The Toltecs & Aztecs
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THE CEM ANAHUAC CONQUERORS Guillermo Marín
THE CEM ANAHUAC CONQUERORS Guillermo Marín Dedicated to the professor and friend Guillermo Bonfil Batalla, who illuminated me in the darkest nights. Tiger that eats in the bowels of the heart, stain its jaws the bloody night, and grows; and diminished grows old he who waits, while far away shines an irremediable fire. Rubén Bonifaz Nuño. Summary: The Cem Ānáhuac conquest has been going on for five centuries in a permanent struggle, sometimes violent and explosive, and most of the time via an underground resistance. The military conquest began by Nahua peoples of the Highlands as Spanish allies in 1521. At the fall of Tenochtitlan by Ixtlilxóchitl, the Spanish advance, throughout the territory, was made up by a small group of Spaniards and a large army composed of Nahua troops. The idea that at the fall of Tenochtitlan the entire Cem Anahuac fell is false. During the 16th century the military force and strategies were a combination of the Anahuaca and European knowledge, because both, during the Viceroyalty and in the Mexican Republic, anahuacas rebellions have been constant and bloody, the conquest has not concluded, the struggle continues. During the Spanish colony and the two centuries of Creole neo-colonialism, the troop of all armies were and continues to be, essentially composed of anahuacas. 1. The warrior and the Toltecáyotl Flowered Battle. Many peoples of the different ancient cultures and civilizations used the "Warrior" figure metaphorically. The human being who fights against the worst enemy: that dark being that dwells in the personal depths. A fight against weaknesses, errors and personal flaws, as the Jihad in the Islam religion. -
An Environmental History of the Middle Rio Grande Basin
United States Department of From the Rio to the Sierra: Agriculture Forest Service An Environmental History of Rocky Mountain Research Station the Middle Rio Grande Basin Fort Collins, Colorado 80526 General Technical Report RMRS-GTR-5 Dan Scurlock i Scurlock, Dan. 1998. From the rio to the sierra: An environmental history of the Middle Rio Grande Basin. General Technical Report RMRS-GTR-5. Fort Collins, CO: U.S. Department of Agriculture, Forest Service, Rocky Mountain Research Station. 440 p. Abstract Various human groups have greatly affected the processes and evolution of Middle Rio Grande Basin ecosystems, especially riparian zones, from A.D. 1540 to the present. Overgrazing, clear-cutting, irrigation farming, fire suppression, intensive hunting, and introduction of exotic plants have combined with droughts and floods to bring about environmental and associated cultural changes in the Basin. As a result of these changes, public laws were passed and agencies created to rectify or mitigate various environmental problems in the region. Although restoration and remedial programs have improved the overall “health” of Basin ecosystems, most old and new environmental problems persist. Keywords: environmental impact, environmental history, historic climate, historic fauna, historic flora, Rio Grande Publisher’s Note The opinions and recommendations expressed in this report are those of the author and do not necessarily reflect the views of the USDA Forest Service. Mention of trade names does not constitute endorsement or recommendation for use by the Federal Government. The author withheld diacritical marks from the Spanish words in text for consistency with English punctuation. Publisher Rocky Mountain Research Station Fort Collins, Colorado May 1998 You may order additional copies of this publication by sending your mailing information in label form through one of the following media. -
Highland Mexico Post Classic Aztec C. Andean South America Social Sciences Department HOLIDAY PARTY!!!!!!!!!!!!!!!
