Transnational Modernization and the Gendered Built Environment in Iran

Total Page:16

File Type:pdf, Size:1020Kb

Transnational Modernization and the Gendered Built Environment in Iran Transnational Modernization and the Gendered Built Environment in Iran: Altering Architectural Spaces and Gender Identities in the Early Twentieth Century (1925-1941) A Dissertation submitted to the Graduate School of the University of Cincinnati in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the School of Architecture and Interior Design of College of Design, Architecture, Art, and Planning By Armaghan Ziaee Bachelor of Architecture, 2009 Master of Architecture, 2013 Master of Arts, 2018 2018 Committee: Amy Lind, Ph.D. (Co-chair) Adrian Parr, Ph.D. (Co-chair) Edson Cabalfin, Ph.D. Abstract When Reza Shah Pahlavi (1925-1941) came to power in Iran in 1925, he initiated a rapid and irreversible process of change that began in the public domain of the city and filtered into the private domain of the home. During this era of accelerated, westernized modernization, gender- segregated private housing, including courtyard houses, and gender-exclusive, masculine public spaces were repurposed relatively quickly and/or were replaced by modern villa-style houses/apartments and gender-inclusive public spaces. Over the years, as Reza Shah’s policies of western-style modern houses, urban spaces, fashion, and design grew, he intensified his support for gender desegregation, most notably through banning women’s use of the Chador (the traditional Iranian veil) in public spaces. In this sense, the first Pahlavi modernization project of the built environment was constructed through a gendered lens of progress, in which physical structures, public and private spaces, and women’s (and men’s) very senses of embodiment and identity – in their homes, in public spaces, in regard to their dress – became a contested battleground at the center of broader struggles concerning modernity and westernization in Iran. This dissertation utilizes an interdisciplinary transnational feminist approach, rooted in qualitative research methods including archival and primary sources such as floor plans, architectural drawings, historical photographs, newspaper publications and popular magazines. I analyze how modern architectural, spatial, and social reforms during this period created tensions amongst women and men, leading both some to embrace the reforms as emancipatory and others to resist them in defense of “Iranian” tradition. My conceptual framework draws from architecture history; comparative studies of modernization and nationalism; studies of gender, space and architecture; and transnational feminist theory. It develops a transnational feminist historiography of Reza Shah’s modernization of the built environment, focusing on four key ii aspects of this historical process: (1) The history of the modernization of architecture and urban space in Iran, also known as the “modern moment;” (2) modern urbanism and gender desegregation of the built environment; (3) the transition from courtyard to “modern” houses; and (4) the modernization of the ideal Iranian woman through Reza Shah’s laws and policies focused on domesticity, dress, and fashion. Ultimately this dissertation argues that Reza Shah’s project of modernization of the built environment is incomplete and contradictory at best: This process is best understood as a societal negotiation of modernization, westernization, secularization, traditionalism, and nationalization, including the proper “place” of women (and men) in public and private spaces in Iran. iii © 2018 Armaghan Ziaee ALL RIGHTS RESERVED iv Dedicated To my husband, Kianoosh Zarnegar, who believed in me and supported me all the way through to this level of achievement. v Acknowledgements Indeed, I cannot summarize all my feelings, experiences, accomplishments, and acknowledgments during this long journey here. This dissertation benefitted from the generous support of many individuals and institutions. I am grateful to all of them for having faith in my work: First, a Doctoral Scholarship from the School of Architecture and Interior Design at the University of Cincinnati (UC) made it possible for me to begin my journey in the United States. Several grants allowed me to conduct primary archival research in the United States: A UC Graduate Student Governance Association Research Grant made possible my archival research at the United States Library of Congress in Washington, D.C. in December 2017. UC’s Department of Women’s, Gender, and Sexuality Studies (WGSS) awarded me a WGSS Graduate Student Research Award to conduct archival research at Middle East Documentation Center in Chicago in Fall 2017. I am thankful to the staff of these and additional archives and institutions both in Iran and the U.S. for their assistance. A National Women’s Studies Association (NWSA) 2017 Honorable Mention for my graduate research in November 2017, demonstrating their faith in my work, motivated me to move forward with