Sri Krishna Janmastami
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Bala-Vihar-Bhajan-Book-17-18.Pdf
MANHATTAN BALA VIHAR Mantras and Bhajans Book MANTRAS M1. Om Sahanavavatu (Beginning Prayer) M2. Satyam Vada (Hindu Life Principles) M3. Vakra Tunda Maha Kaaya (Lord Ganesh) M4. Guru Brahma Guru Vishnu (Guru) M5. Sarasvati Namas Tubhyam (Before Studies) M6. Aarti (Om Jaya Jagadeesha Hare) M7. Tvam-eva Mata (Reminder Who God Is) M8. Sarve Bhavantu Sukhinah (Good Wishes) M9. Om Purnamada Purnamidam (God is Pure) M10 Bramaarpranam, Brahmahavir (Food) M11. Chinmaya Mission Pledge M12. Chinmayam Vyapi Yat Sarvam (Guru) M13. Om Tryambakam Yajamahe (Lord Shiva) M14. Vasudeva Sutam Devam (Lord Krishna) M15. Karagre Vasate Lakshmi (Early Morning) M16. Om Asato Maa Sad Gamaya (Guidance) M17. Gayatri Mantra (Enlightenment Prayer) M18. Yaa Kundendu (Goddess Saraswati) M19. Chinmaya Mission Aarti M1. OM SAHANAVAATU (BEGINNING PRAYER) Harihi Om shree gurubhyo namah, Harihi Om. Salutations to all revered teachers. Om sahanavavatu Saha nau bhunaktu Saha viryam karavavahai Tejas vina vadheetam astu Ma vidvisha vahai Om shaantihi, shaantihi, shaantihi! May the Lord protect us, May we enjoy our studies, May we study together happily and carefully, May we never fight with each other Om, peace, peace, peace! M2. SATYAM VADA (HINDU LIFE PRINCIPLES) Satyam vada Dharmam chara Matru devo bhava Pitru devo bhava Aachaarya devo bhava Atithi devo bhava Speak the truth. Do your Dharma (duty). Consider your Mother as a form of God. Consider your Father as a form of God. Consider your Teacher as a form of God. Consider your Guests as a form of God. M3. VAKRA TUNDA MAHA KAAYA (LORD GANESH) Vakra tunda maha kaaya Surya koti samaprabha Nirvighnam kuru me deva Sarva kaaryeshu sarvada Oh Lord, with the curved trunk and the huge body, and the one who shines like ten million suns. -
Session 80 Restraint of Vṛttis Part 3
Session 80 Restraint of Vṛttis Part 3 Namaste. Welcome to new session. We have been considering The Restraint of Chitta Vṛttis. Having considered the Chitta Vṛttis; now we are considering — The Restraint of Chitta Vṛttis. The Chitta Vṛtti Nirodha. On our plane, restraint of mind, restraint of mental modulations. Because on waking up, our mind starts functioning and it works absolutely incessantly. Absolutely incessantly until we don’t go for sleep. So, the mind would be working in some form, or the other, incessantly, for those, whatever, 8,10,12, hours or even more. Without respite. Without respite of even a moment. The mind will be always engaged somewhere. The mind will always be having function. It is only when we are fast asleep, in a dreamless sleep the psychological mind gets a rest. And now you should be knowing that even in dreamless sleep the Chitta is not at rest. But the mind is at rest. Psychological mind is at rest when it’s a dreamless sleep for whatever duration of time. But then try to understand; this mind is incessantly working. Like some of our body organs are working incessantly such as the heart, such as the lung. They work life-long. In the physical front of the embodiment; certain organs are incessantly working — the circulatory system, the respiratory system, the metabolic system, the endocrine system. They don’t have breaks. They don’t have respite; they don’t have a rest. Even if you are fast asleep, they continue to work. So we are aware of this fact that on the front of body, in our embodiment, there are incessant activities, absolutely, right from birth to death. -
