Anil Kumar Tewari's List of Publications
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Indian Children's Literature in Ancient Epoch – a Bird's Eye View
INTERNATIONAL JOURNAL OF RESEARCH CULTURE SOCIETY ISSN: 2456-6683 Volume - 5, Issue - 3, Mar - 2021 Monthly Peer-Reviewed, Refereed, Indexed Journal Scientific Journal Impact Factor: 5.743 Received on : 15/03/2021 Accepted on : 26/03/2021 Publication Date: 31/03/2021 Indian Children’s Literature in Ancient Epoch – A Bird’s Eye View Dr.J. Sripadmadevi Assistant Professor, Department of English PSG College of Arts & Science, Coimbatore – 14, Tamilnadu, India. E-Mail Id: [email protected] Abstract: Since India is a land of affluent stories and folktales, a strong verbal tradition vehemently imprints its mark on Children’s literature, which can be traced back to at least ten thousand years in the form of lullabies, cradle songs, tongue twisters, nursery rhymes and fairy tales. Consequently, India can also be termed as the cradle of Children’s literature; and this is mainly because of its rich oral tradition. The orally transmitted stories paved way for the augmentation of this literary domain by having a steady and firm reservoir of stories especially in the primeval times of India. Hence the present paper focusses on the genesis and augmentation of Literature for children in India in the ancient epoch. Keywords: Children’s literature, India, Stories, ancient days. Key Words: 1. INTRODUCTION: Mapping out the development of Children’s literature seems to be equivalent to trace the genesis of literature in India, since in the primordial times, literature is meant for both the adults and young people. Accordingly, the art and literature have been developed for the enjoyment of the entire family. Children’s literature in India, as a separate genus, is a fairly recent phenomenon. -
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EXPLANATIONS OF MISFORTUNE IN THE BUDDHA'S LIFE: THEBunDI-IA'S MISDEEDS IN HIS FORMER HUMAN LIVES AND THEIR REMNANTS STEPHAN HILLYER LEVITT PUBLISHED BY BUDDHIST LITERATURE SOCIETY, INC. NEW YORKB UDDmsT VTHARA 214-22 SPENCER AVENUE PARKSIDE HILLS, NEW YORK 11427-1821 U. S. A. (92009 by Stephan Hillyer Levitt J<eprinted and donated for free distribution by TheCorporate Body of theBuddha Educational Foundation l1F., 55 Hang ChowSouth I«m Sec 1, Taipei, Taiwan, Ro.C. Tet 886-2-23951198, Fax: 886-2-23913415 Email: overseaSiftbcdaedu.org.hv TIrls isbook fur freetion, distriJ:m it is not to be sold. l'rimed. in 1'ai\van IN MEMORY OF MY PARENTS, ABRAHAM AND IDA LEVITT Preface Work on the Detiskarma pardiirthayi was begun with the help of Dr. Amaradasa Virasinha at the time of its initial cataloguing for the University of Pennsylvania Library in 1973. The text was gone over again with Dr. Virasinha a few years later, after 1 had located the parallel Pilli text and the relevant COlmnentaries. After another manuscript of the text was located in Sri Lanka, I tried to get a transcription of this but without success. This was tried again in the beginning of 2001 through the offices of the Venerable Pandit Kurunegoda Piyatissa Maha Thera of the New York Buddhist Vihara, again without success. When 1. Liyanaratne 1983 had appeared, however, a third manuscript of the text had been located in the collection of the Bibliotheque Nationale, Paris. This was obtained in microtilm copy in late 2000, and the specific text in question was located in the larger manuscript with the help of the Venerable Piyatissa in the slunmer of 2001. -
Rare Collection About Kashmir: Survey and Documentation
RARE COLLECTION ABOUT KASHMIR: SURVEY AND DOCUMENTATION Rosy Jan Shahina Islam Uzma Qadri Department of Library and Information Science University of Kashmir India ABSTRACT Kashmir has been a fascinating subject for authors and analysts. Volumes have been documented and published about its multi-faceted aspects in varied forms like manuscripts, rare books and images available in a number of institutions, libraries and museums worldwide. The study explores the institutions and libraries worldwide possessing rare books (published before 1920) about Kashmir using online survey method and documents their bibliographical details. The study aims to