DOCSLIB.ORG

Happy Birthday Harry

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

January/February 2016 VOL. XLIII No. 1 Liberal Judaism is a constituent of the World Union for Progressive Judaism www.liberaljudaism.org ljtoday Happy birthday Harry Mitzvah Day NE OF Liberal Judaism’s most The Liberal Jewish Synagogue (LJS) Award for NPLS beloved, and senior, rabbis service was taken by two of Harry’s Ocelebrated his 90th birthday with children, Rabbis Dr Margaret and Richard special services and kiddushim held at Jacobi, along with LJS senior rabbi, communities all over the UK. Rabbi Alexandra Wright. Harry gave the Rabbi Harry Jacobi was joined by sermon. Others in attendance included friends, family and Liberal Judaism Simon Benscher and Rabbi Danny Rich, members at events at The Liberal Jewish the chair and senior rabbi of Liberal Synagogue, Woodford Liberal Synagogue, Judaism, Rabbi Rachel Benjamin and Birmingham Progressive Synagogue, Rabbi Dr David Goldberg. Southgate Progressive Synagogue, At the end of the service, Harry was Northwood & Pinner Liberal Synagogue visibly moved as his young granddaughter and South Bucks Jewish Community. Tali presented him with a Festschrift Harry, who was born as Heinz Martin written in his honour. The book, reviewed Hirschberg in October 1925, and grew on page 10 of this issue of lj today, was up in Auerbach, Germany, twice fled the edited by Rabbi Danny Rich and features Nazis to become one of Britain’s most contributions from leading Progressive NORTHWOOD & PINNER LIBERAL respected and inspiring religious leaders. Jewish rabbis and thinkers. Another SYNAGOGUE (NPLS) won this year’s granddaughter, Abigail, Mitzvah Day Award for Interfaith wrote the biography Partnership of the Year. The trophy was that opens the book. presented to Rabbi Aaron Goldstein and During the volunteer Marsha Myers, by Mitzvah Day LJS kiddush, founder Laura Marks and interfaith chair representatives from Daniela Pears (pictured above). the European Union for It was given in recognition of the Progressive Judaism synagogue’s incredible work acting as honoured Harry and a hub for local faith communities to announced that a new donate materials to refugees, which were fund had been set up delivered through the Wycombe Islamic in his name to send a Society. The judging panel – which child to summer camp included Daniela, Luciana Berger MP in Haifa each year. and Jewish News editor Richard Ferrer Harry said: “I am – especially praised the ‘Refugees are overwhelmed with Welcome’ Mitzvah Day event at NPLS, gratitude. It is just which saw an entire day of collections wonderful what and talks in conjunction with human everyone has done rights charity René Cassin. for me. I think about Speakers included Thiru, a member of Esther, Chapter 9, the Freed Voices group who has recently Verse 22: Miyagon been through the British detention lesimcha u’me-evel system, and Fritz Lustig, a 96 year old leyom tov - thanking German Jew who was interned in the UK God that I have gone during the Second World War. from sorrow to joy and from mourning to a • See all the amazing Liberal Judaism Rabbis Dr Margaret, Harry and Richard Jacobi celebrate at the LJS holiday.” Mitzvah Day pictures on pages 6-7. Page 2 LJ Today Events January/February 2016 Away from home: conferences and Kallah As I write this, I have Rabbi Dr Andrew just arrived at another Goldstein on annual residential – Liberal Judaism’s three key events Rabbinic Kallah shaping LJ and (pictured right). By the offering plenty of way, the name Kallah has nothing to do with fun and food the Hebrew word for a bride, but goes back to the rabbinic gatherings THE NEXT YEAR will see two important instituted in Babylon in conferences held in the UK – that of the the third century. It is European Union for Progressive Judaism said that they often lasted for two months in a huge hall. It seemed impressive, but (EUPJ) in April in London and then the with thousands of rabbis in attendance. I soon realised that only the two nearest Liberal Judaism Biennial Weekend in This modern Kallah – alas only 20 of us the fire kept warm, everyone else froze, Solihull in July. meeting for three days – sees discussions but all seemed happy. Then came dinner Both are opportunities to meet Jews around aspects of prayer and the Liberal and, I do not exaggerate, it consisted of from a range of communities in this liturgy; further preparation to considering one poached egg on half a piece of toast. country and Europe, learn new ideas and, a new siddur. No doubt the ancient We protested but the monks said we had above all, get that injection of enthusiasm Babylonian gatherings also had their eaten our main meal (which I missed) at on offer