meets the casket of the deceased at the beginning of his or her funeral. In the words of our Holy Father Francis, “There is only one way that opens wide the entrance into the life of communion with God: this is Jesus, the one and absolute way to salvation. To Him alone can the words of the Psalmist be applied in full truth: ‘This is the door of the Lord where the just may enter.’” (Psalm 118:20) The church door is, literally and figuratively, the way to Christ. The Holy Door takes this symbolism one step further. To pass through a HOLY DOORS Holy Door is to make the journey iStock that every Christian is called to make, to go from darkness to n my last Bishop’s Message, we talked light. -
Lighting of the Advent Candles
Our Lady of Lourdes, Mineral Wells, TX Thirty-third Sunday in Ordinary Time MASS SCHEDULE & MASS INTENTIONS FROM THE PASTOR’S DESK Nov. 12 - Nov. 18 Jesus foretold many signs that would shake peoples and nations. The signs which God uses are Saturday - Nov. 12 meant to point us to a higher spiritual truth and reality of his kingdom which does not perish or fade 4:30 P.M. - St. Francis, Graford Joan Kohlhass † away, but endures for all eternity. God works through many events and signs to purify and renew us 6:30 P.M. - Chapel ............................... Mark Renner † in hope and to help us set our hearts more firmly on him and him alone. How would you respond if Sunday - Nov. 13 someone prophesied that your home, land, or place of worship would be destroyed? 9:00 A.M. - English .......................... Kevin Rasberry † 11:30 A.M. - Spanish ........................ Mary Sanchez † Wednesday Nov. 16 LIGHTING OF THE JUBILEE YEAR OF MERCY: 7:00 A.M. - Chapel ...................... Juana S. Villarreal † South West Deanery will conclude the Jubilee Year Thursday - Nov. 17 ADVENT CANDLES: of Mercy celebrations on Thursday November 17. 6:30 P.M. - Deanery Jubilee Year of Mercy Chapel We will have confessions from 5:00 p.m. to 6:00 (Mass by the Most Rev. Bishop Michael Olson First Sunday ...................................... Youth p.m. Holy Eucharist will be celebrated by Most Rev. for SW Deanery) Second Sunday ........... PreK-6th Grade CCD Bishop Michael Olson at 6:30 p.m. We will have Friday - Nov. 18 Third Sunday ................... Jr.& Sr. High CCD people come from other parishes that belong to our 7:00 A.M. -
INDULGENCES the Catechism of the Catholic Church (CCC) #1471
INDULGENCES WHAT IS AN INDULGENCE? The Catechism of the Catholic Church (CCC) #1471 quotes Pope St. Paul VI in responding: "An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints." "An indulgence is partial or plenary according as it removes either part or all of the temporal punishment due to sin." The faithful can gain indulgences for themselves or apply them to the dead. WHAT IS “THE TEMPORAL PUNISHMENT DUE TO SINS?” Sin has a double consequence. Grave sin deprives us of communion with God and therefore makes us incapable of eternal life, the privation of which – i.e. eternal damnation in hell – is called the “eternal punishment” of sin. Such punishment, of its nature, cannot be remitted. On the other hand, every sin, even venial sin, entails an unhealthy attachment to creatures, from which we must be purified either here on earth or after death in the state called Purgatory. This purification, whether undergone here or in Purgatory, frees one from what is called the “temporal punishment” due to sin. (cf. CCC #1472) IS THE PUNISHMENT DUE TO SIN INFLICTED BY A VENGEFUL GOD? While the Bible certainly speaks of God’s wrath, the punishment due to sin, whether eternal or temporal, “must not be conceived as a kind of vengeance inflicted by God from without, but as following from the very nature of sin. -
Your Eigning Hert: a Hapax Legomenon in Cursor Mundi, Line 28339
