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October 2013 N No 10
October 2013 n no 10 ligious and lai News Re ty th AAof the Assumption e same mission EDITORIAL Prophets for today We are prophets when we live fully religious poverty. >> Official Calls, nominations, arrangements... Father Benoît Grière, Superior General ■ EXTENSION OF THE MANDATE OF With his council has called THE PROVINCIAL OF SPAIN ■ TO PERPETUAL Profession Fr. Benoît Grière, Superior General, in his ordinary 1. Bro. ANDRIAMAHENINARIVO, Richard council, has extended the (Africa) (09/10/2013) second mandate of the 2. Bro. NKWER, Valentin-Junior Provincial of Spain, Fr. (Africa) ( 09/10/2013) Niceto Calle. It will finish 3. Bro. KASEREKA MASUMBUKO-KOMBI, Jérôme at the end of the Chapter (Africa) (09/11/2013) of the Province of Europe foreseen for May 4, 2014 and the establishment ■ TO ORDINATION TO THE DIACONATE of the sole Province of 4. Bro. MUTULIRANO LWAYIVWEKKA, Jean-Marie Europe. (Africa) (09/11/2013) 5. Bro. BARASA Jacob WELIKHA (Africa) (09/12/2013) 6. Bro. KAKULE MBOKANI, Jean-Marie (Africa) (09/12/2013) 7. Bro. KAMBALE MASINGO, Isidore (Africa) (09/13/2013) 8. Bro. MASTAKI BUTANA, Deogratias (Africa) (09/13/2013) 9. Bro. SEKERAVITI KAMBALE, Willibrord 1 2 3 4 (Africa) (09/14/2013) 10. Bro. TSHIAMALA KATALAYI, François (Africa) (09/14/2013) 5 6 7 8 ■ TO ORDINATION TO THE PRIESTHOOD 11. Bro. KAKULE KOMANDA, Gaston (Africa) (09/16/2013) 12. Bro. KATEMBO VUSEGHESA, Floribert 9 10 11 12 (Africa) (09/16/2013) 13. Bro. DIADIA MAYOKO, Fabien (Africa) (09/16/2013) Bro. KAKULE PAKA, Moïse 14. 13 14 15 16 (Africa) (09é17é2013) 15. -
How White Supremacy Returned to Mainstream Politics
GETTY CORUM IMAGES/SAMUEL How White Supremacy Returned to Mainstream Politics By Simon Clark July 2020 WWW.AMERICANPROGRESS.ORG How White Supremacy Returned to Mainstream Politics By Simon Clark July 2020 Contents 1 Introduction and summary 4 Tracing the origins of white supremacist ideas 13 How did this start, and how can it end? 16 Conclusion 17 About the author and acknowledgments 18 Endnotes Introduction and summary The United States is living through a moment of profound and positive change in attitudes toward race, with a large majority of citizens1 coming to grips with the deeply embedded historical legacy of racist structures and ideas. The recent protests and public reaction to George Floyd’s murder are a testament to many individu- als’ deep commitment to renewing the founding ideals of the republic. But there is another, more dangerous, side to this debate—one that seeks to rehabilitate toxic political notions of racial superiority, stokes fear of immigrants and minorities to inflame grievances for political ends, and attempts to build a notion of an embat- tled white majority which has to defend its power by any means necessary. These notions, once the preserve of fringe white nationalist groups, have increasingly infiltrated the mainstream of American political and cultural discussion, with poi- sonous results. For a starting point, one must look no further than President Donald Trump’s senior adviser for policy and chief speechwriter, Stephen Miller. In December 2019, the Southern Poverty Law Center’s Hatewatch published a cache of more than 900 emails2 Miller wrote to his contacts at Breitbart News before the 2016 presidential election. -
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Great Meme War:” the Alt-Right and Its Multifarious Enemies
