The Treasure Principle
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Explanation of Jewish Holidays
Explanation of Jewish Holidays The purpose of this calendar... Rosh Hashanah - New Year Shabbat - The Sabbath Rosh Hashanah marks the beginning of the Jewish This weekly celebration begins on sundown This calendar and holiday guide has been year and the Ten Days of Penitence. The holiday Friday and concludes one hour after sundown on prepared by the Community Relations Council concludes with Yom Kippur. It is observed with Saturday. Shabbat celebrates God’s completion of of the Jewish Alliance of Greater Rhode Island day-long synagogue services, the blowing of the Creation and the desire to see peace and harmony shofar (ram’s horn), and the eating of apples and to assist public officials, school administrators, in the world. As God rested on the Seventh Day honey, symbolic of our hopes for a sweet year. of Creation, Jews are commanded to rest and teachers, and private employers in planning refrain from work on Shabbat as a way to recreate classes and events that will not conflict with Yom Kippur - Day of Atonement an atmosphere of peace and tranquility. This the observance of major Jewish holidays. The most holy of all Jewish holidays is devoted to weekly holy day is the most revered on the Jewish Government agencies, hospitals, and the media synagogue services, fasting, prayer, and repentance. Calendar. may find this calendar helpful. Sukkot - Feast of the Tabernacles, Other major Jewish Holidays where it is It is designed to encourage public awareness of Shemini Atzeret, and permissible to work or attend school: Jewish religious observances. It is hoped that this Simhat Torah guide will help you in scheduling activities like Sukkot is an eight-day harvest festival of Hanukkah examinations, sporting activities, meetings, and thanksgiving and remembrance of the Israelites’ This eight-day festival marks the victory of wandering in the desert after the Exodus from Jewish forces over the ancient Assyrians and the graduation ceremonies during times that conflict Egypt. -
Week #: 33 Text: Esther 1-10 Title: Feast of Purim Songs
Week #: 33 Text: Esther 1-10 Title: Feast of Purim Songs: Videos: Purim Song – The Maccabeats Audio Reading: Book of Esther Feast of Purim Purim is an annual celebration of the defeat of an Iranian mad man’s plan to exterminate the Jewish people. Purim is celebrated annually during the month of Adar (the second month of Adar) on the 14th day. In years where there are two months of Adar, Purim is celebrated in the second month because it always needs to fall 30 days before Passover. It is called Purim because the word means “lots” – referencing when Haman threw lots to decide which day he would slay the Jews. The fourteenth was chosen for this celebration because it is the day that the Jews battled for their lives and won. The fifteenth is celebrated as Purim also because the book of Esther says that in Shushan (a walled city), deliverance from the scheduled massacre was not completed until the next day. So the fifteenth is referred to as Shushan Purim. Traditions for the Feast of Purim: It is customary to read the book of Esther – called the Megillah Esther – or the scroll of Esther. It means the revelation of that which is hidden While reading it is tradition to boo, hiss, stamp feet and rattle noise makers whenever Haman’s name is mentioned for the purpose of “blotting out the name of Haman”. When the names of Mordechai or Esther are spoken, hoots and hollers, cheering, applause, etc., are given as they are the heroes of the story. -
Kings of Babylon, Media, and Persia Are Mentioned in the Bible, All of the Names in Red in the Table of Kings of Babylon, Media and Persia Starting Around 650 B.C
Last updated: Bible chronology main page Kings of Babylon, Media, 26-Mar-2018 at 18:32 (See History.) Español and Persia in the Bible © Richard P. Aschmann Rick Aschmann Contents 1. Introduction 2. Darius the Mede 3. Ahasuerus/Xerxes 4. Artaxerxes 1. Introduction Many kings of Babylon, Media, and Persia are mentioned in the Bible, all of the names in red in the table of Kings of Babylon, Media and Persia starting around 650 B.C. in the main chart. Most of these can be positively identified in extra-biblical sources, usually under the name given in the Bible, or under one which is clearly the same name with various phonetic modifications due to the nəˌḇuḵaḏneṣˈṣar) is Nabû-kudurri-uṣur in the original Akkadian language;1 Evil-Merodach is Amel-Marduk, etc. In these נְ בֻֽ ַכ ְדנֶ ַ צַּ֖ר) languages used. For example, Nebuchadnezzar in the Hebrew Bible cases I give the second form in black in parentheses. The names found in the Bible are always in red. If a king is not mentioned in the Bible, his name will be in black. (I also include many of the kings of the last Assyrian dynasty earlier in the chart, and the same format applies to them.) Generally the years of each king’s rule are known from extra-biblical sources, and these match the sequence of events given in the Bible quite well. In two cases the name in the Bible is completely different from the one found in extra-Biblical sources, Cambyses II as “Ahasuerus/Xerxes” in Ezra 4:6 and Gaumata/Pseudo-Smerdis as “Artaxerxes” in Ezra 4:7-23 and 6:14, but given their chronology in relation to the other kings and to datable events there is really no doubt. -
