Ms 4. Yüzyilda Isauria Eyaleti'nin Siyasal Ve Idari
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Seven Churches of Revelation Turkey
TRAVEL GUIDE SEVEN CHURCHES OF REVELATION TURKEY TURKEY Pergamum Lesbos Thyatira Sardis Izmir Chios Smyrna Philadelphia Samos Ephesus Laodicea Aegean Sea Patmos ASIA Kos 1 Rhodes ARCHEOLOGICAL MAP OF WESTERN TURKEY BULGARIA Sinanköy Manya Mt. NORTH EDİRNE KIRKLARELİ Selimiye Fatih Iron Foundry Mosque UNESCO B L A C K S E A MACEDONIA Yeni Saray Kırklareli Höyük İSTANBUL Herakleia Skotoussa (Byzantium) Krenides Linos (Constantinople) Sirra Philippi Beikos Palatianon Berge Karaevlialtı Menekşe Çatağı Prusias Tauriana Filippoi THRACE Bathonea Küçükyalı Ad hypium Morylos Dikaia Heraion teikhos Achaeology Edessa Neapolis park KOCAELİ Tragilos Antisara Abdera Perinthos Basilica UNESCO Maroneia TEKİRDAĞ (İZMİT) DÜZCE Europos Kavala Doriskos Nicomedia Pella Amphipolis Stryme Işıklar Mt. ALBANIA Allante Lete Bormiskos Thessalonica Argilos THE SEA OF MARMARA SAKARYA MACEDONIANaoussa Apollonia Thassos Ainos (ADAPAZARI) UNESCO Thermes Aegae YALOVA Ceramic Furnaces Selectum Chalastra Strepsa Berea Iznik Lake Nicea Methone Cyzicus Vergina Petralona Samothrace Parion Roman theater Acanthos Zeytinli Ada Apamela Aisa Ouranopolis Hisardere Dasaki Elimia Pydna Barçın Höyük BTHYNIA Galepsos Yenibademli Höyük BURSA UNESCO Antigonia Thyssus Apollonia (Prusa) ÇANAKKALE Manyas Zeytinlik Höyük Arisbe Lake Ulubat Phylace Dion Akrothooi Lake Sane Parthenopolis GÖKCEADA Aktopraklık O.Gazi Külliyesi BİLECİK Asprokampos Kremaste Daskyleion UNESCO Höyük Pythion Neopolis Astyra Sundiken Mts. Herakleum Paşalar Sarhöyük Mount Athos Achmilleion Troy Pessinus Potamia Mt.Olympos -
Martirologio Romano
JULIO Día 1 de julio Kaléndis iúlii. Luna: abcde fghiklmnpqrs tu 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 ABCDEF FGHMNP 25 26 27 28 29 30 29 1 2 3 4 5 1. Conmemoración de san Aarón, de la tribu de Leví, a quien su herma- no Moisés ungió sacerdote del Antiguo Testamento con óleo sagrado. A su muerte fue sepultado en el monte Hor. 2. En Vienne, ciudad de la Galia Lugdunense, san Martín, obispo (s. III ex.). 3. En el monasterio de Bebrón, en la región de la Galia Lugdunense, san Domiciano, abad, que vivió primero vida eremítica en este lugar, y habiendo reunido a muchos en torno suyo para que se dedicasen al servicio de Dios, fija su mirada en el cielo, dejó este mundo en buena ancianidad (s. V). 4. En territorio de Neustria Remense, san Teodorico, presbítero, discípu- lo del obispo san Remigio (533). 5. En Angulema, en Aquitania, san Eparquio, presbítero, que pasó treinta y nueve años en completa soledad entregado a la oración, y a sus discípulos les enseñaba: «La fe no teme el hambre» (581). 6* En la Bretaña Menor, san Golveno, obispo, de quien se dice que, des- pués de llevar vida solitaria, sucedió a san Pablo de León (s. VI). 7*. En el monasterio de Anille, en la Galia Cenomanense, san Carilefo, abad (s. VI). 8*. En Londres, en Inglaterra, beatos Jorge Beesley y Montford Scott, presbíteros y mártires, que, condenados a la pena capital por ser sacerdo- tes, pasando por crueles tormentos consiguieron la palma del martirio en tiem- po de la reina Isabel I (1591). -
CILICIA: the FIRST CHRISTIAN CHURCHES in ANATOLIA1 Mark Wilson
CILICIA: THE FIRST CHRISTIAN CHURCHES IN ANATOLIA1 Mark Wilson Summary This article explores the origin of the Christian church in Anatolia. While individual believers undoubtedly entered Anatolia during the 30s after the day of Pentecost (Acts 2:9–10), the book of Acts suggests that it was not until the following decade that the first church was organized. For it was at Antioch, the capital of the Roman province of Syria, that the first Christians appeared (Acts 11:20–26). Yet two obscure references in Acts point to the organization of churches in Cilicia at an earlier date. Among the addressees of the letter drafted by the Jerusalem council were the churches in Cilicia (Acts 15:23). Later Paul visited these same churches at the beginning of his