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The Hebrew Roots Movement: an Awakening! History, Beliefs, Apologetics, Criticisms, Issues Fourth Edition 4.04 6/20/20
Preface 1 Preface The Hebrew Roots Movement: An Awakening! History, Beliefs, Apologetics, Criticisms, Issues Fourth Edition 4.04 6/20/20 by Michael G. Bacon Copyright © 2011-2020 All Rights Reserved Pursuant to 17 U.S. Code § 107, certain uses of copyrighted material "for purposes such as criticism, comment, news reporting, teaching (including multiple copies for classroom use), scholarship, or research, is not an infringement of copyright." Under the 'fair use' rule of copyright law, an author may make limited use of another author's work without asking permission. Fair use is based on the belief that the public is entitled to freely use portions of copyrighted materials for purposes of commentary and criticism. The fair use privilege is perhaps the most significant limitation on a copyright owner's exclusive rights. The public domain version of the King James Version, published in 1769 and available for free on the E-Sword® Bible Computer Program, is primarily utilized with some contemporary word updates of my own: e.g. thou=you, saith=say, LORD=YHVH. This is a FREE Book It is NOT to be Sold And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. —Jesus the Christ / Yeshua haMashiach (Matthew 10:7-8) Important Note: Please refer to http://www.ourfathersfestival.net/hebrew_roots_movement for the latest edition. There are old editions of this book still circulating on the internet. 2 Preface 4.04 June 10, 2020 1906 Jewish Encyclopedia: (Added Anglo-Israelism article quote). -
Shmini Atzeret Simchat Torah.5780.Pub
ב"ה Tishrei 21, 5780 - Sunday, October 20, 2019 SHMINI ATZERET - SIMCHAT TORAH Candle Lighting: 5:42 pm EXPRESS CHAG SAMEACH! Montreal Torah Center Bais Menachem Chabad Lubavitch Joanne and Jonathan Gurman Community Center ⬢ Lou Adler Shul ⬢ Marcia Gillman and Michael Flinker Early Childhood Center 28 Cleve Road, Hampstead Quebec H3X 1A6 ⬢ 514. 739.0770 Fax 514.739.5925 [email protected] WWW.THEMTC.COM ⬢ SODIA ICONS MOSAIC EXPRESS 1 MTC GRACIOUSLY ACKNOWLEDGES THIS WEEK’S SPONSORS OF THE DAY Cola families in honour of the birthday of Michelle Lindsey, October 22 Howard Richman in honour of the birthday of Reuben Richman, October 24 To become a sponsor of the day, please contact Itchy @ 739.0770 ext 223 ANNOUNCEMENTS CHESED, EMET & SHALOM AWARD MTC is honoured to announce the creation of an Annual Monetary Award to be granted to a young man or woman who's life and conduct exemplifies the attributes of Chesed (Kindness) and thus Emet (Truth) and Shalom HOLIDAY PRAYER (Peace) thereby fostering a climate of understanding, which is the essence AND CANDLE LIGHTING of Bina - Living Judaism. SCHEDULE This inaugural year, two individuals have been chosen: Rabbi Chanoch Rosenfeld, Shliach to Hamilton Ontario and Aaron Smith, MTC's SHMINI ATZERET devoted 'shamash'. Sunday evening, October 20 Candle lighting……………...……5:42 pm This award is graciously sponsored by Justice Michel M. J. Shore in Mincha/Maariv & Hakafot........…....5:40 pm cherished memory of Sigmond Shore, Dr. Therese Shore, Hela Shore, Zev Monday, October 21 Shore and Annie Hunni Herzig, OBM. Shacharit……………..…..…....…9:30 am Children’s Program…..…..….…....10:45 am Yizkor……...……………..……..11:00 am Mincha…………….…...........…....5:40 pm SIMCHAT TORAH Monday, October 21 Candle Lighting*………...…..after 6:44 pm Children’s Hakafa & Simchat Torah Hakafot BOYS ALIYAH Overnight parking tolerance followed by Grand Kiddush……......6:30 pm Ages 0-13 will be until Oct 23. -
Five Pillars of Orthodox Judaism Or Open Charedism by Rabbi Asher Lopatin
