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Study of Land Grabbing and the Role of Catholic Justice and Peace Commission

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Study of Land Grabbing and the Role of Catholic Justice and Peace Commission View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by VID:Open The Church and Inter-communal Violence: Study of Land grabbing and the role of Catholic Justice and Peace Commission. How efficient is the Justice and Peace Commission of the Roman Catholic Archdiocese of Bamenda in Cameroon, in addressing the issue of Land Grabbing? By Emmanuel Chunyuy Shwei Supervisor: Professor Stephanie Dietrich Submitted for a Master Thesis in Diakonia and Christian Social Practice Department of Diakonia VID Specialized University Oslo, June 2016 Number of words:20000 Abstract The aim of this work was to answer the research question and related issues, in other words, to find out the efficiency of the Justice and Peace Commission (JPC) of the Bamenda Arch Diocese Cameroon: in addressing land grabbing issues as a mission of the material church in the selected areas where conflicts are more frequent? According to the JPC it is the task of the church to ensure that Gods creations should live in total tranquility and harmony irrespective of race and faith. The JPC has is that these can be archived through practical evangelization. Thus, the people of God are called to serve and not wait to be served. Her most important activities are geared towards: bringing peace, fighting for justice, helping the poor and the oppressed and the practice of salvation. The above according to the JPC is made possible by ensuring the inclusive participation of all the people of God, consequently ensuring community development. This also has roots in Christ Slavic mission where he showed love, care and concern for the suffering people of God, “Rescue the weak and the needy; deliver them from the hand of the wicked” (Psalm 82:4). Pope John Paul II of blessed memory equally had so much concern for the poor and the suffering people of the world. I quote him: “it is impossible to accept that in evangelization one could or should ignore the importance of the problems so much discussed today, concerning justice, liberation, development and Peace in the world” (John Paul II, 1995, Ecclesia in Africa, paragraph 68) because of the natural right to life, anti-social activities such as conflicts for example should not be encourage. As such the church (JPC), should fight, defend human dignity, and promote justice and peace. On this note I think that JPC has a task and a great role in working to help the poor in the society who have been victimized in one way or another by land conflicts. From the activities of the Justice and Peace Commission and the interview questions, the answers present clearly that the JPC has a greater efficiency in managing land grabbing issues rather than the government/legal system. Thus, the communities prefer the JPC interventions and resolutions rather than Jurisprudence i DEDICATION To: Mum, Dad, Grand Dad, Sister and Brothers for your unconditional support and sacrifices incurred for me all this far in my search for knowledge. ii ACKNOWLEDGEMENT This work presents an output of two years, of unbroken studies in the Department of Diakonia and Leadership at Diakonhjemment University College, Norway (now VID Specialized University). My most profound gratitude goes to my supervisor Professor Stephanie Dietrich. Who supported and stood by me throughout the writing process, being patient and giving me all the advice and facilitating access to all the resources i needed, allowing me to explore my own ideas and finally scrutinizing my write-up and pushing me forward. Much gratitude also goes to Professor Hans Morten Haugen who coordinated the writing process. Many thanks also go to the entire Staff and Students at the Department of Diakonia and Leadership for the moral and friendly concern. I also render immense thanks and gratitude to Madam Laura Naddin Tufoin (general coordinator) Justice and Peace Commission for the Bamenda Arch Diocese, for accepting and granting me access to the archives and library. And to the staff of the commission I want to say thank you for your support during the research process. I deeply appreciate the following person: Mr Kjartan Vevele, for the Financial and Fatherly support shown me throughout my studies, Mr Petter Kalmo, Hansen for his moral,Marterial and friendly assistance, Mr Wighan Norbert for accepting and being my liaison person, Jeromy Juttah for the technical support and assistance, Mbom Jude, for reading and correcting the manuscripts and all my class meets and friends I equally say thank you for your love and concern. Finally, to my family for their Love, Care and Concern towards my academic progress, unconditional support. All reverence the Almighty God for the gift of life