Angles New Perspectives on the Anglophone World 10 | 2020 Creating the Enemy The “Great Meme War:” the Alt-Right and its Multifarious Enemies Maxime Dafaure Electronic version URL: http://journals.openedition.org/angles/369 ISSN: 2274-2042 Publisher Société des Anglicistes de l'Enseignement Supérieur Electronic reference Maxime Dafaure, « The “Great Meme War:” the Alt-Right and its Multifarious Enemies », Angles [Online], 10 | 2020, Online since 01 April 2020, connection on 28 July 2020. URL : http:// journals.openedition.org/angles/369 This text was automatically generated on 28 July 2020. Angles. New Perspectives on the Anglophone World is licensed under a Creative Commons Attribution- NonCommercial-ShareAlike 4.0 International License. The “Great Meme War:” the Alt-Right and its Multifarious Enemies 1 The “Great Meme War:” the Alt- Right and its Multifarious Enemies Maxime Dafaure Memes and the metapolitics of the alt-right 1 The alt-right has been a major actor of the online culture wars of the past few years. Since it came to prominence during the 2014 Gamergate controversy,1 this loosely- defined, puzzling movement has achieved mainstream recognition and has been the subject of discussion by journalists and scholars alike. Although the movement is notoriously difficult to define, a few overarching themes can be delineated: unequivocal rejections of immigration and multiculturalism among most, if not all, alt- right subgroups; an intense criticism of feminism, in particular within the manosphere community, which itself is divided into several clans with different goals and subcultures (men’s rights activists, Men Going Their Own Way, pick-up artists, incels).2 Demographically speaking, an overwhelming majority of alt-righters are white heterosexual males, one of the major social categories who feel dispossessed and resentful, as pointed out as early as in the mid-20th century by Daniel Bell, and more recently by Michael Kimmel (Angry White Men 2013) and Dick Howard (Les Ombres de l’Amérique 2017). -
Narratives of the Far-Right
CREST SECURITY REVIEW BEN LEE NARRATIVES OF THE FAR-RIGHT Far-right narratives vary according to the beliefs of those telling them, but they often reflect common themes. In this article Ben Lee gives a short guide to narratives of the far-right. Ideology is discussed openly in some parts of the far-right, but right also exhibits a collective sense of persecution, presenting more commonly it is embedded in narratives. Narratives are themselves as victims of societal oppression. often portrayed as factual, but the structure, cast of characters and focus of different narratives reveals something of the HISTORICAL REVISIONISM – That key historical events have been ideology that underpins them. distorted in the interests of suppressing far-right ideology. While this can be interpreted as a form of conspiracy theory, historical COMMON NARRATIVES revisionism has been particularly prevalent in the form of Holocaust denial. Narratives in the far-right vary according to the beliefs of those telling them, but they often reflect common themes: CONFLICTING NARRATIVES ANTI-MINORITY NARRATIVES – That target minority groups Based on the above analysis, there are several clear points of threaten majority/native groups. This may include targeting conflict between different formations in the UK far-right: specific ethnic minorities by linking them to criminality or questioning their intelligence. Far-right activism can also include BIOLOGICAL VS CULTURAL DISTINCTIONS – Some elements of amplifying mainstream news designed to cast target minority the far-right are attempting to present themselves as shedding groups in a bad light. biological conceptualisations of race in favour of taking culture and identity as makers of belonging. -
Noemie Duhaut 2019