WEEK OF THE DEAD December 1, 2014 XI Civilization D. New World b. Mesoamerica II: Highland Mexico Post Classic Aztec c. Andean South America Social Sciences Department HOLIDAY PARTY!!!!!!!!!!!!!!! This Friday, December 5 6:30 Home of Professor Harold Kerbo 2325 Tierra Drive, Los Osos Potluck!!!! Sign-Up in Department Office Building 47 Room 13d Major Prehistoric Civilizations 3600 B.C. 2000 B.C. 2500 B.C. 1500 B.C. ? Sub Saharan Africa A.D. 1000 3000 B.C. Years Isthmus Yucatan Valley of A.D./B.C. Mexico 1600 1500 + + 1400 + AZTEC 1300 + + 1200 POSTCLASSIC MAYA 1100 + + 1000 TOLTEC 900 + 800 + 700 + + 600 CLASSIC + MAYA 500 + + 400 + + 300 + + 200 + TEOTIHUACAN 100 A.D. + + 0 + + 100 B.C. + + 200 + + 300 + 400 PRE-CLASSIC MAYA 500 + + 600 + + 700 + + 800 + + 900 + + 1000 OLMEC + 1100 + + 1200 + + 1300 + + 1400 + + 1500 + + 1600 Olmec Culture Area (Isthmus of Tehuantepec) La Venta San Lorenzo Formative Culture: The Olmec (1500-500 B.C.) El Mirador Late Pre-Classic 200 B.C. – A.D. 250 El Mirador Pre-Classic Mayan City 300 B.C. to A.D. 250 Cultural Collapse and Abandonment A.D. 250 Tikal: Classic Maya City A.D. 250-850 CHICHEN ITZA Post Classic Maya 2. Mesoamerica II: Highland Mexico i. Teotihuacan: The Classic Period in Highland, Mexico Olmec Teotihuacan: City of the Gods Citadel and Temple of Quetzalcoatl Pyramid of the Sun Avenue of the Dead Pyramid of the Moon Pyramid of the Sun, Teotihuacan No ball courts documented at Teotihuacan Not popular in areas influenced by Teo • Associated with obsidian source • No true writing • True metallurgy by A.D. -
The Olmec, Toltec, and Aztec
Mesoamerican Ancient Civilizations The Olmec, Toltec, and Aztec Olmecs of Teotihuacán -“The People of the Land of Rubber…” -Large stone heads -Art found throughout Mesoamerica Olmec Civilization Origin and Impact n The Olmec civilization was thought to have originated around 1500 BCE. Within the next three centuries of their arrival, the people built their capital at Teotihuacán n This ancient civilization was believed by some historians to be the Mother-culture and base of Mesoamerica. “The city may well be the basic civilization out of which developed such high art centers as those of Maya, Zapotecs, Toltecs, and Totonacs.” – Stirling Cultural Practices n The Olmec people would bind wooden planks to the heads of infants to create longer and flatter skulls. n A game was played with a rubber ball where any part of the body could be used except for hands. Religion and Art n The Olmecs believed that celestial phenomena such as the phases of the moon affected daily life. n They worshipped jaguars, were-jaguars, and sometimes snakes. n Artistic figurines and toys were found, consisting of a jaguar with a tube joining its front and back feet, with clay disks forming an early model of the wheel. n Large carved heads were found that were made from the Olmecs. Olmec Advancements n The Olmecs were the first of the Mesoamerican societies, and the first to cultivate corn. n They built pyramid type structures n The Olmecs were the first of the Mesoamerican civilizations to create a form of the wheel, though it was only used for toys. -
The Toltec Invasion and Chichen Itza
Other titles of interest published by Thames & Hudson include: Breaking the Maya Code Mexico: From the Olmecs to the Aztecs Angkor and the Khmer Civilization India: A Short History The Incas The Aztecs See our websites www.thamesandhudson.com www.thamesandhudsonusa.com 7 THE POSTCLASSIC By the close of the tenth century AD the destiny of the once proud and independent Maya had, at least in northern Yucatan, fallen into the hands of grim warriors from the highlands of central Mexico, where a new order of men had replaced the supposedly more intellectual rulers of Classic times. We know a good deal about the events that led to the conquest of Yucatan by these foreigners, and the subsequent replacement of their state by a resurgent but already decadent Maya culture, for we have entered into a kind of history, albeit far more shaky than that which was recorded on the monuments of the Classic Period. The traditional annals of the peoples of Yucatan, and also of the Guatemalan highlanders, transcribed into Spanish letters early in Colonial times, apparently reach back as far as the beginning of the Postclassic era and are very important sources. But such annals should be used with much caution, whether they come to us from Bishop Landa himself, from statements made by the native nobility, or from native lawsuits and land claims. These are often confused and often self-contradictory, not least because native lineages seem to have deliberately falsified their own histories for political reasons. Our richest (and most treacherous) sources are the K’atun Prophecies of Yucatan, contained in the “Books of Chilam Balam,” which derive their name from a Maya savant said to have predicted the arrival of the Spaniards from the east. -
In What Ways Were the Maya, the Aztecs, and the Inca Advanced for Their Time?