Component-I (A) – Personal Details
Component-I (A) – Personal details: Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Outlines of Indian History Module Name/Title Mahajanapadas- Rise of Magadha – Nandas – Invasion of Alexander Module Id I C/ OIH/ 08 Pre requisites Early History of India Objectives To study the Political institutions of Ancient India from earliest to 3rd Century BCE. Mahajanapadas , Rise of Magadha under the Haryanka, Sisunaga Dynasties, Nanda Dynasty, Persian Invasions, Alexander’s Invasion of India and its Effects Keywords Janapadas, Magadha, Haryanka, Sisunaga, Nanda, Alexander E-text (Quadrant-I) 1. Sources Political and cultural history of the period from C 600 to 300 BCE is known for the first time by a possibility of comparing evidence from different kinds of literary sources. Buddhist and Jaina texts form an authentic source of the political history of ancient India. The first four books of Sutta pitaka -- the Digha, Majjhima, Samyutta and Anguttara nikayas -- and the entire Vinaya pitaka were composed between the 5th and 3rd centuries BCE. The Sutta nipata also belongs to this period. The Jaina texts Bhagavati sutra and Parisisthaparvan represent the tradition that can be used as historical source material for this period. The Puranas also provide useful information on dynastic history. A comparison of Buddhist, Puranic and Jaina texts on the details of dynastic history reveals more disagreement. This may be due to the fact that they were compiled at different times. Apart from indigenous literary sources, there are number of Greek and Latin narratives of Alexander’s military achievements. They describe the political situation prevailing in northwest on the eve of Alexander’s invasion. -
Ramanuja Darshanam
Table of Contents Ramanuja Darshanam Editor: Editorial 1 Sri Sridhar Srinivasan Who is the quintessential SriVaishnava Sri Kuresha - The embodiment of all 3 Associate Editor: RAMANUJA DARSHANAM Sri Vaishnava virtues Smt Harini Raghavan Kulashekhara Azhvar & 8 (Philosophy of Ramanuja) Perumal Thirumozhi Anubhavam Advisory Board: Great Saints and Teachers 18 Sri Mukundan Pattangi Sri Stavam of KooratazhvAn 24 Sri TA Varadhan Divine Places – Thirumal irum Solai 26 Sri TCA Venkatesan Gadya Trayam of Swami Ramanuja 30 Subscription: Moral story 34 Each Issue: $5 Website in focus 36 Annual: $20 Answers to Last Quiz 36 Calendar (Jan – Mar 04) 37 Email [email protected] About the Cover image The cover of this issue presents the image of Swami Ramanuja, as seen in the temple of Lord Srinivasa at Thirumala (Thirupathi). This image is very unique. Here, one can see Ramanuja with the gnyAna mudra (the sign of a teacher; see his right/left hands); usually, Swami Ramanuja’s images always present him in the anjali mudra (offering worship, both hands together in obeisance). Our elders say that Swami Ramanuja’s image at Thirumala shows the gnyAna mudra, because it is here that Swami Ramanuja gave his lectures on Vedarta Sangraha, his insightful, profound treatise on the meaning of the Upanishads. It is also said that Swami Ramanuja here is considered an Acharya to Lord Srinivasa Himself, and that is why the hundi is located right in front of swami Ramanuja at the temple (as a mark of respect to an Acharya). In Thirumala, other than Lord Srinivasa, Varaha, Narasimha and A VEDICS JOURNAL Varadaraja, the only other accepted shrine is that of Swami Ramanuja. -
