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Trade Marks Journal No: 1879 , 10/12/2018 Class 30
Trade Marks Journal No: 1879 , 10/12/2018 Class 30 2210609 26/09/2011 VINESH JAIN trading as ;DIVYAM PRODUCTS BHOOTESHWAR COLONY, SHABDA PRATAP ASHRAM, GWALIOR-474001 (M.P.) MANUFACTURE, PACKER AND MERCHANT INDIAN NATIONAL Address for service in India/Agents address: OM PRAKASH GUPTA ,ADVOCATE NEAR BOMBAY BAKERY, DAL BAZAR, GWALIOR (M.P.) - 474 009. Used Since :01/04/2005 MUMBAI NAMKEEN, CHIPS, BISCUITS, ICE CREAM, CONFECTIONERY ATTA THE MARK SHALL BE LIMITED TO THE COLOURS AS SHOWN IN THE REPRESENTATION ON THE FORM OF THE APPLICATION. THIS IS CONDITION OF REGISTRATION THAT BOTH/ALL LABELS SHALL BE USED TOGETHER.. 4830 Trade Marks Journal No: 1879 , 10/12/2018 Class 30 2325271 02/05/2012 PRINCE CUISINES PRIVATE LIMITED SHOP NO.1, VASANT NIWAS NO.1 MORVI ROAD, CHOWPATTY SEA FACE, MUMBAI - 400007 MANUFACTURERS/ MERCHANTS A PVT.LTD. COMPANY INCORPORATED UNDER THE INDIAN COMPANIES ACT Address for service in India/Agents address: M. P. MIRCHANDANI & CO. RAM MANSION, IST FLOOR, ROOM NO.4, N.F. ROAD, NEAR CITY WALK, COLABA, MUMBAI - 400 001. Proposed to be Used MUMBAI READY TO EAT FOOD DISHES, BAKERY PRODUCTS, CONFECTIONERY, CHOCOLATE, ICE-CREAM, HONEY, COFFEE, TEA, COCOA, SUGAR, PAPAD, SPICES, PULSES, TAPIOCA, SAGO, FLOUR PREPARATIONS MADE FROM CEREALS, YEAST, BAKING POWDER, SAUCES, NAMKEEN, FARSAN, WAFER, NOODLES, SWEETMEATS, FOOD PRODUCTS, PUDDINGS, KETCHUP, EDIBLE ARTICLES FOR HUMAN CONSUMPTION, GLUCOSE, INSTANT FOODS, SPAGHETTI. THIS IS SUBJECT TO ASSOCIATION WITH REGISTERED/PENDING REGISTRATION NO..2271100. 4831 Trade Marks Journal No: 1879 , 10/12/2018 Class 30 2334784 21/05/2012 T. MUTHIYA trading as ;MAHALAKSHMI COATED CONFECTIONARY NO:18/22, ONDI VEERAN KOVIL STREET, KORUKUPET, CHENNAI-600021. -
Mantra & Sound: Dyed in the Shabd Guru
Mantra & Sound: Dyed in the Shabd Guru A Two Day Journey with Gurunam Singh Sat-Sunday December 5 & 6 2015 8:30 am - 6 pm each day $190 includes the two day immersion, and a great homemade vegan gluten free lunch, tea & snacks each day Reserve your place for $50, pay in full at the course. This in depth experience is for all yoga students and yoga teachers of all traditions. Sound current and mantra = Life Force of the Infinite= Shabd Guru: sound is the teacher. Devotional practice is described being “imbued” or “dyed” in this vibration: we become one with the One. The technology of the sound current is so powerful, it can cut through our dramas and our karma. “Using the Shabd Guru we can quickly and effectively find the calm eye of this mental and social storm of change. From this place of inner stillness, (shuniya), we can find our focus so we may excel and be happy.” -Yogi Bhajan This journey is nested within the 6 day training Elements & Alchemy of Kundalini Yoga as Therapy December 1-6. For more information on the 6 day training, which is specific for Level One- trained Kundalini Yoga Teachers, visit / contact Yoga at the Ashram . Gurunam Singh tours world-wide sharing his powerful and transformative music. He makes mantra chanting and devotional singing easy, vibrant, and totally accessible. "The music does all the work itself. The power of the mantras. I just get out of the way and then it's my blessing, like everyone else who comes to a kirtan, just to be there, to be part of that energy.. -
Session 80 Restraint of Vṛttis Part 3
