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Iran Case File (April 2019)
IRAN CASE FILE March 2020 RASANAH International Institute for Iranian Studies, Al-Takhassusi St. Sahafah, Riyadh Kingdom of Saudi Arabia. P.O. Box: 12275 | Zip code: 11473 Contact us [email protected] +966112166696 The Executive Summary .............................................................4 Internal Affairs .........................................................................7 The Ideological File ......................................................................... 8 I. Closing Shrines and Tombs ................................................................ 8 II. Opposition to the Decision Taken by Some People ............................. 8 III. Reaction of Clerics ........................................................................... 9 IV. Affiliations of Protesters .................................................................. 11 The Political File ............................................................................12 I. Khamenei Politicizes the Epidemic and Accuses Enemies of Creating the Virus to Target the Iranian Genome ..............................12 II. President Hassan Rouhani’s Slow Response in Taking Precautions to Face the Crisis ..................................................................................13 The Economic File ..........................................................................16 I. Forcible Passage of the Budget ...........................................................16 II. Exceptional Financial Measures to Combat the Coronavirus ............. 17 III. The -
Banal Nationalism in Iran: Daily Re-Production of National and Religious Identity
Elhan / Banal Nationalism in Iran: Daily Re-Production of National and Religious Identity Banal Nationalism in Iran: Daily Re-Production of National and Religious Identity Nail Elhan* Öz: 1979 yılında yaşanan İran İslam Devrimi sonrasında İslamcı politikalar kurulan yeni rejimin hem iç hem de dış politikalarının temelini oluşturmuştur. Ancak milliyetçilik de göz ardı edilmemiş ve daha da ileri gidilerek Şii İslam ve İslam öncesi Pers kültürünün harmanlanması ile bir İranlılık kimliği yaratılmıştır. Bu kimlik devlet tarafından, Şii mitolojisi, İslam öncesi Pers kültürü, anti-emperyalizm, Üçüncü Dünyacılık ve anti-Siyonizm gibi ögelerle harmanlanmış ve çok etnikli İran toplumuna ortak bir aidiyet olarak sunulmuştur. Bu aidiyet olgusunun hem İran içinde hem de İran dışında cereyan eden olaylar üzerine inşa edildiği iddia edilebilir. Bunu yaparken, İran Devleti basılması kendi tekelinde olan banknotları, madeni paraları ve posta pullarını gündelik milliyeçiliğin aracı olarak kullanmış ve bu ‘banal’ yollar ile İranlılık duygusunun her gün yeniden üretilmesine katkı yapmıştır. Böylelikle, banknotlar, madeni paralar ve posta pulları gibi görsel semboller aracılığı ile devlet, kendi oluştur- duğu kimliği yine kendi içerisinde bulunan alt-ulusal kimliklerin bu resmi kimliğe saldırılarına karşı bir savunma aracı olarak banal milliyetçilik vasıtası ile kullanmış olmaktadır. Anahtar kelimeler: İran Devrimi, Banal Milliyetçilik, Şiilik, Fars Kimliği, Milli Kimlik. Abstract: After its 1979 revolution, Islamism became Iran’s main policy as regards its domestic and foreign affairs. However, nationalism continued to exist. After the revolution, the national identity of Iranianness based on Shii Islam and pre-Islamic Persian history was created. By merging Shii traditions, pre-Islamic Persian culture, anti-imperialism, Third Worldism, and anti-Zionism, this new identity was introduced as one of belonging. -