this project. I owe a very special thanks to friends and professors at UC and other institutions who read and provided feedback on portions of my dissertation, offered valuable advice, and generally helped in so many ways. My dissertation committee co-chairs, Dr. Amy Lind and Dr. Adrian Parr, read, listened, supported, and offered excellent criticism and comments throughout the process. Dr. Amy Lind was also my thesis advisor in my WGSS master’s degree program; she was there for me rain or shine and I especially thank her for believing in me, supporting me, and encouraging me to find my voice. Indeed, her inspiration, wisdom, and willingness to help in every sense throughout the years is overwhelming. Dr. Adrian Parr supported and guided me vi throughout my time in the Architecture History, Theory, and Criticism doctoral program. I learned so much from her invaluable theory courses. I appreciate all of her feedback on my work. Dr. Edson Cabalfin, with his unique pedagogy, suggested many valuable sources and materials during the writing of this dissertation. I thank him for serving on my doctoral committee. Dr. Patrick Snadon provided invaluable historical architecture perspectives and generous input on my dissertation proposal. During my time studying in the WGSS department, I gained invaluable insights from a course on transnational feminisms that I took with Dr. Ashley Currier. Her course introduced me to major contemporary debates within transnational feminist theorizing, including how transnational feminist theorists work to decenter hegemonic western cultural referents. I also appreciate the invaluable interdisciplinary insights I learned in my Feminist Methodology course with Dr. Michelle McGowan. This course helped me realize how to apply feminist research into traditional disciplines and help transform them. I am also indebted to Mrs. Jamie Pandey, a very supportive friend, for her editorial remarks and for her sage advice on different stages of my writing. I also thank Dr. Rebecca Williamson and Mrs. Kim Lawson for their help in navigating administrative aspects. Finally, I thank my other half and life partner, Kianoosh Zarnegar, for his unconditional support and for accompanying me during archival research, sometimes for hours and hours, in many cities including Shiraz, Tehran, Chicago, and Washington, D.C. My sister, Azadeh, with her Master of Architecture background, provided intellectual support and helped me with numerous library and archival investigations, particularly in Shiraz. She assisted me with my research and in finding primary and secondary sources in many more ways than I can begin to list here. My parents, Ziaeddin and Shahin, encouraged me and openly let me choose my path in life and offered emotional support day and night. I am so grateful to them for their support. My vii brother, Ardalan, has always cheered me up since our childhood. Wherever I am today is because I have all of these wonderful people in my life. viii Table of Contents Page Abstract ii Dedication v Acknowledgements vi List of Illustrations 3 Introduction: Understanding the “Modern Moment” in Early Twentieth- Century Iran • Reflecting on my Grandmother’s Memories 5 • Methodological Approach 12 • Archives and Collections 14 • Significance of the Research 17 • Chapters Outline 20 Chapter One: A Transnational Feminist Historiography of Reza Shah Pahlavi’s Modernization Project: Theory, History, Context • Introduction 24 • Historiography of Reza Shah Pahlavi’s Modern Urban and Architecture Development 25 • Review of the Interdisciplinary Literature and Theoretical Framework o Postcolonial and Transnational Feminisms 31 o Transnational Modernization 33 o Nationalism and National Identity 37 o Gender, Space, and Architecture 40 o On the Origins of Domestic Design and Domesticity 43 Chapter Two: A Country in Transition: Modernizing Space, Gender, and Nation • Introduction 51 • Iran as an “Imagined Community,” Nationalism, and National Representation 52 • The Debates on Urban Changes and National Reforms 59 • Spaces of Domination and Resistance 76 • Conclusion: Transnationalism Within: Modernization, Nationalism, and Women’s Emancipation 86 1 Chapter Three: Redomestication: From a Traditional Courtyard House to a Modern House • Introduction 89 • Courtyard Houses, the Veil, Privacy, Visibility, and the Gaze 91 • Courtyard Houses, Social Hierarchies, Gendered Elements 100 • The Emergence of Modern Housing in Iran 109 • Women’s Role in her Modern Domicile 120 • Women as Active Users of Modern Houses 122 • Conclusion: Redomestication and Women’s Resistance 130 Chapter Four: Negotiating Space: Women’s Embodied Experiences of Western-oriented
Recommended publications
  • Iran Case File (April 2019)
