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Bulletin of Tibetology Seeks to 'Serve the Sp'o:Ciali.St As Well As Tlie .. \ Su-'letin .-"".- '€;~, Tibetology' --..... / " Vol. V No.3 " . " 12 NOVEMBER 1968 ;NAMOYAL INSTITUTE OF TIBETOLOOY GANGTO~, . SIKKIM .. • • -. • • -The Bulletin of Tibetology seeks to 'serve the sp'o:ciali.St as well as tlie. general reader with an ,interest in ,this field of s~udy~ The motif portraying the e.tupa.on ~ne mou~tains. suggelits the. dimensions of t,he jie1d:- • EDITORS GY,ALMO HOPE, NAMGYAL . T. SHERAB GYALTSHE~ ,NIRMALC. SINfIA , , Bulletin Tibetology / Vol. V No.3 12 NOVEMBER 1968 NAMGYAL INSTITUTE OF TtBETOLOGY GAi'GTOK, SIKKIM 12 NOVEMBE.R 196& 1/69 PRINTED BY THE MANAGER.., SIKKJM DA1l8A1l Plt.E.S~ AND PUBLISHED BY THE DIRECTOR, NAMGYAL TNSTfTUTE OF TIBETOLOGY, GANGTOK COICTENTS Page PANEGYRICS IN HONOUR 'OF SAKYAPANDITA ; . MYNAK R. TULKU CHHOS SRID GNYIS LOAN 13 NIRMAL C. SINHA NOTES AND TOPICS 29 NALINAKSHA DUTT CONTRIBUTORS IN THIS ISSUE- MYNAK RIKHU 'TULKU Presiding incarnate of' Rikhu, the leading Sakya monastery in Mynak (Khams); resident in Sikkim since 1959 and att~ched to the Namgyal Institute of Tibetology. first as a !ltudent of Sanskrit and English and now all a member of the staff. NIRMAL C. SINHA Director: Namgyal Institute of Tibetology; formerly teacher of history, University of Calcutta and editor, National Archives of India. NALINAKSHA DUTT Vice-President: Namgyal Institute of Tibetolog~'; President: Asiatic Society, Calcutta 1958-60; formerly Professor of Pali, University of Cakutta; leading authority on Buddhillm~-p.l,i and SaDilkrit. Views expressed in the Bulletin of Tibetology are those of the contributors alone and not of the Namgyal Institute of Tibetology. An article represents the private individual view~ of the author and does not reflect those of any office or institution with which tlu~ aurhor may be allliociated. 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L.:3 .2) --" ..!:J • 11l q )! ~ j5 :2! ~ yi f)i! ~, " Jj ,E9 /tf 11 _ JI.t " li 14 " .Jl h . .91' --.B (f~ 51 11\\..::1 d '1, (,),! j~ ~I, ~? ~I «.:'1? ~~ ll-"" (.]11 .Jl 9t. ..ti ..!:J 1.1 J'! \\..::I.J.l? -Ji E <L!J! .:2! ,-'" i! ))'1 J;;JIII' ~~ .ri (}t? - " 3f 3i • - 2! 2!? .2) 6~ ~,~ .2! }j _ B ~ 4.Bt" _B{ .!i M~ ,"J 11 2i 2i - ..!:J -n 1i 9i' 1ji' .:2! .ri .:2! .:2!' 2!"- .:2! 2! ~ 2! 2i 111. '11. HI.. In, -'! .Jl ....Jl -'" h 1i 1i li 51~ .)1, .Jl~ -j)~ ' ...... L-J L-J L-J PANEGYRICS IN HONOUR OF SAKYA PANDITA (I) 1. Having reached the other side of the ocean of Sciences, Seized with the treasure island of Sermon, With reputation decorating the ears of all, (Thou) Sakyapa wonderous object of praise. '2. By knowledge (Thou) seest the Truth of all Wisdom, Out of love (Thou) entertainest the living beings to the festival of moral lessons, By deeds always (Thou) pleas est the Conqueror (Jina=Buddha), Salutation to Thee whose name is hard to describe. 3. Thy Wisdom free from ,defilement (moves) In the (space of) limitless learning As the sun on the heaven's highway: As my mind beholds (the sun): In wonder the model of that (learning) Is sought in Manjusri's knowledge, But no distinctions bewteen the two appear, So I could not find (Thy) model, 4-. (Thou) art Manjusri the Conqueror's profound Wisdom: Of the people of perfect white snowy highland (Tibet) (Thou) art the most beautiful crown ornamcn t: (Thou) Sakyapa the dispeller of all darkness (ignorance). I), With kindness like motherly affection (Thou) art very happy In leading all beings across the (Wheel of) Existence with Thy way: (Thou) subduest the forces of evil by the forces of Wisdom and love: Salutation to Thee the upholder of the banner of Doctrine. 6. By Thee, the gem of Buddha's Doctrine Is washed of impurities by the water of (Thy) knowledge Cleansed by the true commands: (Thou) honourest the banner of meditation on top. 7. Day and night all the time Thou thinkest of the Doctrine only: In degenerate age of refuge less living beings (Thou) art more generous than the Conqueror. 9 • 8. Knowing well the (ordinary) Sciences and through the Ba;..kels (of Doctrine) All the thoughts of those who att.1ined hliss: To the people who are stupid, sclti~fied partly and not underst'1nding ,\ccord ing to Doctrim~, With ever growing affection for them (Thou) givest them the right meanings: Sweet to hear, agrel:able and eas:' to understand By (Thine) infdHble speech again and again the Exhorter Salutation to Thee from the bottom of heart.
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