DO NOT EDIT--Changes must be made through “File info” CorrectionKey=A perform the task In what ways were the Maya, the Aztecs, and the Inca advanced for their time? You will read: You will write: ▶ THREE INFORMATIVE ▶ AN INFORMATIVE ESSAY ARTICLES In what ways were the Maya, the Mayan Civilization Aztecs, and the Inca advanced for their time? Aztecs The Inca © Houghton Mifflin Harcourt Publishing Company • ImageVision/Getty ©Digital ImagesCredits: Unit 2: Informative Essay 55 9_LNLEAS147591_U2S3O.indd 55 5/30/13 1:52 PM DO NOT EDIT--Changes must be made through “File info” DO NOT EDIT--Changes must be made through “File info” CorrectionKey=A CorrectionKey=A Part 1: Read Sources Source 1: Informative Article Mayan Civilization 30 by Suzanne Hopkins AS YOU READ Identify key Long before the rise of the Inca and Aztec Empires, Mayan terms that you might want to civilization flourished in Central America. The Maya first settled use in your essay. in the region as early as 1500 BC, growing maize and living in small agricultural communities. But by about AD 200, these villages were NOTES becoming cities. At its height, Mayan civilization included more than 40 cities, each with a population of 5,000 to 50,000 people. The cities had 40 huge stone buildings, including palaces, pyramids, and temples. Each city-state was ruled by a king. Mayan Society Mayan society was hierarchical, divided by both class and 10 profession. Below the king was a class of nobles; a middle class was composed of priests and commoners; at the lowest level were slaves. -
Place Names Describing Fossils in Oral Traditions
Place names describing fossils in oral traditions ADRIENNE MAYOR Classics Department, Stanford University, Stanford CA 94305 (e-mail: [email protected]) Abstract: Folk explanations of notable geological features, including fossils, are found around the world. Observations of fossil exposures (bones, footprints, etc.) led to place names for rivers, mountains, valleys, mounds, caves, springs, tracks, and other geological and palaeonto- logical sites. Some names describe prehistoric remains and/or refer to traditional interpretations of fossils. This paper presents case studies of fossil-related place names in ancient and modern Europe and China, and Native American examples in Canada, the United States, and Mexico. Evidence for the earliest known fossil-related place names comes from ancient Greco-Roman and Chinese literature. The earliest documented fossil-related place name in the New World was preserved in a written text by the Spanish in the sixteenth century. In many instances, fossil geonames are purely descriptive; in others, however, the mythology about a specific fossil locality survives along with the name; in still other cases the geomythology is suggested by recorded traditions about similar palaeontological phenomena. The antiquity and continuity of some fossil-related place names shows that people had observed and speculated about miner- alized traces of extinct life forms long before modern scientific investigations. Traditional place names can reveal heretofore unknown geomyths as well as new geologically-important sites. Traditional folk names for geological features in the Named fossil sites in classical antiquity landscape commonly refer to mythological or and modern Greece legendary stories that accounted for them (Vitaliano 1973). Landmarks notable for conspicuous fossils Evidence for the practice of naming specific fossil have been named descriptively or mythologically locales can be found in classical antiquity. -
Toltec.Html Toltec
