Frogpond 32.1 • Winter 2009
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Fifty Key Thinkers on the Environment
FIFTY KEY THINKERS ON THE ENVIRONMENT Fifty Key Thinkers on the Environment is a unique guide to environmental thinking through the ages. Joy A.Palmer, herself an important and prolific author on environmental matters, has assembled a team of thirty-five expert contributors to summarize and analyse the thinking of fifty diverse and stimulating figures—from all over the world and from ancient times to the present day. Among those included are: • philosophers such as Rousseau, Spinoza and Heidegger • activists such as Chico Mendes • literary giants such as Virgil, Goethe and Wordsworth • major religious and spiritual figures such as Buddha and St Francis of Assissi Lucid, scholarly and informative, these fifty essays offer a fascinating overview of mankind’s view and understanding of the physical world. Joy A.Palmer is Professor of Education and Pro-Vice-Chancellor at the University of Durham. She is Director of the Centre for Research on Environmental Thinking and Awareness at the University of Durham, Vice- President of the National Association for Environmental Education, and a member of the IUCN Commission on Education and Communication. She is the author and editor of numerous books and articles on environmental issues and environmental education. Advisory Editors: David E.Cooper, University of Durham, and Peter Blaze Corcoran, Florida Gulf Coast University. ROUTLEDGE KEY GUIDES Ancient History: Key Themes and Approaches Neville Morley Cinema Studies: The Key Concepts (second edition) Susan Hayward Eastern Philosophy: Key Readings -
Chapter 1 Chapter 2
Notes Chapter 1 1. The translations of this verse and other Japanese poems quoted in this book, unless otherwise noted, are by Hakutani. 2. Donald Keene notes, “The humor in Chikuba Kyǀgin Shnj has been characterized as ‘tepid.’ The same might be said of the haikai poetry composed by Arakida Moritake (1473–1549), a Sinto priest from the Great Shrine at Ise who turned from serious to comic renga late in life, and has been customarily styled (together with Sǀkan) as a founder of haikai no renga” (Keene 13–14). 3. A certain group of poets, including Ito Shintoku (1634–98) and Ikeni- shi Gonsui (1650–1722) of the Teitoku school, and Uejima Onitsura (1661–1738), Konishi Raizan (1654–1716), and Shiinomoto Saimaro (1656–1738), of the Danrin school, each contributed to refining Basho’s style (Keene 56–57). 4. A detailed historical account of haikai poetry is given in Keene 337–57. 5. The original of “A Morning Glory” is quoted from Fujio Akimoto, Haiku Nyumon 23. 6. The original of “Were My Wife Alive” is quoted from Akimoto (200). 7. The original of “The Harvest Moon” is quoted from “Meigetsu | ya | tatami-no | ue | ni | matsu-no-kage” (Henderson 58). 8. Waley further shows with Zeami’s works that the aesthetic principle of yugen originated from Zen Buddhism. “It is obvious,” Whaley writes, “that Seami [Zeami] was deeply imbued with the teachings of Zen, in which cult Yoshimitsu may have been his master” (Nǀ Plays of Japan 21–22). 9. See Max Loehr, The Great Paintings of China 216. -
A Second-Class Art by Kuwabara Takeo Translated by Mark Jewel
Modern Haiku: A Second-Class Art by Kuwabara Takeo Translated by Mark Jewel Haiku by leading modern poets appear in the pages of our postwar magazines just as they did in magazines before the war. But until recently I hardly ever bothered to read them, in the same way that I never paid much attention to the little block illustrations the magazines carry. I have already had occasion to observe elsewhere that one reason for the insipidness of post-Meiji Japanese fiction is a lack of intellectual and social self-awareness on the part of our novelists, and that the most likely model for this casual approach to the creative process is haikai poetry (see the February issue of Humanity [Ningen] and the September issue of New Currents of Thought [Shincho]).1 Whenever I make this point at one of the lectures I am invited to give, I am always taken to task afterward-at least with respect to haiku-giving me fresh cause to appreciate just how deeply rooted the influence of haikai has become. It seems to me that if we are going to devote serious attention to the problems facing Japanese culture, there is a need to reassess the spirit of haikai as it has come down to us from the time of Bashō. Despite having come to this conclusion, however, I have not had the time to undertake the task myself. Or it would probably be more honest to say that I have not been interested in doing so. Then, not long ago, my daughter came home from elementary school and asked me to explain the meaning of two haiku she had studied in Japanese class: yuki nokoru a single peak -