THE PROCESS of DEITY WORSHIP (Arcana-Paddhati)
THE PROCESS OF DEITY WORSHIP (Arcana,Paddhati) • THE BHAKTIVEDANTA BOOK TRUST THE PROCESS OF DEITY WORSHIP (Arcana-Paddhati) translated by Jayasacinandana diisa Adhikiiri edited by Jayatirtha diisa Adhikiiri • THE BHAKTIVEDANTA BOOK TRUST To the divine lotus feet of our eternal spiritual master His Divine Grace A. C. Bhaktivedanta Swami Prabhupq.da by whose causeless mercy alone the Western world has come to know of the process of Deity worship. © 1978 Bhaktivedanta Book Trust All rights reserved First printing, 1978: 2,000 copies Printed in the United States of America CONTENTS Preface V Introduction ix PART I 11 Mu/a Ma ntras 1 21 Duties During the Brahma-muhurta 1 31 Waking the Lord 2 41 Offering of Bhoga 3 51 Offering Arati 6 61 The Pu}a 7 7 I Putting the Lord to Rest 18 81 The Worship of Srimatt Tulasi-devi 18 PART 11 11 Cleansing the Teeth 23 21 Passing Urine and Stool and Cleansing 23 31 Taking Bath 24 41 Tying the Sikha 25 51 The Putting on of Cloth 25 61 The Putting on of Tilaka 26 71 Prayers Upon Awakening 29 8/ Acamana 31 91 Sandhya 32 101 Prayers to Awaken the Lord 33 11 I Offering Padya 35 121 Offering Acamana 35 131 Offering Ta mbu/a 36 141 Picking Flowers and Tulasifor the Pu}a 38 151 Asana-suddhi 38 161 Establishing the Patras and Articles ofWorship 39 17 I Vi�!:Ju-smarai:Jam 46 181 Mwigala-santi 47 191 Bhuta-suddhi 49 201 Prayers in Worship of the Spiritual Master 50 211 Offering Arghya 55 221 Offering Ma dhuparka 55 231 Prayers in Worship of Lord Caitanya and Lord Nityananda 55 241 Prayers in Worship of Sri Sri Radha-Kr�Qa 61 251 Upanga-pu}a for the Worship of Kr�Qa's Paraphernalia 70 261 Prayers in Worship of Lord Jagannatha 71 27 I Pa iicamrta 75 281 Ma ntrasfor Putting the Lord to Rest 76 291 The Ankusa-mudra 77 301 Ma ntra for Offering Incense 78 31I Man tra for Offering Ghee Lamp 78 PART Ill 11 Bhoga -arati kirtana 79 21 Prema-dhvani 81 31 The Arati Songs 83 41 Ma ntras for Drinking Ca raf}amrta 86 51 _Hqnoringthe Lord's Prasada 87 61 Offensesto be A voided 92 7 I The Ma ntras for Obtaining Forgiveness for One's Offenses . -
HISTORY ANCIENT INDIA Thought of the Day
Todays Topic HISTORY ANCIENT INDIA Thought of the Day Everything is Fair in Love & War Todays Topic 16 Mahajanpadas Part – 2 16 MAHAJANPADAS Mahajanapadas with some Vital Informations – 1) Kashi - Capital - Varanasi Location - Varanasi dist of Uttar Pradesh Information - It was one of the most powerful Mahajanapadas. Famous for Cotton Textiles and market for horses. 16 MAHAJANPADAS 2) Koshala / Ayodhya - Capital – Shravasti Location - Faizabad, Gonda region or Eastern UP Information - Most popular king was Prasenjit. He was contemporary and friend of Buddha . 16 MAHAJANPADAS 3) Anga - Capital – Champa / Champanagari Location - Munger and Bhagalpur Dist of Bihar Information - It was a great centre of trade and commerce . In middle of 6th century BC, Anga was annexed by Magadha under Bimbisara. 16 MAHAJANPADAS 4) Vajji ( North Bihar ) - Capital – Vaishali Location – Vaishali dist. of Bihar Information - Vajjis represented a confederacy of eight clans of whom Videhas were the most well known. আটট বংেশর একট সংেঘর িতিনিধ কেরিছেলন, যােদর মেধ িভডাহস সবািধক পিরিচত। • Videhas had their capital at Mithila. 16 MAHAJANPADAS 5) Malla ( Gorakhpur Region ) - Capital – Pavapuri in Kushinagar Location – South of Vaishali dist in UP Information - Buddha died in the vicinity of Kushinagar. Magadha annexed it after Buddha's death. 16 MAHAJANPADAS 6) Chedi - Capital – Suktimati Location – Eastern part of Bundelkhand Information - Chedi territory Corresponds to the Eastern parts of modern Bundelkhand . A branch of Chedis founded a royal dynasty in the kingdom of Kalinga . 16 MAHAJANPADAS 16 MAHAJANPADAS 7) Vatsa - Capital – Kausambi Location – Dist of Allahabad, Mirzapur of Uttar Pradesh Information - Situated around the region of Allahabad. -