Text and pictures adapted from http://www.crystalinks.com/toltec.html Toltec The Atlantes are columns in the form of Toltec warriors in Tula The word Toltec in Mesoamerican studies has been used in different ways by different scholars to refer to actual populations and polities of pre-Columbian central Mexico or to the mythical ancestors mentioned in the mythical/historical narratives of the Aztecs. It is an ongoing debate whether the Toltecs can be understood to have formed an actual ethnic group at any point in Mesoamerican history or if they are mostly or only a product of Aztec myth. The scholars who have understood the Toltecs to have been an actual ethnic group often connect them to the archeological site of Tula, Hidalgo which is then supposed to have been the Tollan of Aztec myth. This tradition assumes the "Toltec empire" to have dominated much of central Mexico between the 10th and 12th century AD. Other Mexican cities such as Teotihuacán have also been proposed to have been the historical Tollan "Place of Reeds", the city from which the name Tolteca "inhabitant of Tollan" is derived in the Nahuatl language. The term Toltec has also been associated with the arrival of certain Central Mexican cultural traits into the Mayan sphere of dominance that took place in the late classic and early postclassic periods, and the Postclassic Mayan civilizations of Chichén Itzá, Mayapán and the Guatemalan highlands have been referred to as "toltecized" or "mexicanized" Mayas. For example the striking similarities between the city of Tula, Hidalgo and Chichen Itza have often been cited as direct evidence for Toltec dominance of the Postclassic Maya. -
Life Is a Journey: Easter Metaphors of Quetzalcoatl's Ancient World Journey
ANAIS V CIMLP PROCEEDINGS V CIMLP LIFE IS A JOURNEY: EASTER METAPHORS OF QUETZALCOATL’S ANCIENT WORLD JOURNEY Julia Elizabeth Lonergan, Ph.D. E-mail: [email protected] [email protected] ABSTRACT: This paper looks at the cognitive mappings behind Easter metaphors of Quetzalcóatl’s ancient world journey, using material culture metaphors from historical artifacts and oral histories from Tula Mexico, Hopi New Mexico, and the Egyptian Old Kingdom. The religious metaphors behind the concept of Quetzalcóatl, the ‘Eagle- Snake’ Ruler’s journey are shared cross-culturally, and the abstract metaphorical entailments cohere around the conceptual metaphor LIFE IS A JOURNEY. Quetzalcóatl is a multimodal metaphor referencing a complex embodied understanding of two hybrid objects occupying the same time and space. Cóatl means ‘Snake’, and is the figurative word for ‘twin’. The Aztec language itself, Nahuatl is a proper noun that means ‘using the animal power’, and relates animals and categorical properties to the tribes of Meso-American peoples. Similarly, animal attributes stand in metonymic relation to the corresponding powers of Quetzalcóatl to the Legends of JOURNEY at EASTER to the East. The advanced knowledge of the stars, math, science is found in the living emotions and religious beliefs of the people. Quetzal-cóatl is a noun-noun compound that means ‘Precious Twins’ from the literal ‘Plumed-Flying Serpent’, implies the Flying Eagle. The quetzal bird of Guatemala has long colorful feathers that are very valuable and precious. The conceptual metaphor LIFE IS A JOURNEY mappings is used with evidences from petroglyph rock art, ancient cliff symbols and Egyptian and Mexican pyramid frescos. -
Quantitative Dynamics of Human Empires
Quantitative Dynamics of Human Empires Cesare Marchetti and Jesse H. Ausubel FOREWORD Humans are territorial animals, and most wars are squabbles over territory. become global. And, incidentally, once a month they have their top managers A basic territorial instinct is imprinted in the limbic brain—or our “snake meet somewhere to refresh the hierarchy, although the formal motives are brain” as it is sometimes dubbed. This basic instinct is central to our daily life. to coordinate business and exchange experiences. The political machinery is Only external constraints can limit the greedy desire to bring more territory more viscous, and we may have to wait a couple more generations to see a under control. With the encouragement of Andrew Marshall, we thought it global empire. might be instructive to dig into the mechanisms of territoriality and their role The fact that the growth of an empire follows a single logistic equation in human history and the future. for hundreds of years suggests that the whole process is under the control In this report, we analyze twenty extreme examples of territoriality, of automatic mechanisms, much more than the whims of Genghis Khan namely empires. The empires grow logistically with time constants of tens to or Napoleon. The intuitions of Menenius Agrippa in ancient Rome and of hundreds of years, following a single equation. We discovered that the size of Thomas Hobbes in his Leviathan may, after all, be scientifically true. empires corresponds to a couple of weeks of travel from the capital to the rim We are grateful to Prof. Brunetto Chiarelli for encouraging publication using the fastest transportation system available. -