Session 80 Restraint of Vṛttis Part 3 Namaste. Welcome to new session. We have been considering The Restraint of Chitta Vṛttis. Having considered the Chitta Vṛttis; now we are considering — The Restraint of Chitta Vṛttis. The Chitta Vṛtti Nirodha. On our plane, restraint of mind, restraint of mental modulations. Because on waking up, our mind starts functioning and it works absolutely incessantly. Absolutely incessantly until we don’t go for sleep. So, the mind would be working in some form, or the other, incessantly, for those, whatever, 8,10,12, hours or even more. Without respite. Without respite of even a moment. The mind will be always engaged somewhere. The mind will always be having function. It is only when we are fast asleep, in a dreamless sleep the psychological mind gets a rest. And now you should be knowing that even in dreamless sleep the Chitta is not at rest. But the mind is at rest. Psychological mind is at rest when it’s a dreamless sleep for whatever duration of time. But then try to understand; this mind is incessantly working. Like some of our body organs are working incessantly such as the heart, such as the lung. They work life-long. In the physical front of the embodiment; certain organs are incessantly working — the circulatory system, the respiratory system, the metabolic system, the endocrine system. They don’t have breaks. They don’t have respite; they don’t have a rest. Even if you are fast asleep, they continue to work. So we are aware of this fact that on the front of body, in our embodiment, there are incessant activities, absolutely, right from birth to death. -
WORD! Mantras & Their Meanings
WORD! - Mantras & their Meanings - with True THE MANTRAS THAT TUNE US IN ONG The original sound (akin to Om and Aum). The infinite creative energy of the cosmos and consciousness of the Creator as experienced in the creation. Complete totality. ONG NAMO GURU DEV NAMO (Adi Mantra) An ancient yogic mantra that connects you to the Golden Chain, allowing “self” to dissolve so you can serve that flow of divine wisdom/energy. Ong = creative energy of the cosmos & consciousness of the Creator Namo = to bow or to call on, with respect & receptivity Guru = wisdom/teacher; that which brings us from darkness/ignorance (Gu) into light/knowledge (Ru) Dev = divine, belonging to the realms of God Ong Namo = I bow before the great cosmos/Creator Guru Dev Namo = I bow to the divine wisdom within me ONG SOHUNG Recognition that we are each a part of the Creative Consciousness. Chanting this mantra stimulates and opens the Heart Chakra. Ong = infinite creative consciousness Sohung = “I am thou” AAD GURAY NAMEH JUGAAD GURAY NAMEH SAT GURAY NAMEH SIRI GURU DEV-AY NAMEH A mantra of protection; recited to invoke the protective energy of the universe. I bow to the primal wisdom (or Guru) I bow to the truth that has existed throughout the ages I bow to the True wisdom. I bow to the great Divine wisdom HAR A bij (seed) mantra that represents the Infinite in its creative form. Associated with the earth element. Tangible. Personal. God / Creative Infinity / Creation in action Har, Haray, Hari = three aspects of Har unto the infinite: seed, flow, completion WAHE GURU (Gurmantra) A mantra of the infinity of ecstasy and dwelling in God. -
Sri Krishna Janmastami
All glories to Sri Guru and Sri Gauranga SRI KRISHNA JANMASTAMI Once, the demon kings troubled the world greatly and the whole world was upset. Bhumi, the Deity of this world, went to Lord Brahma to tell him about all the trouble she had to go through as a result of all the things the demoniac kings were doing. Bhumi took the form of a cow and with tears in her eyes she approached Lord Brahma, hoping for his mercy. Lord Brahma became very sad as well and he decided to go to the ocean of milk where Lord Visnu lives. He went there together with the other demigods, Lord Siva went as well. There Lord Brahma began to speak to Lord Visnu who had saved the earth once before by taking the form of a boar (Lord Varaha). All the other