2021 Spring Summer Bulletin- Purim, Pesach and Shavuot

Total Page:16

File Type:pdf, Size:1020Kb

2021 Spring Summer Bulletin- Purim, Pesach and Shavuot YOUNG ISRAEL OF MONTREAL BULLETIN email: [email protected] Vol. 72 - No. 2 Feb. - Sept. 2021 Purim and Pesach are on the horizon and it is time to craft and share a message in preparation. It is the nature of matters in Spirituality that future events already inform the present. Al- though it is winter outside, we are already aware of and antici- pating spring and rebirth. Purim is a multifaceted celebration of redemption from grave and sweeping dan- ger. A Klal Yisroel in exile succumbed to an ideology of assimilation and enabled a scion of the evil paradigm Amalek to plot their destruction. There arose a great man Mordechai who led them back to their creator and allegiance to his Torah. The resulting series of miraculous interventions serve us for posterity as an unwa- vering source of knowledge that Hashem’s providence is always amongst us. Nissan begins a new year in the festival cycle building on the close of the last years cycle Adar. We see circles connecting and then rising higher and await the devel- opment of the final Geulah from the collected total of our Avodas Hashem in all generations. Times are challenging, it should be very clear to all that our understanding is limited as is our capacity to protect ourselves. The message of Pesach is Emunah to affirm that we recognize Hashem’s omnipotence and his loving care for his chosen people. We recline as royalty and relate in wonder and awe the miracles wrought to set us free and educate us for posterity. Contemplating Geulah past and future gives us a sense of being anchored in an unfolding reality beyond us as individuals. There will come a time when all of mankind will come to recognize their creator and join forces to serve him. Al- though it may be difficult to see this develop amidst the decaence permeating soci- ety around us, the events of the past inform us that nothing is impossible. May the Ribono Shel Olam bestow upon us health and prosperity, and all our other needs. Let us turn our eyes towards the divine love which is constantly poured out to us and train ourselves to appreciate it. Our Tefilah is that we experience the final stage of Geulah and we all celebrate Pesach in Yerushalayim at the rebuilt Bais Hamikdosh speedily in our times. Rabbi Menachem Willig 6235 HILLSDALE ROAD - MONTREAL, QUE. H3S 2M8 TEL.: (514) 737-6589 FAX: (514) 737-5488 THIS PUBLICATION IS AVAILABLE TO THE GENERAL PUBLIC , FREE OF CHARGE. President’s Message Dear Members: Montreal winters are always long and challenging and this year has been no dif- ferent in that respect...except for the unprecedented (at least in recent history) addition of a pandemic that has swept through the entire world over the past twelve months. As with everything in life, we can choose to focus on the positive or the negative. I will choose the former, to try to look for the good, even during this difficult time. After almost a full year of cycles of our shuls being closed, then opened, then closed again, we, the Young Israel community, have had to learn to adapt to the new COVID reality. We were fortunate to have the shul open for Tisha B’av, the Yamim Noraim, Succot and Chanukah. We came together virtually for Chanukah and Tu B’shvat. We continue to hold daily Zoom minyanim and Rabbi Willig gives three Torah classes a week over Zoom. My duty as President is to ensure that we have as safe a space as possible to daven in. That means adhering to the government regulations and making sure everyone in shul is following the COVID safety guidelines. I am pleased to say that everyone who joins our in person minyanim is on board with this understanding that the continuing health and safety of our members is our overriding concern. Although it is very difficult for many of us not to attend shul on a regular basis, it is not something new in Jewish history. Over the centuries many communitioes had to endure widespread plagues and Rabbis in each of those generations found halachic ways to ensure the safety and health of their communities, while trying to continue to daven b’tzibbur when possible. Today we are blessed with technology that permits us to connect with loved ones and friends, even when we cannot be together physically - something not available to previous generations - as well as provide us with a plathora of Torah classes and lectures at our fingertips any hour of the day or night. Every day we need