and free gifts of nature. ABBREVIATIONS iii ACCC All Africa Conference of churches DO Divisional Officer SDO Senior Divisional Officer NGO Non- Governmental Organization PACA Agricultural Program for Food Sufficiency JPC Justice and Peace Commission ADR Alternative Dispute Resolution WCC World Council of Churches FLD Diaconal Lutheran foundation NGODECA Ngoketunjia Development and Cultural Association ECJP Ecumenical call to Just Peace. iv CONTENTS Abstract……………………………………………………………………………… i Dedication…………………………………………………………………………… ii Acknowledgement…………………………………………………………………… iii Abbreviations………………………………………………………………………... iv Table of contents…………………………………………………………….............. v CHAPTER ONE GENERAL INTRODUCTION 1.1.Introduction--------------------------------------------------------------------------- 1 1.2.Motivation---------------------------------------------------------------------------- 2 1.3.Qualitative research method------------------------------------------------------- 3 1.4.Research tools------------------------------------------------------------------------ 3 1.5.Research Question------------------------------------------------------------------- 4 1.6.Definition of key terms------------------------------------------------------------- 5 1.6.1. Land grabbing----------------------------------------------------------------------- 5 1.6.2. Land dispute------------------------------------------------------------------------- 6 1.6.3. Justice-------------------------------------------------------------------------------- 6 1.7.Background--------------------------------------------------------------------------- 7 1.7.1. Arch Diocese of Bamenda--------------------------------------------------------- 7 1.8.JPC as a Faith Based Organization in the Bamenda Archdiocese------------- 8 1.8.1. Origin-------------------------------------------------------------------------------- 8 1.8.2. Objectives and mandate----------------------------------------------------------- 8 1.9.Archdiocesan Justice and Peace Commission----------------------------------- 9 1.9.1. Status--------------------------------------------------------------------------------- 9 1.9.2. Activities----------------------------------------------------------------------------- 12 1.9.3. Strategies----------------------------------------------------------------------------- 12 1.9.4. Values--------------------------------------------------------------------------------- 13 v 1.10. Thesis outline-------------------------------------------------------------------------- 13 CHAPTER TWO CONTEXT OF THE STUDY 2.1.BriefHistory of Cameroon---------------------------------------------------------- 15 2.1.1. Earlyhistory-------------------------------------------------------------------------- 15 2.1.2. Colonisation-------------------------------------------------------------------------- 15 2.1.3. Geography of cameroon------------------------------------------------------------ 16 2.2.Religion in Cameroon--------------------------------------------------------------- 16 2.3.Government of Cameroon---------------------------------------------------------- 17 2.4.Catholicchurch in Ndop------------------------------------------------------------- 17 2.5.The story of land grabbing---------------------------------------------------------- 18 2.6.Example of land grabbing---------------------------------------------------------- 22 CHAPTER THREE THEORETICAL APPROACH AND THE EFFORTS OF THE JPC ON CONFLICT RESOLUTIONS 3.1.Introduction--------------------------------------------------------------------------- 26 3.2.Diakonia theory of justice and peace---------------------------------------------- 26 3.3.Diakonia, the call to serve --------------------------------------------------------- 28 3.4.Prophetic Diakonia------------------------------------------------------------------ 29 3.5.Diakonia as social justice----------------------------------------------------------- 30 3.6.Diakonia of the church as the triune God----------------------------------------- 32 3.7.Ecumenical Diakonia---------------------------------------------------------------- 34 3.8.Restorative Counseling method---------------------------------------------------- 35 CHAPTER FOUR PRESENTATION, ANALYSIS AND INTERPRETATION OF DATA 4.1.Introduction--------------------------------------------------------------------------- 39 4.2.Data on general issues-------------------------------------------------------------------- 39 vi 4.3.Summary of findings----------------------------------------------------------------------- 45 CHAPTER FIVE INTERPRETATION OF FINDINGS AND RECOMMENDATIONS 5.1.Introduction---------------------------------------------------------------------------------- 47 5.2.Interpretation of findings------------------------------------------------------------------ 47 5.3.Building
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