DOCSLIB.ORG

The “Farewell Discourse” (John 13-17)

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The “Farewell Discourse” (John 13-17) Midweek Online 04.29.20 The “Farewell Discourse” (John 13-17) At the risk of oversimplification, the gospel of John can be viewed as having two major parts: Chapters 1-12: A key word here is “signs.” The ministry of Jesus here is public; the narrative of what Jesus does and says is often connected to the festivals in Jerusalem; Jesus makes claims as t who he is, and these provoke conflict. Chapters 13-17: Shift focus to the intimate circle of the twelve. At ch. 13 the public ministry of Jesus has ended. The arrest and crucifixion and resurrection are imminent. Jesus is now speaking final words of preparation for what will come. We call the words the “farewell” discourse (or “upper room” discourse) [Some view ch. 18-21 as a separate section of John dealing with arrest, crucificxion, resurrection.] *Side note: Don’t miss that nearly half of the entire Gospel of John deals with one week of Jesus’ life. The Triumphal entry into Jerusalem occurs in chapter 12 of a book of 21 chapters. Last words = “These are the things I want you to know; this is what matters most.” In the farewell discourse, Jesus is telling his followers who they are and how they should live in this world. We will look at three key moments and what they mean for being a “follower” of Jesus. • Acts of service and self-giving (sacrificial) love. • Peace in the middle of trouble • Abide or remain connected to Jesus ( = Fruitfulness) I. The example of servanthood (John 13) 1. What Jesus knew (vv. 1-3) • He knew what was about to happen to him • He knew who he was was / where he had come from • He knew where he was going 2. What Jesus did (vv. 4-5) • Dale Bruner notes a ‘V’ shape in the life and mission of Jesus • Compare Philippians 2:5-11 3. What Jesus intended in the act (vv. 12-17) • Jesus openly acknowledges ‘teacher’ and ‘Lord’ • ‘Example’ = what he does, we do. • “If you do them” . brings blessing. 4. A new command (vv. 34-35) • How will the world know that we are followers of Jesus? II. The promise of the Holy Spirit (John 14:15-16; 25-27) 1. The Spirit of truth = Helper = Comforter. (paraclete = para + kaleo = call alongside) 2. What does the Spirit do? Teach and bring to remembrance all that Jesus has said. See also 16:13. 3. The Spirit and Peace (v. 27). See also 16:33 and 20:22. • Jesus wants you to have his peace. (See Luke 11:13) • The peace he offers is not like the peace the world gives us • This peace is promised to us even in a world that is troubled III. ‘Abiding’ in the Vine (John 15:1-11) 1. Bearing Fruit God actively works to make us fruitful. See Galatians 5:22ff 2. Abiding (NIV = “remain”) dwell in his presence; listen to his words. 3. Fullness of Joy For the coming week: 1. How will you assume the role of a servant in your home this week? 2. Do you have a daily practice of abiding? (Be still before God; listen to his word) 3. Next session May 6: Bible Translations. .
Load more

Recommended publications
  • Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected]
    Seton Hall University eRepository @ Seton Hall Seton Hall University Dissertations and Theses Seton Hall University Dissertations and Theses (ETDs) Fall 12-2016 The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected] Follow this and additional works at: https://scholarship.shu.edu/dissertations Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Shaker, Christiane, "The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes" (2016). Seton Hall University Dissertations and Theses (ETDs). 2220. https://scholarship.shu.edu/dissertations/2220 Seton Hall University THE “LAMB OF GOD” TITLE IN JOHN’S GOSPEL: BACKGROUND, EXEGESIS, AND MAJOR THEMES A THESIS SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN THEOLOGY CONCENTRATION IN BIBLICAL THEOLOGY BY CHRISTIANE SHAKER South Orange, New Jersey October 2016 ©2016 Christiane Shaker Abstract This study focuses on the testimony of John the Baptist—“Behold, the Lamb of God, who takes away the sin of the world!” [ἴδε ὁ ἀµνὸς τοῦ θεοῦ ὁ αἴρων τὴν ἁµαρτίαν τοῦ κόσµου] (John 1:29, 36)—and its impact on the narrative of the Fourth Gospel. The goal is to provide a deeper understanding of this rich image and its influence on the Gospel. In an attempt to do so, three areas of concentration are explored. First, the most common and accepted views of the background of the “Lamb of God” title in first century Judaism and Christianity are reviewed.