Krishnajanmashtami.Pdf
Hindu Temple and cultural Society of USA, Inc. SRI VENKATESWARA TEMPLE (BALAJI MANDIR) AND COMMUNITY CENTER One Balaji Temple Drive, Bridgewater, NJ 08807, USA Telephone 908-725-4477 | www.venkateswaratemple.org Temple Visiting Hours Sun (Aug 29): 8:30 AM - 12 mid night SRI KRISHNA JANMASHTAMI Hare Krishn a, Hare Sun, August,Hare Krishna, 29 Hare, Krishna 202 Krishna1 Krishna, Hare Hare Hare Krishna, Hare Krishna Krishna Krishna, Hare Hare Hare Krishna, Hare Krishna Krishna Krishna, Hare Hare Hare Krishna, Hare Krishna Krishna Krishna, Hare Hare Hare Krishna, Hare Krishna Krishna Krishna, Hare Hare Hare Krishna, Hare Krishna Krishna Krishna, Hare Hare Hare Krishna, Hare Krishna Krishna Krishna, Hare Hare Hare Krishna, Hare Krishna Krishna Krishna, Hare Hare Hare Krishna, Hare Krishna Krishna Krishna, Hare Hare Hare Krishna, Hare Krishna Krishna Krishna, Hare Hare Hare Krishna, Hare Krishna Krishna Krishna, Hare Hare Hare Krishna, Hare Krishna Krishna Krishna, Hare Hare Hare Krishna, Hare Krishna Krishna Krishna, Hare Hare Hare Krishna, Hare Krishna Krishna Krishna, Hare Hare Hare Krishna, Hare Krishna Krishna Krishna, Hare Hare Hare Krishna, Hare Krishna Krishna Krishna, Hare Hare Hare Krishna, Hare Krishna Krishna Krishna, Hare Hare Hare Krishna, Hare Krishna Krishna Krishna, Hare Hare Hare Krishna, Hare Krishna Krishna Krishna, Hare Hare Hare Krishna, Hare Krishna Krishna Krishna, Hare Hare Hare Krishna, Hare Krishna Krishna Krishna, Hare Hare Hare Krishna, Hare Krishna Krishna Krishna, Hare Hare Vasudeva Sutam Devam; Kamsa Chanoora Mardanam Devaki Paramanandam; Krishnam Vande Jagadgurum 9:30 PM Sri Krishna Abhishekam followed by Sri Krishna Janana Ghatta Parayanam, Sri Krishna’s Birth Story, Archana & Harati (Livestreaming) Sponsorship: https://balajimandir.formstack.com/forms/srikrishna_janmashtami YouTube: http://youtube.com/c/SriVenkateswaraTempleBridgewaterNJUSA Facebook: https://www.facebook.com/SriVenkateswaraTempleBridgewater/live/ . -
Quad Plus: Special Issue of the Journal of Indo-Pacific Affairs
The Journal of JIPA Indo-Pacific Affairs Chief of Staff, US Air Force Gen Charles Q. Brown, Jr., USAF Chief of Space Operations, US Space Force Gen John W. Raymond, USSF Commander, Air Education and Training Command Lt Gen Marshall B. Webb, USAF Commander and President, Air University Lt Gen James B. Hecker, USAF Director, Air University Academic Services Dr. Mehmed Ali Director, Air University Press Maj Richard T. Harrison, USAF Chief of Professional Journals Maj Richard T. Harrison, USAF Editorial Staff Dr. Ernest Gunasekara-Rockwell, Editor Luyang Yuan, Editorial Assistant Daniel M. Armstrong, Illustrator Megan N. Hoehn, Print Specialist Journal of Indo-Pacific Affairs ( JIPA) 600 Chennault Circle Maxwell AFB AL 36112-6010 e-mail: [email protected] Visit Journal of Indo-Pacific Affairs online at https://www.airuniversity.af.edu/JIPA/. ISSN 2576-5361 (Print) ISSN 2576-537X (Online) Published by the Air University Press, The Journal of Indo–Pacific Affairs ( JIPA) is a professional journal of the Department of