second ministry journey (Acts 15:41). Paul’s relationship to these churches points to this apostle as their founder. Since his home was the Cilician city of Tarsus, to which he returned after his conversion (Gal. 1:21; Acts 9:30), Paul was apparently active in church planting during his so-called ‘silent years’. The core of these churches undoubtedly consisted of Diaspora Jews who, like Paul’s family, lived in the region. Jews from Cilicia were members of a Synagogue of the Freedmen in Jerusalem, to which Paul was associated during his time in Jerusalem (Acts 6:9). Antiochus IV (175–164 BC) hellenized and urbanized Cilicia during his reign; the Romans around 39 BC added Cilicia Pedias to the province of Syria. Four cities along with Tarsus, located along or near the Pilgrim Road that transects Anatolia, constitute the most likely sites for the Cilician churches. -
Hadrian and the Greek East
HADRIAN AND THE GREEK EAST: IMPERIAL POLICY AND COMMUNICATION DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Demetrios Kritsotakis, B.A, M.A. * * * * * The Ohio State University 2008 Dissertation Committee: Approved by Professor Fritz Graf, Adviser Professor Tom Hawkins ____________________________ Professor Anthony Kaldellis Adviser Greek and Latin Graduate Program Copyright by Demetrios Kritsotakis 2008 ABSTRACT The Roman Emperor Hadrian pursued a policy of unification of the vast Empire. After his accession, he abandoned the expansionist policy of his predecessor Trajan and focused on securing the frontiers of the empire and on maintaining its stability. Of the utmost importance was the further integration and participation in his program of the peoples of the Greek East, especially of the Greek mainland and Asia Minor. Hadrian now invited them to become active members of the empire. By his lengthy travels and benefactions to the people of the region and by the creation of the Panhellenion, Hadrian attempted to create a second center of the Empire. Rome, in the West, was the first center; now a second one, in the East, would draw together the Greek people on both sides of the Aegean Sea. Thus he could accelerate the unification of the empire by focusing on its two most important elements, Romans and Greeks. Hadrian channeled his intentions in a number of ways, including the use of specific iconographical types on the coinage of his reign and religious language and themes in his interactions with the Greeks. In both cases it becomes evident that the Greeks not only understood his messages, but they also reacted in a positive way. -
Archaeology and History of Lydia from the Early Lydian Period to Late Antiquity (8Th Century B.C.-6Th Century A.D.)
Dokuz Eylül University – DEU The Research Center for the Archaeology of Western Anatolia – EKVAM Colloquia Anatolica et Aegaea Congressus internationales Smyrnenses IX Archaeology and history of Lydia from the early Lydian period to late antiquity (8th century B.C.-6th century A.D.). An international symposium May 17-18, 2017 / Izmir, Turkey ABSTRACTS Edited by Ergün Laflı Gülseren Kan Şahin Last Update: 21/04/2017. Izmir, May 2017 Websites: https://independent.academia.edu/TheLydiaSymposium https://www.researchgate.net/profile/The_Lydia_Symposium 1 This symposium has been dedicated to Roberto Gusmani (1935-2009) and Peter Herrmann (1927-2002) due to their pioneering works on the archaeology and history of ancient Lydia. Fig. 1: Map of Lydia and neighbouring areas in western Asia Minor (S. Patacı, 2017). 2 Table of contents Ergün Laflı, An introduction to Lydian studies: Editorial remarks to the abstract booklet of the Lydia Symposium....................................................................................................................................................8-9. Nihal Akıllı, Protohistorical excavations at Hastane Höyük in Akhisar………………………………10. Sedat Akkurnaz, New examples of Archaic architectural terracottas from Lydia………………………..11. Gülseren Alkış Yazıcı, Some remarks on the ancient religions of Lydia……………………………….12. Elif Alten, Revolt of Achaeus against Antiochus III the Great and the siege of Sardis, based on classical textual, epigraphic and numismatic evidence………………………………………………………………....13. Gaetano Arena, Heleis: A chief doctor in Roman Lydia…….