DOCSLIB.ORG

Historical Houses in Isfahan Guest House

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Historical Houses in Isfahan Guest House Tomorrow is ours Today,s weather Thursday Sunrise: 06:11:31 20 Sunset: 17:24:34 Morning call to prayer: 04:50:43 Noon call to prayer: 11:48:03 4° c 25 ° c Evening call to prayer: 17:42:18 NasleThursday | 20 October 2016 | No. 5244 farda WWW. NASLEFARDA.NET naslefardanews naslfarda 30007232 Page:19 Where to stay ? Ateshooni Historical Houses in Isfahan Guest House teshooni guest house and home Astay in Garneh oasis is a unique place in the central desert of Iran and the best place in Iran to have unforgettable journey and desert tour. You can have special adventure activities like desert trekking, desert exploring, and sightseeing in villages with our desert Alam’s House guides. Ateshooni guest house Malek Vineyard located in the central desert of Iran. A beautiful resort with nice and old historical architecture belong to 250 years ago runs by its owner Mr. Maziar Ale Davood and his friendly family. Ateshooni is a Zoroastrian word meaning, “night time celebrations around a campfire.” There’s a small garden, geese, date trees and lots of turquoise tiles. The actual structure is about 400 years old and is Sheykhol-Islam’s House located next to the remains of a Sassanian period (224 - 637 AD) citadel. Maziyar’s family started the renovation of the building using traditional style mud bricks turning it into an operational guesthouse by 1999. Amin’s House Qazvini’s House ome of the Historical Houses in parts have identical plans. Both of them era, a Hussainiya was built in the garden parts are on the eastern side of the main What to eat? Isfahan can be listed as below have reception halls, which lead to the and its administration was handed over yard. There are some halls and offices Alam’s House smaller rooms. All parts of the house to an Isfahanian businessman called in this part. Stables and the living Traditional Bread Amin’sS House have been decorated by brickwork, Malekot-Tojar. Parts of the vineyard places of servants are in the southern Malek Vineyard tiles, stucco and gilding. The limpid and its building have been destroyed parts of the house. At present, the office Qazvinis’ House – 19th century water in the stone Howz (pool) in the during the expansion and development of Cultural Heritage, Handcrafts and Sheykhol-Islam’s House middle of the yard reflects the beauty of of the city. The remaining parts include Tourism Organization is located in this The collection of historical houses the house. a central yard and a dining room. house. belongs to the eras from Safavid to Qajar Presently Malek vineyard is used is in Isfahan, which most of them have Amin’s House as Hussainia and a permit is needed Sheykhol-Islam’s House been destroyed unfortunately and a few The Amin’s house is a historical house for visiting. The Sheykhol-Islam’s house is built numbers of those historical old houses are in Isfahan, Iran, which belongs to the on the northern and southern sides of read is a staple in Iran. still remained as historical sites of Qajar era. During the time of expansion Qazvini’s House the large yard during the Qajar era. The The most common form Isfahan. and development of the city, the house The Qazvini’s House belongs to the age of reason for this unusual plan, which is Bof bread is by far, the lost its yard and at the present time its Naser al-Din Shah Qajar. The house has a completely different from other historical thin, unleavened pita style what Alam’s House veranda faces the street. There are many beautiful structure and masterly plan. It houses in Isfahan, is that the yard had flour flatbread, which differs The Alam’s house is a historical house in beautiful decorations such as stucco, has multiple yards, which are surrounded been built originally as a Tekyeh for by region but is basically the Isfahan, Iran. The owner of the house was mirror decorations and marquetry doors by many rooms. The northern part of each religious ceremonies. The main parts same throughout the country. one of the Qajar aristocrats. The house has in the house. yard is higher and is more important than of the structure are on the southern side The 4 most common types of a yard, which is surrounded from every the other parts. The notable exterior parts of the yard behind a veranda. Stucco, bread in Iran are: tāftūn (taftān), side by residential parts. The northern part Malek Vineyard of the structure are as followings: decorations with cut mirrors and lavāš (nān-e tīrī), nān-e sangak, is distinguished by a columned veranda The Malek vineyard is a historical house A dais, decorated by an exquisite Muqarnas have made this part of the nān-e barbarī.Hole in the wall and has a reception hall. There are two in Isfahan, Iran which has been taken as Muqarnas. house much more prominent. There bakeries operate seemingly all rooms on the two sides of the reception tax from the people in the era of Nader The Doors of the dais with painted is a big reception hall with two rooms day, kneading dough, rolling it hall. In this hall, there are stucco and Shah and was for a long time a part of the glasses, which connect the dais to behind the southern veranda, and there out into thin disks and baking it decorations with cut mirrors. The hall assets of a rich man in the city. During different rooms. A reception hall on are a Howz and two small flower gardens quickly in a wood-fired oven. faces to veranda by seven sash windows the reign of Naser al-Din Shah Qajar, the western side decorated with stucco opposite the northern veranda. In the There’s no need to search out and leads to the rooms by Khatamkari it was confiscated by the king. Naser and cut mirrors. On the eastern side, southwestern part of the house, there is any particular bakery – simply doors. The southern part of the house is a al-Din Shah’s successors declared it as there are a reception hall, some smaller a small courtyard, which is connected look around and you’ll soon spot narrow and long dining room, which has a public asset and a part of the national rooms, big verandas and some covered to the main courtyard by a narrow a popular one. painted windows. Eastern and western treasury. In the Mohammad Ali Shah‘s vestibules and service parts. The interior corridor..