to look at the positive and thank Hashem for all our blessings. I look forward to being able to greet all of you in shul again as soon as it is safe to do so. A Freilichin Purim and Chag Pesach Kasher v’Sameach, Shalom Diamond HOLIDAY SCHEDULES THE YOUNG ISRAEL MAOT CHITIM FUND For many years, we have This year, 2021, as we prepare this bulletin in made it possible for the needy mid-January, the Covid-19 Pandemic is still to celebrate a traditional Pesach very active in our community and worldwide, and by way of your generous donations. our Montreal Community is struggling to maintain However , this year presents unprecedented our health services. Our local Jewish Community circumstances. We have lost a number of has been heavily effected by the disease. recipients over the past year and those left are either aged or ill and the thought of sending You will note that our Bulletin contains what would them a cheque, in these troubled times, makes be normal schedules for celebrations and services, no sense. For these people to go to a bank and however please bear in mind the following. then to a store just adds to their risk factors so we have made the following change. It is possible, during the weeks ahead, , we We have arranged with MADA will still be in a similar position and the schedules whereby they will provide assistance to we are proposing may not be viable. the few people left on our list. Young Israel will continue to follow all They will assist all these people with a GOVERNMENT GUIDELINES proper food basket with all the necessities and during these most trying times will not for Pesach. We, in turn, are enclosing a disobey the community wide rules. We self-addressed envelope from MADA and implore all our readers to do the same, we hope you will find it in your heart to WEAR A MASK; .make your annual donation to them. WASH YOUR HANDS OR SANITIZE; In reality, these recipients will probably DISTANCE; receive much more than our normal cheque STAY IN YOUR “FAMILY BUBBLE” would buy as MADA purchases in bulk, at PROTECT YOURSELF AND YOUR COMMUNITY reduced costs, and can provide greater provisions for each person. CHAAG PURIM WE LOOK TO YOUR CONTINUED ASSISTANCE IN HELPING THE NEEDY, YOU WILL RECEIVE This year, we celebrate the Fast of Esther and A TAX DEDUCTIBLE RECEIPT Purim Night on Thursday, February 25, 2021. DIRECTLY FROM MADA. The Primary Commandment, to hear the READ- ING OF THE MEGILAH; THE GIVING OF SHALACH MANOS; THE GIFTS TO THE NEEDY AND THE SEUDAT PURIM, THE FOR IT IS WRITTEN IN THE SHULCHAN ARUCH TRADITIONAL FEAST, elaborated upon in all (CODE OF JEWISH LAWS) First paragraph in the “ Laws of Passover”, our previous bulletins in more than 70 years, in part: may have to be adjusted this year, in part or in whole, due to Covid Virus. We urge each family to participate to the best of their ability in an ab- “IT IS CUSTOMARY TO PURCHASE WHEAT solutely safe manner, within their family unit, and AND TO DISTRIBUTE IT TO THE POOR FOR PASSOVER, AND ALL WHO HAVE LIVED IN THE not put anyone at risk by doing inappropriate ac- CITY FOR AT LEAST TWELVE MONTHS, tivities that may put their family or others in ARE OBLIGATED TO SUPPORT THIS PROJECT” harms way. We all know what we have to do to prevent Covid, let’s fulfill that requirement as (PLEASE USE THE ENCLOSED SELF-ADDRESSED ENVELOPE TO MAKE YOUR DONATION TO MADA ) well as those of Purim. SCHEDULE OF SERVICES SHABBOS VAYAKEL - PEKUDA - HACHODESH - MVORCHIM Fri. Eve. March 12 SHABBOS TERUMAH / ZACHOR Light Candles 5:38 PM Fri. Eve. Feb. 19 Mincha, Kabbolas Shabbos 5:40 PM Light Candles 5:09 PM Sat. March 13 Mincha, Kabbolas Shabbos 5:10 PM Morning Services 9:00 AM Sat. Feb. 20 Mincha 5:30 PM Morning Services 9:00 AM Maariv 6:42 PM Mincha 5:00 PM Maariv 6:14 PM PURIM - 5781 - 2021 Thursday, Feb. 25 - TANIS ESTHER Fast begins 5:23 AM Shachris 7:00 AM Mincha 5:05 PM ROSH CHODESH NISSAN - SUN. MARCH 14 Maariv 6:06 PM Followed by Megillah SHABBOS VAYIKRA Fri. Eve. March 19 Light Candles 6:47 PM Friday, Feb. 26 - PURIM DAY Mincha, Kabbolas Shabbos 6:50 PM Shachris 7:30 AM Sat. March 20 Megillah 8:30 AM Morning Services 9:00 AM Chatzos 12:07 AM Drasha - Shabbos Hagadol 5:55 PM Mincha 6:40 PM Mincha 5:20 PM Maariv 7:52 PM In person services will be determined as per Covid regulations. If required, on line service information will be available PESACH - 5781 - 2021 on our website - youngisraelmtl.com FRI. MARCH 26 - BURN CHOMETZ BY 11:42 AM EREV PESACH - SHABBOS HAGADOL TZAV Sat. March 27 SHABBOS TEZAVEH Shachris 7:00 AM Fri. Eve.