Documenta Praehistorica XLVI
UNIVERSITY OF LJUBLJANA FACULTY OF ARTS DEPARTMENT OF ARCHAEOLOGY DocumentaDocumenta PraehistPraehistoricaorica XLVIXLVI Documenta Praehistorica XLVI EDITOR Mihael Budja ISSN 1408–967X (Print) ISSN 1854–2492 (Online) LJUBLJANA 2019 DOCUMENTA PRAEHISTORICA XLVI (2019) Urednika/Editors: Prof. Dr. Mihael Budja, urednik/editor, [email protected] Bojan Kambič, tehnični urednik/technical editor, [email protected] Uredniški odbor/Editorial board: Maja Andrič, Institute of Archaeology, ZRC SAZU, Ljubljana, Slovenia Mihael Budja, University of Ljubljana, Faculty of Arts, Slovenia Canan Çakirlar, University of Groningen, Faculty of Arts, Netherlands Ekaterina Dolbunova, The State Hermitage Museum, The department of archaeology of Eastern Europe and Siberia, Saint-Petersburg, Russian Federation Ya-Mei Hou, Institute of Vertebrate Paleontology and Paleoanthropolgy, Chinese Academy of Sciences, Beijing, China Dimitrij Mlekuž Vrhovnik, University of Ljubljana, Faculty of Arts, Slovenia; Institute for the protection of the cultural heritage of Slovenia, Ljubljana, Slovenia Simona Petru, University of Ljubljana, Faculty of Arts, Slovenia Žiga Šmit, University of Ljubljana, Faculty of mathematics and physics, Slovenia Katherine Willis, University of Oxford, United Kingdom Andreja Žibrat Gašparič, University of Ljubljana, Faculty of Arts, Slovenia To delo je ponujeno pod licenco Creative Commons Priznanje avtorstva-Deljenje pod enakimi pogoji 4.0 Mednarodna licenca/This work is licensed under a Creative Commons Attribution- ShareAlike 4.0 International License. Založila in izdala/Published by: Znanstvena založba Filozofske fakultete, Univerza v Ljubljani/ Ljubljana University Press, Faculty of Arts ([email protected]; www.ff.uni-lj.si) Za založbo/For the publisher: Prof. Dr. Roman Kuhar, dekan Filozofske fakultete Naslov uredništva/Address of Editorial Board: Oddelek za arheologijo, Filozofska fakulteta, Univerza v Ljubljani, Aškerčeva 2, 1001 Ljubljana, p.p. -
Spatial Epidemiology of Rabies in Iran
Aus dem Friedrich-Loeffler-Institut eingereicht über den Fachbereich Veterinärmedizin der Freien Universität Berlin Spatial Epidemiology of Rabies in Iran Inaugural-Dissertation zur Erlangung des Grades eines Doktors der Veterinärmedizin an der Freien Universität Berlin vorgelegt von Rouzbeh Bashar Tierarzt aus Teheran, Iran Berlin 2019 Journal-Nr.: 4015 'ĞĚƌƵĐŬƚŵŝƚ'ĞŶĞŚŵŝŐƵŶŐĚĞƐ&ĂĐŚďĞƌĞŝĐŚƐsĞƚĞƌŝŶćƌŵĞĚŝnjŝŶ ĚĞƌ&ƌĞŝĞŶhŶŝǀĞƌƐŝƚćƚĞƌůŝŶ ĞŬĂŶ͗ hŶŝǀ͘ͲWƌŽĨ͘ƌ͘:ƺƌŐĞŶĞŶƚĞŬ ƌƐƚĞƌ'ƵƚĂĐŚƚĞƌ͗ WƌŽĨ͘ƌ͘&ƌĂŶnj:͘ŽŶƌĂƚŚƐ ǁĞŝƚĞƌ'ƵƚĂĐŚƚĞƌ͗ hŶŝǀ͘ͲWƌŽĨ͘ƌ͘DĂƌĐƵƐŽŚĞƌƌ ƌŝƚƚĞƌ'ƵƚĂĐŚƚĞƌ͗ Wƌ͘<ĞƌƐƚŝŶŽƌĐŚĞƌƐ ĞƐŬƌŝƉƚŽƌĞŶ;ŶĂĐŚͲdŚĞƐĂƵƌƵƐͿ͗ ZĂďŝĞƐ͕DĂŶ͕ŶŝŵĂůƐ͕ŽŐƐ͕ƉŝĚĞŵŝŽůŽŐLJ͕ƌĂŝŶ͕/ŵŵƵŶŽĨůƵŽƌĞƐĐĞŶĐĞ͕/ƌĂŶ dĂŐĚĞƌWƌŽŵŽƚŝŽŶ͗Ϯϴ͘Ϭϯ͘ϮϬϭϵ ŝďůŝŽŐƌĂĨŝƐĐŚĞ/ŶĨŽƌŵĂƚŝŽŶĚĞƌĞƵƚƐĐŚĞŶEĂƚŝŽŶĂůďŝďůŝŽƚŚĞŬ ŝĞĞƵƚƐĐŚĞEĂƚŝŽŶĂůďŝďůŝŽƚŚĞŬǀĞƌnjĞŝĐŚŶĞƚĚŝĞƐĞWƵďůŝŬĂƚŝŽŶŝŶĚĞƌĞƵƚƐĐŚĞŶEĂƚŝŽŶĂůďŝͲ ďůŝŽŐƌĂĨŝĞ͖ ĚĞƚĂŝůůŝĞƌƚĞ ďŝďůŝŽŐƌĂĨŝƐĐŚĞ ĂƚĞŶ ƐŝŶĚ ŝŵ /ŶƚĞƌŶĞƚ ƺďĞƌ фŚƚƚƉƐ͗ͬͬĚŶď͘ĚĞх ĂďƌƵĨďĂƌ͘ /^E͗ϵϳϴͲϯͲϴϲϯϴϳͲϵϳϮͲϯ ƵŐů͗͘ĞƌůŝŶ͕&ƌĞŝĞhŶŝǀ͕͘ŝƐƐ͕͘ϮϬϭϵ ŝƐƐĞƌƚĂƚŝŽŶ͕&ƌĞŝĞhŶŝǀĞƌƐŝƚćƚĞƌůŝŶ ϭϴϴ ŝĞƐĞƐtĞƌŬŝƐƚƵƌŚĞďĞƌƌĞĐŚƚůŝĐŚŐĞƐĐŚƺƚnjƚ͘ ůůĞ ZĞĐŚƚĞ͕ ĂƵĐŚ ĚŝĞ ĚĞƌ mďĞƌƐĞƚnjƵŶŐ͕ ĚĞƐ EĂĐŚĚƌƵĐŬĞƐ ƵŶĚ ĚĞƌ sĞƌǀŝĞůĨćůƚŝŐƵŶŐ ĚĞƐ ƵĐŚĞƐ͕ ŽĚĞƌ dĞŝůĞŶ ĚĂƌĂƵƐ͕ǀŽƌďĞŚĂůƚĞŶ͘<ĞŝŶdĞŝůĚĞƐtĞƌŬĞƐĚĂƌĨŽŚŶĞƐĐŚƌŝĨƚůŝĐŚĞ'ĞŶĞŚŵŝŐƵŶŐĚĞƐsĞƌůĂŐĞƐŝŶŝƌŐĞŶĚĞŝŶĞƌ&Žƌŵ ƌĞƉƌŽĚƵnjŝĞƌƚŽĚĞƌƵŶƚĞƌsĞƌǁĞŶĚƵŶŐĞůĞŬƚƌŽŶŝƐĐŚĞƌ^LJƐƚĞŵĞǀĞƌĂƌďĞŝƚĞƚ͕ǀĞƌǀŝĞůĨćůƚŝŐƚŽĚĞƌǀĞƌďƌĞŝƚĞƚǁĞƌĚĞŶ͘ ŝĞ tŝĞĚĞƌŐĂďĞ ǀŽŶ 'ĞďƌĂƵĐŚƐŶĂŵĞŶ͕ tĂƌĞŶďĞnjĞŝĐŚŶƵŶŐĞŶ͕ ƵƐǁ͘ ŝŶ ĚŝĞƐĞŵ tĞƌŬ ďĞƌĞĐŚƚŝŐƚ ĂƵĐŚ ŽŚŶĞ ďĞƐŽŶĚĞƌĞ <ĞŶŶnjĞŝĐŚŶƵŶŐ ŶŝĐŚƚ njƵ ĚĞƌ ŶŶĂŚŵĞ͕ ĚĂƐƐ ƐŽůĐŚĞ EĂŵĞŶ ŝŵ ^ŝŶŶĞ ĚĞƌ tĂƌĞŶnjĞŝĐŚĞŶͲ -
