Daniel 11 Part 22 Talk About Slogging Through! the Historical Details Are Legion in This Section of Scripture
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2 Maccabees, Chapter 1 Letter 1: 124 B.C
Archdiocese of St. Louis Office of Sacred Worship Lectio Divina Bible The Second Book of Maccabees Second Maccabees can be divided as follows: I. Letters to the Jews in Egypt II. Author’s Preface III. Heliodorus’ Attempt to Profane the Temple IV. Profanation and Persecution V. Victories of Judas and Purification of the Temple VI. Renewed Persecution VII. Epilogue * * * Lectio Divina Read the following passage four times. The first reading, simple read the scripture and pause for a minute. Listen to the passage with the ear of the heart. Don’t get distracted by intellectual types of questions about the passage. Just listen to what the passage is saying to you, right now. The second reading, look for a key word or phrase that draws your attention. Notice if any phrase, sentence or word stands out and gently begin to repeat it to yourself, allowing it to touch you deeply. No elaboration. In a group setting, you can share that word/phrase or simply pass. The third reading, pause for 2-3 minutes reflecting on “Where does the content of this reading touch my life today?” Notice what thoughts, feelings, and reflections arise within you. Let the words resound in your heart. What might God be asking of you through the scripture? In a group setting, you can share your reflection or simply pass. The fourth reading, pause for 2-3 minutes reflecting on “I believe that God wants me to . today/this week.” Notice any prayerful response that arises within you, for example a small prayer of gratitude or praise. -
Macedonian Kings, Egyptian Pharaohs the Ptolemaic Family In
Department of World Cultures University of Helsinki Helsinki Macedonian Kings, Egyptian Pharaohs The Ptolemaic Family in the Encomiastic Poems of Callimachus Iiro Laukola ACADEMIC DISSERTATION To be publicly discussed, by due permission of the Faculty of Arts at the University of Helsinki in auditorium XV, University Main Building, on the 23rd of September, 2016 at 12 o’clock. Helsinki 2016 © Iiro Laukola 2016 ISBN 978-951-51-2383-1 (paperback.) ISBN 978-951-51-2384-8 (PDF) Unigrafia Helsinki 2016 Abstract The interaction between Greek and Egyptian cultural concepts has been an intense yet controversial topic in studies about Ptolemaic Egypt. The present study partakes in this discussion with an analysis of the encomiastic poems of Callimachus of Cyrene (c. 305 – c. 240 BC). The success of the Ptolemaic Dynasty is crystallized in the juxtaposing of the different roles of a Greek ǴdzȅǻǽǷȏȄ and of an Egyptian Pharaoh, and this study gives a glimpse of this political and ideological endeavour through the poetry of Callimachus. The contribution of the present work is to situate Callimachus in the core of the Ptolemaic court. Callimachus was a proponent of the Ptolemaic rule. By reappraising the traditional Greek beliefs, he examined the bicultural rule of the Ptolemies in his encomiastic poems. This work critically examines six Callimachean hymns, namely to Zeus, to Apollo, to Artemis, to Delos, to Athena and to Demeter together with the Victory of Berenice, the Lock of Berenice and the Ektheosis of Arsinoe. Characterized by ambiguous imagery, the hymns inspect the ruptures in Greek thought during the Hellenistic age. -
Il Romanzo Di Nino Tra Due Culture: Analisi Del Testo, Ricostruzione Del Contesto, Definizione Del Genere