analyze subject, chronology and country wise collection strength. The study shows that the maximum collection of the rare books is on travelogue 32.48% followed by Shaivism1 8.7%. While as the collection on other subjects lies in the range of 2.54%-5.53% with least of 2.54% on Grammar. Literature of 20th century is preserved by maximum of libraries (53.89%) followed by 19th century (44.93%), 18th century (1.08%) and 17th century (0.09%) and none of the library except Cambridge University library possesses a publication of 17th century. The treasure of rare books lies maximum in United States of America (56.7%) followed by Great Britain (35%), Canada(6%), Australia (1.8%) with least in Thailand (0.45%). Keywords: Rare Books; Rare Books Collections; Kashmir; Manuscripts; Paintings. 1 INTROUCTION Kashmir has been a center of attraction for philosophers and litterateurs, beauty seekers and people of different interests from centuries. It is not only because of the scenic beauty of its snow caped mountain ranges, myriad lakes, changing hues of majestic china’s and crystal clear springs but also because of its rich cultural heritage and contribution to Philosophy, Religion, Literature, Art and Craft (KAW, https://doi.org/10.36311/1981-1640.2012.v6n1.05.p50 50 BJIS, Marília (SP), v.6, n.1, p.50-61, Jan./Jun. -
Panchopakhyana: Fossilized Marathi Culture and the Translation Lens
Pan ҃ chopa ̅ khya ̅ na: Fossilized Marathi Culture and the Translation Lens PRIYADA SRIDHAR PADHYE Abstract This paper attempts to prove that certain translations can be described as ‘fossilized culture’ because they reveal the culture of the times in which they were produced. Such translations have certain textual elements which are a result of the historical, political, social and translatorial context in which they were produced. In order to prove this analogy, the author has identified a Marathi translation of the Pan ҃ chatantra called Pan ҃ chopa ̅ khya ̅ na. In order to understand what is meant by the words ‘fossilized culture’ in context of the translated text, a translation based textual analysis which helps in locating and situating the investigated translation in its context is undertaken. This investigation throws light on the investigated translation as well as the then prevalent activity of translation. Toury’s Descriptive Translation Studies, Itamar Even-Zohar’s Polysystem theory and Chritiane Nord’s translation based textual analysis form the theoretical base of this paper. Keywords: Socio-translation Studies, Time-restricted Translation Theory, Marathi Translation in the Medieval Ages, Maha̅ ubha ̅ vpanth, Pan ҃ chatantra. Discussion The “Cultural turn” in Translation Studies is a milestone, which the discipline achieved in the 1980s (Snell-Hornby: 47- 68). It is known to be a turn which emancipated the discipline from the field of Linguistics. We today believe that culture Translation Today, Volume 13, Issue 2 Priyada Sridhar Padhye plays an indispensable role in translations, be they literary or technical. Can one then not speak of something like ‘fossilized culture’? Can a translation be considered as something in which the culture of a certain people, living in a certain time is found to be in a fossilized state? The point of departure in this paper is that some translations, though not all, in my opinion, can have the unique distinction of being described as ‘fossilized culture’. -
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Indo-Iranian Journal 63 (2020) 263–306 brill.com/iij Review Article ∵ A Resurgent Interest in “Hindu Fiction” On and around the Kathāsaritsāgara, with Special Attention to Buddhism Jonathan A. Silk Leiden University, Leiden, The Netherlands [email protected] A review article on Willem Bollée, A Cultural Encyclopaedia of the Kathāsa- ritsāgara in Keywords: Complementary to Norman Penzer’s General Index on CharlesTawney’sTranslation [Studia Indologica Universitatis Halensis 8]. Halle an der Saale: Universitätsverlag Halle-Wittenberg, 2015, 513 pp. isbn 978-3- 86977-123-6. €98,00. Supplemented by Willem Bollée, “Addenda et Corrigenda to ‘Bollée, Willem B., Cultural Encyclopaedia of the Kathāsaritsāgara.’” Zeit- schrift für Indologie und Südasienstudien 32/33 (2015/2016): 