Load more

Recommended publications
  • On the Modern Politicization of the Persian Poet Nezami Ganjavi
    Official Digitized Version by Victoria Arakelova; with errata fixed from the print edition ON THE MODERN POLITICIZATION OF THE PERSIAN POET NEZAMI GANJAVI YEREVAN SERIES FOR ORIENTAL STUDIES Edited by Garnik S. Asatrian Vol.1 SIAVASH LORNEJAD ALI DOOSTZADEH ON THE MODERN POLITICIZATION OF THE PERSIAN POET NEZAMI GANJAVI Caucasian Centre for Iranian Studies Yerevan 2012 Siavash Lornejad, Ali Doostzadeh On the Modern Politicization of the Persian Poet Nezami Ganjavi Guest Editor of the Volume Victoria Arakelova The monograph examines several anachronisms, misinterpretations and outright distortions related to the great Persian poet Nezami Ganjavi, that have been introduced since the USSR campaign for Nezami‖s 800th anniversary in the 1930s and 1940s. The authors of the monograph provide a critical analysis of both the arguments and terms put forward primarily by Soviet Oriental school, and those introduced in modern nationalistic writings, which misrepresent the background and cultural heritage of Nezami. Outright forgeries, including those about an alleged Turkish Divan by Nezami Ganjavi and falsified verses first published in Azerbaijan SSR, which have found their way into Persian publications, are also in the focus of the authors‖ attention. An important contribution of the book is that it highlights three rare and previously neglected historical sources with regards to the population of Arran and Azerbaijan, which provide information on the social conditions and ethnography of the urban Iranian Muslim population of the area and are indispensable for serious study of the Persian literature and Iranian culture of the period. ISBN 978-99930-69-74-4 The first print of the book was published by the Caucasian Centre for Iranian Studies in 2012.
    [Show full text]
  • Adaptive Reuse for Hospitality Design
    Adaptive Reuse for Hospitality Design. Focus on Qajari Architecture. Yas Jahani Spring Semester 2020 Berlin International Advisor: Prof. Javier Martin Second Examiner: Prof. Dr. Carola Ebert Adaptive reuse for Hospitality Design. Focus on Qajari Architecture By Yas Jahani Submitted in partial fulfillment of the requirements for the degree of Bachelor in Interior Design At Berlin International University of Applied Sciences The author hereby grants Berlin International University of Applied Sciences (BI) permission to place this thesis in the library, reproduce and distribute copies of this thesis, in whole or in part, for educational purposes. Any original of the thesis will not be available for borrowing. ______________________________________________________________________ The author hereby legally declares that he/she has completely written the attached thesis on their own and has not used any other tools than those explicitly mentioned in it. In all instances where the author has borrowed content created by other authors, either directly or in paraphrase, it has been explicitly marked in the thesis as such. This thesis has not been presented, fully or in part, to another examination authority, or been published anywhere. (The above declaration has legal value both internally at Berlin International University and externally under German public law as an „Eidesstattliche Erklärung“.) . Signature of the Author: gag'M Date of Submission: Monday, August 3rd 2020 Table of contents I. Abstract & Introduction • Problem Definition & Research Aim • Methodology II. Adaptive reuse • Adaptive Reuse: Importance & Definition • Adaptive Reuse & Relevance for Hotel Design: Key Theoretical Strategies for a Successful Project III. Building Typology of the Qajar Dynasty • Isfahani & Tehrani Architectural Styles & their Characteristics • Prominent Interior Characteristics of Qajari Residential Buildings along with the example of the Boroujerdi Historical House in Kashan IV.