    IRAN CASE FILE March 2020 RASANAH International Institute for Iranian Studies, Al-Takhassusi St. Sahafah, Riyadh Kingdom of Saudi Arabia. P.O. Box: 12275 | Zip code: 11473 Contact us [email protected] +966112166696 The Executive Summary .............................................................4 Internal Affairs .........................................................................7 The Ideological File ......................................................................... 8 I. Closing Shrines and Tombs ................................................................ 8 II. Opposition to the Decision Taken by Some People ............................. 8 III. Reaction of Clerics ........................................................................... 9 IV. Affiliations of Protesters .................................................................. 11 The Political File ............................................................................12 I. Khamenei Politicizes the Epidemic and Accuses Enemies of Creating the Virus to Target the Iranian Genome ..............................12 II. President Hassan Rouhani’s Slow Response in Taking Precautions to Face the Crisis ..................................................................................13 The Economic File ..........................................................................16 I. Forcible Passage of the Budget ...........................................................16 II. Exceptional Financial Measures to Combat the Coronavirus ............. 17 III. The
    [Show full text]
  • Interview with Bahman Jalali1
    11 Interview with Bahman Jalali1 By Catherine David2 Catherine David: Among all the Muslim countries, it seems that it was in Iran where photography was first developed immediately after its invention – and was most inventive. Bahman Jalali: Yes, it arrived in Iran just eight years after its invention. Invention is one thing, what about collecting? When did collecting photographs beyond family albums begin in Iran? When did gathering, studying and curating for archives and museum exhibitions begin? When did these images gain value? And when do the first photography collections date back to? The problem in Iran is that every time a new regime is established after any political change or revolution – and it has been this way since the emperor Cyrus – it has always tried to destroy any evidence of previous rulers. The paintings in Esfahan at Chehel Sotoon3 (Forty Pillars) have five or six layers on top of each other, each person painting their own version on top of the last. In Iran, there is outrage at the previous system. Photography grew during the Qajar era until Ahmad Shah Qajar,4 and then Reza Shah5 of the Pahlavi dynasty. Reza Shah held a grudge against the Qajars and so during the Pahlavi reign anything from the Qajar era was forbidden. It is said that Reza Shah trampled over fifteen thousand glass [photographic] plates in one day at the Golestan Palace,6 shattering them all. Before the 1979 revolution, there was only one book in print by Badri Atabai, with a few photographs from the Qajar era. Every other photography book has been printed since the revolution, including the late Dr Zoka’s7 book, the Afshar book, and Semsar’s book, all printed after the revolution8.
    [Show full text]
  • Banal Nationalism in Iran: Daily Re-Production of National and Religious Identity
    Elhan / Banal Nationalism in Iran: Daily Re-Production of National and Religious Identity Banal Nationalism in Iran: Daily Re-Production of National and Religious Identity Nail Elhan* Öz: 1979 yılında yaşanan İran İslam Devrimi sonrasında İslamcı politikalar kurulan yeni rejimin hem iç hem de dış politikalarının temelini oluşturmuştur. Ancak milliyetçilik de göz ardı edilmemiş ve daha da ileri gidilerek Şii İslam ve İslam öncesi Pers kültürünün harmanlanması ile bir İranlılık kimliği yaratılmıştır. Bu kimlik devlet tarafından, Şii mitolojisi, İslam öncesi Pers kültürü, anti-emperyalizm, Üçüncü Dünyacılık ve anti-Siyonizm gibi ögelerle harmanlanmış ve çok etnikli İran toplumuna ortak bir aidiyet olarak sunulmuştur. Bu aidiyet olgusunun hem İran içinde hem de İran dışında cereyan eden olaylar üzerine inşa edildiği iddia edilebilir. Bunu yaparken, İran Devleti basılması kendi tekelinde olan banknotları, madeni paraları ve posta pullarını gündelik milliyeçiliğin aracı olarak kullanmış ve bu ‘banal’ yollar ile İranlılık duygusunun her gün yeniden üretilmesine katkı yapmıştır. Böylelikle, banknotlar, madeni paralar ve posta pulları gibi görsel semboller aracılığı ile devlet, kendi oluştur- duğu kimliği yine kendi içerisinde bulunan alt-ulusal kimliklerin bu resmi kimliğe saldırılarına karşı bir savunma aracı olarak banal milliyetçilik vasıtası ile kullanmış olmaktadır. Anahtar kelimeler: İran Devrimi, Banal Milliyetçilik, Şiilik, Fars Kimliği, Milli Kimlik. Abstract: After its 1979 revolution, Islamism became Iran’s main policy as regards its domestic and foreign affairs. However, nationalism continued to exist. After the revolution, the national identity of Iranianness based on Shii Islam and pre-Islamic Persian history was created. By merging Shii traditions, pre-Islamic Persian culture, anti-imperialism, Third Worldism, and anti-Zionism, this new identity was introduced as one of belonging.