Muslim Women's Pilgrimage to Mecca and Beyond
Muslim Women’s Pilgrimage to Mecca and Beyond This book investigates female Muslims pilgrimage practices and how these relate to women’s mobility, social relations, identities, and the power struc- tures that shape women’s lives. Bringing together scholars from different disciplines and regional expertise, it offers in-depth investigation of the gendered dimensions of Muslim pilgrimage and the life-worlds of female pilgrims. With a variety of case studies, the contributors explore the expe- riences of female pilgrims to Mecca and other pilgrimage sites, and how these are embedded in historical and current contexts of globalisation and transnational mobility. This volume will be relevant to a broad audience of researchers across pilgrimage, gender, religious, and Islamic studies. Marjo Buitelaar is an anthropologist and Professor of Contemporary Islam at the University of Groningen, The Netherlands. She is programme-leader of the research project ‘Modern Articulations of Pilgrimage to Mecca’, funded by the Netherlands Organisation for Scientific Research (NWO). Manja Stephan-Emmrich is Professor of Transregional Central Asian Stud- ies, with a special focus on Islam and migration, at the Institute for Asian and African Studies at Humboldt-Universität zu Berlin, Germany, and a socio-cultural anthropologist. She is a Principal Investigator at the Berlin Graduate School Muslim Cultures and Societies (BGSMCS) and co-leader of the research project ‘Women’s Pathways to Professionalization in Mus- lim Asia. Reconfiguring religious knowledge, gender, and connectivity’, which is part of the Shaping Asia network initiative (2020–2023, funded by the German Research Foundation, DFG). Viola Thimm is Professorial Candidate (Habilitandin) at the Institute of Anthropology, University of Heidelberg, Germany. -
6 Day Mashhad & Neyshabur
6 DAY MASHHAD & NEYSHABUR 6 Day – 5 Night Type: Historical/Caltural/Discovery HIGHLIGHTS The holy shrine of Imam Reza, and Goharshad mosque a great sample of Islamic architecture Neyshabur city, visiting Attar and Kamal-ol-molk tomb and buying Turquoise Tous city and Ferdowsi tomb, the poet of Shahnameh Shandiz and Torghabeh, the country sides and experiencing delicious Shishlik kebab Special souveniers of Mashhad like: Saffron and Barberry Visit Mashhad the city of Ferdowsi, the famous Iranian poet of "Shah Nameh" and Imam Reza the eight Imam of Shia Muslims. Visit ancient places like museums, domes, mausoleums and the shrine. Bargain in the bazaars and take a wide variety of traditional hand crafts, precious stones and Saffron as souvenirs. Savor flavorful and delicious Persian cuisine. Go to the northeast of Iran, A major oasis along the ancient Silk Road, where Kashmar rug a type of Persian rug is indigenous to this region. Visit the city of Ferdowsi, the Iranian poet of "Shah Nameh", which is considered to be the national epic of Iran. The hometown of some of the most significant Iranian literary figures and artists, Mohammadreza Shajarian and Akhavan sales. The city is most famous and revered for housing the tomb of Imam Reza the eighth Imam of Shia. Benefit from the proximity of the mountains, cool winters, pleasant springs, mild summers, and beautiful autumns. Rich in souvenir; dry fruits, salted nuts, Saffron, Iranian sweets like "Gaz" and "Sohaan", precious stones like agates, turquoise, intricately designed silver jewelry studded with rubies and emeralds, eighteen carat gold jewelry, perfumes, religious souvenirs, Trench coats, Scarves, Termeh, carpets and Rugs. -