when we meet residentially social aspects, as will our Kallah and lunch time. Well this was not acceptable for a few days. Then there is the social forthcoming conferences. to a bunch of rabbis and so the late interaction that, frankly, is often more I recall one Kallah, decades ago, held at Rabbi Lawrence Rigal was sent off, on important than the actual programme. a monastery in Shropshire. My car broke his scooter, to find a fish and chip shop - I hope to see you at one or both of these down on the way up and when I arrived, returning with some life-saving food. – so please do register now. The details of in the late afternoon, it was already dark. This year we are once more at Charney the Liberal Judaism Biennial are directly The monastery was sited in a former Manor in Oxfordshire. The only problem is below this article. For more on the EUPJ baronial mansion and I entered to find my that there is too much good food on offer. event, go to www.tinyurl.com/eupj2016 colleagues seated around a blazing fire It’s not easy being a Liberal rabbi! Why we love the Liberal Judaism Biennial LIBERAL JUDAISM’S Biennial Weekend, And, in case you are still deciding Whether this will be your first Biennial, the biggest event in our movement’s whether or not to attend, we wanted to or you’re a regular like me, I promise you calendar, will take place from July 1-3 in share with you two musings – one from will leave this open and welcoming event the West Midlands, but TODAY is the best a seasoned Biennial attendee, the other with a buzz and sense of pride. time to book your place. from a first timer: We are pleased to announce that our Shaya Goldstein Early Bird Prices are even LOWER than Tony Sacker before - just £250 for adults, £60 for Having attended my first Biennial in 2014, students and children aged 5-16 and £40 I can’t remember when I attended my along with my family, I was very excited for those under 5. These offers will end first Biennial, but it was around 1984. I to hear that the date for the next one has on February 29, when prices will go up to haven’t missed one since! been set for July 1-3, 2016. £310 for adults, £100 for children aged Some ask, what’s the attraction? I At the last event, I got to make new 5-16 and £60 for those under 5. Student answer that there are many. The Biennial friends from Liberal synagogues in tickets will remain at £60. Weekend is a chance to catch up with different parts of the country. Every The rate is per person and includes old friends, to study, to have fun, to learn morning we had breakfast together, accommodation, all meals and something new, to relax, to listen to talking about the fun activities and materials. Delegates will also receive world-renowned speakers, musicians interesting sessions that were coming up. complimentary access to the health club, and artists, to become exhausted and to Last time, my favourite icebreaker was swimming pool and spa at the St Johns be part of the wider LJ family. throwing a ball around the group to get to Hotel, which is hosting our conference. I was there when Siddur Lev Chadash know each other’s names, personalities You can book at www.tinyurl.com/ was launched in the early 1990s and this and favourite ice cream. bien2016 or by calling Aaron at Liberal year’s delegates will now get to be part of We saw our families at meal times but Judaism’s head office on 020 7631 9830. the initial thinking of what a new Liberal otherwise had our own space, including We can also offer 15 communities Jewish siddur may look like. our own bedtime stories. We even got to the chance to send a first time Biennial With the theme ‘Thinking Outside the keep the Hebrew story books. In our free attendee, with an interest in service or Book’, and tracks on music, social action time we went swimming with our friends music leadership, for the bargain price of and spirituality to name but a few, this or could spend time as a family. £50. Please nominate your candidate, by year’s conference is shaping up to be one I hope that other families will come to emailing [email protected] of the best yet. the Biennial to share this experience. January/February 2016 Chaplaincy LJ Today Page 3 Highlights from Rabbi Leah’s autumn diary Rabbi Leah Jordan reports on her student and young adult work around the UK September 30: Lunch & Learn, Leeds October 30-31: Shabbat, Durham November 5 and 19: Takum Progressivi, Kicking off the first week of university London term time, 20 students and I packed into the Leeds JSoc sukkah for two hours to read about, and debate, Jewish thinking on the meaning of Jerusalem and Zion.
Recommended publications
  • Second Generation Memories S It Passes Into Middle Age and 1946 Proved Traumatic