demigods also offered a special prayer to Lord Visnu. This prayer is called the Purusa-Sukta prayer. On different planets there are different oceans. On our planets there are oceans of salt water but on other planets there are oceans of milk, oil or nectar. When the demigods didn’t hear any answer to their prayer, Lord Brahma decided to meditate. He received a very special message from Lord Visnu. He then gave this message to all the demigods. The message was that very soon the Supreme Lord Himself, together with His energy, strength and His eternal associates would appear into this world as the son of Vasudeva in the Yadu dynasty (Royal Family). The message also said that the demigods, along with their wives would take birth immediately in this family in this world so that they could help the Lord with His mission. -
Review of Research Issn: 2249-894X Impact Factor : 5.7631(Uif) Volume - 9 | Issue - 2 | November - 2019
Review of ReseaRch issN: 2249-894X impact factoR : 5.7631(Uif) volUme - 9 | issUe - 2 | NovembeR - 2019 RAMAYAN AS A COMPLETE LIFE OF REAL HUMAN Mr. Bhosale S. N. Assistant Professor , Head, Department Of Economics. ABSTRACT The Ramayana was a significant impact on later Sanskrit verse and Indian life and culture. Like the Mahābhārata, the Ramayana isn't only a story: it presents the lessons of old Hindu sages (Vedas) in account purposeful anecdote, scattering philosophical and reverential components. The characters Rama, Sita, Lakshmana, Bharata, Hanuman and Ravana are for the most part central to the social cognizance of India, Nepal, and some South- East Asian nations, for example, Thailand and Indonesia. There are different adaptations of the Ramayana, KEYWORDS: Indian life and culture , social cognizance of India. 1.INTRODUCTION : body of the account needs Valmiki's Ramayana is an epic 1.1. The past and arrangement explanations sonnet of somewhere in the Customarily, the Ramayana is of Rama's godliness, and range of 50,000 lines. The credited to Valmiki, viewed as recognizable pieces of proof of content makes due in a few India's first artist [1-5]. The Rama with Vishnu are thousand halfway and complete Indian custom is consistent in uncommon and stifled even in compositions, the most seasoned its understanding that the the later pieces of the content [9]. of which seems to date from the sonnet is crafted by a solitary As indicated by Indian eleventh century A.D.[11]. The writer, the sage Valmiki, a convention, and as indicated by content has a few provincial contemporary of Rama and a the Ramayana itself, the renderings,[12] recensions and fringe on-screen character in Ramayana has a place with the subrecensions. -
Thesis Full Version (1.534Mb)
University of Plymouth PEARL https://pearl.plymouth.ac.uk 04 University of Plymouth Research Theses 01 Research Theses Main Collection 2019 Birds with Wolf Hearts, a Collection of Poetry, with an Analysis of Contemporary Nepalese Women's Poetry Walsh, Eleanor http://hdl.handle.net/10026.1/14293 University of Plymouth All content in PEARL is protected by copyright law. Author manuscripts are made available in accordance with publisher policies. Please cite only the published version using the details provided on the item record or document. In the absence of an open licence (e.g. Creative Commons), permissions for further reuse of content should be sought from the publisher or author. This copy of the thesis has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with its author and that no quotation from the thesis and no information derived from it may be published without the author's prior consent. BIRDS WITH WOLF HEARTS, A COLLECTION OF POETRY, WITH AN ANALYSIS OF CONTEMPORARY NEPALESE WOMEN’S POETRY by