Five Pillars of Orthodox Judaism or Open Charedism by Rabbi Asher Lopatin You can be a good member, a wonderful, beloved and productive member of Anshe Sholom, and even an effective leader or officer, without holding of all these. But they are the principals which make us an Orthodox shul. I would hope that every member of our community struggle with them, think about them, and perhaps come up with interpretations or responses that work for their own lives. 1)Torah Mi Sinai – Torah shebichtav veTorah sheba’al peh – both the Oral and Written Tradition. The great liberal Orthodox thinker David Hartman openly declares he believes in this – but he then says that he believes in an interpretive tradition which is close to our second pillar. A great Conservative decisor, Rabbi Joel Roth, has said, “the halackic tradition is the given, and theology is required to fall into place behind it.” I believe our halachik tradition needs to be driven by theology in order to keep the tradition alive and infinite, rather than ossified and limited. We need to start with this awe of the Torah and Talmud coming from God and being infinite and deserving infinite reverence, placing ourselves humbly below it, and only then establishing ownership of it, and making it our “plaything” as King David says in Psalms. Only when a couple accepts Kiddushin can they become intimate with each other, and our rabbis compare Matan Torah to Kiddushin. Only if you feel the Torah is your God-given partner can you then become intimate with it, can you really feel you are so connected to it that you can make a conjecture as to what it is thinking, that you trust your instincts in interpreting it and its 3500 year tradition. -
Rebbetzin Pesha Leibowitz
ANNOUNCING AMONUMENTAL . .·. PROJEct THAlWlllREVOLUTIONIZE YOUR UNDERSTANDING OF CHUMASH ..... AND OF COUNTLESS FUNDAMENTALS OF JUDAISM ~~~~ was exiled from his native Aragon, and during the next three years, he wrote the monumental Chumash commentary that has stood the test of over six centuries. --------- Unexcelled in depth, breadth, scope, and profundity, Ramban's comprehensive commentary is exceed·ing!y bri!l'iant, 7-:~-l.iJ-;;-pl,"ieSize exceedingly seminal - and exceedingly complex. Few are those who have mastered this masterpiece. Now, thanks to a superb group of exceptional scholars, writers, and editors, Ramban's Chumash commentary in Engllsh is coming alive for everyone. Following the renowned pattern of the magnificent Schottensteln Edition of the Talmud and the Sapirsteln Edition of _Rashi, this classic commentary is presented with unprecedented clarity. No effort has bee'n spilred to i"riake tills new Chumash clear, accurate, and "user-frtendlf.' In short, this treatment of Chumash-Ram ban wl!! be the last word for generations to come. When completed, it wm be eight volumes of excellence. This historic project will be a momentous breakthrough in Torah literature. Enjoy the richness of Ramban's commentary and see your understanding of the Torah grow as you never imagined :It could. Now, you will be able to master this essential commentary to the Torah - thanks to the new B~volume ArtScroll Edition of Ramban It costs nothing to ensure your child has the best of everything. J. MANN 1444 52ND STREET 1836 BROOKLYN, NY 11219 2·216/420 ALL PROGRAMS ARE PERFORMED AT CLIENT'S At Amerikids, our early intervention programs are more than HOME, FREE OF CHARGE AND INCLUDE• just among the best available in the state, they're also free. -
Harmful Speech, Sensitivity and Political Correctness the Applications and Limitations of Ona’As Devarim1
PROPERTY VALUES 135 Harmful Speech, Sensitivity and Political Correctness The Applications and Limitations of Ona’as Devarim1 Rabbi Moshe Kurtz Contemporary Western society is well-attuned to the feelings and sensitivities of the various individuals that comprise it. Undoubtedly, sensitivity and concern for another person’s feelings are desirable virtues. However, there has been pushback on this development within American culture, as radical sensitivity for the sake of one party may result in the restriction of the “freedom of expression” of the other party. After the 2016 United States presidential election, I found myself on a retreat with two colleagues of different political persuasions. Colleague A brought up the