    [Show full text]
  • Abide in John's First Epistle
    BY JOSEPH BECKLER BIDE IN john’s FIRST EPISTLE he word abide (Greek, meno) carries Abide in the Greek context carries a sense synonymous meanings such as remaining, of remaining or staying in place. The word in Tstaying, living, dwelling, lasting, enduring, its general usage described an idea of endur- and continuing.1 The Greek New Testament uses ing or of someone holding his or her ground, meno 112 times. of its usage, the Johannine group even when facing adversity. Overall, the word 2009 Summer of literature (the Gospel of John; 1, 2, 3 John; and BI revelation) uses the term 66 times.2 having a LESSON REFERENCE proper understanding of abide is thus important BsFL: 1 John 2:3-17 55 when reading any of John’s writings. ILLUSTRATOR PHOTO/ KRISTEN HILLER (2486) meno communicated a strong sense of tenacity, new heaven and new earth (Isa. 66:22).4 Looking and this certainly shaped the understanding of exclusively at the Old Testament usage, abide those who used the word. For the modern reader, suggests more than a casual “sticking around.” understanding the meaning of abide, as related This word emphasizes the enduring, eternal, and specifically to the Jewish community and the dependable nature of God. early Christian movement, requires looking at meno’s usage in the Greek translation of the Old Abide in 1 John 2:3-17 Testament, the Septuagint. John’s writings, as mentioned above, used abide The Septuagint used abide (meno) in translat- in a brilliant theological fashion. The Book ing Hebrew words that carried the sense of of 1 John was written to a group of Christians standing, lasting, remaining, enduring, being who dealt with the threat of gnostic influence.
    [Show full text]
  • Discipleship in the Lectionary – 05/02/2021
    Discipleship in the Lectionary – 05/02/2021 A look at the week's lectionary through the lens of discipleship and disciple- making. Fifth Sunday of Easter Revised Common Lectionary Year B Sunday, May 2nd John 15:1-8 Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Abiding in the True Vine? Like last week’s imagery of the shepherd, the Gospel lectionary for the Fifth Sunday of Easter continues with further Old Testament imagery of Israel – the vine. There are six references to “bearing fruit” in these eight verses. The fruitfulness of a branch is associated with abiding in the vine (menō – continue, stay [remain], endure [persist]) with “abide” appearing seven times. At a time when local churches can resemble private country clubs at one end of the spectrum and political action organizations at the other, it is perhaps not surprising there is a distinct lack of fruitfulness of many church denominations across the West. The remedy – abide in the True Vine. John 15:1-8 Commentary As context, this passage is part of Jesus’ farewell discourse with His disciples (14-17) which thus gives a degree of urgency to the content. This text is also part of a larger unit with the second half appearing in next week’s lectionary (15:9-17). 1 “I am the true vine, and my Father is the vinedresser. This is the last of the seven main “I am” (ego eimi) statements of Jesus that reveal Jesus' true identity.
    [Show full text]
  • May 17, 2020  6Th Sunday of Easter
    Bulletin 000868 05-17-20 St. Mary of the Annunciation, Mundelein 150 copies MAY 17, 2020 6TH SUNDAY OF EASTER Scripture Insights Today we hear that all who believed in Jesus— Jews, Gentiles, and Samaritans alike—were sus- tained by the presence of the Holy Spirit in their Act of Spiritual Communion midst. In the Gospel reading, which continues Jesus’ My Jesus, Vision: farewell discourse from last Sunday, Jesus tells the I believe that You are present disciples about “another Paraclete” (often translat- in the Most Holy Sacrament. That ed as “Advocate,” “Counselor,” or “Comforter”). In all generations John’s Gospel account, Jesus was the first Advo- I love You above all things, cate, sent from the Father in heaven. Jesus now at St. Mary and I desire to receive You into my soul. reveals the second Advocate to his disciples as he and in the prepares them for his suffering and death, Resur- Since I cannot at this moment rection, and Ascension. The Paraclete os “the Spir- surrounding receive You sacramentally, it of truth” (John 14:17, the “Holy Spirit” (14:26), come at least spiritually into my heart. community who represents the continuing presence of Jesus I embrace You encounter Jesus on earth among his disciples. Jesus assures the as if You were already there and live as disciples,” I will not leave you orphans,” a promise fulfilled when Jesus ascends into heaven and the and unite myself wholly to You. His disciples. Holy Spirit descends onto the community of believ- Never permit me to be separated from You.