Iran's “Second” Islamic Revolution
IRAN’S “SECOND” ISLAMIC REVOLUTION: ITS CHALLENGE TO THE WEST Brig.-Gen. (ret.) Dr. Shimon Shapira and Daniel Diker Iranian President Mahmoud The ideological engine powering the Iranian re- via what is known in the West as “Gog and Magog” Ahmadinejad delivers gime’s race for regional supremacy is among the events is driven by his spiritual fealty to the fun- a speech on the 18th more misunderstood – and ignored – aspects of damentalist Ayatollah Mohammad Mesbah Yazdi anniversary of the death Iran’s political and military activity in the Middle and the messianic Hojjatiyeh organization. These of the late revolutionary East. Particularly since the election of Mahmoud religious convictions have propelled the regime founder Ayatollah Khomeini, Ahmadinejad to the presidency in 2005, Iran’s revo- toward an end-of-days scenario that Khomeini had under his portrait, at his 3 mausoleum just outside lutionary leadership has thrust the Islamic Republic sought to avoid. Tehran, Iran, June 3, 2007. into the throes of what has been called a “Second 1 Hard-line Ahmadinejad said Islamic Revolution.” In its basic form, this revolu- Iran’s Second Islamic Revolution is distinguishing the world would witness the tion seeks a return to the principles of former Ira- itself from the original Islamic Revolution in other destruction of Israel soon, nian leader Ayatollah Ruhollah Khomeini’s 1979 important ways: Iran is not only spreading its pow- the official Islamic Republic Islamic Revolution, which was based on: destroy- er in the region by reaching out to Shiite communi- News Agency reported. ing Israel – “the Little Satan” – as a symbol of the ties such as in Iraq and Lebanon, the regime is also United States, “the Great Satan;”2 exporting the actively cooperating with Sunni terror groups in an Islamic revolution domestically and against Arab effort to solicit support from the Sunni Arab street “apostate” governments in the region, and forc- over the heads of established Arab governments. -
No Individual Is Lost and No Nation Is
————————————————— Attorneys inspired by the Ahlul Bayt —————————————————— “No individual is lost and no nation is refused prosperity and success, if the bases of their thoughts and actions rest upon piety and godliness, and upon truth and justice.” —Imam Ali ibn Abi Talib (pbuh), Nahjul Balagha, Sermon 21 Monday, June 21, 2021 Joseph R. Biden, Jr. President of the United States The White House 1600 Pennsylvania Avenue NW Washington, DC 20500 Dear President Biden, The American Muslim Bar Association and the undersigned organizations join together to urge your administration to repeal the specific sets of sanctions on the Islamic Republic of Iran that, as unintended consequences, are violating the religious freedom of American citizens. The United States is built on the promise of religious freedom. Famously, many early colonists in the Americas had fled England for fear of subjugation based on religion.i At the very outset of this nation, the Founders enshrined religious freedom in the First Amendment to the Constitution: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.”ii Yet, centuries later, the foreign policy actions of the US government are infringing on the religious rights of minorities in this country, further marginalizing an already marginalized Shi’a Muslim community. Background In 2019, the Trump Administration began issuing a slew of sanctions on entities in Iran that had previously been terminated under the 2015 Iran nuclear deal.iii Since then, these sanctions and the civil and criminal penalties violations they carry, have served to intimidate and persecute minority Muslim Americans, specifically Shi’a Muslim Americans. -