Neophilologus (2018) 102:279–284 https://doi.org/10.1007/s11061-017-9548-2 Your eigning hert: A Hapax Legomenon in Cursor Mundi, Line 28339 B. S. W. Barootes1 Published online: 8 December 2017 Ó Springer Science+Business Media B.V., part of Springer Nature 2017 Abstract The Middle English word eigning appears in a single line, in a single extant manuscript. After 125 years, it remains the sole undefined word from the glossary accompanying the published text of the Cursor Mundi. This paper provides an Anglo-Norman etymology for the word, one which makes a surprising connexion with secular romances, the very genre that the Cursor-poet and other penitential writers seek to condemn. Keywords Cursor Mundi Á Book of Shrift Á Etymology Á Middle English Á Anglo- Norman Á Old French The sixth volume of Richard Morris’s impressive variorum edition of the northern version of the Cursor Mundi contains a thorough glossary prepared by the German philologist Max Kaluza. This catalogue aims at comprehensiveness: its more than 8000 entries include many commonplace words such as kind (nature), munk (monk), and ac (but), alongside rare or obscure words like snade (bait or lure), scep (a basket made of rushes or straw), and larechild (scholar or apprentice). Nevertheless, Kaluza’s glossary has six entries for which no definitions are given: eigning, gains, mell, mik, quil, and thring (Kaluza 1892). Each entry simply lists the line number after a lone question mark. In the 125 years since the Kaluza glossary first appeared, five of these six entries have been defined.1 The meaning of eigning, a hapax 1 Mell (25038), mik (2807), and thring (11821) are all listed in the Middle English Dictionary (Kurath 2001), and each entry cites the corresponding line from the Cursor Mundi as evidence. -
Winter 2014 Priests in the Mission Rev
“Go, e efo e, make disciples of all io s ~ & B.W.I. (Mt. 28:19 ) Volume 15, Issue I Winter 2014 Priests in the Mission Rev. Luis Orlando González, Chancellor ROMAN CATHOLIC MISSION ‘SUI IURIS’ Turks and Caicos Islands; Pastor of Our Lady of Divine Providence Church, Providenciales Rev. Bruno Sammarco, Parochial Vicars, Our Lady of Divine Providence Church, Providenciales Rev. Rafael Velazquez Pastor of Church of the Holy Cross, Grand Turk Rev. Pedro Vilchez Parochial Vicar, Grand Turk Above: From the right Fr. Orlando the new Chancellor of the Roman Catholic Mission Sui Iuris, Turks and Caicos Islands, Governor His Excellency Peter Beckingham, Bishop Peter Baldacchino auxiliary bishop of Miami and Fr. Bruno Sammarco parochial vicar (left), feast of Our Lady of Divine Providence Church on Providenciales Island, November 16, 2014. Above: youth from the parish met once a month to share the Word of God, All students from Holy Family Academy participate of the liturgies this year 8 new missionaries teacher came to help the mission.. and feast of the parish, the third Sunday of November. Msgr. Rozniak, The Vicar General of the Missio Sui Iuris, visit us and share with us about the new play ground. Above: The Auxiliary bishop from Miami, His Excellence, Peter Baldacchino visits the Mission were 15 years of his life was given to bring this pastoral work accomplished by the Mission in such a short time. The first time that we celebrate Thanks given in Turk and Caicos Islands. Now is an official holiday. ROMAN MISSION, P.O. Box 340, Leeward Highway, Providenciales, TURKS & CAICOS ISLANDS, British West Indies; Phone / Fax: (649) 941-5136; E-mail: c i i @ c www.CATHOLIC.tc Volume 15, Issue I O N H O C O N N W R Page 2 A SCHOLARSHIP FUND is in place at HOLY FAMILY ACADEMY Catholic School to help families in need provide an education to their children. -
Motivation for the Sharing of Material Possessions in Acts, Philo's De Vita Contemplativa and the Didache: a Comparative Study
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2019 Motivation for the Sharing of Material Possessions in Acts, Philo's De Vita Contemplativa and the Didache: A Comparative Study Lena V. Toews Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons Recommended Citation Toews, Lena V., "Motivation for the Sharing of Material Possessions in Acts, Philo's De Vita Contemplativa and the Didache: A Comparative Study" (2019). Dissertations. 1692. https://digitalcommons.andrews.edu/dissertations/1692 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT MOTIVATIONS FOR THE SHARING OF MATERIAL POSSESSIONS IN ACTS, PHILO’S DE VITA CONTEMPLATIVA AND THE DIDACHE: A COMPARATIVE STUDY by Lena V. Toews Adviser: Robert Johnston ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University SeventH-day Adventist Theological SeMinary Title: MOTIVATIONS FOR THE SHARING OF MATERIAL POSSESSIONS IN ACTS, PHILO’S DE VITA CONTEMPLATIVA AND THE DIDACHE: A COMPARATIVE STUDY Name of researcher: Lena V. Toews NaMe and degree of faculty adviser: Robert Johnston, Ph.D. Date completed: July 2019 Luke, in the book of Acts, depicts the sharing of possessions as a practice in the JerusaleM comMunity of the first century. Several pericopes, occurring priMarily in the first part of the book of Acts, eMbody the idea of shared property and seeM to have iMportant parallels to other sources of the tiMe, including the Jewish author Philo’s work De vita contemplativa, where he describes a group he calls, “Therapeutae,” and in the Jewish Christian document Didache. -