……………………………………....14. Ilias N. Arnaoutoglou, Κοινὸν, συμβίωσις: Associations in Hellenistic and Roman Lydia……….……..15. Eirini Artemi, The role of Ephesus in the late antiquity from the period of Diocletian to A.D. 449, the “Robber Synod”.……………………………………………………………………….………...16. Natalia S. Astashova, Anatolian pottery from Panticapaeum…………………………………….17-18. Ayşegül Aykurt, Minoan presence in western Anatolia……………………………………………...19. -
ROUTES and COMMUNICATIONS in LATE ROMAN and BYZANTINE ANATOLIA (Ca
ROUTES AND COMMUNICATIONS IN LATE ROMAN AND BYZANTINE ANATOLIA (ca. 4TH-9TH CENTURIES A.D.) A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY TÜLİN KAYA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE DEPARTMENT OF SETTLEMENT ARCHAEOLOGY JULY 2020 Approval of the Graduate School of Social Sciences Prof. Dr. Yaşar KONDAKÇI Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Doctor of Philosophy. Prof. Dr. D. Burcu ERCİYAS Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Doctor of Philosophy. Assoc. Prof. Dr. Lale ÖZGENEL Supervisor Examining Committee Members Prof. Dr. Suna GÜVEN (METU, ARCH) Assoc. Prof. Dr. Lale ÖZGENEL (METU, ARCH) Assoc. Prof. Dr. Ufuk SERİN (METU, ARCH) Assoc. Prof. Dr. Ayşe F. EROL (Hacı Bayram Veli Uni., Arkeoloji) Assist. Prof. Dr. Emine SÖKMEN (Hitit Uni., Arkeoloji) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name : Tülin Kaya Signature : iii ABSTRACT ROUTES AND COMMUNICATIONS IN LATE ROMAN AND BYZANTINE ANATOLIA (ca. 4TH-9TH CENTURIES A.D.) Kaya, Tülin Ph.D., Department of Settlement Archaeology Supervisor : Assoc. Prof. Dr. -
ROMANIZATION and SOME CILICIAN CULTS by HUGH ELTON (BIAA)
ROMANIZATION AND SOME CILICIAN CULTS By HUGH ELTON (BIAA) This paper focuses on two sites from central Cilicia in Anatolia, the Cory cian Cave and Kanhdivane, to make some comments about religion and Romanization. From the Corycian Cave, a pair of early third-century AD altars are dedicated to Zeus Korykios, described as Victorious (Epinikios), Triumphant (Tropaiuchos), and the Harvester (Epikarpios), and to Hermes Korykios, also Victorious, Triumphant, and the Harvester. The altars were erected for 'the fruitfulness and brotherly love of the Augusti', suggesting they come from the period before Geta's murder, i.e. between AD 209 and 212. 1 These altars are unremarkable and similar examples are common else where, so these altars can be interpreted as showing the homogenising effect of the Roman Empire. But behind these dedications, however, may lie a re ligious tradition stretching back to the second millennium BC. At the second site, Kanhdivane, a tomb in the west necropolis was accompanied by a fu nerary inscription erected by Marcus Ulpius Knos for himself and his family, probably in the second century AD. Marcus then added, 'but if anyone damages or opens [the tomb] let him pay to the treasury of Zeus 1000 [de narii] and to the Moon (Selene) and to the Sun (Helios) above 1000 [denarii] and let him be subject to the curses also of the Underground Gods (Kata chthoniai Theoi). ' 2 When he wanted to threaten retribution, Knos turned to a local group of gods. As at the Corycian Cave, Knos' actions may preserve traces of pre-Roman practices, though within a Roman framework. -
Via Sapientiae Volume 17: 1946-47
