Hindu Students Organization Sanātana Dharma Saṅgha
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In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
The Ancient Mesopotamian Place Name “Meluḫḫa”
THE ANCIENT MESOPOTAMIAN PLACE NAME “meluḫḫa” Stephan Hillyer Levitt INTRODUCTION The location of the Ancient Mesopotamian place name “Meluḫḫa” has proved to be difficult to determine. Most modern scholars assume it to be the area we associate with Indus Valley Civilization, now including the so-called Kulli culture of mountainous southern Baluchistan. As far as a possible place at which Meluḫḫa might have begun with an approach from the west, Sutkagen-dor in the Dasht valley is probably as good a place as any to suggest (Possehl 1996: 136–138; for map see 134, fig. 1). Leemans argued that Meluḫḫa was an area beyond Magan, and was to be identified with the Sind and coastal regions of Western India, including probably Gujarat. Magan he identified first with southeast Arabia (Oman), but later with both the Arabian and Persian sides of the Gulf of Oman, thus including the southeast coast of Iran, the area now known as Makran (1960a: 9, 162, 164; 1960b: 29; 1968: 219, 224, 226). Hansman identifies Meluḫḫa, on the basis of references to products of Meluḫḫa being brought down from the mountains, as eastern Baluchistan in what is today Pakistan. There are no mountains in the Indus plain that in its southern extent is Sind. Eastern Baluchistan, on the other hand, is marked throughout its southern and central parts by trellised ridges that run parallel to the western edge of the Indus plain (1973: 559–560; see map [=fig. 1] facing 554). Thapar argues that it is unlikely that a single name would refer to the entire area of a civilization as varied and widespread as Indus Valley Civilization. -
Bala-Vihar-Bhajan-Book-17-18.Pdf
MANHATTAN BALA VIHAR Mantras and Bhajans Book MANTRAS M1. Om Sahanavavatu (Beginning Prayer) M2. Satyam Vada (Hindu Life Principles) M3. Vakra Tunda Maha Kaaya (Lord Ganesh) M4. Guru Brahma Guru Vishnu (Guru) M5. Sarasvati Namas Tubhyam (Before Studies) M6. Aarti (Om Jaya Jagadeesha Hare) M7. Tvam-eva Mata (Reminder Who God Is) M8. Sarve Bhavantu Sukhinah (Good Wishes) M9. Om Purnamada Purnamidam (God is Pure) M10 Bramaarpranam, Brahmahavir (Food) M11. Chinmaya Mission Pledge M12. Chinmayam Vyapi Yat Sarvam (Guru) M13. Om Tryambakam Yajamahe (Lord Shiva) M14. Vasudeva Sutam Devam (Lord Krishna) M15. Karagre Vasate Lakshmi (Early Morning) M16. Om Asato Maa Sad Gamaya (Guidance) M17. Gayatri Mantra (Enlightenment Prayer) M18. Yaa Kundendu (Goddess Saraswati) M19. Chinmaya Mission Aarti M1. OM SAHANAVAATU (BEGINNING PRAYER) Harihi Om shree gurubhyo namah, Harihi Om. Salutations to all revered teachers. Om sahanavavatu Saha nau bhunaktu Saha viryam karavavahai Tejas vina vadheetam astu Ma vidvisha vahai Om shaantihi, shaantihi, shaantihi! May the Lord protect us, May we enjoy our studies, May we study together happily and carefully, May we never fight with each other Om, peace, peace, peace! M2. SATYAM VADA (HINDU LIFE PRINCIPLES) Satyam vada Dharmam chara Matru devo bhava Pitru devo bhava Aachaarya devo bhava Atithi devo bhava Speak the truth. Do your Dharma (duty). Consider your Mother as a form of God. Consider your Father as a form of God. Consider your Teacher as a form of God. Consider your Guests as a form of God. M3. VAKRA TUNDA MAHA KAAYA (LORD GANESH) Vakra tunda maha kaaya Surya koti samaprabha Nirvighnam kuru me deva Sarva kaaryeshu sarvada Oh Lord, with the curved trunk and the huge body, and the one who shines like ten million suns. -
Trade Marks Journal No: 1879 , 10/12/2018 Class 30
