Augsburg Confession Bible Study

Total Page:16

File Type:pdf, Size:1020Kb

Augsburg Confession Bible Study 123 AUGSBURG CONFESSION WEEK 1 Being Lutheran For this Moment Preface Article 1…………………………God OPENING PRAYER L: Triune God, be Thou our stay; O let us perish never! R: Cleanse us from our sins, we pray, and grant us life foreVer. L: Keep us from the evil one; uphold our faith most holy, R: And let us trust Thee solely with humble hearts and lowly. L: Let us put God’s armor on, with all true Christians running our heav’nly race and shunning the devil’s wiles and cunning. R: Amen, amen! This be done; so sing we “Alleluia!” (LSB 505) Getting Started… On a scale of 1-10 (1 being “I’d deny the faith;” 10 being “I’d die for the faith”), where would you place yourself if (1.) A Muslim terrorist threatens to cut off your head if you don’t renounce Jesus and accept Allah, (2.) Your non-LCMS relative comes to visit you and tells you that unless they can take communion at your church they will have to break all family ties, (3.) You meet some wonderful people at the local coffee shop and after becoming rather close friends there is a discussion on women having the right to abort their children at any stage of pregnancy. What do all these situations have to do with your Confession of Faith? Read… A Bit of History… by Luther to lead the Lutheran theologians Preface in Augsburg before the Emperor. Most invincible Emperor, Caesar October 31, 1517 – Luther nailed the 95 Augustus, most clement Lord: Your Theses on the Wittenberg Castle Church A great many of those who went on to Augsburg were laymen, who had no plans Imperial Majesty has summoned a door, which started the Reformation. at all to recant their Lutheran faith nor give meeting of the Empire here at Augs- April 18, 1521 – Diet of Worms when Lu- in to the Emperor’s demands. burg to consider taking action ther confessed, “I cannot and will not re- against the Turk, discussing how cant. I cannot do otherwise. Here I stand. Charles made various “Roman Catholic de- best to stand effectively against his God help me. Amen.” From this time on, mands” of the Lutherans. The layman, fury and attacks by means of military Luther was declared a criminal and heretic, George, MargraVe of Brandenburg stated, force. The Turk is the most atro- excommunicated and sentenced to death. “Before I let anyone take from me the Word cious and ancient hereditary enemy of God and ask me to deny my God, I will of the Christian name and religion. October 16, 1529 – The Schwabach Arti- kneel and let them strike off my head.” This meeting is also to consider dis- cles were presented that “insisted on unity of doctrine as a prerequisite for any coop- June 25, 1530 – “Courageous Lutheran agreements in our holy religion, the eration among various Protestants in Ger- Laymen confessed their faith” and read Christian faith, by hearing every- many.” before the Emperor what we know as The one’s opinions and judgments in Augsburg Confession. This is a date and an each other’s presence. They are to Charles V (emperor over much of Europe) occasion for every Lutheran to cherish! be considered and evaluated among was fighting off the Turkish (Muslim) In- ourselves in mutual charity, mercy, vasion at this time. He needed a religious and kindness. After the removal and unified empire now more than ever. After reading The Preface… correction of things that either side Charles was also concerned that the Pope 1. How important was the Lutheran con- has understood differently, these would strike an alliance with the ruler of France, which would threaten Charles’ rule. fession of faith to the pastors in Lu- matters may be settled and brought Charles called a meeting at Augsburg, hop- ther’s day? The laymen? back to one simple truth and Chris- ing to settle all disputes and unify his reign. 2. What do these words mean for Luther- tian concord. Then we may embrace ans today, “We are all under one Christ and maintain the future of one pure Luther, Melanchthon, and others wrote a and do battle under Him. We ought to and true religion under one Christ, “first draft” of the Augsburg confession, confess the one Christ and do every- doing battle under Him (Ps. 24:8), called the Torgau Articles. Luther was the thing according to God’s truth”? living in unity and concord in the primary author of the Torgau Articles. 3. Is the Augsburg Confession just for one Christian Church. pastors or for every layman in every vocation yet today? Discuss. Melanchthon and others then traveled on to Augsburg. Melanchthon was designated (continue on page 3) Being Lutheran for this Moment Article One - God 1. Who is “our churches?” 2. The Council of Nicea was convened in 325 A.D. The Augsburg Confession con- firms an agreement on the doctrine of “God” along with the Roman Church. What is the significance of the following phrases in the Nicene Creed: • I believe in one God. • Being of one substance with the Father. • The Lord and giver of life. 3. The Augsburg Confession elaborates. What is meant by: • Essence (Matt. 28:19) Martin Luther Philip Melanchthon • Eternal (Ps. 90:1-2) • Without a body (Jn. 4:24) • Infinite power (Matt. 19:26) • Infinite wisdom (I Cor. 1:18-25) Lutheran for this Moment • Infinite goodness (Ps. 145:9) MaKer of all things (Gen. 1:1) • Manichaeism – A totally heathen reli- Muslims – Islam is the religion of the Mus- Three persons (Jn. 15:26) • gion that incorporates Christian ideas lim people who believe Allah is God. All and vocabulary. It is based on two op- Muslims