Recommended publications
  • Shavuos 5780 H a K
    Shavuos 5780 H A K Sivan - Av 5780 O May - August 2020 L Solihull & District Hebrew Congregation www.solihullshul.org Tel:0121 706 8736 [email protected] Registered charity no. 1100938 Dear Friends, On Shavuot, in the year 2448 (1312 BCE), the Jewish nation gathered at the foot of Mount Sinai to receive the Torah from G-d, men, women and children. Also present were the souls of all Jews of all generations. Together we heard G-d proclaim the Ten Commandments and together we proclaimed “We will do and we will Listen”. The Talmud relates that when Moses heard G-d’s voice in the Sanctuary, a miraculous phenomenon occurred. Although the Divine voice was so loud as to be audible far beyond the confines of the Sanctuary, the sound was miraculously cut off at the Sanctuary entrance and went no further. Moshe was compelled to enter the Sanctuary in order to hear it. The Chassidic commentaries explain why it was necessary for the voice of G-d to be cut off at the Sanctuary entrance and go no further: It is G-d’s desire that Man serve Him out of free choice, and that “G-d’s voice”-His call, message and teaching-be brought into the world by man’s service. The “voice of G-d” is a revelation of G-d. A place which the Almighty sets aside as an established location for repeated revelations of G-dliness, a place where His voice is heard again and again, is a place possessing a higher order of sanctity.
    [Show full text]
  • Nigel Savage, Hazon's Founder and CEO
    Nigel Savage, Hazon’s founder and CEO: Here’s the statement that Hazon & Pearlstone have just released. All the rest is commentary… I’m stepping down as CEO after 21 years. It is bittersweet. I love this organization, and I believe in it very deeply. I’m so grateful to everyone who has helped us, and helped me, reach this point. And/but… it is good to make way for new leadership; and good to step down, to reflect, renew, to think about vision and the next phases of life. For me the timing goes back partly to the last shmita year, in 2014-’15. I (somewhat randomly) decided not to buy books or liquor. Clearly neither of these things is religiously prescribed. But I wanted to do something that would remind me that the year was different from the other six in the cycle; and I wanted to change my behavior in a way that, like the biblical shmita, would reduce my normal consumption. To my surprise, I kept to these two decisions the whole year. They did indeed remind me not only that it was the shmita year, but also that in so many ways, I had enough. And at the end of the year someone asked me what I wanted to do next time. Without giving it much thought I said, next time, I want to spend the shmita year in Israel. The next shmita year (which starts on Rosh Hashanah this year, i.e. September 6, 2021) was, of course, the far future, from 2015. But by the end of 2019 this was a looming fork in the road.
    [Show full text]
  • From Purim to Pesach and Back
    RABBI’S MESSAGE From Purim to Pesach and Back The Hebrew calendar gives us a double blessing in the months of Adar and Nissan, with the holidays of Purim and Passover coming back-to-back. These celebrations are very different from each other, and yet the progression of one to the other on the calendar can give interesting ideas to explore. Both deal with bitter enemies and the possibility of genocidal extinction. The Purim villain, Haman, manipulates the Persian king into decreeing legalized murder of the Jewish people. Haman’s plan fails and the Jews retaliate. The Passover villain, Pharaoh, also threatens extinction by murdering Jewish baby boys at birth. This plan also fails, and the Israelites are redeemed by G-D’s “mighty hand and outstretched arm” to escape into the wilderness and eventually the Promised Land. From the 15th of Adar to the 15th of Nissan, the score is: Jews 2, Evil 0. Yes, both Purim and Pesach fulfill the traditional theme about Jewish holidays: “They tried to kill us. We survived. Let’s eat.” The survival elements and food are certainly part of our contemporary celebrations for both holidays. The threats occur differently, and so do our observances. While Passover precedes Purim chronologically, Purim precedes Passover on the calendar. I’ve often considered the various ways these two springtime festivals differ as ways to look at the growth of our people. In the Book of Esther, the name of God is not mentioned. In the traditional Passover Haggadah, the name of Moses is not mentioned. We are taught that Moses’ name was left out of the Haggadah for fear of deifying Moses.
