All About Purim a Holiday of Post Rivalry Revelry
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Explanation of Jewish Holidays
Explanation of Jewish Holidays The purpose of this calendar... Rosh Hashanah - New Year Shabbat - The Sabbath Rosh Hashanah marks the beginning of the Jewish This weekly celebration begins on sundown This calendar and holiday guide has been year and the Ten Days of Penitence. The holiday Friday and concludes one hour after sundown on prepared by the Community Relations Council concludes with Yom Kippur. It is observed with Saturday. Shabbat celebrates God’s completion of of the Jewish Alliance of Greater Rhode Island day-long synagogue services, the blowing of the Creation and the desire to see peace and harmony shofar (ram’s horn), and the eating of apples and to assist public officials, school administrators, in the world. As God rested on the Seventh Day honey, symbolic of our hopes for a sweet year. of Creation, Jews are commanded to rest and teachers, and private employers in planning refrain from work on Shabbat as a way to recreate classes and events that will not conflict with Yom Kippur - Day of Atonement an atmosphere of peace and tranquility. This the observance of major Jewish holidays. The most holy of all Jewish holidays is devoted to weekly holy day is the most revered on the Jewish Government agencies, hospitals, and the media synagogue services, fasting, prayer, and repentance. Calendar. may find this calendar helpful. Sukkot - Feast of the Tabernacles, Other major Jewish Holidays where it is It is designed to encourage public awareness of Shemini Atzeret, and permissible to work or attend school: Jewish religious observances. It is hoped that this Simhat Torah guide will help you in scheduling activities like Sukkot is an eight-day harvest festival of Hanukkah examinations, sporting activities, meetings, and thanksgiving and remembrance of the Israelites’ This eight-day festival marks the victory of wandering in the desert after the Exodus from Jewish forces over the ancient Assyrians and the graduation ceremonies during times that conflict Egypt. -
From Purim to Pesach and Back
RABBI’S MESSAGE From Purim to Pesach and Back The Hebrew calendar gives us a double blessing in the months of Adar and Nissan, with the holidays of Purim and Passover coming back-to-back. These celebrations are very different from each other, and yet the progression of one to the other on the calendar can give interesting ideas to explore. Both deal with bitter enemies and the possibility of genocidal extinction. The Purim villain, Haman, manipulates the Persian king into decreeing legalized murder of the Jewish people. Haman’s plan fails and the Jews retaliate. The Passover villain, Pharaoh, also threatens extinction by murdering Jewish baby boys at birth. This plan also fails, and the Israelites are redeemed by G-D’s “mighty hand and outstretched arm” to escape into the wilderness and eventually the Promised Land. From the 15th of Adar to the 15th of Nissan, the score is: Jews 2, Evil 0. Yes, both Purim and Pesach fulfill the traditional theme about Jewish holidays: “They tried to kill us. We survived. Let’s eat.” The survival elements and food are certainly part of our contemporary celebrations for both holidays. The threats occur differently, and so do our observances. While Passover precedes Purim chronologically, Purim precedes Passover on the calendar. I’ve often considered the various ways these two springtime festivals differ as ways to look at the growth of our people. In the Book of Esther, the name of God is not mentioned. In the traditional Passover Haggadah, the name of Moses is not mentioned. We are taught that Moses’ name was left out of the Haggadah for fear of deifying Moses. -
Megillat Esther
The Steinsaltz Megillot Megillot Translation and Commentary Megillat Esther Commentary by Rabbi Adin Even-Israel Steinsaltz Koren Publishers Jerusalem Editor in Chief Rabbi Jason Rappoport Copy Editors Caryn Meltz, Manager The Steinsaltz Megillot Aliza Israel, Consultant Esther Debbie Ismailoff, Senior Copy Editor Ita Olesker, Senior Copy Editor Commentary by Chava Boylan Rabbi Adin Even-Israel Steinsaltz Suri Brand Ilana Brown Koren Publishers Jerusalem Ltd. Carolyn Budow Ben-David POB 4044, Jerusalem 91040, ISRAEL Rachelle Emanuel POB 8531, New Milford, CT 06776, USA Charmaine Gruber Deborah Meghnagi Bailey www.korenpub.com Deena Nataf Dvora Rhein All rights reserved to Adin Steinsaltz © 2015, 2019 Elisheva Ruffer First edition 2019 Ilana Sobel Koren Tanakh Font © 1962, 2019 Koren Publishers Jerusalem Ltd. Maps Editors Koren Siddur Font and text design © 1981, 2019 Koren Publishers Jerusalem Ltd. Ilana Sobel, Map Curator Steinsaltz Center is the parent organization Rabbi Dr. Joshua Amaru, Senior Map Editor of institutions established by Rabbi Adin Even-Israel Steinsaltz Rabbi Alan Haber POB 45187, Jerusalem 91450 ISRAEL Rabbi Aryeh Sklar Telephone: +972 2 646 0900, Fax +972 2 624 9454 www.steinsaltz-center.org Language Experts Dr. Stéphanie E. Binder, Greek & Latin Considerable research and expense have gone into the creation of this publication. Rabbi Yaakov Hoffman, Arabic Unauthorized copying may be considered geneivat da’at and breach of copyright law. Dr. Shai Secunda, Persian No part of this publication (content or design, including use of the Koren fonts) may Shira Shmidman, Aramaic be reproduced, stored in a retrieval system or transmitted in any form or by any means electronic, mechanical, photocopying or otherwise, without the prior written permission of the publisher, except in the case of brief quotations embedded in critical articles or reviews. -