    [Show full text]
  • Iran 2019 International Religious Freedom Report
    IRAN 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution defines the country as an Islamic republic and specifies Twelver Ja’afari Shia Islam as the official state religion. It states all laws and regulations must be based on “Islamic criteria” and an official interpretation of sharia. The constitution states citizens shall enjoy human, political, economic, and other rights, “in conformity with Islamic criteria.” The penal code specifies the death sentence for proselytizing and attempts by non-Muslims to convert Muslims, as well as for moharebeh (“enmity against God”) and sabb al-nabi (“insulting the Prophet”). According to the penal code, the application of the death penalty varies depending on the religion of both the perpetrator and the victim. The law prohibits Muslim citizens from changing or renouncing their religious beliefs. The constitution also stipulates five non-Ja’afari Islamic schools shall be “accorded full respect” and official status in matters of religious education and certain personal affairs. The constitution states Zoroastrians, Jews, and Christians, excluding converts from Islam, are the only recognized religious minorities permitted to worship and form religious societies “within the limits of the law.” The government continued to execute individuals on charges of “enmity against God,” including two Sunni Ahwazi Arab minority prisoners at Fajr Prison on August 4. Human rights nongovernmental organizations (NGOs) continued to report the disproportionately large number of executions of Sunni prisoners, particularly Kurds, Baluchis, and Arabs. Human rights groups raised concerns regarding the use of torture, beatings in custody, forced confessions, poor prison conditions, and denials of access to legal counsel.
    [Show full text]
  • A Historical Contextual Analysis Study of Persian Silk Fabric: (Pre-Islamic Period- Buyid Dynasty)
    Proceedings of SOCIOINT 2017- 4th International Conference on Education, Social Sciences and Humanities 10-12 July 2017- Dubai, UAE A HISTORICAL CONTEXTUAL ANALYSIS STUDY OF PERSIAN SILK FABRIC: (PRE-ISLAMIC PERIOD- BUYID DYNASTY) Nadia Poorabbas Tahvildari1, Farinaz Farbod2, Azadeh Mehrpouyan3* 1Alzahra University, Art Faculty, Tehran, Iran and Research Institute of Cultural Heritage & Tourism, Traditional Art Department, Tehran, IRAN, [email protected] 2Alzahra University, Art Faculty, Tehran, IRAN, [email protected] 3Department of English Literature, Central Tehran Branch, Islamic Azad University, Tehran, IRAN, email: [email protected] *Corresponding author Abstract This paper explores the possibility existence of Persian silk fabric (Diba). The study also identifies the locations of Diba weave and its production. Based on the detailed analysis of Dida etymology and discovery locations, this paper present careful classification silk fabrics. Present study investigates the characteristics of Diba and introduces its sub-divisions from Pre-Islamic period to late Buyid dynasty. The paper reports the features of silk fabric of Ancient Persian, silk classification of Sasanian Empire based on discovery location, and silk sub-divisions of Buyaid dynasty. The results confirm the existence of Diba and its various types through a historical contextual analysis. Keywords: Persian Silk, Diba, Silk classification, Historical, context, location, Sasanian Empire 1. INTRODUCTION Diba is one of the machine woven fabrics (Research Institute of Cultural Heritage, Handicrafts and Tourism, 2009) which have been referred continuously as one of the exquisite silk fabrics during the history. History of weaving in Iran dated back to millenniums AD. The process of formation, production and continuity of this art in history of Iran took advantages of several factors such as economic, social, cultural and ecological factors.