Esther Through the Centuries (Blackwell Bible Commentaries)
Esther Through the Centuries Jo Carruthers Esther Through the Centuries Blackwell Bible Commentaries Series Editors: John Sawyer, Christopher Rowland, Judith Kovacs, David M. Gunn John Th rough the Centuries Ecclesiastes Th rough the Centuries Mark Edwards Eric S. Christianson Revelation Th rough the Centuries Esther Th rough the Centuries Judith Kovacs & Christopher Rowland Jo Carruthers Judges Th rough the Centuries Psalms Th rough the Centuries: David M. Gunn Volume One Exodus Th rough the Centuries Susan Gillingham Scott M. Langston Galatians Th rough the Centuries John Riches Forthcoming: Leviticus Th rough the Centuries Th e Minor Prophets Th rough the Mark Elliott Centuries 1 & 2 Samuel Th rough the Centuries Jin Han & Richard Coggins David M. Gunn Mark Th rough the Centuries 1 & 2 Kings Th rough the Centuries Christine Joynes Martin O’Kane Luke Th rough the Centuries Psalms Th rough the Centuries: Larry Kreitzer Volume Two Th e Acts of the Apostles Th rough the Susan Gillingham Centuries Song of Songs Th rough the Centuries Heidi J. Hornik & Mikael C. Parsons Francis Landy & Fiona Black Romans Th rough the Centuries Isaiah Th rough the Centuries Paul Fiddes John F. A. Sawyer 1 Corinthians Th rough the Centuries Jeremiah Th rough the Centuries Jorunn Okland Mary Chilton Callaway 2 Corinthians Th rough the Centuries Lamentations Th rough the Centuries Paula Gooder Paul M. Joyce & Diane Lipton Hebrews Th rough the Centuries Ezekiel Th rough the Centuries John Lyons Andrew Mein James Th rough the Centuries Jonah Th rough the Centuries David Gowler Yvonne Sherwood Pastoral Epistles Th rough the Centuries Jay Twomey Esther Through the Centuries Jo Carruthers © by Jo Carruthers blackwell publishing Main Street, Malden, MA - , USA Garsington Road, Oxford OX DQ, UK Swanston Street, Carlton, Victoria , Australia Th e right of Jo Carruthers to be identifi ed as the author of this work has been asserted in accordance with the UK Copyright, Designs, and Patents Act . -
Prints and Johan Wittert Van Der Aa in the Rijksmuseum in Amsterdam.[7] Drawings, Inv
Esther before Ahasuerus ca. 1640–45 oil on panel Jan Adriaensz van Staveren 86.7 x 75.2 cm (Leiden 1613/14 – 1669 Leiden) signed in light paint along angel’s shield on armrest of king’s throne: “JOHANNES STAVEREN 1(6?)(??)” JvS-100 © 2021 The Leiden Collection Esther before Ahasuerus Page 2 of 9 How to cite Van Tuinen, Ilona. “Esther before Ahasuerus” (2017). In The Leiden Collection Catalogue, 3rd ed. Edited by Arthur K. Wheelock Jr. and Lara Yeager-Crasselt. New York, 2020–. https://theleidencollection.com/artwork/esther-before-ahasuerus/ (accessed October 02, 2021). A PDF of every version of this entry is available in this Online Catalogue's Archive, and the Archive is managed by a permanent URL. New versions are added only when a substantive change to the narrative occurs. © 2021 The Leiden Collection Powered by TCPDF (www.tcpdf.org) Esther before Ahasuerus Page 3 of 9 During the Babylonian captivity of the Jews, the beautiful Jewish orphan Comparative Figures Esther, heroine of the Old Testament Book of Esther, won the heart of the austere Persian king Ahasuerus and became his wife (Esther 2:17). Esther had been raised by her cousin Mordecai, who made Esther swear that she would keep her Jewish identity a secret from her husband. However, when Ahasuerus appointed as his minister the anti-Semite Haman, who issued a decree to kill all Jews, Mordecai begged Esther to reveal her Jewish heritage to Ahasuerus and plead for the lives of her people. Esther agreed, saying to Mordecai: “I will go to the king, even though it is against the law. -
Bible Grade 3 Esther Curriculum Review Sheets Teacher
Name Date Esther Look at the underlined word to determine if the statement is true or True–False false. If the statement is true, write true in the blank. If the statement is false, write false in the blank. true 1. Haman wanted to kill Mordecai because Mordecai refused to bow down to him. false 2. Haman was rewarded for saving the king’s life. (Mordecai) true 3. Mordecai sent a message to Esther that she should ask the king to save the lives of the Jews. false 4. Mordecai, Esther, and their friends fasted ten days and nights. (three) true 5. Esther risked her life by going before the king when he had not sent for her. false 6. Esther invited the king and Haman to three banquets. (two) true 7. Haman had to lead Mordecai through the city and proclaim that he was being honored by the king. true 8. Although the name of God is not mentioned in the book of Esther, the book tells of God’s protection for His people. Discuss: Explain why the false answers are incorrect statements. Short Answer Read each question carefully, and write your answer in the blank. 1. How did Haman trick King Ahasuerus into sending out a decree to kill all the Jews? He pretended to be concerned about the entire kingdom and told the king that the kingdom would be better off without the Jews. over Copyright © mmxviii Pensacola Christian College • Not to be reproduced. Esther • Lesson 125 231 Esther • page 2 2. What should King Ahasuerus have done before allowing the decree to be sent out? Answers vary. -