must believe in Jesus as a prophet posing kingdoms (light and darkness) but not as Savior and Lord. Their book of Do We Condemn Heresies Anymore? to explain the observable disharmony in belief is the Qur’an. Sounds like ____________ the world. Sounds like ___________________ today. How do you see this belief affecting Titus 3:9-11 – The Holy Spirit inspires St. today. Where do you see this belief the Lutheran Church today? Paul to write these words to Pastor Titus. seeping into the Lutheran Church to- What is the danger of mixing error with the day? Samosatenes - believed that Jesus Christ Truth of God’s Word? was a created being, not uncreated as God Valentinian – Was a gnostic who be- was. This determination meant that Christ The heresies mentioned in this Article are lieved all matter (the world) was evil was less than fully divine. Sounds like still around today to one degree or another. and “redemption” was to escape from _________________ today. Where do you see What are these heresies? How is the matter, which made one more and more this belief seeping into the Lutheran Church affected by these heresies today? “a god,” climbing through a series of Church today? How is the Church affected when these here- eons. Cracking Jesus “secret code” in sies make their way into the Church today? His teachings was the key to escape from all matter. Sounds like _____________ ______________ today. Where do you see Scenario #1 Islam . Jehovah Witness/Mormon this belief seeping into the Lutheran Chinese Yin Yang . New Age/Holy Grail Church today? Two Lutherans are having coffee. One Calvinism (Methodism/baptist) begins talking about how her mother had a Liberalism Arianism – is the belief that God from difficult life. She talked about her mother’s eternity predestined to eternal life divorce, her time with cancer, and the time those he knew would remain steadfast her mother lost her wallet and all her cred- to the end. It believes man cooperates it cards. Then she says, “But life has a way in his conversation. Sounds like _________ of balancing itself out. For every bad thing __________________ today. Where do you that happened to Mom, there seems to be a see this belief seeping into the Lutheran good thing. She is happily married now, Church today? she has a great job at the art gallery, and she just came into a healthy inheritance. Eunomians – It held that God is so ab- Sounds innocent, but is it? How is the bib- solutely one that the Second Person lical (Lutheran) view of God applied to this could not be generated within the di- discussion? vine nature. The Second and Third Per- sons were said to have been created. The Eunomianists also denied the value (continued on page 3) of any worship or the need for any sac- I Peter 1:3-5 raments. Sound like ______________________ today. Where do you see this belief seeping into the Lutheran Church to- day? We, the undersigned elector and princes, have been Article I (1) God called to this gathering along with other electors, princes, Our churches teach with common consent that the de- and estates in obedient compliance with the Imperial cree of the Council of Nicea about the unity of the divine mandate. Therefore, we have promptly come to Augs- essence and the three persons is true. It is to be believed burg. We do not mean to boast when we say this, but we without any doubt. God is one divine essence who is were among the first to be here. eternal, without a body, without parts, of infinite power, wisdom, and goodness. He is the maker and preserver of At the very beginning of the meeting in Augsburg, Your all things, visible and invisible (Neh. 9:6). Yet there are Imperial Majesty made a proposal to the electors, princes, three persons, the Father, the Son, and the Holy Spirit and other estates of the Empire.
Recommended publications
  • AP European History: Unit – 2 - Age of Reformation Practice Test
    AP European History: Unit – 2 - Age of Reformation Practice Test Question 1 In this passage, Martin Luther advocated for A. justification by faith B. justification by works C. development of the science of astronomy D. the Bible as the sole source of religious authority Question 2 The Catholic church’s response to the scientific ideas expressed above was to A. encourage these scientific ideas, as the church opposed Martin Luther B. suppress scientific ideas, as the church opposed scientific research C. privately encourage scientific research but publicly condemn it D. remain neutral, as science was not related to religion Question 3 One of the causes of the Reformation was A. Corruption and abuses in the Catholic church. B. Poverty of the Catholic Church. C. Scholastic criticism of church hierarchy. D. Charles V's Peace of Augsburg Question 4 Major Protestant reformers included all these people EXCEPT A. Martin Luther B. Huldrich Zwingli C. Erasmus of Rotterdam D. John Calvin Question 5 With which of the following viewpoints would John George agree? A. The Counter-Reformation should continue B. Debate among intellectuals should be admired C. Each prince should determine the religion of his people D. The Jesuits should be excommunicated Question 6 John George explains, from his perspective, the causes of the A. German peasants revolt B. English Civil War C. War of the Three Henrys D. Thirty Years’ War Question 7 The 1521 Diet of Worms was A. an assembly convened by the Holy Roman Emperor in order to discuss matters of state and church affairs B. A meeting of church officials to decide the fate of Martin Luther C.