    [Show full text]
  • The Analysis of Factors Affecting the Architecture of Isfahan Bathes from Safavid to Qajar Via SPSS
    Intl. J. Humanities (2010) Vol. 17 (1): (109-125) The Analysis of Factors Affecting the Architecture of Isfahan Bathes from Safavid to Qajar via SPSS Javad Neyestani1, Saeid Amirhajloo2 Received: 25/5/2009 Accepted: 23/1/2010 Abstract Public bathes have much importance in Islamic cities, after the most significant structures like mosques and schools. There are a number of factors affecting the construction of bathes among which temperature regulation, humidity, access path, location in the urban texture, watercourses, and construction of exit paths are the most important. This study tries to make a comparative analysis of the architectures of bathes during Safavid and Qajar in order to reveal factors affecting their construction as Downloaded from eijh.modares.ac.ir at 13:02 IRST on Tuesday September 28th 2021 well as the types of architecture implemented. Consequently, 13 public bathes were recognized and examined. The data elicited was then subjected to SPSS for further statistical investigation. Nonparametric Spearman correlation test was utilized to know the relationship among the variables and the factors affecting the architectures. The findings reveal a number of factors to be in statistically high correlation. Keywords: Bath; Garmabā; Islamic Architecture; Isfahan; Safavid; Qajar 1. Assistant Professor in Archaeology, Faculty of Humanities, Tarbiat Modares University, Tehran, Iran, E-mail: [email protected] 2. PhD Student in Archaeology, Tarbiat Modares University, E-mail: [email protected] 109 The Analysis of Factors Affecting the Architecture…________________Intl. J. Humanities (2010) Vol. 17 (1) 1. Introduction public baths, and some are special ones existent Baths, as part of charity buildings, have been of in some baths depending on the type of their particular importance and often accompanied functions.
    [Show full text]
  • Page 1 of 27 PODOCES, 2007, 2(2): 77-96 a Century of Breeding Bird Assessment by Western Travellers in Iran, 1876–1977 - Appendix 1 C.S
    PODOCES, 2007, 2(2): 77-96 A century of breeding bird assessment by western travellers in Iran, 1876–1977 - Appendix 1 C.S. ROSELAAR and M. ALIABADIAN Referenced bird localities in Iran x°.y'N x°.y'E °N °E Literature reference province number Ab Ali 35.46 51.58 35,767 51,967 12 Tehran Abadan 30.20 48.15 30,333 48,250 33, 69 Khuzestan Abadeh 31.06 52.40 31,100 52,667 01 Fars Abasabad 36.44 51.06 36,733 51,100 18, 63 Mazandaran Abasabad (nr Emamrud) 36.33 55.07 36,550 55,117 20, 23-26, 71-78 Semnan Abaz - see Avaz Khorasan Abbasad - see Abasabad Semnan Abdolabad ('Abdul-abad') 35.04 58.47 35,067 58,783 86, 88, 96-99 Khorasan Abdullabad [NE of Sabzevar] * * * * 20, 23-26, 71-78 Khorasan Abeli - see Ab Ali Tehran Abiz 33.41 59.57 33,683 59,950 87, 89, 90, 91, 94, 96-99 Khorasan Abr ('Abar') 36.43 55.05 36,717 55,083 37, 40, 84 Semnan Abr pass 36.47 55.00 36,783 55,000 37, 40, 84 Semnan/Golestan Absellabad - see Afzalabad Sistan & Baluchestan Absh-Kushta [at c.: ] 29.35 60.50 29,583 60,833 87, 89, 91, 96-99 Sistan & Baluchestan Abu Turab 33.51 59.36 33,850 59,600 86, 88, 96-99 Khorasan Abulhassan [at c.:] 32.10 49.10 32,167 49,167 20, 23-26, 71-78 Khuzestan Adimi 31.07 61.24 31,117 61,400 90, 94, 96-99 Sistan & Baluchestan Afzalabad 30.56 61.19 30,933 61,317 86, 87, 88, 89, 90, 91, Sistan & Baluchestan 94, 96-99 Aga-baba 36.19 49.36 36,317 49,600 92, 96-99 Qazvin Agulyashker/Aguljashkar/Aghol Jaskar 31.38 49.40 31,633 49,667 92, 96-99 Khuzestan [at c.: ] Ahandar [at c.: ] 32.59 59.18 32,983 59,300 86, 88, 96-99 Khorasan Ahangar Mahalleh - see Now Mal Golestan Ahangaran 33.25 60.12 33,417 60,200 87, 89, 91, 96-99 Khorasan Ahmadabad 35.22 51.13 35,367 51,217 12, 41 Tehran Ahvaz (‘Ahwaz’) 31.20 48.41 31,333 48,683 20, 22, 23-26, 33, 49, 67, Khuzestan 69, 71-78, 80, 92, 96-99 Airabad - see Kheyrabad (nr Turkmen.