Why the Pope's Blessing on March 27 Will Be Absolutely Unique
Why the pope’s blessing on March 27 will be absolutely unique aleteia.org/2020/03/26/why-the-popes-blessing-on-march-27-will-be-absolutely-unique How can the pope get closer to believers scattered around the planet at a moment of grave danger? This is a question that Francis undoubtedly reflected upon when the coronavirus began its rapid spread around Italy and the globe. The answer does not consist in live-streaming Mass so that everyone can follow him through the Internet, even though he is in fact doing that each morning. In fact, “following” the celebration of Mass through the media, theologically speaking, is not “participating.” There is no such thing as media sacraments. Mass on television cannot replace the sacrament of the Eucharist. If one cannot attend Mass, watching a televised Mass can be a great spiritual help, but the viewer doesn’t participate in the sacrament. Only a pope What, then, can the pope do to make himself actively present in the life of each member of the faithful? There’s a unique act he can perform: the papal blessing “Urbi et Orbi,” which translates from Latin “to the city [of Rome] and to the world.” FOLLOW THE BLESSING HERE. It’s an act which no other bishop can perform, and which — in contrast to the Mass — can take place effectively through the media, for the good of the souls of the faithful. The Vatican determined some decades ago that those who receive the pope’s “Urbi et Orbi” blessing through a live broadcast are eligible to receive its blessing, just as those physically present in St. -
WHAT PRICE INDULGENCES? TRENT and TODAY Pope Paul VI Believed It Useful to Promote the Practice of Indulgences
WHAT PRICE INDULGENCES? TRENT AND TODAY Pope Paul VI believed it useful to promote the practice of indulgences. Indulgences, the Pope says, aid the individual in his own personal conversion and further the reconciliation of all men.1 Today, when the practice has very largely disappeared, one can well ask if the practice can really be so meaningful for our modern Church. Also, is it not with mixed feelings that an ecumenist has to look at a practice that Luther and the Reform found so repugnant? To understand what an indulgence is and can mean for the modern Church, this paper offers a survey of attitudes manifested in Tridentine debate on the matter. This small contribution is significant, I believe, because it reveals the theology out of which came the Catholic Church's most authoritative position on indulgences.2 And I find that the under standing gleaned from scanning this debate lends support to the inter pretation given to an indulgence by Poschmann and Rahner.3 QUESTIONS FOR DEBATE AT TRENT Shortly after promulgating its decree on sacraments in general (March 3,1547), the Council of Trent convened for a time at Bologna (March 25, 1547 to Sept. 13,1549). On June 19,1547, the papal legates handed several questions to the congregation of consultant theologians (these consultant 1 Cf. Paul VI, AAS 59 (1967) 5-24; AAS 65 (1973) 322-25, 615; 66 (1974) 289-307. Corresponding translation in The Pope Speaks 12 (1967) 124-35; 18 (1973) 5-7; 19 (1974) 148-61. 2 The decree on indulgences, Concilium Tridentinum diariorum, actorum, epistularum, tractatuum nova collectio, ed. -
465 Info E.P65