Alma Mater Studiorum – Università di Bologna DOTTORATO DI RICERCA IN STUDI LETTERARI E CULTURALI Ciclo 30° Settore Concorsuale: 10/D2 Settore Scientifico Disciplinare: L-FIL-LET/02 TITOLO TESI IL ROMANZO DI NINO TRA DUE CULTURE: ANALISI DEL TESTO, RICOSTRUZIONE DEL CONTESTO, DEFINIZIONE DEL GENERE Presentata da: ELENA SUBRANI Coordinatore Dottorato Supervisore PROF.SSA SILVIA ALBERTAZZI PROF. LIVIO SBARDELLA Esame finale anno 2019 ABSTRACT Dalla lettura e analisi dei frammenti restanti del Romanzo di Nino si evince che le dinamiche dei personaggi, seppur a grandi linee afferenti alla struttura del romanzo greco d’età imperiale, non corrispondono ad una matrice di cultura greca, perciò l’origine del testo va ricercata altrove, più precisamente nell’ambiente che immediatamente emerge dai frammenti, cioè quello mesopotamico. Molteplici elementi della trama di questo ‘romanzo’, che contengono in loro germi e modi che saranno ripresi in epoca imperiale, risultano fortemente influenzati, infatti, da schemi e plot del Vicino oriente antico. Tutto ciò appare congruo ad una cultura sincretica come quella ellenistica, età in cui nacque l’opera. La ricerca si è svolta, dunque, in direzione di un’analisi di elementi, strutture e dettagli del mondo della narrativa mitologica vicino-orientale che potessero essere stati influenti per il plot del Romanzo di Nino. L’attenzione, in particolare, si è rivolta verso storie e miti della cultura sumera e assiro-babilonese e le possibilità di comparazione si sono rivelate notevoli. I miti in cui sono state ritrovate delle quasi precise corrispondenze sono quelli sumerici di Enlil e Ninlil ed Enlil e Sud, databili alla fine del III-inizio II millennio a.C. -
A Literary Sources
Cambridge University Press 978-0-521-82860-4 — The Hellenistic World from Alexander to the Roman Conquest 2nd Edition Index More Information Index A Literary sources Livy XXVI.24.7–15: 77 (a); XXIX.12.11–16: 80; XXXI.44.2–9: 11 Aeschines III.132–4: 82; XXXIII.38: 195; XXXVII.40–1: Appian, Syrian Wars 52–5, 57–8, 62–3: 203; XXXVIII.34: 87; 57 XXXIX.24.1–4: 89; XLI.20: 209 (b); ‘Aristeas to Philocrates’ I.9–11 and XLII.29–30.7: 92; XLII.51: 94; 261 V.35–40: XLV.29.3–30 and 32.1–7: 96 15 [Aristotle] Oeconomica II.2.33: I Maccabees 1.1–9: 24; 1.10–25 and 5 7 Arrian, Alexander I.17: ; II.14: ; 41–56: 217; 15.1–9: 221 8 9 III.1.5–2.2: (a); III.3–4: ; II Maccabees 3.1–3: 216 12 13 IV.10.5–12.5: ; V.28–29.1: ; Memnon, FGrH 434 F 11 §§5.7–11: 159 14 20 V1.27.3–5: ; VII.1.1–4: ; Menander, The Sicyonian lines 3–15: 104 17 18 VII.4.4–5: ; VII.8–9 and 11: Menecles of Barca FGrHist 270F9:322 26 Arrian, FGrH 156 F 1, §§1–8: (a); F 9, Pausanias I.7: 254; I.9.4: 254; I.9.5–10: 30 §§34–8: 56; I.25.3–6: 28; VII.16.7–17.1: Athenaeus, Deipnosophistae V.201b–f, 100 258 43 202f–203e: ; VI.253b–f: Plutarch, Agis 5–6.1 and 7.5–8: 69 23 Augustine, City of God 4.4: Alexander 10.6–11: 3 (a); 15: 4 (a); Demetrius of Phalerum, FGrH 228 F 39: 26.3–10: 8 (b); 68.3: cf. -
The Ptolemies: an Unloved and Unknown Dynasty. Contributions to a Different Perspective and Approach
THE PTOLEMIES: AN UNLOVED AND UNKNOWN DYNASTY. CONTRIBUTIONS TO A DIFFERENT PERSPECTIVE AND APPROACH JOSÉ DAS CANDEIAS SALES Universidade Aberta. Centro de História (University of Lisbon). Abstract: The fifteen Ptolemies that sat on the throne of Egypt between 305 B.C. (the date of assumption of basileia by Ptolemy I) and 30 B.C. (death of Cleopatra VII) are in most cases little known and, even in its most recognised bibliography, their work has been somewhat overlooked, unappreciated. Although boisterous and sometimes unloved, with the tumultuous and dissolute lives, their unbridled and unrepressed ambitions, the intrigues, the betrayals, the fratricides and the crimes that the members of this dynasty encouraged and practiced, the Ptolemies changed the Egyptian life in some aspects and were responsible for the last Pharaonic monuments which were left us, some of them still considered true masterpieces of Egyptian greatness. The Ptolemaic Period was indeed a paradoxical moment in the History of ancient Egypt, as it was with a genetically foreign dynasty (traditions, language, religion and culture) that the country, with its capital in Alexandria, met a considerable economic prosperity, a significant political and military power and an intense intellectual activity, and finally became part of the world and Mediterranean culture. The fifteen Ptolemies that succeeded to the throne of Egypt between 305 B.C. (date of assumption of basileia by Ptolemy I) and 30 B.C. (death of Cleopatra VII), after Alexander’s death and the division of his empire, are, in most cases, very poorly understood by the public and even in the literature on the topic. -