CIVILIZATIONIISM AND EUROPEAN IDENTITY: TWO ARGUMENTS FOR ANTI-IMMIGRANT MOBILIZATION By Mijat Kostić Submitted to Central European University Nationalism Studies Program In partial fulfillment of the requirements for the degree of Master of Arts Supervisor: Noemie Duhaut Budapest, Hungary CEU eTD Collection 2019 Abstract The focus of the thesis is reaffirmation of European identity conceptualized on civilizational terms within the anti-immigrant discourse. I will analyze two different civilizational arguments that were used for securitization of migrant crisis in 2015 and have framed mass migration as the threat to European identity. Based on the analysis, I formulate my main hypothesis that the anti-immigrant discourse is the expression of certain form of Pan-European nationalism. In the first chapter of the thesis I will set up the theoretical background and explain the methodology that I will be using, while the second chapter will start with a historical overview of how Europe was conceptualized in the civilizational terms based on its unique culture and tradition. In the second part of this chapter I will make my remarks on different conceptions of European identity from the contemporary perspective. The third chapter consists of brief introduction to transnational populism and civilizationism as the main elements of the anti- immigrant mobilization. The main analysis is conducted in chapter four, were I will deconstruct two different types of arguments for anti-immigrant mobilization. The first one that I refer to as the Christian argument is found in the discourse of Viktor Orban who opposes Islam based on its supposed incompatibility with traditional Christian values. On the other hand, secular argument that Wilders uses is based on the commitment to secular ideas and perception that Islam is incompatible with Western liberal values. -
Hatescape: an In-Depth Analysis of Extremism and Hate Speech On
Hatescape: An In-Depth Analysis of Extremism and Hate Speech on TikTok Ciarán O’Connor About this paper About the Author This report aims to provide an in-depth analysis on Ciarán O’Connor is an analyst and investigator on ISD’s the state of extremism and hate on TikTok. It is the Digital Analysis Unit. He focuses on the intersection of culmination of three months of research on a sample extremism and technology and with specific expertise of 1,030 videos posted on TikTok, equivalent to just on the far-right and disinformation environment online over eight hours of content, that were used to promote and use of open-source research methodologies. hatred and glorify extremism and terrorism on the Since the start of 2021, Ciarán has led ISD’s COVID-19 platform. Vaccine Misinformation Monitor, a series of short-form reports examining the nature and scale of vaccine- ISD set out to examine the state of hate and extremism related misinformation in Ireland, Canada, MENA and on TikTok in two ways. The first objective involved the Netherlands. Before joining ISD, Ciarán worked analysing how individuals or groups promote hateful with Storyful news agency. He has an MSc in Political ideologies and target people on the platform based Communication Science from the University of on numerous protected attributes such as ethnicity, Amsterdam and is currently learning Dutch. religion, gender or others. Second, using the same framework, ISD investigated how features on TikTok Acknowledgements like profiles, hashtags, share functions, video effects This research was made possible thanks to the support, and music are used to spread hate. -
St. Gaspar's Letters 2901
!2284 St. Gaspar’s Letters 2901 - 2950 Letter Number Date Page 2901. Mr. Vincenzo Adriani, Perugia, 28 May 1835 2286 2902. Fr. Orazio Bracaglia, Pennabilli, 1 June 1835 2286 2903. Mr. Camillo Possenti, Fabriano, 2 June 1835 2287 2904. Fr. Filippo Giuliani, Roma, 3 June 1835 2287 2905. Mother Teresa Cherubina, Cori, 6 June 1835 2288 2906. Mother Teresa Cherubina, Cori, 6 June 1835 2288 2907. Mother Teresa Cherubina, Cori, 9 June 1835 2289 2908. Mr. Vincenzo Adriani, Perugia, 10 June 1835 2289 2909. Fr. Tomasso Meloni, Pievetorina, 10 June 1835 2289 2910. Mother Teresa Cherubina, Cori, 13 June 1835 2290 2911. Fr. Luigi Ambrosini, Pennabilli, 16 June 1835 2290 2912. Fr. Raffaele