    [Show full text]
  • Transnational Modernization and the Gendered Built Environment in Iran
    Transnational Modernization and the Gendered Built Environment in Iran: Altering Architectural Spaces and Gender Identities in the Early Twentieth Century (1925-1941) A Dissertation submitted to the Graduate School of the University of Cincinnati in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the School of Architecture and Interior Design of College of Design, Architecture, Art, and Planning By Armaghan Ziaee Bachelor of Architecture, 2009 Master of Architecture, 2013 Master of Arts, 2018 2018 Committee: Amy Lind, Ph.D. (Co-chair) Adrian Parr, Ph.D. (Co-chair) Edson Cabalfin, Ph.D. Abstract When Reza Shah Pahlavi (1925-1941) came to power in Iran in 1925, he initiated a rapid and irreversible process of change that began in the public domain of the city and filtered into the private domain of the home. During this era of accelerated, westernized modernization, gender- segregated private housing, including courtyard houses, and gender-exclusive, masculine public spaces were repurposed relatively quickly and/or were replaced by modern villa-style houses/apartments and gender-inclusive public spaces. Over the years, as Reza Shah’s policies of western-style modern houses, urban spaces, fashion, and design grew, he intensified his support for gender desegregation, most notably through banning women’s use of the Chador (the traditional Iranian veil) in public spaces. In this sense, the first Pahlavi modernization project of the built environment was constructed through a gendered lens of progress, in which physical structures, public and private spaces, and women’s (and men’s) very senses of embodiment and identity – in their homes, in public spaces, in regard to their dress – became a contested battleground at the center of broader struggles concerning modernity and westernization in Iran.
    [Show full text]
  • The Impact of the Modernity Discourse on Persian Fiction
    The Impact of the Modernity Discourse on Persian Fiction Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Comparative Studies in the Graduate School of The Ohio State University By Saeed Honarmand, M.A. Graduate Program in Comparative Studies The Ohio State University 2011 Dissertation Committee: Richard Davis, Advisor Margaret Mills Philip Armstrong Copyright by Saeed Honarmand 2011 Abstract Modern Persian literature has created a number of remarkable works that have had great influence on most middle class people in Iran. Further, it has had representation of individuals in a political context. Coming out of a political and discursive break in the late nineteenth century, modern literature began to adopt European genres, styles and techniques. Avoiding the traditional discourses, then, became one of the primary characteristics of modern Persian literature; as such, it became closely tied to political ideologies. Remarking itself by the political agendas, modern literature in Iran hence became less an artistic source of expression and more as an interpretation of political situations. Moreover, engaging with the political discourse caused the literature to disconnect itself from old discourses, namely Islamism and nationalism, and from people with dissimilar beliefs. Disconnectedness was already part of Iranian culture, politics, discourses and, therefore, literature. However, instead of helping society to create a meta-narrative that would embrace all discourses within one national image, modern literature produced more gaps. Historically, there had been three literary movements before the modernization process began in the late nineteenth century. Each of these movements had its own separate discourse and historiography, failing altogether to provide people ii with one single image of a nation.