the Air Force and a forum for worldwide dialogue regarding the Indo–Pacific region, spanning from the west coasts of the Americas to the eastern shores of Africa and covering much of Asia and all of Oceania. The journal fosters intellectual and professional development for members of the Air and Space Forces and the world’s other English-speaking militaries and informs decision makers and academicians around the globe. Articles submitted to the journal must be unclassified, nonsensitive, and releasable to the public. Features represent fully researched, thoroughly documented, and peer-reviewed scholarly articles 5,000 to 6,000 words in length. -
The Role of Women in the Mahabharata
THE ROLE OF WOMEN IN THE MAHABHARATA The role of women in the Mahabharata makes an interesting study providing insight into the strengths and weaknesses of their character. In this epic, four women play crucial parts in the course of events. The first is Satyavati who was the daughter of the chieftain of fishermen. As a young maiden, while ferrying sage Parasara across a river, he fell in love with her. She bore him a son, Vyasa. He was brought up as an ascetic sage, but before he returned to forest life, he promised his mother he would come and help her whenever she faced difficulty. Later, the emperor Santanu fell in love with her. Her father consented to the marriage only on condition that her children would inherit the throne. Santanu’s older son, the crown prince Bhishma, not only voluntarily relinquished his right but also took the vow that he would remain celibate so that he could not have any children who might lay claim to the throne in the future. After Santanu passed away, Satyavati’s two sons died young. The older one was unmarried, and the younger had two wives, Ambika and Ambalika, who were childless. This created a crisis for there was no legal heir to the Kuru throne. Bhishma did not relent from his vow because he considered it sacred. At this juncture, Satyavati sent for her son Vyasa, who promptly responded per his earlier promise. Satyavati said the problem could be solved by his fathering a child through each of the two young widows. -
Sreekrishna Jayanthi Kunnathurmedu Sreekrishna Temple
SREEKRISHNA JAYANTHI KUNNATHURMEDU SREEKRISHNA TEMPLE Panchayath/ Municipality/ Palakkad Corporation LOCATION District Palakkad Nearest Town/ Indira Gandhi Municipal Stadium- 400 m Landmark/ Junction Nearest Bus station Kalmandapam bus stop – 1.2 km Nearest Railway Palakkad railway station – 2km station ACCESSIBILITY Nearest Airport Coimbatore International Airport –60 Km Balamurali trust, Sree Krishna Temple Rd Contact : 0491 3204883 Kunathurmedu Mobile : 094473 54247 Palakkad Email : [email protected] CONTACT Kerala -678013 Website : www.balamuralitrust.com DATES FREQUENCY DURATION TIME August Annual 10 days ABOUT THE FESTIVAL (Legend/History/Myth) Sri Krishna Jayanti marks the celebration of the birth of Bhagavan Sri Krishna. Lord Sri Krishna was born on the 'Rohini' nakshatram (star) on Ashtami day. The festival Sri Krishna Jayanti is also known as Gokulashtami and Janmashtam. The actual day of celebration can be on two different days as the star 'Rohini' and Ashtami may not be on the same day. This occurs between August and September on the Christian calendar. According to mythology, Krishna was the eighth child of Princess Devaki and her husband Vasudeva who belonged to the Yadava clan of Mathura. Devaki's brother Kansa, who was the king of Mathura at that time, killed all children that were given birth by Devaki in order to prevent him from a prediction that said that Kansa would be killed by Devaki's eighth son. When Krishna was born, Vasudeva took baby Krishna to his friend's house in Gokul, a district in Mathura. Thereafter, Krishna was brought up by Nanda and his wife Yashoda at Gokul. According to traditional sources, the Janmashtami is observed on the day when the Ashtami Tithi occurs at midnight. -