Bible Grade 3 Esther Curriculum Review Sheets Teacher
Name Date Esther Look at the underlined word to determine if the statement is true or True–False false. If the statement is true, write true in the blank. If the statement is false, write false in the blank. true 1. Haman wanted to kill Mordecai because Mordecai refused to bow down to him. false 2. Haman was rewarded for saving the king’s life. (Mordecai) true 3. Mordecai sent a message to Esther that she should ask the king to save the lives of the Jews. false 4. Mordecai, Esther, and their friends fasted ten days and nights. (three) true 5. Esther risked her life by going before the king when he had not sent for her. false 6. Esther invited the king and Haman to three banquets. (two) true 7. Haman had to lead Mordecai through the city and proclaim that he was being honored by the king. true 8. Although the name of God is not mentioned in the book of Esther, the book tells of God’s protection for His people. Discuss: Explain why the false answers are incorrect statements. Short Answer Read each question carefully, and write your answer in the blank. 1. How did Haman trick King Ahasuerus into sending out a decree to kill all the Jews? He pretended to be concerned about the entire kingdom and told the king that the kingdom would be better off without the Jews. over Copyright © mmxviii Pensacola Christian College • Not to be reproduced. Esther • Lesson 125 231 Esther • page 2 2. What should King Ahasuerus have done before allowing the decree to be sent out? Answers vary. -
Between Purim and Pesach: the Singular Theme of Two Holidays By: Rabbi Daniel Fridman
Between Purim and Pesach: The Singular Theme of Two Holidays By: Rabbi Daniel Fridman As we all transition from Purim to Pesach, for many of us, there is a certain feeling of anxiety which is triggered. With holiday preparations looming, it becomes difficult to take a step back and reflect on the beautiful integration of these two holidays. For starters, the critical events of the Megillah transpired on Pesach itself. Haman had his missive regarding the destruction of the Jewish people sent out on the thirteenth day of the month of Nissan, leading Esther, upon Mordechai’s prodding, to call a fast that would include the first day of Pesach. As is so colorfully described in the Midrash, while fasting is certainly prohibited on any holiday, let alone Pesach, a holiday with a specific mitzvah to eat matzah and drink four cups of wine, the future of the Jewish people itself was at stake. And so, they fasted. Esther goes to Achashverosh on Pesach, and Haman is hanged on the next day, still, on Pesach. Second, when the Talmud famously records its statement, “when Adar arrives, we increase our joy”, Rashi notes that this continues throughout the period of Purim and into Pesach, “for these were days of miracles for the Jewish people”. In Rashi’s opinion, Purim and Pesach are seamlessly integrated into one another, and with very good reason. In both instances, the Jewish people faced a dire situation- on Purim, physical annihilation, and on Pesach, bondage that would have surely led to eventual spiritual destruction. In both instances, we were saved, as Rashi notes, miraculously, even if, surely, the degree to which the miracles were overt or hidden varied greatly. -
The Treasure Principle
The Treasure Principle Ch 2: Ahasuerus approves a plan to find a new queen by searching the The Treasure of Influence empire (25 mill women) for the most graceful & stunning woman. Narrow the Esther 1:1-10:3 search down to 400 (Josephus), & give those women 1 year at the spa, becoming as gorgeous as possible before the king makes his final pick. Intro: Today’s message will be quite different than any I’ve preached before. Normally, we grab a few verses of the bible & work through them in an Among the Jews still living near the palace, we find a man named Mordecai. outline format. However, today, I am going to cover an entire book of the Bible (don’t leave), making observations & applications. If you’d like to join “He was bringing up Hadassah, that is Esther, the daughter of his uncle, for me in this journey, you can take your Bible (seatback or online) & find the she had neither father nor mother. The young woman had a beautiful figure Old Testament book of Esther. and was lovely to look at, and when her father and her mother died, Mordecai took her as his own daughter.” Esther 2:7 Setting: 2,500 years ago (486 BC) in the Persian Empire, the son of King Darius, the grandson of Cyrus the Great was preparing to invade Greece to Esther was chosen as one of the 400 young women who would receive a year settle an old score for his deceased father. Most of history remembers this of spa treatments in preparation to meet the king as a potential queen. -
