Exploring Ways to Develop Reflective Engineers: Toward Phronesis-Centered Engineering Education
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The Problem of Evil in Augustine's Confessions
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 2011 The rP oblem of Evil in Augustine's Confessions Edward Matusek University of South Florida, [email protected] Follow this and additional works at: http://scholarcommons.usf.edu/etd Part of the American Studies Commons, and the Philosophy Commons Scholar Commons Citation Matusek, Edward, "The rP oblem of Evil in Augustine's Confessions" (2011). Graduate Theses and Dissertations. http://scholarcommons.usf.edu/etd/3733 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. The Problem of Evil in Augustine’s Confessions by Edward A. Matusek A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Philosophy College of Arts and Sciences University of South Florida Major Professor: Thomas Williams, Ph.D. Roger Ariew, Ph.D. Joanne Waugh, Ph.D. Charles B. Guignon, Ph.D. Date of Approval: November 14, 2011 Keywords: theodicy, privation, metaphysical evil, Manichaeism, Neo-Platonism Copyright © 2011, Edward A. Matusek i TABLE OF CONTENTS Abstract iii Chapter One: Introduction to Augustine’s Confessions and the Present Study 1 Purpose and Background of the Study 2 Literary and Historical Considerations of Confessions 4 Relevance of the Study for Various -
Critical Inquiry As Virtuous Truth-Telling: Implications of Phronesis and Parrhesia ______
______________________________________________________________________________ Critical Inquiry as Virtuous Truth-Telling: Implications of Phronesis and Parrhesia ______________________________________________________________________________ Austin Pickup, Aurora University Abstract This article examines critical inquiry and truth-telling from the perspective of two comple- mentary theoretical frameworks. First, Aristotelian phronesis, or practical wisdom, offers a framework for truth that is oriented toward ethical deliberation while recognizing the contingency of practical application. Second, Foucauldian parrhesia calls for an engaged sense of truth-telling that requires risk from the inquirer while grounding truth in the com- plexity of human discourse. Taken together, phronesis and parrhesia orient inquirers to- ward intentional truth-telling practices that resist simplistic renderings of criticality and overly technical understandings of research. This article argues that truly critical inquiry must spring from the perspectives of phronesis and parrhesia, providing research projects that aim at virtuous truth-telling over technical veracity with the hope of contributing to ethical discourse and social praxis. Keywords: phronesis, praxis, parrhesia, critical inquiry, truth-telling Introduction The theme of this special issue considers the nature of critical inquiry, specifically methodological work that remains committed to explicit goals of social justice and the good. One of the central concerns of this issue is that critical studies have lost much of their meaning due to a proliferation of the term critical in educational scholarship. As noted in the introduction to this issue, much contemporary work in education research that claims to be critical may be so in name only, offering but methodological techniques to engage in critical work; techniques that are incapable of inter- vening in both the epistemological and ontological formations of normative practices in education. -
Bibliography
Comp. by: C. Vijayakumar Stage : Revises1 ChapterID: 0002195881 Date:30/10/ 14 Time:14:12:02 Filepath://ppdys1122/BgPr/OUP_CAP/IN/Process/ 0002195881.3d243 OUP UNCORRECTED PROOF – REVISES, 30/10/2014, SPi Bibliography Accattino, P. (1985). Alessandro di Afrodisia e Aristotele di Mitelene. Elenchos 6, 67–74. Ackrill, J. L. (1962). Critical Notice: Die Aristotelische Syllogistik. By Gün- ther Patzig. Mind, 71, 107–17. Ackrill, J. L. (1963). Aristotle: Categories and De Interpretatione. Oxford: Oxford University Press. Ackrill, J. L. (1997). Essays on Plato and Aristotle. Oxford: Oxford University Press. Adamson, P. (2005). On Knowledge of Particulars. Proceedings of the Aris- totelian Society, 105, 257–78. Adamson, P. (2007a). Knowledge of Universals and Particulars in the Bagh- dad School. Documenti e studi sulla tradizione filosofica medievale, 18, 141–64. Adamson, P. (2007b). Al-Kindī. New York: Oxford University Press. Adamson, P., Baltussen, H., and Stone, M. W. F. (eds). (2004). Philosophy, Science and Exegesis in Greek, Arabic, and Latin Commentaries. London: Institute of Classical Studies, University of London. Adamson, P., and Taylor, R. C. (eds). (2005). The Cambridge Companion to Arabic Philosophy. Cambridge: Cambridge University Press. Algra, K. A., van der Horst, P. W., and Runia, D. T. (eds). (1996). Polyhistor: Studies in the History and Historiography of Ancient Philosophy Presented to Jaap Mansfeld on his Sixtieth Birthday. Leiden: Brill. Allen, J. (2005). The Stoics on the Origin of Language and the Foundations of Etymology. In D. Frede and B. Inwood (eds), Language and Learning: Philosophy of Language in the Hellenistic Age, pp. 14–35. Cambridge: Cambridge University Press. Allen, R. -
Phronesis, Artifacts and Leadership Practice