ESTHER 3-4 TALK INTRO I Think It's Fair to Say EVERYONE
ESTHER 3-4 TALK INTRO I think it's fair to say EVERYONE loves a great rivalry, don't they? When 2 arch rivals going head to head. If you're into superheroes you've got Superman and Lex Luther, Batman and the Joker, Optimus Prime and Megatron. For the more more high brow you've got Sherlock Holmes and Moriarty, Capulets and Montegues, Moby Dick and Captain Ahab I was trying to think of a couple romantic arch rivals from Jane Austin or Bronte. But I got to admit Classic literiture's not my thing. Can anyone think of a great arch epically from Jane Austin or Charles Dickens? Everyone loves a great arch rivalry don't they? And today as we turn to the book of Esther, that's exactly what we find. Two great arch rivals going head to head. Today we're going to watch Mordecai go head to head with Haman. But it's not like to equals going head to head. No, this is more like a David and Goliath type rivalry. Like an underdog against Goliath type rivalry. But like a true underdog. No matter how intimidating Haman is, no matter how great the pressure to submit to Haman. Like a true underdog, Mordecai, will refuse to bow before his arch rival. So with that in mind, let's prayer and then dive and watch our two arch enemies go head to head. Let's pray. IN THE BLUE CORNER – A JEW WISE In the blue corner sits Mordecai, a faithful official working for King Xerxes. -
Esther 1 Reading Guide
Esther: The Faithfulness of an Unseen God Some stories are so compelling and powerful that they deserve to be told over and over again. The book of Esther represents one such story. It was written as a means to help shape the corporate identity of the Jewish people several thousand years ago, written to remind the people of God living in a broken and hostile world that their God would be faithful to deliver them. But as we come to Esther all these centuries later, we recognize that it is a challenging book for us to engage and apply in some ways. It wasn’t written to serve primarily as a moral how-to book. It doesn’t possess the same sense of gospel-shaped exhortation that we might find in a New Testament epistle, nor does it offer the multi-faceted view of the Kingdom of God as do the Gospels. It is not Wisdom Literature, nor is it a prophetic book filled with apocalyptic images and warnings for God’s people. It does not even offer the same exemplary lives to emulate as did Ruth’s narrative. It’s devoid of the name of God, devoid of any explicit mention of God, and it shares a murky and messy picture of what it means to live as an exile in a world that can be hostile toward God and his people. So one of the questions we have to wrestle with as we read through it is, how am I to understand truth in this story and apply it to my life? It’s a story that was written, and then read, with the purpose of growing God’s peoples’ collective confidence in his faithful deliverance. -
There Was a Time When Jews Lived in a Country Called Persia Which Was Ruled by King Xerxes
There was a time when Jews lived in a country called Persia which was ruled by King Xerxes. The king had a beautiful queen named Vashti who he wished to show off to all the men in his court. Vashti refused to be shown off by the king and, full of fury at being disobeyed, he decided to find a new queen to replace her. Esther was a young and very beautiful Jewish orphan who had been brought up as a daughter by her cousin Mordecai. The king decided that Esther, out of all the women in his kingdom should be his new queen. Mordecai instructed her to not reveal that she was a Jew. Sitting at the king’s gate one day, Mordecai overheard two palace officers plotting to kill King Xerxes. He sent a warning to King Xerxes and saved his life. Because of this, Mordecai’s name was written in the Royal Record Book. Mordecai had an enemy close to the king named Haman. Haman disliked Mordecai because he refused to bow to him whenever Haman passed by. Mordecai would only bow to God. Haman was so angry with Mordecai that he tricked the king into passing a law that on a certain date Mordecai and all the other Jews in Persia would be put to death! It was very dangerous for Esther to approach the king without his permission, but Mordecai told her she had been put close to the king by God, especially to save the Jews. Esther came up with a plan and invited the king and Haman to a banquet the next day. -