DePaul University Via Sapientiae De Andrein Vincentian Journals and Publications 1947 Volume 17: 1946-47 Follow this and additional works at: https://via.library.depaul.edu/andrein Part of the History of Religions of Western Origin Commons Recommended Citation Volume 17: 1946-47. https://via.library.depaul.edu/andrein/19 This Article is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in De Andrein by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. CS rnIc %NVfa Volume 17 Perryville, Missouri, October, 1946 / No. 1 CONFRERES STAFF NEW SEMINARY Faculty Row and Classrooms with Chapel in Distance Pict:res Courtesy Southwest Courier High School Dormitory Student Dining Room His Excellency, Bishop Eugene J. Mc- homa. It is the completion of a hope Conscious of the grave obligation, the Guinness, has entrusted to the care of long cherished by Bishop McGuinness. Community feels honored in the part the Community the new Preparatory His Excellency is well aware of the it is to take in this new project. Seminary that is destined to serve the need of such a Seminary, and is con- Catholic interests of the State of Okla- fident that the advantages of train- At the present the arrangement at the Seminary is only provisional. It homa. Located at Bethany, the in- ing future priests within the Oklahoma consists of about ten small stitution is about five miles from Okla- City-Tulsa Diocese will more than off- units with homa City and is conveniently reach- siet the sacrifices entailed in the in- two larger houses. -
THE REACH of the ROMAN EMPIRE in ROUGH CILICIA by HUGHW.ELTON
THE ECONOMIC FRINGE: THE REACH OF THE ROMAN EMPIRE IN ROUGH CILICIA By HUGHW.ELTON Many discussions of the Roman economy are rather vague about what they mean by 'Roman'. Phrases such as 'Roman Europe' or 'the Roman Empire' often blur two different concepts, that of the cultures of Iron Age Europe and the political institution of the Roman Empire. Cultures in Iron Age Europe varied widely. The Welsh uplands or the Atlas mountains, for example, had an aceramic culture with few public buildings, though were mIed directly by Rome for several centuries. Other regions, not under Roman control, like the regions across the middle Danube, showed higher concentrations of Mediterranean consumer goods and coins than some of these aceramic areas. 1 In Mesopotamia, many societies were urban and literate, not differing in this respect from those in Italy or Greece. Thus, determining what was imperial Roman territory by archaeological criteria alone is very difficult? But these archaeological criteria are important for two reasons. First, they allow us to analyse the cultural and economic changes that occurred in Iron Age Europe between 100 B.C. and A.D. 250. Second, they allow for the possibility of change within Europe that was not caused by the Roman state? Unlike cultures within Iron Age Europe, the Roman Empire was a political structure, imposed by force and dedicated to extracting benefits for the mling elite of the city of Rome.4 As the empire developed and matured, its form changed, but it was never about the mIed, only the rulers. If we accept that the Empire was a political, not an archaeological, structure, it follows that an examination of 'Impact of Empire: Transformation of Economic Life', has to mean an examination of the impact of the Roman imperial state. -
Board of Missions
PROCEEDING-S OF THE BOARD OF MISSIONS OF TH E PROTESTANT EPISCOPAL CHURCH IN THE UNITED STATES OF AMERICA, A T T H E IH iFttst gftfronfal Sttnttna, Held in the City o f Philadelphia, on the 6th day of September, A. D. 1838, and continued by adjournments to the 11th of the same month. TOGETHEB WITH THE REPORTS OF TH E DOMESTIC AND FOREIGN COMMITTEES, THE REPORT OF THE BOARD TO THE GENERAL CONVENTION, AND TH E REPORT OF A SPECIAL COMMITTEE, MADE BY THE REV. DR. JARVIS. NEW-YORK: t PRINTED BY WILLIAM OSBORN, 88 William-street. M DCCC XXXVIII. PROCEEDINGS OF T H E BOARD OF MISSIONS. TRIENNIAL MEETING. Philadelphia, September 6, 1838. T h e Triennial Meeting of the Board of Missions of the Protestant Episcopal Church in the United States of America, was held this day at St. Andrew’s church, at 5 o’clock, P. M. Present: The Rt.Rev. Bishops Moore, Bowen, Chase, Brow nell, H. U. Onderdonk, Meade, B. T. Onderdonk, M‘Ilvaine, Doane, and McCoskry;—The Rev. Messrs. Allen, Anthon, Boyd, Burroughs, Carder, Croswell, De Lancey, Dorr, Dunn, Ducachet, Edson, Forbes, Hawks, Jackson, Jarvis, Johns, Jones, Mason, Mead, Milnor, Morehouse, Prestman, Rodney, Tyng, Vaughan, Watson, and the Secretary,—Messrs. Ec- cleston. Huntington, Lovell, Morris, Newton, Nicklin, Stuy- vesant and Wharton. The Rt. Rev. Bishop Moore opened the meeting with prayer. The roll having been called, it was on motion of the Se cretary, Resolved, That the reading of the minutes of the last meeting be dispensed with. The Rev. Mr. Vaughan, the Secretary and General Agent of the Foreign Committee, reported that Henry I. -