175–202. That the first Western introduction to the compendium of tales called Kathā- saritsāgara, composed by Somadeva in Kashmir in the last third of the 11th century, appeared more than two centuries ago is a fact that should give any scholar of Sanskrit or Indology pause. Just how far have we come in these five or six generations of scholarship? The initial presentation took the form of a relatively short mention in the preface to the Dictionary of Sanscrit and English of Horace Hayman Wilson (1786–1860),1 followed shortly thereafter by 1 A Dictionary of Sanscrit and English: translated, Emended and Enlarged, from an Original Com- pilation prepared by Learned Natives for the College of Fort William (Calcutta: Philip Pereira, at the Hindoostanee Press, 1819): ix–xi (he spells the title here Cat’há Sarit Ságara) . This is reprinted in Works of the Late Horace Hayman Wilson, Vol. -
Rama's Later History; Or, Uttara-Drama Charita
THE HARVARD ORIENTAL SERIES VOLUME TWENTY-ONE HARVARD ORIENTAL SERIES EDITED WITH THE COOPERATION OF VARIOUS SCHOLARS BY CHARLES ROCKWELL LANMAN PROFESSOR AT HARVARD UNIVERSITY ; HONORARY MEMBER OF THE ASIATIC SOCIETY OF BENGAL, THE SOCIETE ASIATIQUE, THE ROYAL ASIATIC SOCIETY (LONDON), AND THE DEUTSCHE MORGENLANDISCHE GESELLSCHAFT ; CORRESPONDING MEMBER OF THE ROYAL SOCIETY OF SCIENCES AT GOTTINGEN, THE IMPERIAL ACADEMY OF RUSSIA, AND THE INSTITUTE OF FRANCE \Dolume CAMBRIDGE, MASSACHUSETTS RAMA'S LATER HISTORY OR UTTARA-RAMA-CHARITA AN ANCIENT HINDU DRAMA BY BHAVABHUTI CRITICALLY EDITED IN THE ORIGINAL SANSKRIT AND PRAKRIT WITH AN INTRODUCTION AND ENGLISH TRANSLATION AND NOTES AND VARIANTS, ETC., BY 3 / <2_ SHRIPAD KRISHNA BELVALKAR GRADUATE STUDENT OF HARVARD UNIVERSITY ASSISTANT TO THE PROFESSOR OF SANSKRIT AT DECCAN COLLEGE POONA, INDIA PART 1 : INTRODUCTION AND TRANSLATION CAMBRIDGE, MASSACHUSETTS Ibarvarb ^University press 1915 The volumes of this Series may be had, in America, by addressing Messrs. GINN AND COMPANY, at New York or Chicago or San Francisco, or at the home-office, 29 Beacon Street, Boston, Mass.; in England, by addressing Messrs. GINN & Co., and in 9 St. Martin's Street, Leicester Square, London, W.C. ; Continental Europe, by addressing Mr. Otto Harrassowitz, Leipzig. For the titles and descriptions and prices, see the List at the end of this volume. 379 / u* 908648 .l ft PRINTED FROM TYPE AT THE UNIVERSITY PRESS, OXFORD, ENGLAND BY HORACE HART, M.A. PRINTER TO THE UNIVERSITY First edition, 1915, One Thousand Copies TRANSLATION OF THE DEDICATORY STANZA That nectar of learning which [by your favour] I drank day after day for two years in succession to make for it an adequate return is not indeed nor have I the and this wreath of the three- my part power ; yet, petaled 6#ya-leaves your pupil Bilvavalikara lays here at your feet in loyal regard. -
A Musical Marriage
A Musical Marriage Durga Bhagvat Introduction The legend of the 'musical' marriage of the future Gandharva monarch, Naravahanadatta, (son of the famous Udayana, King of Vatsa, and the re nowned beauty Vasavadatta) to the Gandharva maiden, Gandharvadatta, is both unique and entertaining. The legend is found in the Brihat Katha-Shloka-Samgraha by Budha svamin of Kashmir. The only p.ublished edition of the first seventeen chapt_,ers of the work, with notes and translation in French, was that of Felix Lacote. It was published in Paris in 1 908. Lacote has also written an analysis of the same work and compared it to other important versions of the Brihat. Katha by Gunadhya. The work, Essai sur Gunadhya et Ia Brihat Katha (Paris, 1 908). is an exhaustive study of 335 pages. The legend of Naravahanadatta and Gandharvadatta is given in the main in the sixteenth, seventeenth and eighteenth chapters of the Brihat Katha-Shloka-Samgraha. Before presenting the legend it would be appropriate to consider very briefly certain important data about the Brihat Katha of Gunadhya, and its versions, inclusive of the work of Budhasvamin. The original Brihat Katha of Gunadhya was reckoned by eminent literary figures in medieval India to be as important as the great epics, the Mahabharata and the Ramayana. Gunadhya thus occupied the revered position accorded to Vyasa and Valmiki. He was at the court of King Satavahana of Pratishthana and is supposed to have lived either in the second or the third century of the Chris~ian era . Gunadhya's work was written in the Paishachi language, a variety of Prakrit, considered to be spoken by barbarians and goblins. -