A Mat of Serpents: Aztec Strategies of Control from an Empire in Decline
A Mat of Serpents: Aztec Strategies of Control from an Empire in Decline Jerónimo Reyes On my honor, Professors Andrea Lepage and Elliot King mark the only aid to this thesis. “… the ruler sits on the serpent mat, and the crown and the skull in front of him indicate… that if he maintained his place on the mat, the reward was rulership, and if he lost control, the result was death.” - Aztec rulership metaphor1 1 Emily Umberger, " The Metaphorical Underpinnings of Aztec History: The Case of the 1473 Civil War," Ancient Mesoamerica 18, 1 (2007): 18. I dedicate this thesis to my mom, my sister, and my brother for teaching me what family is, to Professor Andrea Lepage for helping me learn about my people, to Professors George Bent, and Melissa Kerin for giving me the words necessary to find my voice, and to everyone and anyone finding their identity within the self and the other. Table of Contents List of Illustrations ………………………………………………………………… page 5 Introduction: Threads Become Tapestry ………………………………………… page 6 Chapter I: The Sum of its Parts ………………………………………………… page 15 Chapter II: Commodification ………………………………………………… page 25 Commodification of History ………………………………………… page 28 Commodification of Religion ………………………………………… page 34 Commodification of the People ………………………………………… page 44 Conclusion ……………………………………………………………………... page 53 Illustrations ……………………………………………………………………... page 54 Appendices ……………………………………………………………………... page 58 Bibliography ……………………………………………………………………... page 60 …. List of Illustrations Figure 1: Statue of Coatlicue, Late Period, 1439 (disputed) Figure 2: Peasant Ritual Figurines, Date Unknown Figure 3: Tula Warrior Figure Figure 4: Mexica copy of Tula Warrior Figure, Late Aztec Period Figure 5: Coyolxauhqui Stone, Late Aztec Period, 1473 Figure 6: Male Coyolxauhqui, carving on greenstone pendant, found in cache beneath the Coyolxauhqui Stone, Date Unknown Figure 7: Vessel with Tezcatlipoca Relief, Late Aztec Period, ca. -
Mexico), a Riverine Settlement in the Usumacinta Region
UNIVERSITY OF CALIFORNIA RIVERSIDE From Movement to Mobility: The Archaeology of Boca Chinikihá (Mexico), a Riverine Settlement in the Usumacinta Region A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Anthropology by Nicoletta Maestri June 2018 Dissertation Committee: Dr. Wendy Ashmore, Chairperson Dr. Scott L. Fedick Dr. Karl A. Taube Copyright by Nicoletta Maestri 2018 The Dissertation of Nicoletta Maestri is approved: Committee Chairperson University of California, Riverside ACKNOWLEDGEMENTS This dissertation talks about the importance of movement and – curiously enough – it is the result of a journey that started long ago and far away. Throughout this journey, several people, in the US, Mexico and Italy, helped me grow personally and professionally and contributed to this accomplishment. First and foremost, I wish to thank the members of my dissertation committee: Wendy Ashmore, Scott Fedick and Karl Taube. Since I first met Wendy, at a conference in Mexico City in 2005, she became the major advocate of me pursuing a graduate career at UCR. I couldn’t have hoped for a warmer and more engaged and encouraging mentor. Despite the rough start and longer path of my graduate adventure, she never lost faith in me and steadily supported my decisions. Thank you, Wendy, for your guidance and for being a constant inspiration. During my graduate studies and in developing my dissertation research, Scott and Karl offered valuable advice, shared their knowledge on Mesoamerican cultures and peoples and provided a term of reference for rigorous and professional work. Aside from my committee, I especially thank Tom Patterson for his guidance and patience in our “one-to-one” core theory meetings.