Sculpture and Inscriptions from the Monumental Entrance to the Palatial Complex at Kerkenes DAĞ, Turkey Oi.Uchicago.Edu Ii
oi.uchicago.edu i KERKENES SPECIAL STUDIES 1 SCULPTURE AND INSCRIPTIONS FROM THE MONUMENTAL ENTRANCE TO THE PALATIAL COMPLEX AT KERKENES DAĞ, TURKEY oi.uchicago.edu ii Overlooking the Ancient City on the Kerkenes Dağ from the Northwest. The Palatial Complex is Located at the Center of the Horizon Just to the Right of the Kale oi.uchicago.edu iii KERKENES SPECIAL STUDIES 1 SCULPTURE AND INSCRIPTIONS FROM THE MONUMENTAL ENTRANCE TO THE PALATIAL COMPLEX AT KERKENES DAĞ, TURKEY by CatheRiNe M. DRAyCOTT and GeOffRey D. SuMMeRS with contribution by CLAUDE BRIXHE and Turkish summary translated by G. B∫KE YAZICIO˝LU ORieNTAL iNSTiTuTe PuBLiCATiONS • VOLuMe 135 THe ORieNTAL iNSTiTuTe Of THe uNiVeRSiTy Of CHiCAGO oi.uchicago.edu iv Library of Congress Control Number: 2008926243 iSBN-10: 1-885923-57-0 iSBN-13: 978-1-885923-57-8 iSSN: 0069-3367 The Oriental Institute, Chicago ©2008 by The university of Chicago. All rights reserved. Published 2008. Printed in the united States of America. ORiental iNSTiTuTe PuBLicatiONS, VOLuMe 135 Series Editors Leslie Schramer and Thomas G. urban with the assistance of Katie L. Johnson Series Editors’ Acknowledgments The assistance of Sabahat Adil, Melissa Bilal, and Scott Branting is acknowledged in the production of this volume. Spine Illustration fragment of a Griffin’s Head (Cat. No. 3.6) Printed by Edwards Brothers, Ann Arbor, Michigan The paper used in this publication meets the minimum requirements of American National Standard for information Services — Permanence of Paper for Printed Library Materials, ANSi Z39.48-1984. oi.uchicago.edu v TABLE OF CONTENTS LiST Of ABBReViatiONS ............................................................................................................................ -
NPNF2-03. Theodoret, Jerome, Gennadius, & Rufinus
NPNF2-03. Theodoret, Jerome, Gennadius, & Rufinus: Historical Writings by Philip Schaff About NPNF2-03. Theodoret, Jerome, Gennadius, & Rufinus: Historical Writings by Philip Schaff Title: NPNF2-03. Theodoret, Jerome, Gennadius, & Rufinus: Historical Writings URL: http://www.ccel.org/ccel/schaff/npnf203.html Author(s): Schaff, Philip (1819-1893) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Print Basis: New York: Christian Literature Publishing Co., 1892 Source: Logos Inc. Rights: Public Domain Status: This volume has been carefully proofread and corrected. CCEL Subjects: All; Proofed; Early Church; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. Fathers of the Church, etc. NPNF2-03. Theodoret, Jerome, Gennadius, & Rufinus: Philip Schaff Historical Writings Table of Contents About This Book. p. ii Title Page.. p. 1 Preface.. p. 2 The Ecclesiastical History, Dialogues, and Letters of Theodoret.. p. 3 Title Page.. p. 3 Translator©s Preface.. p. 3 Chronological Tables to accompany the History and Life of Theodoret.. p. 4 Prolegomena.. p. 9 Parentage, Birth, and Education.. p. 9 Episcopate at Cyrus.. p. 13 Relations with Nestorius and to Nestorianism.. p. 15 Under the Ban of Theodosius and of the Latrocinium.. p. 19 Theodoret and Chalcedon.. p. 22 Retirement after Chalcedon, and Death.. p. 24 The Condemnation of ªthe Three Chapters.º. p. 26 The Works of Theodoret.. p. 28 Contents and Character of the Extant Works.. p. 30 Manuscripts and Editions of Separate Works.. p. 41 The Anathemas of Cyril in Opposition to Nestorius.. p. 42 Counter-statements of Theodoret.. p. 43 The Ecclesiastical History of Theodoret.. p. 52 Book I. p. 52 Prologue.--Design of the History.