See the Document
IN THE NAME OF GOD IRAN NAMA RAILWAY TOURISM GUIDE OF IRAN List of Content Preamble ....................................................................... 6 History ............................................................................. 7 Tehran Station ................................................................ 8 Tehran - Mashhad Route .............................................. 12 IRAN NRAILWAYAMA TOURISM GUIDE OF IRAN Tehran - Jolfa Route ..................................................... 32 Collection and Edition: Public Relations (RAI) Tourism Content Collection: Abdollah Abbaszadeh Design and Graphics: Reza Hozzar Moghaddam Photos: Siamak Iman Pour, Benyamin Tehran - Bandarabbas Route 48 Khodadadi, Hatef Homaei, Saeed Mahmoodi Aznaveh, javad Najaf ...................................... Alizadeh, Caspian Makak, Ocean Zakarian, Davood Vakilzadeh, Arash Simaei, Abbas Jafari, Mohammadreza Baharnaz, Homayoun Amir yeganeh, Kianush Jafari Producer: Public Relations (RAI) Tehran - Goragn Route 64 Translation: Seyed Ebrahim Fazli Zenooz - ................................................ International Affairs Bureau (RAI) Address: Public Relations, Central Building of Railways, Africa Blvd., Argentina Sq., Tehran- Iran. www.rai.ir Tehran - Shiraz Route................................................... 80 First Edition January 2016 All rights reserved. Tehran - Khorramshahr Route .................................... 96 Tehran - Kerman Route .............................................114 Islamic Republic of Iran The Railways -
Tightening the Reins How Khamenei Makes Decisions
MEHDI KHALAJI TIGHTENING THE REINS HOW KHAMENEI MAKES DECISIONS MEHDI KHALAJI TIGHTENING THE REINS HOW KHAMENEI MAKES DECISIONS POLICY FOCUS 126 THE WASHINGTON INSTITUTE FOR NEAR EAST POLICY www.washingtoninstitute.org Policy Focus 126 | March 2014 The opinions expressed in this Policy Focus are those of the author and not necessarily those of The Washington Institute for Near East Policy, its Board of Trustees, or its Board of Advisors. All rights reserved. Printed in the United States of America. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including pho- tocopy, recording, or any information storage and retrieval system, without permission in writing from the publisher. © 2014 by The Washington Institute for Near East Policy The Washington Institute for Near East Policy 1828 L Street NW, Suite 1050 Washington, DC 20036 Cover: Iran’s Supreme Leader Ayatollah Ali Khamenei holds a weapon as he speaks at the University of Tehran. (Reuters/Raheb Homavandi). Design: 1000 Colors CONTENTS Executive Summary | V 1. Introduction | 1 2. Life and Thought of the Leader | 7 3. Khamenei’s Values | 15 4. Khamenei’s Advisors | 20 5. Khamenei vs the Clergy | 27 6. Khamenei vs the President | 34 7. Khamenei vs Political Institutions | 44 8. Khamenei’s Relationship with the IRGC | 52 9. Conclusion | 61 Appendix: Profile of Hassan Rouhani | 65 About the Author | 72 1 EXECUTIVE SUMMARY EVEN UNDER ITS MOST DESPOTIC REGIMES , modern Iran has long been governed with some degree of consensus among elite factions. Leaders have conceded to or co-opted rivals when necessary to maintain their grip on power, and the current regime is no excep- tion. -