Ruffoli, Palestrina, 20 June 1835 2291 2913. Cardinal Carlo Odescalchi, Roma, 24 June 1835 2291 2914. Mr. Camillo Possenti, Fabriano, 27 June 1835 2292 2915. Fr. Nicola Crescenzi, Roma, 27 June 1835 2292 2916. Mother M. Nazzarena De Castris, Piperno, end of June 1835 2293 2917. Fr. Orazio Bracaglia, Pennabilli, 29 June 1835 2294 2918. Fr. Mattia Cardillo, Rimini, 29 June 1835 2294 2919. Mother M. Nazzarena De Castris, Piperno, 29 June 1835 2295 2920. Fr. Carlo Giorgi, Genazzano, 1 July 1835 2296 2921. Mother Dionisia Tirletti, Sezze, 5 July 1835 2296 2922. Fr. Michele Gentili, Sermoneta, 6 July 1835 2297 2923. Fr. Antonio Necci, Acuto, 6 July 1835 2297 2924. Msgr. Antonio Santelli, Roma, 6 July 1835 2298 2925. Student Rocco Sebastianelli, Pievetorina, 8 July 1835 2299 2926. Fr. Orazio Bracaglia, Pennabilli, 13 July 1835 2299 2927. Mr. Ignazio Lesinelli, Roma, 19 July 1835 2300 2928. -
Hate Beyond Borders: the Internationalization of White Supremacy
Hate Beyond Borders: The Internationalization of White Supremacy Sections 1 Executive Summary 7 Conferences and Events 2 Introduction 8 Connections to Far-Right Political Parties 3 Summary of Country-Specific Ties Between 9 Additional White Supremacist Interaction European and American White Supremacists 10 Conclusion 4 European Influencers 11 Policy Recommendations 5 American Influencers 12 Footnotes 6 Canadian Influencers 13 Partner and Donor Recognition EXECUTIVE SUMMARY We are witnessing the internationalization of the white supremacist movement. Over the past decade, we have seen surging violence in the United States, Europe and beyond motivated by elements of white supremacy from Anders Breivik in Norway to Brenton Tarrant in New Zealand to Patrick Crusius in El Paso, Texas. These killers influence and inspire one another. European and American adherents are learning from each other, supporting each other and reaching new audiences. They feel empowered and emboldened because they perceive that they are influencing the political climate and reaching disaffected whites. 1 / 75 Global access to white supremacist ideology, and its easy dissemination across borders via various social media platforms, means many of the ideas promoted by the white supremacist movement — curtailing of non-white immigration, attacks on globalization and the accompanying conspiracies about elitist globalists — are increasingly part of mainstream political and social rhetoric. Exposing and understanding the connections among white supremacists and the paths by which they spread their hate are the first steps toward countering them. This report lays that groundwork, but continued vigilance and urgent action are necessary. Political leaders, law enforcement, social media companies, and educators have important roles to play and responsibilities to uphold. -
Barquilla De Ia Santa Maria BULLETIN of the Catholic Record Society Diocese of Columbus
Barquilla de Ia Santa Maria BULLETIN of the Catholic Record Society Diocese of Columbus Vol. XXV, No. 11 November 24: St. Colman of Cloyne November, A.D. 2000 The Shepherd Affair - Catalyst for Catholic Action in 1902 Coming to Columbus: Convent Life Exposed, Great Lectures on Romanism, Opportunity to Hear the Eloquent and Brilliant Ex-Romanist Margaret L. Shepherd, nee Sister Magdalene Adelaide, Late Consecrated Penitent of Arno's Court Nunnery, Bristol, England ..• Lectures at the LO.O.F. Hall, South High Street.