    [Show full text]
  • IRAN MIRROR JUNE Nairobi-Kenya Distribution Osman Rajab Athman Farsi Mr
    IRAN AT A GLANCE MIRRORPUBLICATION OF THE CULTURAL COUNCIL OF THE EMBASSY OF THE ISLAMIC REPUBLIC OF IRAN, NIAIROBI-KENYA JUNE 2018 ISSUE NO.2 MILAD TOWER, TEHRAN Profile Editorial...................................................................................4Contents The Cultural Council of the Embassy of the Islamic Republic of Iran, Nairobi promotes mutual understanding and Imam Khomeini (r.a) ........................................................... 5 cultural co-operation among peoples in Kenya and Iran in line with the principles of cultural heritage. Imam Mahdi (a.s) ............................................................... 7 The Council’s aim is to create enduring partnership between Iran and other cultures, and we do this by creating Ramadhan .......................................................................... 10 opportunities to connect with the latest skills, ideas and experience from Iran. Ramadhan in Iran .............................................................12 Activities Environment ....................................................................... 14 Library: The Cultural Council has a very rich library consisting Economy ............................................................................. 24 of myriad of books in the field of Persian language and literature. Besides books on human sciences, history Quran Competition in Iran ............................................. 30 of Iran, Islamic studies, world history, religions, Islamic philosophy, a large number of books on social sciences,
    [Show full text]
  • Travel to Tehran-Iran
    Travel to Tehran-Iran ABOUT IRAN- HISTORY & HERITAGE The plateau of Iran is among the oldest civilization centers in the history of humanity and has an important place in archeological studies. The history of settlement in the Plateau of Iran, from the new Stone Age till the migration of Aryans to this region, is not yet very clear. But there is reliable evidence indicating that Iran has been inhabited since a very long time ago. Settlement centers have emerged close to water resources like springs, rivers, lakes or totally close to Alborz and Zagross mountains. After the decline of the Achievement dynasty, and the destruction of Persepolis by Alexander, his successors the Seleucid dominated over Iran for a short period of time. During this time the interaction between Iranian and Hellenic cultures occurred. Around the year 250 BC, the Parthians, who were an Aryan tribe as well as horse riders, advanced from Khorassan towards the west and south-west and founded their empire over Iran Plateau in Teesfoon. This empire survived only until the year 224 AD. The Sassanian, after defeating the last Parthia n king in 225 AD, founded a new empire which lasted until mid-7th century AD. With respect to its political, social, and cultural characteristics, the ancient period of Iran (Persia) is one of the most magnificent epochs of Iranian history. Out of this era, so many cultural and historical monuments have remained inPersepolis, Passargadae, Susa (Shoosh), Shooshtar, Hamadan, Marvdasht (Naqsh-e-Rostam), Taq-e- bostan, Sarvestan, and Nayshabur, which are worth seeing. The influence of Islam in Iran began in the early 7th century AD after the decline of the Sassanide Empire.
    [Show full text]
  • Rock Art of the Howz-Māhy Region in Central Iran
    Arts 2013, 2, 124-133; doi:10.3390/arts2030124 OPEN ACCESS arts ISSN 2076-0752 www.mdpi.com/journal/arts Brief Report Rock Art of the Howz-Māhy Region in Central Iran Ebrahim Karimi Mobarakabadi Department of Art and Design, Universiti Teknologi MARA Shah Alam, Jalan Kreatif, 40450 Shah Alam, Selangor Darul Ehsan, Malaysia; E-mail: [email protected]; Tel. + 603-5544-4001; Fax: +603-5544-4011. Received: 4 July 2013; in revised form: 17 July 2013 / Accepted: 22 July 2013 / Published: 29 July 2013 Abstract: Howz-Māhy is a region located in the center of Iran, where a considerable number of petroglyphs can be found in two sites, at Ghārā-Tepe I and II. Ghārā-Tepe I is the largest site and includes a variety of depictions, especially geometric markings. In addition, various depictions can be found throughout the region situated on isolated cliffs and stones on the edge of an ancient pool. The most common image is of ibexes. There are also several other kinds of representations that show animals, humans, geometric markings, and so on, which can be found on panels. Despite difficulties for dating the petroglyphs of Iran, microerosion analysis should be applicable for dating the engravings of Howz-Māhy, especially in Ghārā-Tepe I. Keywords: rock art; petroglyphs; Iran; Howz-Māhy; Ghārā-Tepe; ibex; geometrics. 1. Introduction Although the first attempts to explore the rock art of Iran date back about forty years [1], the archaeology of rock art is now making good progress in achieving a better understanding of Iranian engravings. Fortunately, studies by Iranian researches have progressed over recent years to the extent that a good overview of Iranian rock art has now been formulated.