May 2007 465/1 Information No. 465 (English) May 2007 Indonesia: Interreligious Dialogue Symposium Oblate representatives from various countries in the on the role and position of women in the Indonesian Asia-Oceania region gathered in Yogyakarta, Indo- Muslim Society in which she promoted vigorously a nesia, for a 3-day Interreligious Dialogue Sympo- Muslim form of contemporary gender equality in the sium on Islam, March 3-6, 2007. The symposium family and wider society.” was a follow-up of the mandate of the 34th General Chapter 2004, “That the General Council and Each contribution was followed by questions and Oblate units explore, facilitate, and support the discussion. Time was also allotted for some Oblates existence and establishment of communities and to share their varying experiences in ministry among support groups of Oblates whose focus will be Muslims, some of which were hopeful, some ex- inter-religious and inter-cultural dialogue, par- tremely demanding and exhausting. ticularly in Muslim, Hindu or Buddhist milieus, and among autochthonous people.”(WH 6). Indonesia is the largest Muslim country in the world and is known as a tolerant society. The rise of ex- The gathering was organized by the Asia/Oceania tremist Islam in the country, however, is threatening Interreligious Dialogue Committee headed by Fr. the peaceful co-existence and harmonious relation- Andri ATMAKA, the Provincial of Indonesia, with ship of Muslims and Christians. Fr. Sowriappan LOORTHUSAMY (India) and Fr.Roberto LAYSON (Philippines) as members. Fr. Oblates from Natal, Senegal, Sahara, Indonesia and Oswald FIRTH, Assistant General and portfolio Philippines also shared their experiences, pointing holder of Mission and Ministries and Fr. -
The Holy See
The Holy See APOSTOLIC VISIT OF HIS HOLINESS POPE JOHN PAUL II TO AZERBAIJAN AND BULGARIA EUCHARISTIC CELEBRATION HOMILY OF THE HOLY FATHER Baku Sports Palace Thursday, 23 May 2002 1. "Honour to you who believe!" (1 Pt 2:7). Yes, beloved brothers and sisters of the Catholic community of Baku, and all of you who come from the Catholic communities in the neighbouring countries, "honour to you who believe!" I greet the Christians of the Orthodox Church who have joined us for this solemn moment of prayer, with their Bishop, Alexander. To them too I address the words of the Apostle Peter to the first Christians: "Honour to you who believe!". The universal Church pays tribute to all those who succeeded in remaining faithful to their Baptismal commitments. I am thinking in particular of those who live permanently in this country and who experienced the tragedy of Marxist persecution, and bore the consequences of their faithful attachment to Christ. Brothers and sisters, you saw your religion mocked as mere superstition, as an attempt to escape the responsibilities of engagement in history. For this reason you were regarded as second class citizens and were humiliated and marginalized in many ways. 2. "Honour to you who believe!" Honour to your grandfathers and grandmothers, to your fathers and mothers, who nurtured the seed of faith in you, nourished it with prayer, and helped it to grow and bear fruit. I wish to repeat once again, honour also to you, the holy Orthodox Church; you opened your doors to the Catholic faithful, who were without fold or shepherd. -
Fund-Raising for a Medieval Monastery: Indulgences and Great Bricett
FUND-RAISING FOR A MEDIEVAL MONASTERY: INDULGENCES AND GREAT BRICETT PRIORY' by R.N. SWANSON ALTHOUGH THEY TEND to evokederision and dismissalbecauseof their associationwith Chaucer's Pardoner and Luther's onslaught on catholicism,indulgences were, arguably, one of the fundamental and most ubiquitouselements of pre-Reformationreligion.They were certainlymuch utilised as a means of fund-raising,and that very exploitation attests their popularity. Yetthe mechanismsfor such fund-raising are often obscure, dependent on scattered evidenceand chancesurvivals.One cacheof materialwhichthrowssomelight on the collectingprocess now survivesamong the archivesof King'sCollege,Cambridge, concerning the priory of Great Bricett in Suffolk. The priory wasfounded in the seconddecade ofthe 12thcentury by Ralph son of Brien. Its early historyis ambiguous:although linked to the French monasteryof St Léonard-de- Noblat (now in Haute Vienne), it was only at the end of the 13th century that it was recognised as fully dependent on that house, thereby definitively entering the ranks of that fairly large group of small monasterieswhich, because of those foreign connections,are collectivelyknown as the alien priories.2The eventual fate of mostof those houses,during the course of the Anglo-Frenchwarsof the 14thand 15thcenturies, wasto be confiscation by the Crown, with their properties —and their records —in many casespassing to other bodies. Great Bricett, like several other such establishments,was used by Henry VI to provide some of the endowment for his collegiatefoundation