ELEANOR WALSH A thesis submitted to the University of Plymouth in partial fulfilment for the degree of DOCTOR OF PHILOSOPHY School of Humanities and Performing Arts March 2019 Acknowledgements I would first like to thank my supervisors Anthony Caleshu, Min Wild and Mandy Bloomfield, for their tireless effort with this project, as well as great ideas, feedback, and guidance. The research for this thesis was supported by the Roland Levinsky Scholarship fund and the Santander Scholarship Program. I’m so grateful for their assistance, without which such extensive fieldwork could never have taken place. -
Hindu Students Organization Sanātana Dharma Saṅgha
Hindu Students Organization Sanātana Dharma Saṅgha Table of Contents About HSO 1 Food for Thought 2 Pronunciation Guide 3 Opening Prayers 4 Gaṇesh Bhajans 6 Guru and Bhagavān Bhajans 9 Nārāyaṇa Bhajans 11 Krishṇa Bhajans 13 Rāma Bhajans 23 Devī Bhajans 27 Shiva Bhajans 32 Subramaṇyam Bhajans 37 Sarva Dharma Bhajans 38 Traditional Songs 40 Aartīs 53 Closing Prayers 58 Index 59 About HSO Columbia University’s Hindu Students Organization welcomes you. The Hindu Students Organization (HSO) is a faith-based group founded in 1992 with the intent of raising awareness of Hindu philosophies, customs, and traditions at Columbia University. HSO's major goals are to encourage dialogue about Hinduism and to provide a forum for students to practice the faith. HSO works with closely with other organizations to host joint events in an effort to educate the general public and the Columbia community. To pursue these goals, HSO engages in educational discussions, takes part in community service, and coordinates religious and cultural events including the following: Be the Change Day Navaratri Diwali Saraswati/Ganesh Puja Study Breaks Lecture Events Shruti: A Classical Night Holi Weekly Bhajans and Discussion Circle/Bhajans Workshop Interfaith Events Interviews to become a part of HSO’s planning board take place at the start of the fall semester. If you are interested in joining our mailing list or if you would like to get in touch with us, email us at [email protected] or visit us at http://www.columbia.edu/cu/hso/! 1 Food For Thought Om - “OM - This Imperishable Word is the whole of this visible universe. -
Mukta Kaur Khalsa Yogic Scien
Har Aerobic Kriya p.1 This set should be done very quickly and in a fluid motion, moving from exercise to exercise with no stopping. When done properly it is a great aerobic workout. Repeat the sequence 5 times. 1) Standing with feet comfortably apart, clap your hands over your head 8 times. Each time you clap, chant Har with the tip of your tongue. 2) Bend over from the hips. Slap the ground hard with the hands 8 times. With each pat, chant Har with the tip of your tongue. 3) Stand up straight up with arms out to the sides parallel to the ground. Raise and lower the arms, patting the air, one foot up and one foot below the shoulder height, as you chant Har with the tip of the tongue. 8 times. 4) Still standing, jump and criss-cross the arms and legs chanting Har, both as the arms and legs cross and when they are out at the sides for a total of 8 chants of Har. The Teachings of Yogi Bhajan ©2008 Har Aerobic Kriya p.2 5) Come into Archer Pose with the right leg forward, left leg back. Bend the right knee, extending in and out of the full stretch of the position, chanting Har each time you bend forward. 8 times. Switch sides, with the left leg extended forward chanting Har each time you bend forward. 8 times. 6) Repeat criss-cross jumping as in exercise #4. 7) Stretch the arms over the head. Arch the back as you bend backwards, chanting Har each time you bend back. -
Glories to Srila Prabhupada and Srila Gurudev!