Copyrighted Material
Index Note : Geographical landmarks are listed under the proper name itself: for “Cape Sepias” or “Mt. Athos” see “Sepias” or “Athos.” When a people and a toponym share the same base, see under the toponym: for “Thessalians” see “Thessaly.” Romans are listed according to the nomen, i.e. C. Julius Caesar. With places or people mentioned once only, discretion has been used. Abdera 278 Aeaces II 110, 147 Abydus 222, 231 A egae 272–273 Acanthus 85, 207–208, 246 Aegina 101, 152, 157–158, 187–189, Acarnania 15, 189, 202, 204, 206, 251, 191, 200 347, 391, 393 Aegium 377, 389 Achaia 43, 54, 64 ; Peloponnesian Aegospotami 7, 220, 224, 228 Achaia, Achaian League 9–10, 12–13, Aemilius Paullus, L. 399, 404 54–56, 63, 70, 90, 250, 265, 283, 371, Aeolis 16–17, 55, 63, 145, 233 375–380, 388–390, 393, 397–399, 404, Aeschines 281, 285, 288 410 ; Phthiotic Achaia 16, 54, 279, Aeschylus 156, 163, 179 286 Aetoli Erxadieis 98–101 Achaian War 410 Aetolia, Aetolian League 12, 15, 70, Achaius 382–383, 385, 401 204, 250, 325, 329, 342, 347–348, Acilius Glabrio, M. 402 376, 378–380, 387, 390–391, 393, Acragas 119, COPYRIGHTED165, 259–261, 263, 266, 39MATERIAL6–397, 401–404 352–354, 358–359 Agariste 113, 117 Acrocorinth 377, 388–389 Agathocles (Lysimachus ’ son) 343, 345 ; Acrotatus 352, 355 (King of Sicily) 352–355, 358–359; Actium 410, 425 (King of Bactria) 413–414 Ada 297 Agelaus 391, 410 A History of Greece: 1300 to 30 BC, First Edition. Victor Parker. -
On the Roman Frontier1
Rome and the Worlds Beyond Its Frontiers Impact of Empire Roman Empire, c. 200 B.C.–A.D. 476 Edited by Olivier Hekster (Radboud University, Nijmegen, The Netherlands) Editorial Board Lukas de Blois Angelos Chaniotis Ségolène Demougin Olivier Hekster Gerda de Kleijn Luuk de Ligt Elio Lo Cascio Michael Peachin John Rich Christian Witschel VOLUME 21 The titles published in this series are listed at brill.com/imem Rome and the Worlds Beyond Its Frontiers Edited by Daniëlle Slootjes and Michael Peachin LEIDEN | BOSTON This is an open access title distributed under the terms of the CC-BY-NC 4.0 License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. The Library of Congress Cataloging-in-Publication Data is available online at http://catalog.loc.gov LC record available at http://lccn.loc.gov/2016036673 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. See and download: brill.com/brill-typeface. issn 1572-0500 isbn 978-90-04-32561-6 (hardback) isbn 978-90-04-32675-0 (e-book) Copyright 2016 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Brill Hes & De Graaf, Brill Nijhoff, Brill Rodopi and Hotei Publishing. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. -
Judea/Israel Under the Greek Empires." Israel and Empire: a Postcolonial History of Israel and Early Judaism