Chamberlain's “Bashō and the Japanese Poetical Epigram.”(Leonard)
Chamberlain's “Bashō and the Japanese Poetical Epigram.”(Leonard) Chamberlain's “Bashō and the Japanese Poetical Epigram.” Julian LEONARD Introduction Despite the current popularity of haiku, and the status it enjoys within world literature, the early translators of Japanese literature did not see it as a pre-eminent literary form or as quintessentially representative of the indigenous culture. Basil Hall Chamberlain (1850-1935), who was one of the foremost of the early British Japanologists, was typical in this respect. Chamberlain had established his academic reputation with translations of the Japanese classics. His translation of the Kojiki was published by the Asiatic Society of Japan (ASJ) in 1878 and this was followed in 1880 by Classical Poetry of the Japanese, published by Truebner as part of their series of Oriental literature. However, this anthology of classical literature did not include any mention of haiku. Instead, it included only selections from the Manyōshū and Kokinshū, as well as four Noh plays, which Chamberlain referred to as Lyric Dramas. The omission of haiku (then most commonly referred to as hokku or haikai) can be put down to two factors: one was that haiku was generally seen by the Japanese themselves as having a lower literary status than tanka or kanbun (Yamashita 124); the other was its extreme brevity, consisting of only 17 syllables. George Aston (1840-1920) another eminent British Japanologist and member of the ASJ put the matter in a nutshell as early as 1877 in his A Grammar of the Japanese Written Language. In this work Aston offered a brief description of haikai uta (haiku) together with three examples of verse, but he was highly skeptical of the genre’s literary worth. -
Leca, Radu (2015) the Backward Glance : Concepts of ‘Outside’ and ‘Other’ in the Japanese Spatial Imaginary Between 1673 and 1704
Leca, Radu (2015) The backward glance : concepts of ‘outside’ and ‘other’ in the Japanese spatial imaginary between 1673 and 1704. PhD Thesis. SOAS, University of London http://eprints.soas.ac.uk/23673 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. The Backward Glance: Concepts of ‘Outside’ and ‘Other’ in the Japanese Spatial Imaginary between 1673 and 1704 Radu Leca Thesis submitted for the degree of PhD 2015 Department of the History of Art and Archaeology SOAS, University of London 1 Declaration I have read and understood regulation 17.9 of the Regulations for students of the SOAS, University of London concerning plagiarism. I undertake that all the material presented for examination is my own work and has not been written for me, in whole or in part, by any other person. I also undertake that any quotation or paraphrase from the published or unpublished work of another person has been duly acknowledged in the work which I present for examination. -
Seminararbeit: Qmet
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by OTHES MAGISTERARBEIT Titel der Magisterarbeit Das zeitgenössische deutschsprachige Haiku: Imitation oder eigenständige Dichtung? Analyse eines Kulturtransfers Verfasserin Karin Dögl Bakk. phil. angestrebter akademischer Grad Magistra der Philosophie (Mag. phil.) Wien, 2011 Studienkennzahl lt. Studienblatt: A 066 843 Studienrichtung lt. Studienblatt: Magisterstudium Japanologie Betreuerin: Dr. Ingrid Getreuer-Kargl, Ao. Univ. Prof. - - 2 Ich möchte mich bei Eveline Dögl, Lennart-Pascal Hruška, Georges Hartmann, Dietmar Tauchner und meiner Betreuerin Frau Prof. Ingrid Getreuer-Kargl für ihre unermüdliche Unterstützung und aufmunternden Worte herzlich bedanken. かたつむり そろそろ登れ 富士の山 (小林一茶) - - 3 Inhaltsverzeichnis Technische Hinweise .................................................................................................................. 5 Abkürzungsverzeichnis .............................................................................................................. 5 Verzeichnis japanischer Ausdrücke ........................................................................................... 5 1 Einleitung .......................................................................................................................... 8 2 Problemstellung .............................................................................................................. 11 2.1 Die Theorie des Kulturtransfers ................................................................................ -
Inventing the New Through the Old: the Essence Of