    [Show full text]
  • Johann Tetzel in Order to Pay for Expanding His Authority to the Electorate of Mainz
    THE IMAGE OF A FRACTURED CHURCH AT 500 YEARS CURATED BY DR. ARMIN SIEDLECKI FEB 24 - JULY 7, 2017 THE IMAGE OF A FRACTURED CHURCH AT 500 YEARS Five hundred years ago, on October 31, 1517, Martin Luther published his Ninety-Five Theses, a series of statements and proposals about the power of indulgences and the nature of repentance, forgiveness and salvation. Originally intended for academic debate, the document quickly gained popularity, garnering praise and condemnation alike, and is generally seen as the beginning of the Protestant Reformation. This exhibit presents the context of Martin Luther’s Theses, the role of indulgences in sixteenth century religious life and the use of disputations in theological education. Shown also are the early responses to Luther’s theses by both his supporters and his opponents, the impact of Luther’s Reformation, including the iconic legacy of Luther’s actions as well as current attempts by Catholics and Protestants to find common ground. Case 1: Indulgences In Catholic teaching, indulgences do not effect the forgiveness of sins but rather serve to reduce the punishment for sins that have already been forgiven. The sale of indulgences was initially intended to defray the cost of building the Basilica of St. Peter in Rome and was understood as a work of charity, because it provided monetary support for the church. Problems arose when Albert of Brandenburg – a cardinal and archbishop of Magdeburg – began selling indulgences aggressively with the help of Johann Tetzel in order to pay for expanding his authority to the Electorate of Mainz. 2 Albert of Brandenburg, Archbishop of Mainz Unused Indulgence (Leipzig: Melchior Lotter, 1515?) 1 sheet ; 30.2 x 21 cm.
    [Show full text]
  • LUTHER and the STATE Pastor D
    LUTHER AND THE STATE Pastor D. Deutschlander [500th Anniversary of Luther's Birth. Wisconsin Lutheran Seminary. Mequon, Wisconsin November 1, 1983] LUTHER AND THE STATE Introduction Historians of note have held widely differing views in their attempts to interpret Luther's attitude toward the state. They run the gamut from Trevor-Roper who describes Luther's teachings as "anarchic, revolutionary doctrines"i to George Clark who maintains that the Lutherans from their earliest days "sank to a dull subjection" to the state and saw the church as little more than a branch and tool of the government.ii Most historians tend toward one or the other of these extremist views with but a few German historians (e.g. Gerhard Benecke and C. V. Wedgwood) taking a some what more moderate and sympathetic position. But even these few in the middle have one thing in common with the more extremist historians: they are all wrong (if I may be so bold as to say it)! A correct understanding of Luther's attitude toward the state can be gained only by reading Luther and early Lutheran history without the preconceived notions of a Calvinist and without the darkened eyes of a secularist. The cardinal rule of historiography is that history should be read with as little bias as possible and with every effort to understand its actors within their own context and frame of reference. In the case of Luther this rule however is observed chiefly in its being broken. Catholic historians, wedded to the idea of the sacral state, and Calvinist scholars, equally devoted to a Genevan theocracy, simply will not understand a Luther who abhored both.
    [Show full text]
  • The Word They Still Shall Let Remain
    The Word they still shall let remain: A Reformation pop-up exhibit This exhibit marks the 500th anniversary of the start of the Protestant Reformation in Europe. We invite you to explore different perspectives on the Reformation, including the impact of print in producing the German, Swiss, radical, and English reform movements, as well as the response from the Catholic Church and the political ramifications of reform. Indulgences granted by several Popes of Rome in the several churches of Rome collected by William Crashaw in Fiscus Papalis, 1621. V.a.510(8), fol. 1-2v In 1095, Pope Urban II first introduced indulgences as pardons for sin to entice fighters to join the crusades. Later, these ephemeral sheets of forgiveness were granted for completed pilgrimages, for purchase to release souls from purgatory (the doctrine itself authorized in 1439), and were sold to cover sins during life out of the “Treasury of Merits,” a spiritual coffer that contained redemption through the deaths of martyrs and Christ. Rome officially announced the sale of indulgences in exchange for pardon of sin in 1476, 41 years before the 95 Theses. Pope Leo X provided the bishopric of Mainz to Albrecht of Brandenburg and then allowed him to sell indulgences to pay back personal debts. Indulgences are granted to this day for receiving Holy Communion, reciting the rosary, the exercise of the Stations of the Cross and reading scripture, among other acts. Here we see a manuscript account of the various indulgences offered and received, copied from Crashaw’s Fiscus Papalis and provides information on the amount of time remitted from purgatory.