Phronesis, Artifacts and Leadership Practice Richard Halverson University of Wisconsin - Madison Abstract This paper develops Aristotle’s idea of phronesis, or practical wisdom, as a framework to access, represent and communicate the complexity of successful instructional leadership practice in schools. The design and use of artifacts, the tools leaders develop and implement in their practice, provide a window into the patterns of problem-setting and problem-solving that guide the expression of phronesis in school leadership. Introduction It has long been recognized that where you find good schools, you also often find the legacy of strong leadership. Prior research has defined many of the characteristics of schools with strong instructional programs, such as professional community grounded in instruction among teachers and leaders, a shared sense of instructional vision, group ownership of the instructional process and links between supervisory, assessment and instructional practices. 1 School leaders are responsible for the design and maintenance of these essential conditions in existing school systems.2 However, while we know quite a bit about the characteristics of such school communities, we know quite a bit less about how these characteristics develop together to become distinctive features of the school community. A strong professional community among teachers, for example, can either presuppose or help create group ownership of instructional process, which in turn may Submitted for publication: Please to not cite without the author’s permission 1 2 depend upon or generate the need for stronger internal linkages between assessment and instruction. The implementation and coordination of these conditions is an important aspect of improving student learning in schools.3 Accessing how school leaders understand and manage schools calls for a new approach to understanding the leadership practice. -
Management Education from Episteme to Phronesis: the Contribution of French Didactic Theory Corinne Hahn, Christophe Vignon
Management education from episteme to phronesis: The contribution of French didactic theory Corinne Hahn, Christophe Vignon To cite this version: Corinne Hahn, Christophe Vignon. Management education from episteme to phronesis: The contribu- tion of French didactic theory. Management Learning, SAGE Publications, 2019, 50 (3), pp.337-354. 10.1177/1350507619831118. halshs-02068936 HAL Id: halshs-02068936 https://halshs.archives-ouvertes.fr/halshs-02068936 Submitted on 25 Apr 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Management education from episteme to phronesis: The contribution of French didactic theory Corinne Hahn ESCP Europe Christophe Vignon University of Rennes 1, France Abstract In this article, we review some of the criticisms levelled at current management education provided by business schools and the recommendations made by critical management studies scholars. These authors generally recommend placing greater emphasis on phronesis, that is, the manager’s practical wisdom. We investigated this path and formulated a practical solution, rooted in the operational framework provided by French didactic theory. It takes the form of a specific pedagogical device, the aim of which is to foster closer connections between experience acquired in professional settings and theoretical knowledge derived from management sciences. -
The Stoics and the Practical: a Roman Reply to Aristotle
DePaul University Via Sapientiae College of Liberal Arts & Social Sciences Theses and Dissertations College of Liberal Arts and Social Sciences 8-2013 The Stoics and the practical: a Roman reply to Aristotle Robin Weiss DePaul University, [email protected] Follow this and additional works at: https://via.library.depaul.edu/etd Recommended Citation Weiss, Robin, "The Stoics and the practical: a Roman reply to Aristotle" (2013). College of Liberal Arts & Social Sciences Theses and Dissertations. 143. https://via.library.depaul.edu/etd/143 This Thesis is brought to you for free and open access by the College of Liberal Arts and Social Sciences at Via Sapientiae. It has been accepted for inclusion in College of Liberal Arts & Social Sciences Theses and Dissertations by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. THE STOICS AND THE PRACTICAL: A ROMAN REPLY TO ARISTOTLE A Thesis Presented in Partial Fulfillment of the Degree of Doctor of Philosophy August, 2013 BY Robin Weiss Department of Philosophy College of Liberal Arts and Social Sciences DePaul University Chicago, IL - TABLE OF CONTENTS - Introduction……………………..............................................................................................................p.i Chapter One: Practical Knowledge and its Others Technê and Natural Philosophy…………………………….....……..……………………………….....p. 1 Virtue and technical expertise conflated – subsequently distinguished in Plato – ethical knowledge contrasted with that of nature in -
Making Political Science Matter? Phronetic Social Science in Theory and Practice
| | ⅜ Review Essay Making Political Science Matter? Phronetic Social Science in Theory and Practice Edward W. Gimbel Real Social Science: Applied Phronesis. Edited by Bent Flyvbjerg, Todd Landman, and Sanford Schram. New York: Cambridge University Press, 2012. 320p. $95.00 cloth, $32.99 paper. eal Social Science: Applied Phronesis, edited by Bent (Virginia Eubanks’ “Feminist Phronesis and Technologies Flyvbjerg, Todd Landman, and Sanford Schram, is of Citizenship”), transitional justice in post-Amnesty Law R an interesting read in the context of the current Brazil (Tricia D. Olsen, Leigh A. Payne, and Andrew G. assault on both the scientific status and the practical util- Reiter’s “Amnesty in the Age of Accountability: Brazil in ity of social science in general and political science specif- Comparative Context”), and how cartographic represen- ically. In it, the editors collect examples of social scientific tations of “at-risk” communities in Toronto have served to work that embrace what Flyvbjerg and others have deflect critical attention from the broader structural con- described as phronetic social science. This approach makes ditions of neoliberal policy (Ranu Basu’s “Spatial Phrone- creative use of the Aristotelian intellectual virtue of phro- sis: A Case Study in Geosurveillance”). “Methodologically” ⅜ nesis, or practical wisdom, which the editors identify with we see approaches that emphasize researcher participation the knowledge of how to address and act on social prob- in social projects, digital ethnography, post-structualist dis- lems in a particular context. Rather than emphasizing the course theory, Foucauldian genealogy, feminist epistemol- universal truth (episteme) that has traditionally been the ogy and sociology of knowledge, and others. -
Nous As the Ground of Aristotle's Metaphysics?