    Second Generation Memories S It Passes Into Middle Age and 1946 Proved Traumatic

    VOLUME 16 NO.6 JUNE 2016 journal The Association of Jewish Refugees Second generation memories s it passes into middle age and 1946 proved traumatic. Thereafter, however, Kahlenberg and the Leopoldsberg, to enjoy beyond, every generation looks they took annual holidays in Austrian resorts the spectacular views across Vienna and its back on its own stock of memories, like Kitzbühel and Pörtschach am Wörthersee, surroundings. I learnt that in 1683 the King Asometimes embellished, sometimes of Poland, Jan Sobieski, had launched his diminished, sometimes transmuted and even attack on the Turkish forces besieging Vienna falsified by the passage of time. In this respect, from the Kahlenberg and that much of the the memories of the second generation, the Höhenstraße had been built in the 1930s to children of the Jewish refugees who fled from provide work for the unemployed during the the Nazis, have arguably taken on a special Great Depression; both these topics came quality. Born and brought up in their parents’ across to me as almost equally remote historical countries of refuge – in the case of most of our episodes from a distant past. What relevance readers, Britain – many of them retain links could they have to an English schoolboy? through family memories to aspects of their Only many years later did I realise that I parents’ past in their native lands. had been shown nothing at all relating to our But the Nazi years and the Holocaust personal family history, apart from the family created a gulf between the post-war British firm. Not until I saw my father’s documents present and the pre-war Continental past.
  • List of Activities – Inter Faith Week 2018

    List of Activities – Inter Faith Week 2018

    List of activities – Inter Faith Week 2018 This list contains information about all activities known to have taken place to mark Inter Faith Week 2018 in England, Northern Ireland and Wales. It has been compiled by the Inter Faith Network for the UK, which leads on the Week, based on information it listed on the www.interfaithweek.org website. A short illustrated report on the 2018 Week can be found at https://www.interfaithweek.org/resources/reports The list is ordered alphabetically by town, then within that chronologically by start date. ID: 1631 Date of activity: 19/11/2017 End date: 19/11/2017 Name of activity: Inter Faith Week Discussion and Display Organisation(s) holding the event: Acrrington Library Accrington Youth Group Short description: To mark Inter Faith Week, Accrington Youth Group is using its fortnightly meeting to discuss Inter Faith Week and strengthening inter faith relations, as well as increasing understanding between religious and non‐religious people. Location: St James' St, Accrington, BB5 1NQ Town: Accrington Categories: Youth event ID: 989 Date of activity: 09/11/2017 End date: 09/11/2017 Name of activity: The Alf Keeling Memorial Lecture: Science and Spirituality Organisation(s) holding the event: Altrincham Interfaith Group Short description: Altrincham Interfaith Group is holding the Alf Keeling Memorial Lecture on the theme of 'Science and Spirituality' to mark Inter Faith Week. The lecture will explore how modern scientific discovery relates to ancient Indian philosophy. The lecture will be delivered by Dr Girdari Lal Bhan, Hindu Representative at Greater Manchester Faith Community Leaders Group. Location: St Ambrose Preparatory School Hall, Wicker Town: Altrincham Lane, Hale Barns, WA15 0HE Categories: Conference/seminar/talk/workshop ID: 1632 Date of activity: 13/11/2017 End date: 17/11/2017 Name of activity: All Different, All Equal Organisation(s) holding the event: Audlem St.
  • Reform Judaism: in 1000 Words the Messianic Age and Redemption