•• Thus, or something very like this, read the four 1880. She was registered there as Louisa Helen page leaflet handed to bookkeeper Miss Lizzie Westley, told the same tales, and left of her own Sullivan of North Ninth Street in Columbus on a volition in July, after only four months. She "had Winter day early in 1902. Outraged at the slurs such pleasant manners it was difficult for those against her religion and her people, she penned a not experienced not to be taken in by her." reply that was published in The Columbus Press However, "Not a word she said could be on Sunday, January 26, setting off one of the believed." Shortly after, she greatly deceived the more interesting chains of events in the history of clergy of St. Albans, and obtained the interest of Catholicism in Columbus. people by representing herself as connected with a well-known clergyman, whereas in fact she had Personal History met his daughter who was staying at the St. James Home while she was there. Mrs. Margaret Lisle Shepherd, or as she was then known, Louisa Egerton, in October of 1879 As Mrs. -
Descendants of Henry Reynolds
Descendants of Henry Reynolds Charles E. G. Pease Pennyghael Isle of Mull Descendants of Henry Reynolds 1-Henry Reynolds1 was born on 2 Jun 1639 in Chippenham, Wiltshire and died in 1723 at age 84. Henry married Jane1 about 1671. Jane was born about 1645 and died in 1712 about age 67. They had four children: Henry, Richard, Thomas, and George. 2-Henry Reynolds1 was born in 1673 and died in 1712 at age 39. 2-Richard Reynolds1 was born in 1675 and died in 1745 at age 70. Richard married Anne Adams. They had one daughter: Mariah. 3-Mariah Reynolds1 was born on 29 Mar 1715 and died in 1715. 2-Thomas Reynolds1 was born about 1677 in Southwark, London and died about 1755 in Southwark, London about age 78. Noted events in his life were: • He worked as a Colour maker. Thomas married Susannah Cowley1 on 22 Apr 1710 in FMH Southwark. Susannah was born in 1683 and died in 1743 at age 60. They had three children: Thomas, Thomas, and Rachel. 3-Thomas Reynolds1 was born in 1712 and died in 1713 at age 1. 3-Thomas Reynolds1,2,3 was born on 22 May 1714 in Southwark, London and died on 22 Mar 1771 in Westminster, London at age 56. Noted events in his life were: • He worked as a Linen Draper. • He worked as a Clothworker in London. Thomas married Mary Foster,1,2 daughter of William Foster and Sarah, on 16 Oct 1733 in Southwark, London. Mary was born on 20 Oct 1712 in Southwark, London and died on 23 Jul 1741 in London at age 28. -
Ode to Gratitude Early Benefactors and Collaborators
1 Ode To Gratitude Early Benefactors and Collaborators Congregation of the Good Shepherd Cincinnati Province, Sisters of the Good Shepherd 2849 Fischer Place Cincinnati, Ohio 45211 1996 2 ACKNOWLEDGMENTS Many assisted in compiling this book. Sister Eileen Foley, RGS, New York province, wrote accounts of the lives of Father Anthony Kohlmann and of Sister Therese de Couespel. Sister Mary Komar, RGS, the life of Bishop Flaget. Research materials were collected by good friends on both sides of the Atlantic, including: - Sister Laetitia Hughes, Washington D.C. province and formerly on our Spirituality Commission in Angers, - Sister Annunciata Gatt, Rome, Italy - Sister Euphrasia Littel, Philadelphia, PA (R.I.P. 1993) Sister Marjorie Hamilton, St. Paul province assisted in editing and in the final preparation for printing. Sister Alena Bernert provided several artistic emblems (see pp. 159, 175). My community and province and Good Shepherd Sisters, Contemplatives and Companions far and wide have energized me by their oft-repeated words of encouragement and prayer. God bless one and all! And may all be to the glory of our Shepherd Lord and the good of souls! Rose Virginie Warnig, RGS Cincinnati May, 1996 3 "If my Ode to Gratitude is always on my lips, I will enjoy new graces, for God loves and blesses grateful hearts." - St. Mary Euphrasia Dedication and Introduction 1 I Count Augustinle Roy de la PotheriedeNeuville.... 11 II Bishop Charles Montault-des-Isles. 36 III Pope Gregory XVI. 67 IV Cardinal Carlo Odescalchi. 87 V Anthony Kohlmann, S.J 111 VI Francis Vaures, OFM Conv. 131 VII Countess Genevieve D'Andigne 143 VIII Sister Mary Chantal Cesbron La Roche, RGS.