    [Show full text]
  • The Identical-Nature of the Prologue and Farewell Discourse In
    International Journal of Academic Multidisciplinary Research (IJAMR) ISSN: 2643-9670 Vol. 4, Issue 3, March – 2020, Pages: 65-75 The Identical-Nature of the Prologue and Farewell Discourse in Johannine Gospel: A Theological Quest Kolawole Oladotun Paul Department of Biblical Studies and Theology, ECWA Theological College, Kpada [email protected] Abstract: Generally, the Person of Jesus Christ and His ministry on earth is the hub of the Gospels. The Gospel of John as one of the Gospels presents account about the life and ministry of Jesus Christ. Over the years, the Gospels have been seriously scrutinized by modern scholars with the aim of ascertaining the genuineness and reliability of the record. In the same vein, the Gospel of John has attracted the attention of several readers and scholars due to its observed distinct and unique mode of presentation. However, the focus of scholars has always being on the prologue, sometimes neglecting the farewell discourse. Here, this study seeks to critically analyze and explore the prologue alongside the farewell discourse with the aim of discovering and ascertaining their identical nature. Keywords: ιόγνο, Farewell discourse, Gospel, Holy Spirit, John, Jesus Christ, Prologue. INTRODUCTION The Gospel of John is one of the accounts of Jesus life and ministry (Ramsey, 1989: 17); nevertheless, there have been growing perceptions that the Gospel writers were strongly influenced by the literary models and conventions of their day (Burridge, 1992). Although, the twenty-seven (27) books of the New Testament were accepted as canonical by the 4th century (Erickson, 1998: 86); controversy on several biblical texts began as far back as the days of the canonization (Lee Martin, 1988: 34), meanwhile, this does not in any way exclude the Gospel of John.
    [Show full text]
  • St. Paul's Catholic Church
    Welcome to St. Paul’s Catholic Church (St. Rita’s Oratory) 210 LeRay Street, Black River, NY 13612 - Phones: SP’s 315-773-5672 & SM’s 315-629-4678 - http://rivercatholics.org PASTOR: Reverend Vicente F. Jazmines - [email protected] Deacon Candidates: DAN LEROY and NOEL VOOS May 24, 2020 OFFICE HOURS SACRAMENT OF PENANCE SACRAMENT OF SACRAMENT OF SP’s: Monday & Friday, 12:30 – 4:00 PM Sunday @ 10:30 AM BAPTISM MATRIMONY SM’s: Monday & Friday, 8:30 AM – noon Also by Appointment Contact the Pastor. Contact the Pastor. STEWARDSHIP OF TREASURE: Since we are unable Sunday MAY 24th SEVENTH SUNDAY OF EASTER The readings to hold Mass in the church, it would be appreciated if you for this Sunday focus on PRAYER: that of the earliest Christians and could mail in your offering the prayer of Jesus. Today’s Gospel reading is an excerpt from Jesus’ Development final prayer in the farewell discourse. He prays for both himself and his Pastors continue to express disciples. In each prayer, the intimacy between Jesus, the Son, and God gratitude for the support of the Father is prominent. As he draws his farewell discourse to a close, parishioners during this Jesus is mindful that “his hour has come” (John 12:23). In the Gospel of time that we are unable to John, Jesus makes numerous references to his “coming hour” (John 2:4; celebrate Sunday Mass 7:30; 8:20; 12:23). With the farewell discourse, it becomes clear that the together. Parishioners have “hour” points to his glorious death and Resurrection, when the eternal continued to contribute their weekly offertory gifts word made flesh returns to his Father.