topic of elections and requested that Colleague B divulge for whom he had voted. Colleague B did not wish to share his political beliefs, but after sufficient prodding, he revealed that he had not voted for the same candidate whom Colleague A had selected. Upon hearing this, Colleague A expressed that he was “offended” and “did not feel safe” around Colleague B, thereby rebuking him into silence� 1. I would like to express gratitude to my teacher R. Dr. Jacob J. Schacter for thoroughly reviewing this paper and for referring me to a number of the essays to which I refer. Additionally, I would like to thank my colleague R. Yair Lichtman, who offered significant feedback while reviewing an earlier draft of this essay. Rabbi Kurtz is the Assistant Rabbi of Congregation Agudath Sholom in Stamford, CT. 136 THE JOURNAL OF HALACHA -
ESTHER 3-4 TALK INTRO I Think It's Fair to Say EVERYONE
ESTHER 3-4 TALK INTRO I think it's fair to say EVERYONE loves a great rivalry, don't they? When 2 arch rivals going head to head. If you're into superheroes you've got Superman and Lex Luther, Batman and the Joker, Optimus Prime and Megatron. For the more more high brow you've got Sherlock Holmes and Moriarty, Capulets and Montegues, Moby Dick and Captain Ahab I was trying to think of a couple romantic arch rivals from Jane Austin or Bronte. But I got to admit Classic literiture's not my thing. Can anyone think of a great arch epically from Jane Austin or Charles Dickens? Everyone loves a great arch rivalry don't they? And today as we turn to the book of Esther, that's exactly what we find. Two great arch rivals going head to head. Today we're going to watch Mordecai go head to head with Haman. But it's not like to equals going head to head. No, this is more like a David and Goliath type rivalry. Like an underdog against Goliath type rivalry. But like a true underdog. No matter how intimidating Haman is, no matter how great the pressure to submit to Haman. Like a true underdog, Mordecai, will refuse to bow before his arch rival. So with that in mind, let's prayer and then dive and watch our two arch enemies go head to head. Let's pray. IN THE BLUE CORNER – A JEW WISE In the blue corner sits Mordecai, a faithful official working for King Xerxes. -
A Clergy Resource Guide
When Every Need is Special: NAVIGATING SPECIAL NEEDS IN A CONGREGATIONAL SETTING A Clergy Resource Guide For the best in child, family and senior services...Think JSSA Jewish Social Service Agency Rockville (Wood Hill Road), 301.838.4200 • Rockville (Montrose Road), 301.881.3700 • Fairfax, 703.204.9100 www.jssa.org - [email protected] WHEN EVERY NEED IS SPECIAL – NAVIGATING SPECIAL NEEDS IN A CONGREGATIONAL SETTING PREFACE This February, JSSA was privileged to welcome 17 rabbis and cantors to our Clergy Training Program – When Every Need is Special: Navigating Special Needs in the Synagogue Environment. Participants spanned the denominational spectrum, representing communities serving thousands throughout the Washington region. Recognizing that many area clergy who wished to attend were unable to do so, JSSA has made the accompanying Clergy Resource Guide available in a digital format. Inside you will find slides from the presentation made by JSSA social workers, lists of services and contacts selected for their relevance to local clergy, and tachlis items, like an ‘Inclusion Check‐list’, Jewish source material and divrei Torah on Special Needs and Disabilities. The feedback we have received indicates that this has been a valuable resource for all clergy. Please contact Rabbi James Kahn or Natalie Merkur Rose with any questions, comments or for additional resources. L’shalom, Rabbi James Q. Kahn, Director of Jewish Engagement & Chaplaincy Services Email [email protected]; Phone 301.610.8356 Natalie Merkur Rose, LCSW‐C, LICSW, Director of Jewish Community Outreach Email [email protected]; Phone 301.610.8319 WHEN EVERY NEED IS SPECIAL – NAVIGATING SPECIAL NEEDS IN A CONGREGATIONAL SETTING RESOURCE GUIDE: TABLE OF CONTENTS SECTION 1: SESSION MATERIALS FOR REVIEW PAGE Program Agenda ......................................................................................................... -