The Chapters of Esther
Scholars Crossing An Alliterated Outline for the Chapters of the Bible A Guide to the Systematic Study of the Bible 5-2018 The Chapters of Esther Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/outline_chapters_bible Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Chapters of Esther" (2018). An Alliterated Outline for the Chapters of the Bible. 34. https://digitalcommons.liberty.edu/outline_chapters_bible/34 This Article is brought to you for free and open access by the A Guide to the Systematic Study of the Bible at Scholars Crossing. It has been accepted for inclusion in An Alliterated Outline for the Chapters of the Bible by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Esther SECTION OUTLINE ONE (ESTHER 1-2) King Xerxes deposes Queen Vashti for refusing to appear before him at a banquet. A search is made for a new queen, and Esther is selected. Her adoptive father Mordecai becomes a palace official. He overhears a plot to assassinate the king, and he reports it to Esther and saves the king's life. I. THE REJECTION OF VASHTI (1:1-22): King Xerxes of Persia is rebuffed by his queen during one of his banquets, so he deposes her. A. A banquet for his provincial officials (1:1-4): King Xerxes gives a banquet for all his princes and officials from his 127 provinces, stretching from India to Ethiopia. -
The Term Agagite Is Used in the Book of Esther As a Description of Haman. the Term Is Understood to Be an Ethnonym Although Noth
1. Not in Lev 23, Chanukkah (fulfillment of Daniel) and Ester tied to Nicanor 2. The name of YHWH in the book of ester 3. Haman the Agagite 4. Amalek 5. Nazis citing Purim 6. Ten Sons killed in the 500, then Ester asked them to be hanged 7. Listing the ten sons names on a single page one on top of the other 8. Preceded by the word V’et ~ Vav-Alef-Tav The main star’s… - Mordekhai from Benjamin adopts his niece whose parents were killed… - His niece ~ Ester becomes queen to King Azeriouse - Haman the “Agagite” The term Agagite is used in the Book of Esther as a description of Haman. The term is understood to be an ethnonym although nothing is known with certainty about the people designated by the name. As the events of the Book of Esther occur in Persia, it is considered likely that the term refers to people from the Persian town of Agag. A well known Midrashic explanation of the term relates it to King Agag of the Amalekites whereby it is viewed as meaning either a literal descendant of Agag or an antisemite, the Amalekites having come to be symbolic of the antithesis of Judaism. Amalek was the son of Esau’s son, Eliphaz Gen_36:12 Exo 17:14-16 Adonai said to Moshe, "Write this in a book to be remembered, and tell it to Y'hoshua: I will completely blot out any memory of `Amalek from under heaven." Moshe built an altar, called it Adonai Nissi [Adonai is my banner/miracle], and said, "Because their hand was against the throne of Yah, Adonai will fight `Amalek generation after generation." Num 24:20 He saw `Amalek and made this pronouncement: "First among nations was `Amalek, but destruction will be its end." Deu 25:17-19 "Remember what `Amalek did to you on the road as you were coming out of Egypt, how he met you by the road, attacked those in the rear, those who were exhausted and straggling behind when you were tired and weary. -
Hanukkah and Purim: Similar Yet Different
Mon 7, 14, 21, 28 Nov 2016 / 6, 13, 20, 27 Heshvan 5777 B”H Dr Maurice M. Mizrahi Course for Jewish Community Center of Northern Virginia Hanukkah and Purim: Similar yet Different Introduction -Hanukkah and Purim, the next two holidays, are not in Torah: Both are rabbinic. -Torah only has Rosh Hashanah, Yom Kippur, and the three pilgrimage festivals – Pessah, Shavuot and Sukkot. -Both colorful – stay in mind of kids. -Both celebrate Jewish victory over persecution. -Both miraculous: We recite Al HaNissim on both. -Both so important rabbis turned their observance into post-Torah (rabbinic) commandments. YET: -The story of Purim has a book in the Bible (Esther), a tractate in the Talmud (Megillah) and a volume in the Midrash (Esther Rabbah). Hanukkah has none of them. It rates only a few mentions in Talmud [Shabbat 21a-24a], as an appendage to a discussion of what wicks and oils one can use for Shabbat lights. -The Book of Esther does not mention God, yet is in the Bible; the Books of Maccabees do, yet are not in the Bible. -The story of Purim is not known outside the Bible, yet is in the Bible. The events of Hanukkah are known outside the Bible, yet are not in the Bible. -Hallel (psalms of praise for God) recited on Hanukkah, but not Purim. -Hanukkah began with the physical (armed rebellion) and ended with the spiritual (rededication of the Temple). Purim began with the spiritual (prayer and fasting) and ended with the physical (armed resistance to killers). -On Purim, persecutors wanted to kill ALL the Jews.