    [Show full text]
  • The Gospel of John
    A NOW YOU KNOW MEDIA STUDY GUIDE The Gospel of John Presented by Rev. Donald Senior, C.P., S.T.D. THE GOSPEL OF JOHN STUDY GUID E Now You Know Media Copyright Notice: This document is protected by copyright law. ALL RIGHTS RESERVED. You are permitted to view, copy, print, and distribute this document (up to seven copies), subject to your agreement that: Your use of the information is for informational, personal, and noncommercial purposes only. You will not modify the documents or graphics. You will not copy or distribute graphics separate from their accompanying text and you will not quote materials out of their context. You agree that Now You Know Media may revoke this permission at any time and you shall immediately stop your activities related to this permission upon notice from Now You Know Media. WWW.NOWYOUKNOWMEDIA.COM / 1 - 8 0 0 - 955- 3904 / © 2 0 1 5 2 THE GOSPEL OF JOHN STUDY GUID E Table of Contents Program Summary ............................................................................................................... 4 About Your Presenter ........................................................................................................... 5 Topic 1: Introducing the Gospel of John ....................................................................... 6 Topic 2: The Prologue of John’s Gospel as Its “Center” ............................................... 9 Topic 3: The Prologue and the Christology of John .................................................... 11 Topic 4: The Meaning of Discipleship in John’s Gospel
    [Show full text]
  • Elijah, Election, and the Use of Malachi in the New Testament
    Criswell Theological Review 2.1 (1987) 99-117 [Copyright © 1987 by Criswell College, cited with permission; digitally prepared for use at Gordon and Criswell Colleges and elsewhere] ELIJAH, ELECTION, AND THE USE OF MALACHI IN THE NEW TESTAMENT CRAIG L. BLOMBERG Denver Seminary, Denver, CO 80210 At first glance, the book of Malachi seems not to play a prominent role in the NT. To be sure, key themes from this last oracle of OT prophecy reappear in the later Scriptures. One may compare, for example, the Jews' contemptuous treatment of their sacrifices (Mal 1:7-14) with Paul's admonitions to the Corinthians concerning the Lord’s Supper (1 Cor 11:17-34), the disobedience of the priests and Levites (Mal 2:1-12) with Jesus' consistent critique of many of the Pharisees and Sadducees in his day, God's hatred of divorce and his monogamus designs for marriage (Mal 2:13-16) with Jesus' and Paul’s teachings on the same topics (Mark 10:1-12 pars.; 1 Corinthians 7), the promise of the Lord's coming in righteousness to his temple both to save and to judge (Mal 3:1-4; 4:1-3) with the repeated NT emphasis on the fulfillment of these prophecies in Christ's first and second comings, or the insistence that God's blessings are contingent upon the faithful stewardship of one's tithe (Mal 3:8-12) with Paul's teaching on the collection for Jerusalem (2 Cor 8-9).1 Yet only two explicit quotations from Malachi find their way into the pages of the NT.
    [Show full text]
  • The Gospel of John, Creation and Liturgy by Greg Witherow
    The Gospel of John, Creation and Liturgy By Greg Witherow The books of Matthew, Mark and Luke are called synoptic Gospels because they present a similar content, order and synopsis of the life of Christ. In contrast most of the book of John (chapters 12-20) takes place during one week in the life of Christ. John concentrates on themes. One theme is that Christ will redeem all of Creation (not just souls) through Re-Creation. To highlight this John opens his Gospel using creation imagery found in Genesis. Second, John points out that Christ’s work is Sacramental in nature. In the Church age it will be the liturgy with its Word and Sacrament that serve as the font of Christ’s redemptive power1. This essay will examine these claims. A New Creation John begins with the words “In the beginning”. This immediately harkens us to the book of Genesis which opens with the same words. John then lays out a series of events in the life of Christ that mirror the Seven Days of Creation. We see this in the table below. Genesis John 1:1 In the beginning… 1:1 In the beginning… 1:1 …God created the heavens and the 1:3 All things were made through him earth. [Jesus], and without him was not anything that was made. Day 1: Light is created. Day 1: Christ is declared to be the light of the world. Day 2: The waters are separated. Day 2: Christ is baptized with water. Day 3: Fruit bearing plants come into Day 3: Christ’s ministry bears fruit as he being.
    [Show full text]
  • Mary Magdalene: Her Image and Relationship to Jesus
    Mary Magdalene: Her Image and Relationship to Jesus by Linda Elaine Vogt Turner B.G.S., Simon Fraser University, 2001 PROJECT SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Liberal Studies Program Faculty of Arts and Social Sciences © Linda Elaine Vogt Turner 2011 SIMON FRASER UNIVERSITY Fall 2011 All rights reserved. However, in accordance with the Copyright Act of Canada, this work may be reproduced, without authorization, under the conditions for "Fair Dealing." Therefore, limited reproduction of this work for the purposes of private study, research, criticism, review and news reporting is likely to be in accordance with the law, particularly if cited appropriately. APPROVAL Name: Linda Elaine Vogt Turner Degree: Master of Arts (Liberal Studies) Title of Project: Mary Magdalene: Her Image and Relationship to Jesus Examining Committee: Chair: Dr. June Sturrock, Professor Emeritus, English ______________________________________ Dr. Michael Kenny Senior Supervisor Professor of Anthropology ______________________________________ Dr. Eleanor Stebner Supervisor Associate Professor of Humanities, Graduate Chair, Graduate Liberal Studies ______________________________________ Rev. Dr. Donald Grayston External Examiner Director, Institute for the Humanities, Retired Date Defended/Approved: December 14, 2011 _______________________ ii Declaration of Partial Copyright Licence The author, whose copyright is declared on the title page of this work, has granted to Simon Fraser University the right to lend this thesis, project or extended essay to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users.