    [Show full text]
  • Land and Climate
    IRAN STATISTICAL YEARBOOK 1394 1. LAND AND CLIMATE Introduction and Qarah Dagh in Khorasan Ostan on the east The statistical information appeared in this of Iran. chapter includes “geographical characteristics The mountain ranges in the west, which have and administrative divisions” ,and “climate”. extended from Ararat mountain to the north west 1. Geographical characteristics and and the south east of the country, cover Sari administrative divisions Dash, Chehel Cheshmeh, Panjeh Ali, Alvand, Iran comprises a land area of over 1.6 million Bakhtiyari mountains, Pish Kuh, Posht Kuh, square kilometers. It lies down on the southern Oshtoran Kuh and Zard Kuh which totally form half of the northern temperate zone, between Zagros ranges.The highest peak of this range is latitudes 25º 04' and 39º 46' north, and “Dena” with a 4409 m height. longitudes 44º 02' and 63º 19' east. The land’s Southern mountain range stretches from average height is over 1200 meters above seas Khouzestan Ostan to Sistan & Baluchestan level. The lowest place, located in Chaleh-ye- Ostan and joins Soleyman mountains in Loot, is only 56 meters high, while the highest Pakistan. The mountain range includes Sepidar, point, Damavand peak in Alborz Mountains, Meymand, Bashagard and Bam Posht mountains. rises as high as 5610 meters. The land height at Central and eastern mountains mainly comprise the southern coastal strip of the Caspian Sea is Karkas, Shir Kuh, Kuh Banan, Jebal Barez, 28 meters lower than the open seas. Hezar, Bazman and Taftan mountains, the Iran is bounded by Turkmenistan, Caspian Sea, highest of which is Hezar mountain with a 4465 Republic of Azerbaijan, and Armenia on the m height.
    [Show full text]
  • Flight from Your Home Country to Tehran Capital of IRAN We Prepare
    Day 1: Flight from your home country to Tehran capital of IRAN We prepare ourselves for a fabulous trip to Great Persia. Arrival to Tehran, after custom formality, meet and assist at airport and transfer to the Hotel. O/N: Tehran Day 2: Tehran After breakfast in hotel, we prepare to start for city sightseeing, visit Saad Abad Palace,Tajrish Bazzar,Iran Bastan (Aarchaeology) & Jewels & Abgineh (Ceramic, Glass) Museums. Lunch in a local restaurant during the visit.Dinner in local restaurant and return to the hotel. O/N: Tehran The Sa'dabad Complex is a complex built by the Qajar and Pahlavi monarchs, located in Shemiran, Greater Tehran, Iran. Today, the official residence of the President of Iran is located adjacent to the complex. The complex was first built and inhabited by Qajar monarchs in the 19th century. After an expansion of the compounds, Reza Shah of the Pahlavi Dynasty lived there in the 1920 s, and his son, Mohammad Reza Pahlavi, moved there in the 1970 s. After the 1979 Revolution, the complex became a museum. Tajrish Market: The market on the one hand and Rehabilitation field, from the other competent shrine and the surrounding streets have access. Reliance Big Rehabilitation is one of the oldest accents located in Tehran in this market. Rehabilitation market a small sample of the Tehran bazaar is one of the oldest shopping centers Shamiran is the bridgehead and Rehabilitation connecting the two neighborhoods. Iran Bastan: It is an institution formed of two complexes, including the Museum of Ancient Iran which was inaugurated in 1937, and the Museum of the (post-) Islamic Era which was inaugurated in 1972.
    [Show full text]
  • Siranian Houses, Elements and the Link Between Them
    Middle-East Journal of Scientific Research 10 (5): 549-553, 2011 ISSN 1990-9233 © IDOSI Publications, 2011 Siranian Houses, Elements and the Link Between Them Abdolbaghi Moradchelleh Department of Architect, Gonbad Kavoos Branch Islamic Azad University, Gonbad Kavoos, Iran Abstract: Requiring shelter as a materialistic and natural need is inspired by divine thought. It is the Spiritual soul dominant on Iranian Muslim architect that Iranian houses by keeping national soul and observing anthropomorphism, minimalism, structure and Khod basandegy (self-sufficiency) in all centuries are evolved. The most important characteristic of Iranian houses is their courtyard housing nature. The Iranian houses spaces are normally including public spaces, interior (andarooni) and exterior (Birooni), the link between three spaces and their components are investigated in the current paper and it is attempted to present a communication model. Key words: Natural need Inspired by divine thought Interior (andarooni) Communication model INTRODUCTION all social fields and the spiritual relationship dominant on him- relationship with god is observed well and the Human being need to shelter from different views is difference of the type of buildings is arising from these the starting factor or starting point of house building by relations [4]. Considering the architectural relation with human being. In the history human being is faced with beliefs, nature and its effect the relationship between building residential influenced by internal and external house elements and the relationship between the factors and is faced with the surrounding nature and components of each of external and internal parts of building in different parts of the world. architecture including residential or social architecture are Human being inspired by divine thought and by his meaningful along with cultural and religious issues action via this thought by nature starts building.
    [Show full text]