    Reform Judaism: in 1000 Words the Messianic Age and Redemption

    Reform Judaism: In 1000 Words The Messianic Age and Redemption Context What does it mean to speak about redemption, the Messiah or a Messianic Age in the context of Reform Judaism? The early Reformers removed many of the mentions of a personal Messiah and the desire to rebuild the Temple and it’s sacrificial practices, feeling these were not modes we wished to return to in a modern age. In that context, what resonance do these ideas hold for us in our lives? How do we interact with our formative texts when they present visions of a redeemed world to come? In these two articles, Rabbi Sybil Sheridan and Rabbi Daniel Lichman explore these questions in two very different ways. Content – The Messianic Age - Rabbi Sybil Sheridan But in the last days it shall come to pass, that the mountain of the house of the Eternal shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow to it. Many nations shall come, and say, Come, and let us go up to the mountain of the Eternal, and to the house of the God of Jacob; and God will teach us the ways, and we will walk in God’s paths; for Torah shall go forth from Zion, and the word of the Eternal from Jerusalem. God shall judge between many peoples, and shall decide concerning far away strong nations; and they shall beat their swords into ploughshares, and their spears into pruning hooks; nation shall not lift up sword against nation, nor shall they learn war any more.
  • Five Pillars of Orthodox Judaism Or Open Charedism by Rabbi Asher Lopatin

    Five Pillars of Orthodox Judaism Or Open Charedism by Rabbi Asher Lopatin

    Five Pillars of Orthodox Judaism or Open Charedism by Rabbi Asher Lopatin You can be a good member, a wonderful, beloved and productive member of Anshe Sholom, and even an effective leader or officer, without holding of all these. But they are the principals which make us an Orthodox shul. I would hope that every member of our community struggle with them, think about them, and perhaps come up with interpretations or responses that work for their own lives. 1)Torah Mi Sinai – Torah shebichtav veTorah sheba’al peh – both the Oral and Written Tradition. The great liberal Orthodox thinker David Hartman openly declares he believes in this – but he then says that he believes in an interpretive tradition which is close to our second pillar. A great Conservative decisor, Rabbi Joel Roth, has said, “the halackic tradition is the given, and theology is required to fall into place behind it.” I believe our halachik tradition needs to be driven by theology in order to keep the tradition alive and infinite, rather than ossified and limited. We need to start with this awe of the Torah and Talmud coming from God and being infinite and deserving infinite reverence, placing ourselves humbly below it, and only then establishing ownership of it, and making it our “plaything” as King David says in Psalms. Only when a couple accepts Kiddushin can they become intimate with each other, and our rabbis compare Matan Torah to Kiddushin. Only if you feel the Torah is your God-given partner can you then become intimate with it, can you really feel you are so connected to it that you can make a conjecture as to what it is thinking, that you trust your instincts in interpreting it and its 3500 year tradition.
  • A Clergy Resource Guide

    A Clergy Resource Guide

    When Every Need is Special: NAVIGATING SPECIAL NEEDS IN A CONGREGATIONAL SETTING A Clergy Resource Guide For the best in child, family and senior services...Think JSSA Jewish Social Service Agency Rockville (Wood Hill Road), 301.838.4200 • Rockville (Montrose Road), 301.881.3700 • Fairfax, 703.204.9100 www.jssa.org - [email protected] WHEN EVERY NEED IS SPECIAL – NAVIGATING SPECIAL NEEDS IN A CONGREGATIONAL SETTING PREFACE This February, JSSA was privileged to welcome 17 rabbis and cantors to our Clergy Training Program – When Every Need is Special: Navigating Special Needs in the Synagogue Environment. Participants spanned the denominational spectrum, representing communities serving thousands throughout the Washington region. Recognizing that many area clergy who wished to attend were unable to do so, JSSA has made the accompanying Clergy Resource Guide available in a digital format. Inside you will find slides from the presentation made by JSSA social workers, lists of services and contacts selected for their relevance to local clergy, and tachlis items, like an ‘Inclusion Check‐list’, Jewish source material and divrei Torah on Special Needs and Disabilities. The feedback we have received indicates that this has been a valuable resource for all clergy. Please contact Rabbi James Kahn or Natalie Merkur Rose with any questions, comments or for additional resources. L’shalom, Rabbi James Q. Kahn, Director of Jewish Engagement & Chaplaincy Services Email [email protected]; Phone 301.610.8356 Natalie Merkur Rose, LCSW‐C, LICSW, Director of Jewish Community Outreach Email [email protected]; Phone 301.610.8319 WHEN EVERY NEED IS SPECIAL – NAVIGATING SPECIAL NEEDS IN A CONGREGATIONAL SETTING RESOURCE GUIDE: TABLE OF CONTENTS SECTION 1: SESSION MATERIALS FOR REVIEW PAGE Program Agenda .........................................................................................................
  • Minutes of the Annual General Meeting of The