There Was a Time When Jews Lived in a Country Called Persia Which Was Ruled by King Xerxes
There was a time when Jews lived in a country called Persia which was ruled by King Xerxes. The king had a beautiful queen named Vashti who he wished to show off to all the men in his court. Vashti refused to be shown off by the king and, full of fury at being disobeyed, he decided to find a new queen to replace her. Esther was a young and very beautiful Jewish orphan who had been brought up as a daughter by her cousin Mordecai. The king decided that Esther, out of all the women in his kingdom should be his new queen. Mordecai instructed her to not reveal that she was a Jew. Sitting at the king’s gate one day, Mordecai overheard two palace officers plotting to kill King Xerxes. He sent a warning to King Xerxes and saved his life. Because of this, Mordecai’s name was written in the Royal Record Book. Mordecai had an enemy close to the king named Haman. Haman disliked Mordecai because he refused to bow to him whenever Haman passed by. Mordecai would only bow to God. Haman was so angry with Mordecai that he tricked the king into passing a law that on a certain date Mordecai and all the other Jews in Persia would be put to death! It was very dangerous for Esther to approach the king without his permission, but Mordecai told her she had been put close to the king by God, especially to save the Jews. Esther came up with a plan and invited the king and Haman to a banquet the next day. -
PURIM the Festival of Purim Is Based on the Story in the Book of Esther Celebrating the Jewish Queen of Persia Who Saves Her People from Annihilation
PURIM The festival of Purim is based on the story in the book of Esther celebrating the Jewish queen of Persia who saves her people from annihilation. While the historical accuracy of this story is question- able, its metaphorical meaning – Jewish deliverance from destruction – remains current and relevant. The directive to observe Purim on the 14th of Adar is found in Esther 9:20-22, where the Jews of Shushan are told to observe “days of feasting and merrymak- ing,” to send “gifts (mishloach manot) to one another” and to give “gifts to the poor (matanot la’evyonim).” The primary observance of Purim is the reading of the Megillah, which generically means scroll but usually refers to the scroll of Esther. It is during the reading of the megillah that merrymaking takes place as the congregation noisily reacts to the names of the story’s characters. It had been customary to drown out only the name of the arch villain Haman with noisemakers (groggers) and jeers, but over the past few JEWISH HOME BASICS years, new customs have evolved to celebrate the female heroes of the story, Esther Megillat Esther and Queen Vashti. Groggers In Israel Purim has enjoyed a nationalist revival, with streets filled with costumed children, carnivals and parades. In North America, many synagogues sponsor Purim Masks carnivals, communal meals (seudot Purim) and Purimschpiels (plays). Flags But feasts and merrymaking are only one part of the command to observe Purim. another command, to give gifts to the poor, is an important opportunity for acts of tzedakah. In his code of Jewish law, the Mishneh Torah, Maimonides discusses the Purim mitzvot, and elaborates on gifts to the poor: On the 14th [or 15th] of Adar it is a duty. -
THE BETTER-THAN-BEST PURIM Written & Illustrated by Naomi Howland
READING A GIFT for JEWISH CHILDREN and their families. GUIDE THE BETTER-THAN-BEST PURIM Written & Illustrated by Naomi Howland Soon it will be Purim, and it’s time for a little old lady to bake her better-than-best hamantashen. Her pets are all too busy to help her with the baking, but chances are they’ll have time to taste the results of her work. Sound familiar? JEWISH CONCEPTS USING THIS BOOK AT HOME Purim Introduce Queen Esther to your children as a person Jewish people rejoice on the fourteenth of Adar, who acted with bravery and stood up for what she celebrating the bravery of Queen Esther, whose courage believed. Talk with your children about how difficult this saved her people from a tyrant – Haman, an advisor of can be. Encourage family discussion how each person can her husband, the king. The word Purim comes from be brave in his/her own way. Record these ideas in a “pur,” the lots that were thrown to determine when the scroll and call it your “Family Megillah.” Jews of Persia would be killed. The story of Purim is recounted in the megillah (the scroll of Esther), which is An essential component of Purim is participating in read in the synagogue with enthusiasm and a great deal of mitzvot. Commonly called “good deeds,” mitzvot (the loud participation from the costumed revelers. The plural of mitzvah) are commandments. As the animals in holiday is associated with simchah (joy and merriment) in this story prepare “baskets of goodies,” they are taking celebration of the ancient victory over oppression. -