Trade Marks Journal No: 1879 , 10/12/2018 Class 30 2210609 26/09/2011 VINESH JAIN trading as ;DIVYAM PRODUCTS BHOOTESHWAR COLONY, SHABDA PRATAP ASHRAM, GWALIOR-474001 (M.P.) MANUFACTURE, PACKER AND MERCHANT INDIAN NATIONAL Address for service in India/Agents address: OM PRAKASH GUPTA ,ADVOCATE NEAR BOMBAY BAKERY, DAL BAZAR, GWALIOR (M.P.) - 474 009. Used Since :01/04/2005 MUMBAI NAMKEEN, CHIPS, BISCUITS, ICE CREAM, CONFECTIONERY ATTA THE MARK SHALL BE LIMITED TO THE COLOURS AS SHOWN IN THE REPRESENTATION ON THE FORM OF THE APPLICATION. THIS IS CONDITION OF REGISTRATION THAT BOTH/ALL LABELS SHALL BE USED TOGETHER.. 4830 Trade Marks Journal No: 1879 , 10/12/2018 Class 30 2325271 02/05/2012 PRINCE CUISINES PRIVATE LIMITED SHOP NO.1, VASANT NIWAS NO.1 MORVI ROAD, CHOWPATTY SEA FACE, MUMBAI - 400007 MANUFACTURERS/ MERCHANTS A PVT.LTD. COMPANY INCORPORATED UNDER THE INDIAN COMPANIES ACT Address for service in India/Agents address: M. P. MIRCHANDANI & CO. RAM MANSION, IST FLOOR, ROOM NO.4, N.F. ROAD, NEAR CITY WALK, COLABA, MUMBAI - 400 001. Proposed to be Used MUMBAI READY TO EAT FOOD DISHES, BAKERY PRODUCTS, CONFECTIONERY, CHOCOLATE, ICE-CREAM, HONEY, COFFEE, TEA, COCOA, SUGAR, PAPAD, SPICES, PULSES, TAPIOCA, SAGO, FLOUR PREPARATIONS MADE FROM CEREALS, YEAST, BAKING POWDER, SAUCES, NAMKEEN, FARSAN, WAFER, NOODLES, SWEETMEATS, FOOD PRODUCTS, PUDDINGS, KETCHUP, EDIBLE ARTICLES FOR HUMAN CONSUMPTION, GLUCOSE, INSTANT FOODS, SPAGHETTI. THIS IS SUBJECT TO ASSOCIATION WITH REGISTERED/PENDING REGISTRATION NO..2271100. 4831 Trade Marks Journal No: 1879 , 10/12/2018 Class 30 2334784 21/05/2012 T. MUTHIYA trading as ;MAHALAKSHMI COATED CONFECTIONARY NO:18/22, ONDI VEERAN KOVIL STREET, KORUKUPET, CHENNAI-600021. -
Harmoniummonium -- Advancedadvanced Methodmethod
Mother Sai Publications Bhajan Canto Devozionale HarHarmoniummonium -- AdvancedAdvanced MethodMethod Miei Cari, la musica è il suono dell’Amore. La preghiera che senti nel cuore ti avvicina a Dio. La felicità si trova nell’unità, non nella dualità. I discepoli si riuniscono ai piedi del Maestro che dà loro protezione come un grande albero di bahnyan. Solo i vasi vuoti possono essere riempiti. Solo le menti umili e anelanti possono essere illuminate. Quando la mente cessa di agitarsi il Sé comincia ad illuminare il sentiero. L’ego è una limitazione e trascina l’uomo nelle tenebre. I raggi del sole splendono attraverso la coppa di cristallo. L’onniscienza pervade il potere intelligente dell’uomo. L’abbandono totale a Dio vi guida alla dimora divina. Perdendo l’io individuale, si raggiunge l’Io universale. Vi benedico Shr& Sathya S<& B<b< Offering with utmost humility at Thy Lotus Feet of our most Beloved Lord in hope of obtaining complete awareness; as He declares... "Singing the name of God is the highest form of worship." 4 Rev. 1.0 INDEX INTRODUCTION Pag. 15 BHAJAN Pag. 31 Abbreviation Bh Bhagav<n De Dev& Ga Ganesha Gu Guru KÅ Krishn< N< N<r<yena R< R<m< Sd Sarva Dharma Sh Shiva 1 C2 A1 Alakha NiraÒjana Bhava Bhaya BhaÒjana N< 2 C2 A2 All<h All<h Karo Puk<r Sd 3 C2 A3 All<h N<ma Bhajo Bhajore Bhajo (T) Sd 4 C2 A4 All<h Tuma Ho $shvara Tuma Ho Sd 5 C2 A5 Amb< Bhav<n& Shiva Shambhu Kum<r< De Ga Sh 6 C2 A6 Amb< Mandahasa Vadan& Manohar& S<& Jaga Janan& De 7 C2 A7 Ambik< Tanay< Gaj<nan< Ga 8 C2 A8 >nanda S<gar< Mural&dhar< (T) KÅ 9 C2 A9 -
Kīrtan Guide Pocket Edition