    [Show full text]
  • Study Guide 23 March 2014 – Abiding in the True Vine Guide for Study Leaders Scripture Text Context Big Idea Connecting To
    Study Guide 23 March 2014 – Abiding in the true vine Scripture Text Connecting to the whole Bible’s storyline John 15:1-11 The Old Testament frequently uses the vineyard or vine as a symbol for Israel, God’s covenant Context people, especially in two “vineyard songs” in The Passover was at hand and the disciples were Isaiah 5:1–7 and 27:2–6. Israel’s failure to bear having their last meal with Jesus. It was on this fruit resulted in God’s divine judgment. Jesus, in occasion that Jesus washed the disciples’ feet, contrast, is the true vine and true Israel of God predicted Judas’s betrayal and Peter’s denial, and who would birth God’s people. gave the Farewell Discourse to them. That night, Sermon outline Jesus took advantage of the disciples’ heightened 1. Jesus is the true vine and true Israel (15:1): senses to discourse one last time on many themes. •God is fulfilling the Abrahamic Covenant It was Jesus who was going to the agony of the through Jesus in making a people of his cross; it was Jesus who was troubled in spirit. Yet, own. it was Jesus who encouraged them to keep trusting and believing in him. This is the last of the “I AM” 2. The Disciples are the Branches (15:2): statements in the Gospel of John. Jesus reveals •True disciples will persevere to the end and bear that he is the true vine. His disciples are the fruitful fruit. branches that abide in him and they are marked 3.
    [Show full text]
  • Go Spel of John
    GOSPEL OF JOHN GOSPEL NO ONE UNDERSTANDS JESUS NO ONE UNDERSTANDS 12-WEEK STUDY IN THE GOSPEL OF JOHN A CRU.COMM BIBLE STUDY WRITTEN BY ADAM DIXON 5)&4503:#&(*/4 • ϩϭϡϭ϶ What Do I Need to Know About the Passage? +PIO : What’s the Big Idea? +PIOUIF"QPTUMF The first 18 verses of John's Peter, James, and John were Jesus' primary disciples. They saw the transfiguration Gospel (often called the (Mk. 9;2-13) and he took them places he didn't take anyone else. He also told them prologue) are not just an things that he didn't tell anyone else. But even among them, most people agree that introduction to John's Gospel. John was the closest one to Jesus. John even called himself "the apostle whom Jesus They summarize his whole loved." Here are just a couple examples of John's relationship to Jesus. message.: "The Word became flesh!" This is the greatest news (1) Consider how this scene from the last supper unfolds: the world has ever known! i"GUFSTBZJOHUIFTFUIJOHT +FTVTXBTUSPVCMFEJOIJTTQJSJU BOEUFTUJGJFE i5SVMZ USVMZ *TBZUPZPV POFPGZPVXJMMCFUSBZNFw5IFEJTDJQMFT MPPLFEBUPOFBOPUIFS VODFSUBJOPGXIPNIFTQPLF0OFPGIJT EJTDJQMFT XIPN+FTVTMPWFE XBTSFDMJOJOHBUUBCMFBU+FTVTTJEF TP 4JNPO1FUFSNPUJPOFEUPIJNUPBTL+FTVTPGXIPNIFXBTTQFBLJOH4P UIBUEJTDJQMF MFBOJOHCBDLBHBJOTU+FTVT TBJEUPIJN i-PSE XIPJTJU w +FTVTBOTXFSFE i*UJTIFUPXIPN*XJMMHJWFUIJTNPSTFMPGCSFBEXIFO *IBWFEJQQFEJUw4PXIFOIFIBEEJQQFEUIFNPSTFM IFHBWFJUUP +VEBT UIFTPOPG4JNPO*TDBSJPUw John was leaning on Jesus' chest during this meal. And Peter, knowing that Jesus would tell John what he meant, prompted John to ask Jesus who would What’s the Problem? betray him. And Jesus told him. Many people don't know (2) Consider this scene from the cross: who Jesus is, or recognize how much they need a iTUBOEJOHCZUIFDSPTTPG+FTVTXFSFIJTNPUIFSBOEIJTNPUIFST Savior.
    [Show full text]