Vashti's Banquet
Vashti’s Banquet The “Other” Megillah Introduction In truth, Megillat Esther has precious little to say about the ill-fated Vashti. What to do with this obstreperous wife? In adding flesh to the bare bones of the Vashti saga (and to pave the way for the virtuous new Jewish queen), the rabbis wove fanciful accounts of the ill-fated first queen’s materialism, arrogance and vanity. What follows is adapted from rabbinic texts on Megillat Esther. The Invitation: Girls Night Out Vashti sought to emulate her husband’s example, even in the point of exhibiting treasures. She displayed six storage chambers daily to the women she had invited as guests; and she did not shrink from dressing herself in the most lavish garments of the high priests. Because the “weak sex” is subject to sudden attacks of indisposition, the banquet was given in the halls of the palace so that the women could withdraw quickly to adjoining chambers. The gorgeously ornamented apartments of the palace were more appealing to feminine tastes than the natural beauty of the royal gardens because “women would rather sit in a beautifully appointed room and wear grand apparel than eat sumptuous food.” Nothing interested women more than to become acquainted with the interior decoration of the palace “for women are curious to know such things.” Vashti gratified their desire, showing them all of the rooms, describing everything as they viewed it: “This is the dining hall, this is the wine-room, this is the bed-chamber…” The Command: Boys Behaving Badly Esther 1:10: “On the seventh day, when the king was merry with wine, he ordered Mehuman, Bizzeta, Harbona, Bigta, Abagta, Zetar, and Carcas, the seven eunuchs in attendance on King Ahasuerus to bring Queen Vashti before the king wearing a royal diadem, to display her beauty to the people and the officials; for she was a beautiful women. -
The Four Special Shabbatot: Shekalim, Zakhor, Parah, and Hahodesh
The four special Shabbatot: Shekalim, Zakhor, Parah, and HaHodesh As Purim and Passover approach four special Torah and Haftarah readings are added to the weekly lectionary of the Torah. They are called the Arba Parshiyot (four Torah portions). The first of these Shabbatot is Shabbat Shekalim which is read on the Shabbat prior to or on Rosh Hodesh Adar or in a leap year Rosh Hodesh Adar Sheni (Second Adar). The reading is of the census in the Wilderness of Sinai conducted by Moses by means of each Israeli giving a half- Shekel and the counting the Shekalim. ((Shemot 30:11-16). In later times the Shekalim were used for the purchase of the communal sacrifice offered morning and evening. The second Shabbat is Zakhor (Deuteronomy 25:17-19) it is read on the Shabbat preceding the holiday of Purim: 17) Remember what Amalek did unto you by the way as you came out of Egypt. 18) How he met you by the way, and killed your stragglers, all that were weak in your rear, when you were faint and weary: and he did not fear God. 19) Therefore it shall be, when the Lord your God has given you rest from all your enemies around, in the land which the Lord your god dives you for an inheritance to possess it, that you shall blot out the remembrance of Amalek from under heaven; you shall not forget. The tie-in to Purim is that in the Haftarah First Samuel 15:2-34 King Saul makes war on the Amalekites and captures their King Agag. -
2021 Spring Summer Bulletin- Purim, Pesach and Shavuot
YOUNG ISRAEL OF MONTREAL BULLETIN email: [email protected] Vol. 72 - No. 2 Feb. - Sept. 2021 Purim and Pesach are on the horizon and it is time to craft and share a message in preparation. It is the nature of matters in Spirituality that future events already inform the present. Al- though it is winter outside, we are already aware of and antici- pating spring and rebirth. Purim is a multifaceted celebration of redemption from grave and sweeping dan- ger. A Klal Yisroel in exile succumbed to an ideology of assimilation and enabled a scion of the evil paradigm Amalek to plot their destruction. There arose a great man Mordechai who led them back to their creator and allegiance to his Torah. The resulting series of miraculous interventions serve us for posterity as an unwa- vering source of knowledge that Hashem’s providence is always amongst us. Nissan begins a new year in the festival cycle building on the close of the last years cycle Adar. We see circles connecting and then rising higher and await the devel- opment of the final Geulah from the collected total of our Avodas Hashem in all generations. Times are challenging, it should be very clear to all that our understanding is limited as is our capacity to protect ourselves. The message of Pesach is Emunah to affirm that we recognize Hashem’s omnipotence and his loving care for his chosen people. We recline as royalty and relate in wonder and awe the miracles wrought to set us free and educate us for posterity.