A History of Sanskrit Literature
A History of Sanskrit Literature Author: Arthur A. MacDonell Project Gutenberg's A History of Sanskrit Literature, by Arthur A. MacDonell This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: A History of Sanskrit Literature Author: Arthur A. MacDonell Release Date: December 5, 2012 [EBook #41563] Language: English *** START OF THIS PROJECT GUTENBERG EBOOK A HISTORY OF SANSKRIT LITERATURE *** Produced by Jeroen Hellingman and the Online Distributed Proofreading Team at http://www.pgdp.net/ for Project Gutenberg (This file was produced from images generously made available by The Internet Archive/American Libraries.) A HISTORY OF SANSKRIT LITERATURE By ARTHUR A. MACDONELL, M. A., Ph. D. Of Corpus Christi College, Oxford Boden Professor of Sanskrit and Fellow of Balliol New York D. Appleton and Company 1900 PREFACE It is undoubtedly a surprising fact that down to the present time no history of Sanskrit literature as a whole has been written in English. For not only does that literature possess much intrinsic merit, but the light it sheds on the life and thought of the population of our Indian Empire ought to have a peculiar interest for the British nation. Owing chiefly to the lack of an adequate account of the subject, few, even of the young men who leave these shores every year to be its future rulers, possess any connected information about the literature in which the civilisation of Modern India can be traced to its sources, and without which that civilisation cannot be fully understood. -
Books and Authors
Books and Authors 1. Match List-I with List-II and select the correct Which of the statements given above is/are answer using the codes given below: correct? List-I List-II (a) 1 and 2 only (b) 2 and 3 only (Books) (Authors) (c) 1, 2 and 3 only (d) All of the above A. Panchatantra 1. Pt. Vishnu Sharma 5. Match List-I with List-II and select the correct B. Mudra Rakshas 2. Vishakhadatta answer using the codes given below : C. Prem Vatika 3. Raskhan List-I List-II D. Astadhyayi 4. Panini A. Geet Govind 1. Jayadev Codes: B. Kadambari 2. Bana Bhatt A B C D A B C D C. Malti Madhav 3. Bhavabhuti (a) 1 2 3 4 (b) 1 3 2 4 D. Amarkosh 4. Amar Singh (c) 3 2 4 1 (d) 3 4 2 1 Codes: 2. Consider the following statements : 1. Mrichhakatikam was written by Shudrak. A B C D A B C D 2. Raghuvansham and Meghdootam was (a) 1 2 3 4 (b) 1 3 2 4 written by Panini. (c) 4 3 2 1 (d) 4 3 1 2 3. Kamasutra was composed by Vatsyayana. 6. Consider the following statements : Which of the statements given above is/are 1. Niti-Shatak was written by Bhartrihari. correct? 2. Shahnama was written by Firdausi. (a) 1 only (b) 2 only 3. Akabarnama was written by Abul Fazal. (c) 1 and 3 only (d) 1, 2 and 3 4. Sursagar was written by Kabir Das. 3. Match List-I with List-II and select the correct Which of the statements given above is/are answer using the codes given below : correct? List-I List-II (a) 1 and 2 only (b) 2 and 3 only A. -
The Penniman-Gribbel Collection of Sanskrit Manuscripts
University of Pennsylvania ScholarlyCommons Scholarship at Penn Libraries Penn Libraries January 2000 The Penniman-Gribbel Collection of Sanskrit Manuscripts David N. Nelson University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/library_papers Recommended Citation Nelson, D. N. (2000). The Penniman-Gribbel Collection of Sanskrit Manuscripts. Retrieved from https://repository.upenn.edu/library_papers/20 Reprinted from The Penn Library Collections at 250: From Franklin to the Web, (Philadelphia: University of Pennsylvania Library, 2000), pages 203-217. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/library_papers/20 For more information, please contact [email protected]. The Penniman-Gribbel Collection of Sanskrit Manuscripts Comments Reprinted from The Penn Library Collections at 250: From Franklin to the Web, (Philadelphia: University of Pennsylvania Library, 2000), pages 203-217. This book chapter is available at ScholarlyCommons: https://repository.upenn.edu/library_papers/20 10 The Penniman-Gribbel Collection of Sanskrit 1 1 This paper is heavily indebted Manuscripts to a number of articles about the Penn Indic manuscript collection written by Dr. Stephan H. Levitt, David Nelson who received his doctorate from the South Asian Regional Studies Department in 1973 under Dr. W. Norman Brown. Stephan H. Lev- itt, “New Manuscripts from the Collection of W. Norman Brown A manuscript should be dressed up like one’s child. Added to the Indic Manuscript Should be guarded from all others like one’s wife, Collection of the Library of the Should be carefully treated like a wound on one’s body University of Pennsylvania” un- Should be seen everyday like a good friend, published paper, 199?; “Sinhalese Should be securely bound like a prisoner, Painted Wooden Bookcovers,” Should be in constant remembrance like the name of God, Manuscripta Orientalia 3, no. -
History of the World Civilization. Book 2, Part 2. Middle Ages. to the Memory of Ja.N.Ljubarskij (1937-2003)
History of the world civilization. Book 2, part 2. Middle Ages. To the memory of Ja.N.Ljubarskij (1937-2003). Introduction: The idea of “Middle Ages” was introduced by the Humanists of 15th century, who called so the period from the end of the Western Roman Empire (476) to the epoch of Renaissance, when they lived. Middle Ages were understood by them as a period of decay. The Humanistic point of view was accepted in the Western historiography, albeit already from the beginning of 19th century one began to find something positive in it, for example, the outstanding part, played by the church (Catholic in the West and Orthodox in the East) and knighthood, the appearance of the cities, universities, secular culture etc. The chronographic frames of the Middle Ages were defined in different ways. His beginning was thought to be not only the date, proposed by Humanists, but also more earlier dates (taking over of Rome in 455 by Vandals or by Goths 410, partition of the Roman Empire into the Western and the Eastern 395 or even the moving of capital to Constantinople 330). The opinions about the date of ending of medieval time differed too (the fall of Constantinople 1453, discovering of America by Columbus 1492 or the beginning of Reformation 1517). By these datings the history of the countries of Asia and Africa was not taken into account at all, albeit they reached exactly in this time the high level of development, which could be compared with the European and oft was ahead of it, but the important events of European history only were taken as the base of periodisation. -
Mies About the Kathasantsagara
Mies about the Kathasantsagara BY J. S. SPEYER. Verhandelingen der Roninklijke Akademie van Welenschappen te Amsterdam. AFDEELING LETTERKMDE. NIEUWE REEKS. Deel Till. N°, 5. AMSTERDAM, JOHANNES MULLER, Januari 1908. todies about the Kathasaritsagara BY J. S. SPEYER. der Koninklijke Akademie van Welenschappen te Amsterdam. AFDEELING LETTERKUNDE. NIEUWE REEKS. l)eel Till. N°. 5. AMSTERDAM, JOHANNES MULLER. 1908. Index of passages quoted from other Sanskrit texts than Kathasaritsagara and Brhatkathamanjari page Avadanagataka I, 48 10. 157 1897 87 22315 85 K s e m e n d ra : Aucityav\Icaracarca gl.7 23 note The (Pali) Jataka 1, 26614 87 Jatakamala VI, 27 159 p. 22115 132 Tantrakhyayika I, 56 51 (ed. He'rtel) Dagakumaracarita Uttarakh., IVth Ucchv 161 Divyavadana p. 63325. 157 Panini HI, 2, 13 78 Prabodhacandrodaya V, st. 28 88 i Mudraraksasa I, st. 15* 54 n. III, at the beginning 131 IV, p. 179 (ed. Trimbak Telang). 51 bharatavakya . 52 . 53 Rgvedasamhita I, 63, 4 J IV, 1, 15 . 77 IV, 19, 4 I Varahamihira: Yogayatra 7, 14* 85 141—43 of the / Qlokasamgraha Brhatkatha, and and about it. judgment 56—59 The asterisks point out places critically treated. Index of notable Sanskrit words As the words making up the list of p. 76 — 87 are put in alphabetical order, they are not included here. page page anvaya. 22. 23 . 32 niblialayati 129 apalapana. 53 niyama . 100 °apasada. 161 nirlaksml . 156. 157 aqahuna 73 nispratibhana 157 acraya 53 patlias 111 utphalati 144 paravatakkho (Paigaci) 30 udghata 131 parvctna 53 upahartavya etc., confoun- bhasa 9 ded with upjalian 160 marda.