    [Show full text]
  • 12/2/26 Fine and Applied Arts Architecture Gabriel Guevrekian Papers, 1923-1934 Box 1
    12/2/26 Fine and Applied Arts Architecture Gabriel Guevrekian Papers, 1923-1934 Box 1: Clippings - January - July 1923 January - December 1924 January - December 1925 January - November 1926 January - December 1927 February - December 1928 January - December 1929 January - November 1930 January - November 1931 February - December 1932 January - August 1933 1934 - miscellaneous Postcards of art, sculpture, architecture (blank), 1950 Box 2: Photograph Album: Music Shop, Paris - 1923 Interior of Music Shop, Paris - 1923 - (2) Paris - 1923 - (Proset Pour Une Villa En Ciment Arme) Perspective of Project (above) on page 4. Project for Touring Club De France - 1923 - (5) Model of Project on page 6-10, Touring Club De France (2) Residence for M.R.R.W., 1924 (Paris) Model of Project on page 13 (above) (2) Garden at the International Art Exhibition, Paris - 1925 - Studio of Mr. Albon, Paris - 1926 - Shop for Sonia Delaunay, Paris - 1926 - Garden of Count Charles de Noailles at Hyeres, Riviera - 1926 - (3) Studio of Miss Therese Bonnet, Paris - 1927 - (4) Residence of Mr. and Mrs. Jacques Hein, Paris Neuilley, 1927 (12) Residence Hein Detail The garden Roof garden (3) View from the third floor terrace Main entry 12/2/26 2 Vestibule on first floor (2) Vestibule on second floor Living room on second floor (2) View into living room from third floor Living room, second floor Boudoir on second floor Bar on second floor Dining room on second floor Master bedroom on second floor Stairs to third floor Small living room on third floor Play room on third floor Project for Noubar Pacha residence in Saint-Cloud - 1952 - (3) Project for Mr.
    [Show full text]
  • ETHNIC INEQUALITY in IRAN: an OVERVIEW Akbar Aghajanian Fayetteville State University
    Fayetteville State University DigitalCommons@Fayetteville State University Faculty Working Papers Sociology Department 1983 ETHNIC INEQUALITY IN IRAN: AN OVERVIEW Akbar Aghajanian Fayetteville State University Follow this and additional works at: http://digitalcommons.uncfsu.edu/soci Part of the Inequality and Stratification Commons Recommended Citation Aghajanian, Akbar, "ETHNIC INEQUALITY IN IRAN: AN OVERVIEW" (1983). Faculty Working Papers. 13. http://digitalcommons.uncfsu.edu/soci/13 This Article is brought to you for free and open access by the Sociology Department at DigitalCommons@Fayetteville State University. It has been accepted for inclusion in Faculty Working Papers by an authorized administrator of DigitalCommons@Fayetteville State University. For more information, please contact [email protected]. Int. J. Middle East Stud. 15 (1983), 211-224 Printed in the United States of America Akbar Aghajanian ETHNIC INEQUALITY IN IRAN: AN OVERVIEW INTRODUCTION Iran is a country of diverse ethnic and linguistic communities. There are Kurds in the west and northwest, Baluchis in the east, Turks in the north and northwest, and Arabs in the south. Persians are situated today in the central areas. Through the history of Iran these various ethnic groups have lived in geographically distinct regions and provinces. Along with this residential separa- tion, social and economic distance has long persisted and still continues among ethnic communities. Yet, regrettably, there is very little known about these inequalities in the contemporary history of Iran. A full examination of the historical development of the ethnic and linguistic communities in Iran is beyond the scope of this paper.' It is clear, however, that ethnic diversity goes back to pre-Islamic times.