"Judea/Israel under the Greek Empires." Israel and Empire: A Postcolonial History of Israel and Early Judaism. Perdue, Leo G., and Warren Carter.Baker, Coleman A., eds. London: Bloomsbury T&T Clark, 2015. 129–216. Bloomsbury Collections. Web. 30 Sep. 2021. <http:// dx.doi.org/10.5040/9780567669797.ch-005>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 30 September 2021, 15:32 UTC. Copyright © Leo G. Perdue, Warren Carter and Coleman A. Baker 2015. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 5 Judea/Israel under the Greek Empires* In 33130 BCE, by military victory, the Macedonian Alexander ended the Persian Empire. He defeated the Persian king Darius at Gaugamela, advanced to a welcoming Babylon, and progressed to Persepolis where he burned Xerxes palace supposedly in retaliation for Persias invasions of Greece some 150 years previously (Diodorus 17.72.1-6). Thus one empire gave way to another by a different name. So began the Greek empires that dominated Judea/Israel for the next two hundred or so years, the focus of this chapter. Is a postcolonial discussion of these empires possible and what might it highlight? Considerable dif�culties stand in the way. One is the weight of conventional analyses and disciplinary practices which have framed the discourse with emphases on the various roles of the great men, the ruling state, military battles, and Greek settlers, and have paid relatively little regard to the dynamics of imperial power from the perspectives of native inhabitants, the impact on peasants and land, and poverty among non-elites, let alone any reciprocal impact between colonizers and colon- ized. -
The Princess of Egypt Must Die Stephanie Dray
The Princess of Egypt Must Die Stephanie Dray Copyright © 2012 Stephanie Dray All rights reserved. Except for use in any review, the reproduction or utilization of this work in whole or in part in any form by any electronic, mechanical or other means, now known or hereafter invented, including xerography, photocopying and recording, or in any information storage or retrieval system, is forbidden without written permission. This is a work of fiction. Names, characters, places and incidents are either the product of the author's imagination or are used fictitiously, and any resemblance to actual persons, living or dead, business establishments, events or locales is entirely coincidental. Discover other titles by Stephanie Dray at http://www.stephaniedray.com THE PRINCESS OF EGYPT MUST DIE by Stephanie Dray "Remember always that you’re a royal princess of Egypt," my mother says, wiping tears from my cheeks. "But I'm not the only one.” There is also Lysandra, my half-sister. The source of my tears. My mother uses clean linen strips to bandage my bleeding knees, both of which were scraped raw when Lysandra nearly trampled me beneath the hooves of her horse. "You mustn't let Lysandra bully you." "She's never punished for it," I complain. "She knows she can do as she pleases just because she is the daughter of the king's chief wife." "Not for long," my mother vows. "Soon, I will be first wife here." My father's harem is filled with women who wait upon his every whim. He has wives and concubines and even hetaeras like Thais, who sells her favor to the king. -
0852 Anc.Soc. 02 Bennett
CLEOPATRA V TRYPHÆNA AND THE GENEALOGY OF THE LATER PTOLEMIES* According to a fragment of Porphyry, a daughter of Ptolemy X Alexan- der I and Berenice III, of unknown name, accompanied her parents at the time of her father’s deposition and flight in 881. We are told nothing else about her. This paper explores the hypothesis that she was the future Cleopatra V Tryphæna. The discussion touches on several other uncer- tain points in the female genealogy of the later Ptolemies. 1. THE NATURE OF THE SOURCES The evidence for the genealogy of the later Ptolemies falls into two classes. The classical authors provide the bulk of our sources. These works give us a complete genealogy of the line of succession down to Ptolemy X. We are also given the paternity of the remaining rulers — Berenice III, Ptolemy XI Alexander II, Ptolemy XII Auletes, Berenice IV, Cleopatra VII and her brothers — but in none of these cases are we told the names of their mothers. Moreover, much of the classical evi- dence for the later Ptolemies is presented incidentally to the author’s main purpose, not all these authors are fully reliable, nor are