Daf Hashvua Gemara and Tosfos: Megila 27 by Rabbi Chaim Smulowitz Learntosfos.Com Daf 27A
Daf Hashvua Gemara and Tosfos: Megila 27 By Rabbi Chaim Smulowitz LearnTosfos.com Daf 27a New Sugya R' Pappi quotes Rav; you may make a Shul into a Beis Medrish, but you can't make a Beis Medrish into a Shul. R' Pappa quotes Rava to say the opposite. R' Acha says: it seems that R' Pappi's opinion is more probable. After all, R' Yehoshua b. Levi says that you can make a Shul into a Beis Medrish. This is a proof. Tosfos says: from here it seems that the Halacha is like R' Yehoshua when he argues with R' Yochanan. After all, the Gemara brings a proof to R' Pappi that R' Yehoshua b. Levi agrees with him despite that R' Yochanan disagrees, (as we'll see later in the Gemara). As B. Kapara Darshens: what does the Pasuk mean by "the house of Hashem was burned, and so was the king's house, and so too all the houses in Jerusalem and all raising houses was burned in fire?" "The house of Hashem was burned," that refers to the Beis Hamikdash. "And so was the king's house," this is his palace. "And so too all the houses in Jerusalem," this is like its simple meaning. "And all raising houses were burned in fire," the meaning is an argument between R' Yochanan and R' Yehoshua b. Levi. One says that it raises Torah, and the other says that it raises Tefila. The opinion that holds that it's the Torah, as it says "Hashem desires for the sake of his righteousness, the raising of Torah and strengthening it." According to the opinion that it's Tefila, as it says "count now the greatness that Elisha did," which he did through Davening. -
The Jewish Star
Yeshiva University ordains 190 new rabbis Page 11 Shalhevet welcomes new principal Page 4 David Seidemann returns Page 16 Starving souls: Q &A with Rabbi Dovid Goldwasser Page 23 THE JEWISH STAR VOL 9, NO 10 ■ MARCH 12, 2010 / 26 ADAR 5770 WWW.THEJEWISHSTAR.COM Prison-bound Brooklyn man guilty of abuse By Michael Orbach In what could have been the strangest mo- ment in the trial of Baruch Mordechai Lebo- vits, Assistant District Attorney Miss Gregory turned to a witness for the defense, a chas- sidishe man, and asked if he knew what it meant to be a traitor. Not how Yissocher Beryl Ashkenazi, once a rebbe to the boy who brought the charges against Lebovits, asked Gregory in halting English what the word “traitor” meant. Undeterred, Gregory, who is black, con- Bubby tinued. “Do you understand the concept of me- sira?” she asked. The irony of a non-Jewish prosecutor ex- plaining a halachic concept to a rabbi may used to do it have been lost on the 30 supporters of Lebo- vits who fi lled the room at Brooklyn Criminal Court — men and women clutching Tehillim Photo by Janette Pellegrini and Siddurim. The ADA was referring to the Can’t believe it’s Pesach already? Inside the Gourmet Glatt Pesach store in Cedarhurst. pressure Lebovits’ victim faced in coming to court to press charges against his abuser. By Tova Ross The recent trend of specially formu- Moments later, the trial took a shocking Pure chametz lated kosher-for-Passover foods, designed turn when Gregory asked Ashkenazi if he “They tried to kill us, we won, let’s to offer more edible and sophisticated knew a particular Brooklyn boy. -
The Treasure Principle