    Minutes of the Annual General Meeting of The

    Minutes of the Annual General Meeting of the members of Liberal Judaism (ULPS) - known as Council, held on Tuesday 2nd July 2019 at The Montagu Centre, 21 Maple Street, London, W1T 4BE Subject to sections 26-32 of the Memorandum and Articles of Liberal Judaism (ULPS) PRESENT PRESIDENT/ Rabbi Dr Andrew Goldstein, Joan Shopper VICE PRESIDENTS OFFICERS Simon Benscher (Chair), Graham Carpenter, Ruth Seager, Robin (DIRECTORS) Moss, Karen Newman, Jane Drapkin, Amanda McFeeters, Jackie Richards RABBIS Charley Baginsky, Janet Burden, Danny Rich COUNCIL Geoffrey Ben-Nathan (Beds), Janet Berkman (Peterborough), Gerard Geneen (South Bucks), Jane Greenfield (Southgate), Bob Kamall (ELELS), James Krikler (SLLS), Frank Maxwell (Ind.), Richard Stevens (ELELS), David Silver (Oxford), Alan Solomon (Mosaic) IN ATTENDANCE Becca Fetterman, Shelley Shocolinsky-Dwyer, Tom Rich, Rafe Thurstance (minutes), Alexandra Simonon, Bryan Diamond (LJ Hon. Archivist), Paul Silver-Myer, Helen Goldhill, Simon Rothstein 1 OPENING PRAYER ● Rabbi Danny Rich opened with a prayer of remembrance and a moment of silence in memoriam of Devra Freelander, daughter of Rabbis Danny and Elyse Freelander, who had been killed in an accident that morning. ANNUAL REPORT/AGM 2 WELCOME AND APOLOGIES ● The Chair welcomed all attendees to the meeting, and a traditional special welcome was given to Gerard Geneen, Chair of SBJC, for his first attendance to Council/AGM. ● APOLOGIES were received from: Stuart McDonald, Ros Clayton, Robin ​ Samson, Louise and Jeromé Freedman, Margaret Jacobi, Nick
  • Daf Hashvua Gemara and Tosfos: Megila 27 by Rabbi Chaim Smulowitz Learntosfos.Com Daf 27A

    Daf Hashvua Gemara and Tosfos: Megila 27 by Rabbi Chaim Smulowitz Learntosfos.Com Daf 27A

    Daf Hashvua Gemara and Tosfos: Megila 27 By Rabbi Chaim Smulowitz LearnTosfos.com Daf 27a New Sugya R' Pappi quotes Rav; you may make a Shul into a Beis Medrish, but you can't make a Beis Medrish into a Shul. R' Pappa quotes Rava to say the opposite. R' Acha says: it seems that R' Pappi's opinion is more probable. After all, R' Yehoshua b. Levi says that you can make a Shul into a Beis Medrish. This is a proof. Tosfos says: from here it seems that the Halacha is like R' Yehoshua when he argues with R' Yochanan. After all, the Gemara brings a proof to R' Pappi that R' Yehoshua b. Levi agrees with him despite that R' Yochanan disagrees, (as we'll see later in the Gemara). As B. Kapara Darshens: what does the Pasuk mean by "the house of Hashem was burned, and so was the king's house, and so too all the houses in Jerusalem and all raising houses was burned in fire?" "The house of Hashem was burned," that refers to the Beis Hamikdash. "And so was the king's house," this is his palace. "And so too all the houses in Jerusalem," this is like its simple meaning. "And all raising houses were burned in fire," the meaning is an argument between R' Yochanan and R' Yehoshua b. Levi. One says that it raises Torah, and the other says that it raises Tefila. The opinion that holds that it's the Torah, as it says "Hashem desires for the sake of his righteousness, the raising of Torah and strengthening it." According to the opinion that it's Tefila, as it says "count now the greatness that Elisha did," which he did through Davening.
  • Reform Judaism: in 1000 Words Gender