they all mutually consistent. Two of the principal sources — Pompeius Trogus and Porphyry — survive only in fragmentary and redacted form, in the works of compilers (Justin and Eusebius, respectively) who lived and wrote several centuries later. The second class of evidence comes from the contemporary inscrip- tions and papyri discovered in Egypt over the last two centuries. These have provided us with a highly refined chronology of changes in the political regime (at least, as seen locally), and have allowed us to track in fine detail changes in royal titulary and the evolution of the royal * I am very grateful to Prof. -
Aus: Zeitschrift Für Papyrologie Und Epigraphik 125 (1999) 77–83 © Dr
DOV GERA PHILONIDES THE EPICUREAN AT COURT: EARLY CONNECTIONS aus: Zeitschrift für Papyrologie und Epigraphik 125 (1999) 77–83 © Dr. Rudolf Habelt GmbH, Bonn 77 PHILONIDES THE EPICUREAN AT COURT: EARLY CONNECTIONS* P. Herc. 1044 was first published at the turn of this century by W. Crönert, and has since been re- published with extensive new readings and commentary.1 Although very fragmentary, it is a major source for the life of the mathematician and Epicurean philosopher Philonides. Information gleaned from this papyrus and from three inscriptions which relate to the Epicurean and to members of his family has helped to establish his descent and background. Philonides was the eldest son of a respected citizen of Laodiceia-on-Sea in Syria, who was affiliated to the Seleucid court. Both father and son shared the same name and the son had a brother named Dicaearchus.2 Significant improvements in reading and restoration of the papyrus can still be made, e.g. recently Habicht has supplemented the name of Menochares, the epistolagraphos of Demetrius I in lines 2–3 of fr. 10.3 Of special interest to us is the approximate date in which the Epicurean, following in his father’s footsteps, joined the Seleucid court. The papyrus specifically names Antiochus IV Epiphanes (fr. 30) and his nephew Demetrius I Soter (frs. 10, 27), and it is clear that Philonides was a contemporary of both kings.4 The epigraphic material is in general agreement with this. Dicaearchus, Philonides’ brother, was honored by the Delphians for his help to Delphian theoroi who sought an interview with a ‘King Antiochus’ in Syria. -
The First Book of Maccabees
THE FIRST BOOK OF MACCABEES INTRODUCTION THE English Bible, as is well known, originally contained but two so-called Books of the Maccabees. ere are, however, three such books found in the Septuagint, and a fourth bearing the same title in connection with the works of Josephus. ese are all the Books of the Maccabees now existing in Greek. A work, sometimes called the Fih Book of Maccabees, is extant in an Arabic version, which is also known under the title, Historia Maccabœorum Arabica. Only the first two books actually treat of the Mac- cabæan family and their heroic efforts to free their native land from the Syrian yoke. e order in which these several works are usually enumerated is also that of their actual worth. e second book takes up the history at a point a lile earlier than the first (B.C. 176), but covers a period of only fourteen years. e first begins with the reign of Antiochus Epiphanes (B.C. 175), and closes with the death of the high priest Simon (B.C. 135), so including a space of forty years. e third book narrates the history of events which took place before the Maccabæan family appeared on the stage (B.C. 221–204). e fourth makes use of an incident or two found in the second book, the martyrdom of Eleazar with that of the seven brothers and their mother, introduced by an account of the aempt of Apollonius (Heliodorus) to rob the temple, in order to connect with it a philosophical disquisition on the Rule of Reason (Αὐτοκράτορος λογισμοῦ), or the supremacy of the ὄρθος λόγος over the πάθη.