EARLY MODERN JAPAN SPRING 2001 Inventing the New other is the Song scholar Lin Xiyi’s ᨋᏗㅺ2 annotations of the Zhuangzi, which stress that the Through the Old: entire Zhuangzi is a parable. While scholarly The Essence of Haikai opinion differs on which factor or factors played and the Zhuangzi a key role behind the phenomenon, they agree Peipei Qiu that the Danrin’s enthusiasm for the Zhuangzi lies primarily in imitating the gugen in the work.3 Asian Studies Vassar College Introduction meaning, according to Burton Watson, is words put into the mouth of historical or fictional persons to make them more compelling. The Zhuangzi scholars The latter half of the seventeenth century have also used the term to refer to the general writ- witnessed an innovative phenomenon in Japanese ing style of the text. Watson has rendered the haikai େ⺽ (comic linked verse) circles. A meaning of the term into “imported words” in his group of haikai poets who called themselves the translation of the Zhuangzi. The title of Konishi Danrin ⺣ᨋ enthusiastically drew upon the Jin’ichi’s ዊ↟৻ study on Basho and Zhuangzi’s Daoist classic Zhuangzi ⨿ሶ (The works of gugen, “Basho to gugensetsu” ⧊⭈ߣኚ⸒⺑ Master Zhuang), setting off a decade-long trend [Nihon gakushiin kiyo ᣣᧄቇ჻㒮♿ⷐ no. 18 of using the Zhuangzi in haikai composition. In (1960) 2 and 3] is translated into “Basho and assessing the causes and significance of this Chuang-tsu’s Parabolical Phraseology.” The term in phenomenon previous studies give much atten- modern Japanese and Chinese is often translated as tion to the intellectual, philosophical and reli- “fable,” “apologue,” or “parable,” but these transla- gious climates, noting two major factors that in- tions are not suitable to the present study. -
Cantos: a Literary and Arts Journal
Cantos: A Literary and Arts Journal EDITOR John J. Han ASSISTANT EDITOR Ashley Anthony EDITORIAL ASSISTANTS Mary C. Bagley Sara Choate Mary Ellen Fuquay Rachel Hayes Douglas T. Morris COVER ART (“Magnolia”) COVER DESIGN Carol Sue Horstman Jenny Gravatt Cantos: A Literary and Arts Journal is published every April by the Department of English at Missouri Baptist University. It is designed to provide writers and poets with a venue for their artistic expressions and to promote literary awareness among scholars and students. The views expressed in this publication are those of the authors and do not necessarily represent those of Missouri Baptist University. Compensation for contributions is one copy of Cantos. Copyrights revert to authors and artists upon publication. SUBMISSIONS: Cantos welcomes submissions from the students, faculty, staff, alumni, and friends of Missouri Baptist University. Send previously unpublished manuscripts as e-mail attachments (Microsoft Word format) to the editor at [email protected] by March 1 each year. However, earlier submissions receive priority consideration. Poems should consist of 40 or fewer lines; limit up to five poems per submission. Prose submissions must be less than 2000 words; we consider up to three works from each author. We do not accept simultaneous submissions. By submitting, you certify that the work is your own and is not being considered elsewhere. Accepted manuscripts are subject to editing for length, clarity, grammar, usage, conciseness, and appropriate language. Along with your work, please submit a 50-100 word biographical sketch in third-person narrative. SUBSCRIPTIONS & BOOKS FOR REVIEW: Cantos subscriptions, renewals, address changes, and books for review should be mailed to John J. -
3Ce70fcf2def46fef69305cd567fb
REDISCOVERING BASHO ■i M ft . ■ I M S 0 N ;V is? : v> V,•• I 8 C: - :-4 5 1k: ; fly j i- -i-h. • j r-v?-- m &;.*! .! * sg ‘Matsuo Basho’ (Basho-o Gazo) painting by Ogawa Haritsu (1663-1747) (Wascda University Library, Tokyo) REDISCOVERING BASHO A 300TH ANNIVERSARY CELEBRATION f,:>; TED BY r.N HENRY GILL ' IDREW GERSTLE GLOBAL ORIENTAL REDISCOVERING BASHO A 300TH ANNIVERSARY CELEBRATION Edited by Stephen Henry Gill C. Andrew Gcrstlc First published 1999 by GLOBAL ORIENTAL PO Box 219 Folkestone Kent CT20 3LZ Global Oriental is an imprint of Global Boohs Ltd © 1999 GLOBAL BOOKS LTD ISBN 1-901903-15-X All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means without prior permission in writing from the Publishers, except for the use of short extracts in criticism. British Library Cataloguing in Publication Data A CIP catalogue entry for this book is available from the British Library Set in Bembo llpt by Bookman, Hayes, Middlesex Printed and bound in England by Bookcraft Ltd., Midsomer Norton, Avon Contents List of Contributors vii 1. Introduction - Shepherd’s Purse: A Weed for Basho 1 STEPHEN HENRY GILL 2. An Offering of Tea 13 MICHAEL BIRCH ; o and I: The Significance of Basho 300 Years after 16 his Death . - 'NEHIKO HOSHINO 4. ■ seiuation of Basho in the Arts & Media 24 : C HEN HENRY GILL 5. ri : ao has been Found: His Influence on Modem 52 Japanese Poetry VlIROFUMI WADA 6. Laughter in Japanese Haiku 63 NOBUYUKI YUASA 7. -