    [Show full text]
  • Tishah B'av May Well Drive One to Teshuvah
    Tishah b’Av: A Day Without Closure Rabbi Etan Moshe Berman Faculty, Mechinah Program, Yeshiva University There is perhaps no moment on the Jewish calendar more depressing than motzei Tishah b’Av. While Yom Kippurim and Tishah b’Av are comparable in many ways, there is a stark discrepancy between motzei Yom Kippurim’s elation, resulting from an extended teshuvah process coupled with an awareness that on some level, one has redefined himself, and the sense on motzei Tishah b’Av that seemingly, nothing has changed. On the surface, it would appear that both Tishah b’Av and Yom Kippur are days of affliction. There is no washing for pleasure, no eating or drinking, no wearing leather shoes, no anointing ourselves, marital relations are forbidden, and much of the day is spent in the synagogue. The kinnah depicting the ten martyrs is recited on both days. Both days also appear to be days of introspection and teshuvah. One would certainly imagine that especially on the day marking the destruction of the Temple, the Jewish People should join together in collective teshuvah. Yet, while nearly the entire day of Yom Kippur is spent doing teshuvah, this is not the case on Tishah b’Av. The focal points of Yom Kippur, namely vidui, al cheit, and the yud-gimmel middos recited during Selichos, the centerpieces of ones expression of teshuvah and desire for atonement, are entirely absent from the Tishah b’Av service. The approach to Yom Kippur as opposed to that of Tishah b’Av also reflects this discrepancy. The days leading up to Yom Kippur involve daily selichos.
    [Show full text]
  • From Falashas to Ethiopian Jews
    FROM FALASHAS TO ETHIOPIAN JEWS: THE EXTERNAL INFLUENCES FOR CHANGE C. 1860-1960 BY DANIEL P. SUMMERFIELD A THESIS SUBMITTED TO THE UNIVERSITY OF LONDON (SCHOOL OF ORIENTAL AND AFRICAN STUDIES) FOR THE DEGREE OF DOCTOR OF PHILOSOPHY (PhD) 1997 ProQuest Number: 10673074 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673074 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT The arrival of a Protestant mission in Ethiopia during the 1850s marks a turning point in the history of the Falashas. Up until this point, they lived relatively isolated in the country, unaffected and unaware of the existence of world Jewry. Following this period and especially from the beginning of the twentieth century, the attention of certain Jewish individuals and organisations was drawn to the Falashas. This contact initiated a period of external interference which would ultimately transform the Falashas, an Ethiopian phenomenon, into Ethiopian Jews, whose culture, religion and identity became increasingly connected with that of world Jewry. It is the purpose of this thesis to examine the external influences that implemented and continued the process of transformation in Falasha society which culminated in their eventual emigration to Israel.
    [Show full text]
  • D'var Torah with Rabbi Jonathan Sacks
    Candle Welcome to the DAT Minyan! Lighting (earliest) 6:56p Shabbat Pinchas (latest) 8:10p July 11, 2020 - 19 Tammuz 5780 Mark Raphaely, President Havdalah 9:17p We invite men and women in the community to D’var Torah With Rabbi Jonathan Sacks The coronavirus pandemic raised a series of deep moral and political issues. How sign up for our minyan at The Jewish far should governments go in seeking to prevent its spread? To what extent should Experience . For those unable to make it, we it restrict people’s movements at the cost of violating their civil liberties? How far should it go in imposing a clampdown of businesses at the cost of driving many of encourage everyone to join us for our virtual them bankrupt, rendering swathes of the population unemployed, building up a daily davening and learning opportunities. mountain of debt for the future and plunging the economy into the worst recession since the 1930s? These are just a few of the many heart-breaking All davening times are published on our dilemmas that the pandemic forced on governments and on us. website. Strikingly, almost every country adopted the same measures: social distancing and lockdown until the incidence of new cases had reached its peak (Sweden was the most conspicuous exception). Nations didn’t count the cost. Virtually unanimously, To join us virtually, download the ZOOM app to they placed the saving of life above all other considerations. The economy may your computer or phone. The computer log in is: suffer, but life is infinitely precious and saving it takes precedence over all else.