Binghamton University The Open Repository @ Binghamton (The ORB) The Society for Ancient Greek Philosophy Newsletter 12-1993 Nous as the Ground of Aristotle's Metaphysics? John J. Cleary Boston College Follow this and additional works at: https://orb.binghamton.edu/sagp Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Ancient Philosophy Commons, and the History of Philosophy Commons Recommended Citation Cleary, John J., "Nous as the Ground of Aristotle's Metaphysics?" (1993). The Society for Ancient Greek Philosophy Newsletter. 164. https://orb.binghamton.edu/sagp/164 This Article is brought to you for free and open access by The Open Repository @ Binghamton (The ORB). It has been accepted for inclusion in The Society for Ancient Greek Philosophy Newsletter by an authorized administrator of The Open Repository @ Binghamton (The ORB). For more information, please contact [email protected]. Nous as the Ground of Aristotle's Metaphysics? — John J. Cleaiy Introduction: This paper explores the implications of Aristotle's puzzling suggestions that the possibility of first philosophy somehow depends on whether part of the soul is separable from material body. My Conjecture1 is that for Aristotle the science of metaphysics depends on a special activity of nous that grasps die self-identical essences which are objects of first philosophy, as distinct from physics and mathematics. From Aristotle's perspective, of course, it is the existence of such essences that makes metaphysics possible, but it is arguable that without a corresponding mode of cognition this would not be a human science. It is a moot question whether it could be a divine science either, though one can argue that for Aristotle the divine mode of cognition, involving the complete identity of knower and known, represents the ideal to which human noetic activity aspires. -
Aristotle's Phronesis: Putting Some Meat on The
ARISTOTLE’S PHRONESIS: PUTTING SOME MEAT ON THE PHILOSOPHY OF INNOVATION Gabriel J. Costello 1. Introduction Dante in the Divine Comedy describes his encounter with Aristotle as follows: “I saw the master sage of those who know” Inferno Canto IV, 131 (Dante, 1984 translation) . Dante considered Aristotle as epitomizing the pinnacle of human reason and his references to Aristotle came second only to that of the Bible. Without doubt, Aristotle is one of the most influential thinkers in the history of western civilisation. His works have covered an eclectic range of subjects such as logic ethics, metaphysics, politics, natural science and physics (ODE, 2006). Aristotle’s science was not superseded until the scientific revolution of the 16th and 17th centuries (ODS, 1999). Crithcley (2001) points out that among other things, ancient philosophy endeavoured to amalgamate knowledge and wisdom: “namely, that knowledge of how things were the way they were would lead to wisdom in the conduct of one’s life. The assumption that ties knowledge and wisdom together is the idea that the cosmos as such expresses a human purpose. This is called the “teleological view of the universe” (p. 7). This paper will focus on Aristotle’s ethical writings, especially examining his synthesis of the ideas of knowledge and wisdom and their application in practice. This he achieved through the concept of phronesis (phronēsis) variously described as practical wisdom. Taylor (2005) explains phronesis as having, in ancient Greece, connotations of intelligence and soundness of judgement. In his deliberations on ethics, Aristotle used the term to represent the complete excellence of the practical intellect. -
Aristotelian Phronesis As a Key Factor for Leadership in the Knowledge-Creating Company According to Ikujiro Nonaka* Germán Scalzo** Guillermo Fariñas***