Article Full Text
Volume IX Number 1 CONTENTS Spring 2001 Articles ⺰ᢥ Inventing the New Through the Old: The Essence of Haikai and the Zhuangzi Peipei Qiu 2 At Wit’s End: Satirical Verse Contra Formative Ideologies in Bakumatsu and Meiji Japan Dean Anthony Brink 19 Book Reviews ᦠ⹏ James L. McClain and Wakita Osamu, eds. Osaka: The Merchants' Capital of Early Modern Japan Marcia Yonemoto 47 Gerald A. Figal, Civilization and Monsters : Spirits of Modernity in Meiji Japan Hosea Hirata 51 Document Translation ᢥᦠ⧷⸶ Translation of the Memorial of Imakita Sakubei to the Lord of Tosa, Yamauchi Toyochika Luke Roberts 53 EARLY MODERN JAPAN SPRING 2001 Inventing the New other is the Song scholar Lin Xiyi’s ᨋᏗㅺ2 annotations of the Zhuangzi, which stress that the Through the Old: entire Zhuangzi is a parable. While scholarly The Essence of Haikai opinion differs on which factor or factors played and the Zhuangzi a key role behind the phenomenon, they agree Peipei Qiu that the Danrin’s enthusiasm for the Zhuangzi lies primarily in imitating the gugen in the work.3 Asian Studies Vassar College Introduction meaning, according to Burton Watson, is words put into the mouth of historical or fictional persons to make them more compelling. The Zhuangzi scholars The latter half of the seventeenth century have also used the term to refer to the general writ- witnessed an innovative phenomenon in Japanese ing style of the text. Watson has rendered the haikai େ⺽ (comic linked verse) circles. A meaning of the term into “imported words” in his group of haikai poets who called themselves the translation of the Zhuangzi. -
Special Issue №3
journal of senryu and kyoka Special Issue №3 August, 2016 Editors: Vladislav Vassiliev Valeria Simonova-Cecon Nataly Levi Artist: Tatyana Kosach E-mail: [email protected] Copyright «Ёrshik» 2012-2016 ©. Content Current Issue ...............................................................3 Editor’s Choice ......................................................................... 3 Senryu and Kyoka .................................................................... 7 Burashi ......................................................................................39 Submission Guidelines ........................................... 58 2 www.ershik.com EDITOR’S CHOICE children enquire about my health before making a request Nikolay Grankin (Russia) …Kids are good psychologists, especially if they want something, even when they grow up and have kids of their own. At some point, however, when children realise that their parents are not going to be around forever and they need to take care of them, as they are the only parents they will ever have, they acquire this particular quality of sensitivity mixed with pragmatism. They know that parents will usually do everything they can to help their kids overcome anything that life throws at them. When some people grow up, they try not to bother their folks with their problems at all, while others go to the other extreme and continue “using” their parents as much as they can, but not everybody understands that being useful to their children is sometimes the only thing that keeps their parents going. This -
Basho's Haiku
Introduction THE HAIKU POETRY OF MATSUO BASHO¯ stormy sea— stretching out over Sado, Heaven’s River araumi ya / sado ni yokotau / amanogawa Basho¯ was standing on the western shores of Japan looking out upon the night sea. He was pausing on his long journey to the “deep north” of Japan, and he could hear the crashing of the waves. Miles beyond lay Sado Island. Sado was known as a place of riches, where gold was being mined. But even more it was known as a place where numerous people, including the Emperor Juntoku, the Buddhist leader Nichiren, and the great medieval No¯ dramatist Zeami, had endured the enforced soli- tude of exile. The poem begins with an exclamation of the vio- lence and vastness of the water, the cutting word ya functioning somewhat like an exclamation point. Then our consciousness is brought to a focus on the melancholy island, small in the cold sweep of ocean. The island lies in contrast to the ocean that sur- rounds it, yet it harbors centuries of the emotional storm of exile. Then our consciousness is pulled up and out across the sky, as Heaven’s River (the Milky Way) reaches from horizon to horizon. As a metaphorical river, it flows in eternal tranquillity above the storms of the sea and of human life, sparkling with a scattered brightness more pure than gold. Basho¯, the island, and everything on earth seem to be alone yet together under the 1 © 2004 State University of New York Press, Albany 2 Basho¯’s Haiku stream of stars.