    Reform Judaism: in 1000 Words Gender

    Reform Judaism: In 1000 Words Gender Context One of the distinctive features of Reform Judaism is our unequivocal commitment to gender equality. Or is it? As Rabbi Barbara Borts of Darlington Hebrew Congregation writes, though there are many examples of equality in our movement (such as our exceptional siddur and women in senior rabbinic positions) the journey towards true equality in our communities has been a process of development over many years, and in some ways is not yet complete. Content The male rabbi who was approached to write this section demurred, believing it was inappropriate for him to write about gender issues. Gender, he believed, really meant ‘women.’ This is a natural conclusion. After all, Judaism developed as a patriarchal religion with strict delineations between male Jewish life and female Jewish life: male Judaism was the norm [a Jew and His Judaism] and the woman, a separate category.i Although the idea of gender now encompasses many aspects of sexual identity, for most people, ‘gender’ will mean ‘women’ and we will thus examine past and current thinking about women’s roles in the MRJ. In 1840 West London Synagogue, women’s equality was not part of the founders’ visions. Women sat in the balcony until 1910 (except for the Yamim Nora’im) and the choir was initially all-male, although women would join early on.ii Other founding synagogues discussed participation by women, but there was no consensus about what equality for women entailed, not even through the 1990s and perhaps beyond. The first women rabbis often encountered great opposition and found it difficult to gain employment against male candidates for particular jobs.
  • Jewish Philosophy and Western Culture Jewish Prelims I-Xvi NEW.Qxp 25/10/07 14:06 Page Ii

    Jewish Philosophy and Western Culture Jewish Prelims I-Xvi NEW.Qxp 25/10/07 14:06 Page Ii

    Jewish_Prelims_i-xvi NEW.qxp 25/10/07 14:06 Page i Jewish Philosophy and Western Culture Jewish_Prelims_i-xvi NEW.qxp 25/10/07 14:06 Page ii ‘More than just an introduction to contemporary Jewish philosophy, this important book offers a critique of the embedded assumptions of contemporary post-Christian Western culture. By focusing on the suppressed or denied heritage of Jewish and Islamic philosophy that helped shape Western society, it offers possibilities for recovering broader dimensions beyond a narrow rationalism and materialism. For those impatient with recent one-dimensional dismissals of religion, and surprised by their popularity, it offers a timely reminder of the sources of these views in the Enlightenment, but also the wider humane dimensions of the religious quest that still need to be considered. By recognising the contribution of gender and post-colonial studies it reminds us that philosophy, “the love of wisdom”, is still concerned with the whole human being and the complexity of personal and social relationships.’ Jonathan Magonet, formerly Principal of Leo Baeck College, London, and Vice-President of the Movement for Reform Judaism ‘Jewish Philosophy and Western Culture makes a spirited and highly readable plea for “Jerusalem” over “Athens” – that is, for recovering the moral and spiritual virtues of ancient Judaism within a European and Western intellectual culture that still has a preference for Enlightenment rationalism. Victor Seidler revisits the major Jewish philosophers of the last century as invaluable sources of wisdom for Western philosophers and social theorists in the new century. He calls upon the latter to reclaim body and heart as being inseparable from “mind.”’ Peter Ochs, Edgar Bronfman Professor of Modern Judaic Studies, University of Virginia Jewish_Prelims_i-xvi NEW.qxp 25/10/07 14:06 Page iii JEWISH PHILOSOPHY AND WESTERN CULTURE A Modern Introduction VICTOR J.
  • Temple Israel Hillbrow One of the Most Challenging Synagogues to Keep Functioning in the Way That Most of Us Envisage the Purpose of Our Local Shuls

    Temple Israel Hillbrow One of the Most Challenging Synagogues to Keep Functioning in the Way That Most of Us Envisage the Purpose of Our Local Shuls