ARISTOTELIAN PHRONESIS AS A KEY FACTOR FOR LEADERSHIP IN THE KNOWLEDGE-CREATING COMPANY ACCORDING TO IKUJIRO NONAKA* Germán Scalzo** Guillermo Fariñas*** * doi: 10.11144/Javeriana.cao31-57.apkfl. Reflection paper. Received: 28/04/2018 and accepted: 14/11/2018. Cite as: Scalzo, G., & Fariñas, G. (2018). Aristotelian phronesis as a key factor for leadership in the knowledge-creating company according to Ikujiro Nonaka. Cuadernos de Administración, 31(57), 19-44. http://dx.doi.org/10.11144/Javeriana.cao31-57.apkfl. ** Universidad Panamericana, Mexico. E-mail: [email protected] *** Universidad Monteávila, Venezuela. E-mail: [email protected] Cuad. admon.ser.organ. Bogotá (Colombia), 31 (57): 19-44, julio-diciembre de 2018 | issn 0120-3592 / e-issn 1900-7205 19 Germán Scalzo, Guillermo Fariñas Aristotelian phronesis ABSTRACT. In the last decades, there has been an increasing interest on knowledge as a key factor for in the business realm. Japanese scholar Ikujiro Nonaka was among the main theoretical and practical contributors to knowledge creation in organizations, leadership in the as well as a promoter of including practical reason in the research of business knowledge-creating topics such as decision-making, knowledge management, ethics and leadership. company according to In his theory, a Western classical tradition, namely the virtue of phronesis, is Ikujiro Nonaka combined with the Japanese notion of Ba (context-based learning), to explain the way people engage in communities of practice as opportunities for learning. This paper describes his theory of knowledge creation, pointing to phronetic leadership skills as essential drivers of knowledge creation in organizations, in light of the Western classical tradition. -
A Synchronic Justification for Aristotle's Commitment to Prime Matter Author(S): Margaret Scharle Source: Phronesis, Vol
A Synchronic Justification for Aristotle's Commitment to Prime Matter Author(s): Margaret Scharle Source: Phronesis, Vol. 54, No. 4/5 (2009), pp. 326-345 Published by: BRILL Stable URL: http://www.jstor.org/stable/40387994 . Accessed: 06/02/2015 02:19 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. BRILL is collaborating with JSTOR to digitize, preserve and extend access to Phronesis. http://www.jstor.org This content downloaded from 134.10.2.4 on Fri, 6 Feb 2015 02:19:12 AM All use subject to JSTOR Terms and Conditions '"'-'& ¿ PHRONESIS brii i Phronesis54 (2009) 326-345 hriii.ni/phr«, A SynchronieJustification for Aristotle's Commitmentto PrimeMatter MargaretScharle Reed College,3203 SE WoodstockAve, Portland, OR 97202, USA scharlem@reed. edu Abstract The currentdebate overAristotle's commitment to primematter is centeredon diachronic considerationsfound in his theoryof substantialchange. I argue that an appeal to this theoryis not requiredin orderto establishhis commitmentto the existenceof primemat- - ter.By drawingon PhysicsII. Is conceptionof what it is foran elementto have a nature thatis, to have an innersource of movementand rest- I introducea synchroniejustification forthe existence of primematter. By tradingon the relationshipbetween the thingthat has a sourceof change and the sourceit has, I show thatsomething that has a source in itself cannot be identicalwith itssource, and thata typeof matterthat has no natureof itsown (a kindof primematter) is requiredto block thisidentification at the levelof theelements. -
Aristotle and His School Felix Grayeff
ARISTOTLE AND HIS SCHOOL FELIX GRAYEFF Duckworth ARISTOTLE AND HIS SCHOOL An Inquiry into the History of the Peripatos With a Commentary on Metaphysics z, H, A and 0 Felix Grayeff Duckworth CONTENTS Preface 7 List of Abbreviations 8 Introduction 9 Part One 1. Life of Aristotle 13 2. The Peripatos after Aristotle's Death 49 3· The Emergence of New Philosophical Schools during the Fourth and Third Centuries B.C. 57 4· The Library of the Pcripatos and its History 69 Part Two S· The Structure of Metaphysics Z (a) The Parts of z 89 (h) The Composition of Z 1 II 6. Peripatetic Ontology according to Metaphysics H 127 7· Peripatetic Ontology according to Metaphysics A 143 R-xcursus: The Theory of the Proper Place 183 8. A Volume on Potentiality and Actuality: Metaphysics 0 r87 Select Bibliography 213 Index of Passages Cl!Ioted in Text 219 General Index 225 Lift ofAristotle him Regent. So conditions at the Macedonian court were un favourable, even threatening, for a youth of Greek birth and a favourite of the toppled royal house at that. It is therefore possible that Aristotle's premature journey to Athens (for he was still a minor) was partially due to the unrest in Macedonia. It can be assumed that Aristotle joined the Academy as soon as he arrived in Athens, doubtless in accordance with the wishes of his guardian. The choice of the Academy was not a matter of course. At that time there was another famous school, that of !socrates, which engaged in keen rivalry with the Academy.