    [Show full text]
  • On the Modern Politicization of the Persian Poet Nezami Ganjavi
    Official Digitized Version by Victoria Arakelova; with errata fixed from the print edition ON THE MODERN POLITICIZATION OF THE PERSIAN POET NEZAMI GANJAVI YEREVAN SERIES FOR ORIENTAL STUDIES Edited by Garnik S. Asatrian Vol.1 SIAVASH LORNEJAD ALI DOOSTZADEH ON THE MODERN POLITICIZATION OF THE PERSIAN POET NEZAMI GANJAVI Caucasian Centre for Iranian Studies Yerevan 2012 Siavash Lornejad, Ali Doostzadeh On the Modern Politicization of the Persian Poet Nezami Ganjavi Guest Editor of the Volume Victoria Arakelova The monograph examines several anachronisms, misinterpretations and outright distortions related to the great Persian poet Nezami Ganjavi, that have been introduced since the USSR campaign for Nezami‖s 800th anniversary in the 1930s and 1940s. The authors of the monograph provide a critical analysis of both the arguments and terms put forward primarily by Soviet Oriental school, and those introduced in modern nationalistic writings, which misrepresent the background and cultural heritage of Nezami. Outright forgeries, including those about an alleged Turkish Divan by Nezami Ganjavi and falsified verses first published in Azerbaijan SSR, which have found their way into Persian publications, are also in the focus of the authors‖ attention. An important contribution of the book is that it highlights three rare and previously neglected historical sources with regards to the population of Arran and Azerbaijan, which provide information on the social conditions and ethnography of the urban Iranian Muslim population of the area and are indispensable for serious study of the Persian literature and Iranian culture of the period. ISBN 978-99930-69-74-4 The first print of the book was published by the Caucasian Centre for Iranian Studies in 2012.
    [Show full text]
  • Persian Heritage: a Significant Role in Achieving Sustainable Development
    International Journal of Cultural Heritage E. Abedi, D. Kralj http://iaras.org/iaras/journals/ijch Persian heritage: A Significant Role in Achieving Sustainable Development ELAHEH ABEDI1, DAVORIN KRALJ2, A.M.Co., Tehran, IRAN1 ALMA MATER EUROPAEA, Slovenska 17, 2000 Maribor, SLOVENIA2, [email protected], [email protected] Abstract: In every country, heritage plays a significant role in achieving sustainable development. Iran, a high plateau located at latitudes in the range of 25-40 in an arid zone in the northern hemisphere of the East, is a vast country with different climatic zones. In the past, traditional builders have presented several logical climatic solutions in order to enhance human comfort. In fact, this emphasis has been one of the most important and fundamental features of Iranian architecture. To a significant extent, Iranian architecture has been based on climate, geography, available materials, and cultural beliefs. Therefore, traditional Iranian builders had to devise various techniques to enhance architectural sustainability through the use of natural materials, and they had to do so in the absence of modern technologies. Paper describes the principals and methods of vernacular architectural designs in Iran with given examples which is predominately focused on some eclectic ancient cities in Iran as Kashan, Isfahan, and Yazd. Design and technological considerations of past, such as sustainable performance of natural materials, optimum usage of available materials, and the use of wind and solar power, were studied in order to provide effective eco architectural designs to provide the architectural criteria and insights. This study will be beneficial to today architects in the design of architectural structures to provide human comfort and a sustainable life in adverse climatic conditions.
    [Show full text]
  • SSR JUNE__2016 Reduced.Pdf
    Central University of Kashmir SELF STUDY REPORT Submitted to NATIONAL ASSESSMENT AND ACCREDITATION COUNCIL (NAAC) Bangalore, India Table of Contents Content Page No. Executive Summary 1 Profile of the University 15 Criteria wise Inputs 25 Departmental Profiles 95 Appendices 281 Publications 282 Diversity in Faculty Recruitment 312 List of Court Cases 313 Executive Council 314 Academic Council 315 Finance Committee 317 Progression in Student Enrollment 318 Deans of various Schools 319 Members of IQAC 320 Administration 321 List of Students who qualified NET/JRF 322 Major Events 2010-15 323 Meetings of Various Academic/Administrative Boards 328 List showing students and other outreach activities during 2010-15 330 List Showing the awards received by the faculty during 2010-15 332 Central Universities Act 2009 333 Income and Expenditure 366 Central University of Kashmir Master Plan 371 Organizational Chart 372 Self Assessment Proforma 376 Executive Summary The University is presently operating through a number of campuses acquired on rent basis, owing to the fact that the construction of multi-storeyed buildings at the original site of the University Campus at Tulmulla (Ganderbal) has not yet been completed. Presently, the construction work is going on for pre-engineered 2-storeyed buildings which are expected to be completed within next six months. Hopefully, in the month of June-2016 some teaching departments may be shifted to Tulmulla (Ganderbal). At present, the three rented EXECUTIVE SUMMARY campuses are housing various teaching departments, the details of which are given as under: S. NO. NAME OF THE CAMPUS TOTAL BUILT-UP AREA DEPARTMENTS OPERATING IN THE CAMPUS.