All glory to Śrī Guru and Śrī Gaurāṅga Kīrtan Guide Pocket Edition Śrī Chaitanya Sāraswat Maṭh All glory to Śrī Guru and Śrī Gaurāṅga Kīrtan Guide Pocket Edition Śrī Chaitanya Sāraswat Maṭh ©&'() Sri Chaitanya Saraswat Math All rights reserved by The Current President-Acharya of Sri Chaitanya Saraswat Math Published by Sri Chaitanya Saraswat Math Kolerganj, Nabadwip, Nadia Pin *+()'&, W.B., India Compiled by Sripad Bhakti Kamal Tyagi Maharaj Senior Editor Sripad Mahananda Das Bhakti Ranjan Editor Sri Vishakha Devi Dasi Brahmacharini Proofreading by Sriman Sudarshan Das Adhikari Sriman Krishna Prema Das Adhikari Sri Asha Purna Devi Dasi Cover by Sri Mahamantra Das Printed by CDC Printers +, Radhanath Chowdury Road Kolkata-*'' '(, First printing: +,''' copies Contents Jay Dhvani . , Ārati . Parikramā . &/ Vandanā . ). Morning . +, Evening . ,+ Vaiṣṇava . ,. Nitāi . 2, Gaurāṅga . *& Kṛṣṇa . .* Prayers . (', Advice . ((/ Śrī Śrī Prabhupāda-padma Stavakaḥ . ()& Śrī Śrī Prema-dhāma-deva Stotram . ()2 Holy Days . (+/ Style . (2* Śrī Chaitanya Sāraswat Maṭh . (*. Index . (*/ Dedication This abridged, pocket size edition of Śrī Chaitanya Sāraswat Maṭh’s Kīrtan Guide was offered to the lotus hands of Śrīla Bhakti Nirmal Āchārya Mahārāj on the Adhivās of the Śrī Nabadwīp Dhām Parikramā Festival, && March &'(). , Jay Dhvani Jay Saparikar Śrī Śrī Guru Gaurāṅga Gāndharvā Govindasundar Jīu kī jay! $%&"'( Jay Om Viṣṇupād Paramahaṁsa Parivrājakāchārya-varya Aṣṭottara-śata-śrī Śrīmad Bhakti Nirmal Āchārya Mahārāj !"# kī jay! Jay Om Viṣṇupād Paramahaṁsa -
Mantra & Sound: Dyed in the Shabd Guru
Mantra & Sound: Dyed in the Shabd Guru A Two Day Journey with Gurunam Singh Sat-Sunday December 5 & 6 2015 8:30 am - 6 pm each day $190 includes the two day immersion, and a great homemade vegan gluten free lunch, tea & snacks each day Reserve your place for $50, pay in full at the course. This in depth experience is for all yoga students and yoga teachers of all traditions. Sound current and mantra = Life Force of the Infinite= Shabd Guru: sound is the teacher. Devotional practice is described being “imbued” or “dyed” in this vibration: we become one with the One. The technology of the sound current is so powerful, it can cut through our dramas and our karma. “Using the Shabd Guru we can quickly and effectively find the calm eye of this mental and social storm of change. From this place of inner stillness, (shuniya), we can find our focus so we may excel and be happy.” -Yogi Bhajan This journey is nested within the 6 day training Elements & Alchemy of Kundalini Yoga as Therapy December 1-6. For more information on the 6 day training, which is specific for Level One- trained Kundalini Yoga Teachers, visit / contact Yoga at the Ashram . Gurunam Singh tours world-wide sharing his powerful and transformative music. He makes mantra chanting and devotional singing easy, vibrant, and totally accessible. "The music does all the work itself. The power of the mantras. I just get out of the way and then it's my blessing, like everyone else who comes to a kirtan, just to be there, to be part of that energy.. -
CHAPTER – I : INTRODUCTION 1.1 Importance of Vamiki Ramayana
CHAPTER – I : INTRODUCTION 1.1 Importance of Vamiki Ramayana 1.2 Valmiki Ramayana‘s Importance – In The Words Of Valmiki 1.3 Need for selecting the problem from the point of view of Educational Leadership 1.4 Leadership Lessons from Valmiki Ramayana 1.5 Morality of Leaders in Valmiki Ramayana 1.6 Rationale of the Study 1.7 Statement of the Study 1.8 Objective of the Study 1.9 Explanation of the terms 1.10 Approach and Methodology 1.11 Scheme of Chapterization 1.12 Implications of the study CHAPTER – I INTRODUCTION Introduction ―The art of education would never attain clearness in itself without philosophy, there is an interaction between the two and either without the other is incomplete and unserviceable.