    Temple Israel 1936-2016 צדק צדק תרדוף Justice, justice shall you pursue תיקון עולם Repairing the world “The mission of Temple Israel is to implement the ideals of our faith by supporting every positive and progressive endeavour to establish social justice in co-operation with all men of goodwill, and to promote within the congregation of Israel, projects of social justice and social service… regardless of race, colour or creed.” Rabbi Moses Cyrus Weiler CONTENTS Editor’s Note 2 CREDITS Message from Reeva Forman, chairman of Temple Israel 3 Editor LETTERS Darryl Egnal, Creative Heart Weiler family 4 SA Cell: +27 79 670 1433 Letter from SAUPJ 5 Israel Cell: +972 54 884 5237 Letter from WUPJ 6 Email: [email protected] Letter from EUPJ 7 SA Association of Progressive Rabbis 8 Design Susan Heiman, iMedi8 Graphics SA Jewish Board of Deputies 9 Email: [email protected] SA Zionist Federation 9 Letters from religious leaders 10 Advertising sales Johannesburg Metro Police Department 35 Marion Bubly, Reeva Forman, Darryl Egnal HISTORY How Progressive Judaism began in South Africa 12 Printing Timeline 28 Nippy Print Global players 35 TSEDEK, TSEDEK TIRDOF / TIKKUN OLAM The pursuit of justice and charity 40 The Sisterhood 44 The MC Weiler School 46 Afrika Tikkun interview with Reeva 49 Chairman: Reeva Forman GENERAL ARTICLES Tel: +27 11 726 2025 Temple Israel declared a Heritage site 37 Cell: +27 83 228 7777 A vision for tomorrow 38 Email: [email protected] New Temple Israel exhibition 39 Benny Stalson – Keeping Temple Israel alive 50 Treasurer:
  • Anglo-Jewry's Experience of Secondary Education

    Anglo-Jewry's Experience of Secondary Education

    Anglo-Jewry’s Experience of Secondary Education from the 1830s until 1920 Emma Tanya Harris A thesis submitted in fulfilment of the requirements For award of the degree of Doctor of Philosophy Department of Hebrew and Jewish Studies University College London London 2007 1 UMI Number: U592088 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U592088 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract of Thesis This thesis examines the birth of secondary education for Jews in England, focusing on the middle classes as defined in the text. This study explores various types of secondary education that are categorised under one of two generic terms - Jewish secondary education or secondary education for Jews. The former describes institutions, offered by individual Jews, which provided a blend of religious and/or secular education. The latter focuses on non-Jewish schools which accepted Jews (and some which did not but were, nevertheless, attended by Jews). Whilst this work emphasises London and its environs, other areas of Jewish residence, both major and minor, are also investigated.
  • Liberal Judaism Congregations

    Liberal Judaism Congregations

    March/April 2015 VOL. XLII No. 2 Liberal Judaism is a constituent of the World Union for Progressive Judaism www.liberaljudaism.org ljtoday The only response to closed minds is open doors HE LEADERSHIP of Liberal Judaism Rabbi Danny Rich made the same Progressive or Orthodox, than they has taken to the airwaves and strong case in his appearances on ITV’s usually would be. As a chaplain, that Tnewspapers to reassure members, Good Morning Britain, BBC2’s Daily makes me angry. We are dealing with and all Jews, in the wake of reports of Politics Show and Channel 4 News, while real evil. These terrorists are making the rising antisemitism in the UK, fear among Liberal Judaism’s student and young world darker and more frightening. You our community and people planning on adult chaplain Rabbi Leah Jordan was can’t turn a blind eye to that, but also leaving Britain for Israel. featured on ITV News and NBC News you must continue to live your life. This is In a letter to The Guardian, Liberal in America. Liberal leaders were also something we have to fight, both as the Judaism chief executive Rabbi Danny quoted extensively in the Jewish press, Jewish community and society. We have Rich, chairman Lucian J Hudson and with Leah, Lucian and Bedfordshire to show that we are not afraid.” Rabbinic Conference chair Rabbi Charley Progressive Community president She concluded: “The simple truth is Baginsky responded to an article in the Geoffrey Ben-Nathan all penning that we live in one of the best places to same paper by reporter Robert Booth commentary pieces for The Jewish News.