The Land of Glory and Beauties
IRAN The Land of Glory and Beauties Iranian Cultural Heritage, Handicrafts and Tourism Organization www.tourismiran.ir Iran is the land of four seasons, history and culture, souvenir and authenticity. This is not a tourism slogan, this is the reality inferred from the experience of visitors who have been impressed by Iran’s beauties and amazing attractions. Antiquity and richness of its culture and civilization, the variety of natural and geographical attractions, four - season climate, diverse cultural sites in addition to different tribes with different and fascinating traditions and customs have made Iran as a treasury of tangible and intangible heritage. Different climates can be found simultaneously in Iran. Some cities have summer weather in winter, or have spring or autumn weather; at the same time in summer you might find some regions covered with snow, icicles or experiencing rain and breeze of spring. Iran is the land of history and culture, not only because of its Pasargad and Persepolis, Chogha Zanbil, Naqsh-e Jahan Square, Yazd and Shiraz, Khuzestan and Isfahan, and its tangible heritage inscribed in the UNESCO World Heritage List; indeed its millennial civilization and thousands historical and archeological monuments and sites demonstrate variety and value of religious and spiritual heritage, rituals, intact traditions of this country as a sign of authenticity and splendor. Today we have inherited the knowledge and science from scientists, scholars and elites such as Hafez, Saadi Shirazi, Omar Khayyam, Ibn Khaldun, Farabi, IRAN The Land of Glory and Beauties Ibn Sina (Avicenna), Ferdowsi and Jalal ad-Din Muhammad Rumi. Iran is the land of souvenirs with a lot of Bazars and traditional markets. -
About Mashhad
About Mashhad Imam Reza Holy Shrine in (رضا امام حرم :Imam Reza shrine (Persian Mashhad, Iran is a complex which contains the mausoleum of Imam Reza, the eighth Imam of Twelver Shiites. It is the largest mosque in the world by dimension and the second largest by capacity. Also contained within the complex are the Goharshad Mosque, a museum, a library, four seminaries, a cemetery, the Razavi University of Islamic Sciences, a dining hall for pilgrims, vast prayer halls, and other buildings. Imam Reza Holy Shrine Museum Imam Reza Holy Shrine museums are among the richest museums of Islamic Republic of Iran, and are included among the most important art and cultural centers of the Islamic world. Astan Quds Razavi have several active museums which are as follows: Central Museum: This museum was inaugurated in 1964. The present building of the museum was constructed in 1977 in the eastern flank of Imam Khomeini (R.A.) courtyard. In this museum precious and exquisite objects present in the treasury of the holy shrine like the old covers of the Zarih around the sacred grave, paintings, utensils made of chinaware and steel, golden inscriptions, carpets different types of old lighting instruments, a single piece of carved stone called "Sangab" dating back to the Timurid era, medals and coins are exhibited for the visitors. Qur'anic Treasure Museum After the victory of the glorious Islamic revolution in Iran, the new Chief Reverend Custodian of Astan Quds Razavi ordered the construction of a grand new building to display the unique manuscripts of the Holy Qur'an preserved in the Central Library of Astan Quds Razavi.