    [Show full text]
  • Between Purim and Pesach: the Singular Theme of Two Holidays By: Rabbi Daniel Fridman
    Between Purim and Pesach: The Singular Theme of Two Holidays By: Rabbi Daniel Fridman As we all transition from Purim to Pesach, for many of us, there is a certain feeling of anxiety which is triggered. With holiday preparations looming, it becomes difficult to take a step back and reflect on the beautiful integration of these two holidays. For starters, the critical events of the Megillah transpired on Pesach itself. Haman had his missive regarding the destruction of the Jewish people sent out on the thirteenth day of the month of Nissan, leading Esther, upon Mordechai’s prodding, to call a fast that would include the first day of Pesach. As is so colorfully described in the Midrash, while fasting is certainly prohibited on any holiday, let alone Pesach, a holiday with a specific mitzvah to eat matzah and drink four cups of wine, the future of the Jewish people itself was at stake. And so, they fasted. Esther goes to Achashverosh on Pesach, and Haman is hanged on the next day, still, on Pesach. Second, when the Talmud famously records its statement, “when Adar arrives, we increase our joy”, Rashi notes that this continues throughout the period of Purim and into Pesach, “for these were days of miracles for the Jewish people”. In Rashi’s opinion, Purim and Pesach are seamlessly integrated into one another, and with very good reason. In both instances, the Jewish people faced a dire situation- on Purim, physical annihilation, and on Pesach, bondage that would have surely led to eventual spiritual destruction. In both instances, we were saved, as Rashi notes, miraculously, even if, surely, the degree to which the miracles were overt or hidden varied greatly.
    [Show full text]
  • Halakhic Guide for the Laws of the Three Weeks Matan Women's Online Responsa Bein Ha-Metzarim
    Halakhic Guide for the Laws of the Three Weeks Matan Women's Online Responsa Bein ha-Metzarim ,(’between the straits’ or ‘dire straits‘) בין הַּמְ צָרִ ים The three weeks of mourning, also known as begin on the 17th of Tammuz, the day on which the walls of Jerusalem were breached in the time of the Second Temple, and end on the 9th of Av, on which the First and Second Temples were :in reference to Eicha 1:3 בין הַּמְ צָרִ ים destroyed. The midrash (Eicha Rabbah 1:29) coined the name “All her pursuers overtook her between the straits.” Based on the Mishnah and the Gemara (m. Taanit 4:7; b. Taanit 29a30–b), the laws of mourning only apply on the week of Tisha B’Av (or, according to another position, from Rosh Hodesh Av). The expansion of some of these laws to the Three Weeks was a development of later generations. This later development resulted in a significant division between various customs, and a varied approach by modern-day poskim to a variety of situations (such as the question of leniency regarding children). In general terms, the laws of mourning may be divided into three: a. General Laws of Mourning (similar to mourning the death of a close family member). These include avoiding haircuts and laundry. According to the Mishnah (m. Taanit 4:7) this level of mourning begins on the week of Tisha B’Av. The Gemara (29b) cites R. Meir’s position which prohibits laundering from Rosh Hodesh Av (based on the verse “And I will end all her rejoicing: Her festivals, new moons, and sabbaths” (Hos.
    [Show full text]
  • The Laws of the Nine Days - 5775: 1
    The Laws of the Nine Days - 5775: 1. The Talmud teaches us “When the Jewish month of Av enters, we decrease our happiness. 2. The Jewish month of Av begins Thursday night, July 16th at sunset. This begins a more intense period of national mourning, which concludes the day after Tisha B’av, which is after Sunday, July 26th. 3. All the restrictions that began at the beginning of the Three Weeks are still in force, but they are now intensified. 4. The Talmud explains that one decreases happiness by: ▪ Decreasing one’s business activities ▪ Refraining from construction and planting intended for joyous reasons. ▪ Not conducting weddings or making a festive meal to celebrate an engagement. 5. Any construction not necessary for one’s dwelling but performed for expansion is prohibited. Similarly, any improvement to the appearance of a house such as painting, hanging new drapes, wall papering and all house decorating can not be done during the Nine Days. 6. Certain types of expansion building would be permitted if it were for necessary living space to accommodate more people living in the home. Consult your local Rabbi in this issue. 7. If you hired a non-Jewish contractor to build an addition, and the contractor wants to work during the Nine Days, the Jew is not required to prevent him from doing so. Preferably, one should offer the contractor some financial compensation to refrain from working during the Nine days, but one is not required to offer a significant amount of money to get him to wait until after Tisha B’av.