    [Show full text]
  • Muslim Women's Pilgrimage to Mecca and Beyond
    Muslim Women’s Pilgrimage to Mecca and Beyond This book investigates female Muslims pilgrimage practices and how these relate to women’s mobility, social relations, identities, and the power struc- tures that shape women’s lives. Bringing together scholars from different disciplines and regional expertise, it offers in-depth investigation of the gendered dimensions of Muslim pilgrimage and the life-worlds of female pilgrims. With a variety of case studies, the contributors explore the expe- riences of female pilgrims to Mecca and other pilgrimage sites, and how these are embedded in historical and current contexts of globalisation and transnational mobility. This volume will be relevant to a broad audience of researchers across pilgrimage, gender, religious, and Islamic studies. Marjo Buitelaar is an anthropologist and Professor of Contemporary Islam at the University of Groningen, The Netherlands. She is programme-leader of the research project ‘Modern Articulations of Pilgrimage to Mecca’, funded by the Netherlands Organisation for Scientific Research (NWO). Manja Stephan-Emmrich is Professor of Transregional Central Asian Stud- ies, with a special focus on Islam and migration, at the Institute for Asian and African Studies at Humboldt-Universität zu Berlin, Germany, and a socio-cultural anthropologist. She is a Principal Investigator at the Berlin Graduate School Muslim Cultures and Societies (BGSMCS) and co-leader of the research project ‘Women’s Pathways to Professionalization in Mus- lim Asia. Reconfiguring religious knowledge, gender, and connectivity’, which is part of the Shaping Asia network initiative (2020–2023, funded by the German Research Foundation, DFG). Viola Thimm is Professorial Candidate (Habilitandin) at the Institute of Anthropology, University of Heidelberg, Germany.
    [Show full text]
  • Family Law in Islam : Divorce, Marriage and Women in the Muslim
    Maaike Voorhoeve is Research Fellow at the University of A msterda m, where she teaches Islamic law and family law in the Muslim World. She holds a doctorate in legal anthropology, which concentrated upon contemporary Tunisian judicial practices in the field of divorce. She specialises in the legal anthropology of the Muslim World, focusing on Tunisia. VVoorhoeve_prelims.inddoorhoeve_prelims.indd i 22/28/2012/28/2012 33:21:49:21:49 PPMM VVoorhoeve_prelims.inddoorhoeve_prelims.indd iiii 22/28/2012/28/2012 33:21:49:21:49 PPMM FAMILY LAW IN ISLAM Divorce, Marriage and Women in the Muslim World Edited by Maaike Voorhoeve Voorhoeve_prelims.indd iii 2/28/2012 3:21:49 PM Published in 2012 by I.B.Tauris & Co Ltd 6 Salem Road, London W2 4BU 175 Fifth Avenue, New York NY 10010 www.ibtauris.com Distributed in the United States and Canada Exclusively by Palgrave Macmillan 175 Fifth Avenue, New York NY 10010 Copyright Editorial selection and Introduction © 2012 Maaike Voorhoeve Copyright Individual Chapters © 2012 Susanne Dahlgren, Baudouin Dupret, Esther van Eijk, Christine Hegel-Cantarella, Arzoo Osanloo, Massimo Di Ricco, Nadia Sonneveld, Sarah Vincent-Grosso and Maaike Voorhoeve The right of Maaike Voorhoeve to be identifi ed as editor of this work has been asserted by the author in accordance with the Copyright, Designs and Patent Act 1988. All rights reserved. Except for brief quotations in a review, this book, or any part thereof, may not be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publisher.
    [Show full text]