‖ Fitche. The most sacred of all creations of God in the human life and it has two aspects- one biological and other sociological. If nutrition and reproduction maintain and transmit the biological aspect, the sociological aspect is transmitted by education. Man is primarily distinguishable from the animals because of power of reasoning. Man is endowed with intelligence, remains active, original and energetic. Man lives in accordance with his philosophy of life and his conception of the world. Human life is a priceless gift of God. But we have become sheer materialistic and we live animal life. It is said that man is a rational animal; but our intellect is fully preoccupied in pursuit of materialistic life and worldly pleasures. Our senses and objects of pleasure are also created by God, hence without discarding or condemning them, we have to develop ( Bhav Jeevan) and devotion along with them. -
Kamandakiya Nitisara; Or, the Elements of Polity, in English;
^-v^lf - CAMANDAKIYA NITISARA OR THE ELEMENTS OF POLITY (IN ENGLISH.) -»r—8 6 £::^»» ^sjfl • EDITED AND PUBLISHED BY MANMATHA NATH DUTT, M.A., M.R.A.S. Rector, Keshub Academy ; ulhor of the English Translations of the Ramayana, S^rtniadbhagct' vatam, Vishnupuranam, Mahabharata, Bhagavai-Gita and other ivorks. > i . 1 J ,',''' U 3© I 3 t > « t , ^ -I > J J J I > ) > 3 ) ) 11 CA LCUTTA: Printed by H. C. Dass, Elysium Press, 65/2 Beadon Streei. 180O, CARPENTIER • • • • •« • • • • • • • • • • • • • • • I .« « _• t . • • • « • • «! C < C < C I < C ( t ( I < 4 • • • . INTRODUCTION. -:o:- ^HE superiority of the ancient Hindus in metaphysical and theological disquisitions has been established beyond all doubts. Our literature abounds in trca- Polity: its The science Of ^ ^^^^^^ for philosophical discus- sions, sound reasonings and subtle inferences regarding many momentous problems of existence, have not been beaten down by the modern age of culture and enlighten- ment. The world has all along been considered by the ancient Hindu writers as a flood-gate of miseries of existence, and the summum bonum of human existence is, in their view, the unification of the humanity with the divinity. The chief aim of all the ancient writers of India has been to solve the mighty problem, namely, the cessation of miseries of existence and the attainment of the God-head. Admitting their exalted superiority in matters of philosophical and theological speculation, some people of the present generation boldly launch the theory that our literature lacks in works which may serve as a guidance of practical life. To disabuse the popular mind of this perilous misconception, we might safely assert that Hindu writers paid no less attention to practical morals and politics. -
Devotional Practices (Part -1)
Devotional Practices (Part -1) Hare Krishna Sunday School International Society for Krishna Consciousness Founder Acarya : His Divine Grace AC. Bhaktivedanta Swami Prabhupada Price : $4 Name _ Class _ Devotional Practices ( Part - 1) Compiled By : Tapasvini devi dasi Vasantaranjani devi dasi Vishnu das Art Work By: Mahahari das & Jay Baldeva das Hare Krishna Sunday School , , ,-:: . :', . • '> ,'';- ',' "j",.v'. "'.~~ " ""'... ,. A." \'" , ."" ~ .. This book is dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the founder acarya ofthe Hare Krishna Movement. He taught /IS how to perform pure devotional service unto the lotus feet of Sri Sri Radha & Krishna. Contents Lesson Page No. l. Chanting Hare Krishna 1 2. Wearing Tilak 13 3. Vaisnava Dress and Appearance 28 4. Deity Worship 32 5. Offering Arati 41 6. Offering Obeisances 46 Lesson 1 Chanting Hare Krishna A. Introduction Lord Caitanya Mahaprabhu, an incarnation ofKrishna who appeared 500 years ago, taught the easiest method for self-realization - chanting the Hare Krishna Maha-mantra. Hare Krishna Hare Krishna '. Krishna Krishna Hare Hare Hare Rama Hare Rams Rams Rama Hare Hare if' ,. These sixteen words make up the Maha-mantra. Maha means "great." Mantra means "a sound vibration that relieves the mind of all anxieties". We chant this mantra every day, but why? B. Chanting is the recommended process for this age. As you know, there are four different ages: Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga. People in Satya yuga lived for almost 100,000 years whereas in Kali-yuga they live for 100 years at best. In each age there is a different process for self realization or understanding God . -