The Treasure Principle Ch 2: Ahasuerus approves a plan to find a new queen by searching the The Treasure of Influence empire (25 mill women) for the most graceful & stunning woman. Narrow the Esther 1:1-10:3 search down to 400 (Josephus), & give those women 1 year at the spa, becoming as gorgeous as possible before the king makes his final pick. Intro: Today’s message will be quite different than any I’ve preached before. Normally, we grab a few verses of the bible & work through them in an Among the Jews still living near the palace, we find a man named Mordecai. outline format. However, today, I am going to cover an entire book of the Bible (don’t leave), making observations & applications. If you’d like to join “He was bringing up Hadassah, that is Esther, the daughter of his uncle, for me in this journey, you can take your Bible (seatback or online) & find the she had neither father nor mother. The young woman had a beautiful figure Old Testament book of Esther. and was lovely to look at, and when her father and her mother died, Mordecai took her as his own daughter.” Esther 2:7 Setting: 2,500 years ago (486 BC) in the Persian Empire, the son of King Darius, the grandson of Cyrus the Great was preparing to invade Greece to Esther was chosen as one of the 400 young women who would receive a year settle an old score for his deceased father. Most of history remembers this of spa treatments in preparation to meet the king as a potential queen. -
Exclusion from the Sanctuary and the City of the Sanctuary in the Temple Scroll
EXCLUSION FROM THE SANCTUARY AND THE CITY OF THE SANCTUARY IN THE TEMPLE SCROLL by LA WREN CE H. SCHIFFMAN New York University, New York, N. Y. 10012 Introduction The discovery and publication of the Temple Scroll (Yadin, 1977, 1983; abbreviated below as 11 QT) opened new vistas for the study of the history of Jewish law in the Second Commonwealth period. Immedi ately after the Hebrew edition of the scroll appeared, debate ensued about whether this scroll was to be seen as an integral part of the corpus authored by the Qumran sect, or simply as a part of its library (cf. Schiffman, 1983a, 1985c). This question was, in turn, related to the problem of whether this text reflects generally held beliefs of most Second Temple Jews, or whether its laws and sacrificial procedures represented only the views of its author(s), who were demanding a thor oughgoing revision of the sacrificial worship of the Jerusalem Temple, or, finally, whether it reflected the author's eschatological hopes. This question is crucial in regard to the laws pertaining to various classes of individuals who were to be excluded from the Temple, its city (known in the Temple Scroll as cir hammiqdiis, "the city of the sanc tuary" or "Temple city") and the other cities of Israel because of various forms of ritual impurity or other disqualifications. The editor of the scroll, Yigael Yadin, maintained that it represented a point of view substantially stricter than that of the somewhat later tannaitic sources, and that the scroll extended all prohibitions of such impurity to the entire city of Jerusalem at least. -
Dxy Iig F"Qyz Oeygxn F"K November 17•18, '06 Say It Clearly
zyxt zay e"dl dxy iig f"qyz oeygxn f"k November 17•18, '06 Say it clearly... and mean it Avraham sends Eliezer on a vital mission: to find a wife for Yitzchak. When he gets to the spring near Aram Naharayim towards evening, he realizes that he does not have a plan as to how to fulfill he task. He turns to G•d and asks A weekly feature of Torah Tidbits to help clarify practical for kindness to his master Avraham. Eliezer now has a plan. He will ask the and conceptual aspects of the Jewish Calendar, thereby girls who come to the spring to draw water, for a drink. The one that willbetter fulfilling the mitzva of HaChodesh HaZeh Lachem... give him a drink and also offer to water his camels • that's the one Thisfor Shabbat, we bench and Yitzchak. Okay, we all know that. And we also know that Rivka shows upannounce Rosh Chodesh Kislev, even before Eliezer's words are finished. And we know that she becamewhich will be Tuesday and Rivka Imeinu. But... Wednesday. "Usually", there is only one day R"Ch for Kislev, The Gemara says that even though Eliezer did not "ask" properly, he wassince Cheshvan "usually" has answered well. With his plan, he could have gotten an inappropriate shiduch only 29 days. In a "full" year (when there are 355 or 385 days for Yitzchak, but G•d sent him the right girl. Rambam takes this criticism of between one Rosh HaShana and the Eliezer one significant step further.