    [Show full text]
  • THE BETTER-THAN-BEST PURIM Written & Illustrated by Naomi Howland
    READING A GIFT for JEWISH CHILDREN and their families. GUIDE THE BETTER-THAN-BEST PURIM Written & Illustrated by Naomi Howland Soon it will be Purim, and it’s time for a little old lady to bake her better-than-best hamantashen. Her pets are all too busy to help her with the baking, but chances are they’ll have time to taste the results of her work. Sound familiar? JEWISH CONCEPTS USING THIS BOOK AT HOME Purim Introduce Queen Esther to your children as a person Jewish people rejoice on the fourteenth of Adar, who acted with bravery and stood up for what she celebrating the bravery of Queen Esther, whose courage believed. Talk with your children about how difficult this saved her people from a tyrant – Haman, an advisor of can be. Encourage family discussion how each person can her husband, the king. The word Purim comes from be brave in his/her own way. Record these ideas in a “pur,” the lots that were thrown to determine when the scroll and call it your “Family Megillah.” Jews of Persia would be killed. The story of Purim is recounted in the megillah (the scroll of Esther), which is An essential component of Purim is participating in read in the synagogue with enthusiasm and a great deal of mitzvot. Commonly called “good deeds,” mitzvot (the loud participation from the costumed revelers. The plural of mitzvah) are commandments. As the animals in holiday is associated with simchah (joy and merriment) in this story prepare “baskets of goodies,” they are taking celebration of the ancient victory over oppression.
    [Show full text]
  • Halachos of the Three Weeks 5775
    HALACHOS OF THE THREE WEEKS 5775 The three-week period beginning with the 17th of Tammuz (Friday Night, July 3rd) and ending with the fast of the 9th of Av (observed this year on the 10th of Av - Sunday, July 26th) is a period of mourning for the destruction of Jerusalem and the two Batei Mikdash. The mourning intensifies as we move closer to Tisha B’Av. I. Restrictions of “The Three Weeks” 1. Weddings/Engagements. Weddings are prohibited. Engagements are permitted, though engagement parties should be postponed until after the Three Weeks. 2. Music. It is prohibited to play or listen to music. Even a student should not practice during the Three Weeks unless his/her skills will be set back considerably by the lack of practice. According to most, this prohibition includes taped music. Although it may be permissible to listen to tapes with singing alone (“acappella”), it is preferable to refrain from the joy associated with music altogether. Singing is permitted on Shabbos. 3. Haircutting is prohibited for both men and women. In cases of need, children’s hair may be cut. 4. Shaving is prohibited according to most authorities, if not needed for business purposes. A woman may shave her legs even during the Nine Days. 5. Home beautification may continue until Rosh Chodesh (Thursday Night, July 16th). However, it is best not to begin painting or beautification of the home during the Three Weeks. If there are no other dates available, one may begin during this time. 6. Important Purchases that require the berachah of “shehechiyanu” should be avoided, i.e.
    [Show full text]
  • Yemen & the 9Th of Av
    Yemen & the 9th of Av by: Rabbi Jeremy Rosen Ever since I first visited a Yemenite community in Israel way back in 1958, I have had a soft spot for and a very strong affiliation to Yemeni Jews for their warmth and deep religious devotion. And, of course, their food and dress. I was impressed to see how Yemeni children could read the Torah from any angle. Back in Yemen there was a shortage of printed books. They studied sitting around a single text and had no choice but to read from various angles. I found their pronunciation of Hebrew so much more beautiful and accurate than the Germanic Israeli style pronunciations we are familiar with today. Altogether, they seemed to me to be so much more authentic than the western acculturated Jews I had grown up amongst. Most Jews today know little about the incredible suffering they had to endure under oppressive Muslim rule in Yemen. One often hears it said that Jews had it better under Islam than they did under Christianity. Sadly, that is not entirely true – and the Jews of Yemen, like those of Persia, suffered far more than the rest. A thousand years ago, the Yemeni community came under pressure from Muslims to convert. A false Messiah promised them relief and, instead, he was beheaded. They turned to Moses Maimonides (Rambam) in Egypt for spiritual guidance and support. In his Iggeret Tayman you can read how he tried to strengthen their resolve by demolishing the claims of Islam and the False Messiah. He became their authority and he wrote more letters and responsa to the Jews of Yemen than to any other Jewish community.
    [Show full text]