Sikhism: Do and Don't
Sikhism: Do and Don’t Items/Activities Do Don't Use Correct Language Please do use these words rather than analogies or terms from other religions: Please do not call the Gurudwara a temple (even though it is o Sikh (learner) called a Sikh Temple in literature/maps etc). o Guru (teacher) o Gurdwara (Door to the teacher), sometimes known Please do not call the Guru Granth Sahib Ji the holy book. It as the gurudwara. is the words within that are important and it is treated as a o Holy Scriptures (this focuses on the words in the person. Guru Granth Sahib Ji) o Kirpan – its origins is in the word Kirpa, which means Please do not call the Kirpan a sword or dagger. It is not a blessing an-honour. To carry our acts of honour e.g. weapon but an item of honour. protecting the vulnerable o Kara- a steel band worn by members of the khalsa Please do not refer to the kara as a bracelet or bangle. This and many Sikh children as a mark of commitment suggests it is just decorative. o Sangat ( worshippers) o Amrit- initiation ceremony into the khalsa Please do not refer to the sangat as the congregation. The (brotherhood of Sikhs, women are allowed to join) sangat is active in all decisions made. Please do not refer to the amrit ceremony as ‘Sikh baptism’. Using Artefacts Please display artefacts in a clean place (place on a clean Please do not place artefacts on the floor. piece of fabric). Please do not put the scriptures in any form on a book shelf, Please label and explain what the artefacts represent e.g. -
Sri Vishnu Sahasranamam Shirdi Sai Pathanugamee
Sri Vishnu Sahasranamam Shirdi Sai Pathanugamee Shirdi Sai Pathanugamee © 2013 (http://www.shirdisaipathanugamee.org) Contents SRI VISHNU SAHASRANAMAM ........................................................................................................................................................3 Shirdi Sai Pathanugamee © 2013 (http://www.shirdisaipathanugamee.org) 2 SRI VISHNU SAHASRANAMAM OmShuklãm Bharadharam Vishnum Sashivarnam Chathurbhujam Prasanna Vadanam Dhyayeth Sarva Vignopa Shanthayé ||1|| Vyasam Vasishta Naptharam Shaktair Poutramakalmasham Parasharathmajam Vandé Shukathãthum Thaponidhim ||2|| Vyasaya Vishnu Roopaya Vyasroopaya Vishanavé Namovai Brahmanidhayé Vãsishtaya Namonamaha ||3|| Avikãraya Shuddhãya Nithyãya Paramathmané Sadhaika Roopa Roopaya Vishnavé Sarvajishnavé ||4|| Yasya Smarana Mathréna Janma Samsara Bandhanãth Vimuchyathé Namas Tasmai Vishnavé Prabha Vishanvé Om Namo Vishnavé Praba Vishnavé. ||5|| Shree Vaisham Pãyana Uvacha Shruthvã Dharmãna Séshéna Pãvananicha Sarvashaha Yudhishtarah Shanthanavam Punarévãbya Bashatha ||6|| Yudhishtira Uvacha Kimékam Daivatham Loke Kim Vápyekam Parãyanam Sthuvantha Kam Kamarchanta Prapnuyur Mãnavã Shubam ||7|| Ko Dharma Sarva Dharmãnam Bhavathah Paramo Mathah KimJapan Muchyathé Janthur Janma Samsãra Bandhanãth ||8|| Shree Bheeshmã Uvacha Jagath Prabhum Deva Devam Antham Purushothamam Sthuvan Nãma Sahasréna Purushah Saththo Thithaha ||9|| Thameva Chãr Chayanth Nithyam Bhakthya Purusha Mavyayam Dhayãyan Sthuvan Namasyamsha Yajamãnas Thamevacha ||10|| Anãdhinidhanam Vishnum