Wait to Serve - Part 1 Date: 2014-01-14 Author: Kalacakra Krsna das Hare Krishna Prabhujis and Matajis, Please accept our humble obeisances! All glories to Srila Prabhupada and Srila Gurudev! In Bhagavad Gita Krishna says, devotional service is joyfully performed - susukhaṁ kartum avyayam. When our body and mind are in good condition and when circumstances are all favourable, we find it easy to perform service joyfully. But the real test of our unmotivated bhakti, comes when our body and mind does not co-operate and circumstances are also unfavourable. When we are suffering from some chronic illness or when we have some problem which is just prolonging for years, we get dejected and demotivated. We lose faith in bhakti and lead a remorseful life. The following pastime in Ramayana very nicely teaches us how to handle such situations. When Sugriva sent his army of Vanaras to different directions in search of Sita, Angada and Hanuman were sent to South. After vigorous search for over 6 weeks, they were still not able to find Sita. Angada and few other monkeys thought that they should sit and fast to death. As they sat there roaring in dismay, they suddenly saw an enormous vulture approaching them. Looking at the vulture come near them Angada told Hanuman, "Surely this is Yamaraja come in person to punish us for failing to serve Rama's purpose. This bird reminds me of Jatayu, about whom we have heard from Sugriva. That glorious bird laid down his life for Rama in a fierce battle with Ravana. We shall also now give up our lives in Rama's service. -
Ramanuja Darshanam
Table of Contents Ramanuja Darshanam Editor: Editorial 1 Sri Sridhar Srinivasan Who is the quintessential SriVaishnava Sri Kuresha - The embodiment of all 3 Associate Editor: RAMANUJA DARSHANAM Sri Vaishnava virtues Smt Harini Raghavan Kulashekhara Azhvar & 8 (Philosophy of Ramanuja) Perumal Thirumozhi Anubhavam Advisory Board: Great Saints and Teachers 18 Sri Mukundan Pattangi Sri Stavam of KooratazhvAn 24 Sri TA Varadhan Divine Places – Thirumal irum Solai 26 Sri TCA Venkatesan Gadya Trayam of Swami Ramanuja 30 Subscription: Moral story 34 Each Issue: $5 Website in focus 36 Annual: $20 Answers to Last Quiz 36 Calendar (Jan – Mar 04) 37 Email [email protected] About the Cover image The cover of this issue presents the image of Swami Ramanuja, as seen in the temple of Lord Srinivasa at Thirumala (Thirupathi). This image is very unique. Here, one can see Ramanuja with the gnyAna mudra (the sign of a teacher; see his right/left hands); usually, Swami Ramanuja’s images always present him in the anjali mudra (offering worship, both hands together in obeisance). Our elders say that Swami Ramanuja’s image at Thirumala shows the gnyAna mudra, because it is here that Swami Ramanuja gave his lectures on Vedarta Sangraha, his insightful, profound treatise on the meaning of the Upanishads. It is also said that Swami Ramanuja here is considered an Acharya to Lord Srinivasa Himself, and that is why the hundi is located right in front of swami Ramanuja at the temple (as a mark of respect to an Acharya). In Thirumala, other than Lord Srinivasa, Varaha, Narasimha and A VEDICS JOURNAL Varadaraja, the only other accepted shrine is that of Swami Ramanuja. -
Sugriva's Role in Ramayana
ROLES IN RAMAYANA HANUMAN’S ROLE IN RAMAYANA Hanuman's role in the battle between Rama and Ravana is huge. He is the one who flies cross the oceans (he is Wind's child), locates the exact place where Sita is imprisoned and brings this information back to Rama. While within the demon fort on his quest for Sita, he sets the entire place on fire and warns Ravana about an impending attack unless Sita is returned unharmed. During the Rama-Ravana battle, Hanuman not only kills several demon generals but also brings Rama's brother back to life. How does he do that? Well, it so happens that Rama's brother is mortally wounded by Ravana's son, and the monkey-army-physician opines that the only things that can save the life of the younger prince are four specific herbs that grow on the Himalayan slopes. The catch? The battle is raging on in Lanka, across the southernmost tip of the country while the Himalayas are far up north, and the herbs are needed within the next few hours, before the new day dawns. Hanuman leaps up into the air, flies northwards at lightning speed, and alights atop the Himalayas. This is where things start to become confusing: the monkey- physician had said that medicine herbs glow in their own light and that it should be easy, therefore, to spot them. What Hanuman sees, however, is an entire mountain aglow with herbs of all kinds, each emitting its own peculiar light. Being unable to identify the exact four herbs that the physician had described, Hanuman uproots the entire mountain and carries it back to the battlefield.