War in Ancient India
DELHI UNIVERSITY LIBRARY 7 DELHI UNIVERSITY LIBRARY a . n o . * > 8 Ac* No, ^ b { c l ^7 Datc °* please for loan This book should be returned on or before the date last stamped below. An overdue charge o f 5 PaU« will be collected for each day the book is kept overtime, J r - f j y i j «* *, ~ < f ■ :•~vr* ; S * --------1 t ____ i | / ( y \ O'?' " < / r , ■ / .... / Wa r in an cien t indIA. BY THE SAME AUTHOB Hindu Admiiflstrative Institutions. > Studies in Tamil Literature & History The Mauryan Polity. Do. a pamphlet in the Minerva series on Indian Government. Some Aspects of Vayu Puraiia. The Matsya Purana—a study. Bharadvaja&iksa. Silappadik&ram. The LalitS Cult. \/kulottunga Chola III (in Tamil). WAR IN ANCIENT INDIA BY V. R. RAMACHANDRA DIKSHITAR, m . a . University of Madras WITH A FOREWORD BY Lt.-Col. Dewan Bahadtjb Dr. A. LAKSIIMANASWAMI MUDALIAIi, M.D., LL.D., D.SC., F.R.C.O.G., F.A.C.S. Vice-Chanccllor, University of Madras MACMILLAN. AND CO. LIMITED MADRAS,'BOMBAY, CALCUTTA, LONDON 1941 FOREWORD I deem it a privilege to be given the opportunity of writing a foreword to this excellent publication, War . in 'Ancient India, at the request of the author, Mr. V. R. Ramachandra Dikshitar. Mi*. Dikshitar’s works have attracted the notice of scholars, both in the East and the West, and some of his classics like the Silappadikaram, have justly'won for him wide appreciation. In bringing out this monumental work on War in Ancient India, at this particular juncture, Mr. -
The Difference Between Lord Vishnu & Lord Krishna
The Difference between Lord Vishnu & Lord Krishna & There is so many interpolations of our Holy Shastras from the west especially about this topic that now we feel obliged to comment about it and right the wrongs that has truly marred our understanding between Lord Vishnu and Shree Krishna... Now I really don't want to go into too much detail of the universal creation as this can really confuse many and is rather lengthy as well so I will try to keep it as simple and as easy to understand as possible. So lets venture further into this article and find out really who is the origin of everything. After the information given below we will have a diagram of what we are trying to convey in this article. That should help :) Many assume that Lord Vishnu is the source of all other incarnations of Godhead. Yes, this is true, but not in the case of Lord Krishna. Lord Krishna is actually the source of Lord Vishnu. When Lord Krishna descends into this world, (once in a day of Lord Brahma which is 4.32 billion earth years, we just missed Lord Krsna by a mere 5000 years which in Vedic time-lines is just the proverbial second), He appears as Himself and not as an expansion of Lord Vishnu. To verify this, lets present the following details. For the maintenance of the universe, Lord Krishna descends in the form of Lord Vishnu, who is His personal plenary expansion (meaning "Full; entire; complete; absolute" expansion) and the director of the mode of goodness.