    [Show full text]
  • 1 the Personal Letters of Martin Luther the Diet of Worms Papers
    The documents below are excerpts from Martin Luther's personal letters written between December 29, 1520 and April 28, 1521. These letters were written before his appearance at the Diet of Worms regarding his excommunication and publications, his appearance at the Diet of Worms where he refused to recant his statements and publications, and the events up to the date of his kidnapping by friends who took him to the Wartburg Castle. The purpose of this edition is to encourage discussion and research by students in World and European History and other interested groups and individuals. The statements following the "Reflection" are the perspective of Hank Bitten, history educator. The pictures and images are not part of Luther's letters and included for the purpose of education and context. The complete documents are published in Luther's Works, Volume 48 Letters 1, Fortress Press, Philadelphia, 1963. Library of Congress No. 55-9893. Edited by Gottfried C. Krodel The Personal Letters of Martin Luther The Diet of Worms Papers Letter to George Spalatin (Part 1 of 2) December 29, 1520 To the learned and devout man, Mr. George Spalatin, Saxon court chaplain, my friend in the Lord “Greetings. Today I received copies of the letters from Allstedt as well as your letter from Kindelbruck. In it you ask me what I would do if called by Emperor Charles and if I could do anything without endangering the gospel and the public welfare, since you see that my enemies do everything to bring this affair to a head. Of course I would by all means come, if called, in so far as it would be up to me, even if I could not come by my own power an instead would have to be driven there as a sick man.
    [Show full text]
  • Mission As Nota Ecclesiae?: Testing the Scope of Augsburg Confession 7 and 8
    Is mission a sign of the church? The Rev. Dr. Klaus Detlev Schulz’s presentation from the Mission as Nota Ecclesiae?: Concordia University Irvine Joint Professors’ Conference Testing the Scope of explains. Augsburg Confession 7 and 8 by Klaus Detlev Schulz n our discussion of AC VII and AC VIII, a few the mission discussions orbited around these articles fundamental questions have to be answered if we gradually illuminated their missiological potential.2 bring systematics and missiology together, as I’m told I. Stage 1: Mission marginalized Ito do. How do the two articles in the Augsburg Confession relate to missions? How does ecclesiology inform mission The ecclesiology of the Augsburg Confession as and how does mission inform ecclesiology? Is, as my title defined in AC VII did not go unnoticed by mission schol- indicates, mission a sign of the church? Here we touch on ars. For example, in an essay, Theological Education in a sensitive topic. In terms of becoming Missionary Perspective, David Bosch involved in mission both theologically Mission is not takes a stab at the Protestant defini- tions of the church, of which AC VII and in practice, Lutheranism is a the possession of Johnny-come-lately. It took time to was the first: develop a missiology that would clarify a few committed Another factor responsible for the issues related to foreign missions. Of Christians more present embarrassment in the field course, as rightly pointed out, Luther’s pious than others of mission is that the modern mis- theology and Lutheran theology is a seed . but rather it sionary enterprise was born and 1 bed for missions, yet the seed still had belongs to the bred outside the church.
    [Show full text]
  • The Word-Of-God Conflict in the Lutheran Church Missouri Synod in the 20Th Century
    Luther Seminary Digital Commons @ Luther Seminary Master of Theology Theses Student Theses Spring 2018 The Word-of-God Conflict in the utherL an Church Missouri Synod in the 20th Century Donn Wilson Luther Seminary Follow this and additional works at: https://digitalcommons.luthersem.edu/mth_theses Part of the Christian Denominations and Sects Commons, and the History of Christianity Commons Recommended Citation Wilson, Donn, "The Word-of-God Conflict in the utherL an Church Missouri Synod in the 20th Century" (2018). Master of Theology Theses. 10. https://digitalcommons.luthersem.edu/mth_theses/10 This Thesis is brought to you for free and open access by the Student Theses at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Master of Theology Theses by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected], [email protected]. THE WORD-OF-GOD CONFLICT IN THE LUTHERAN CHURCH MISSOURI SYNOD IN THE 20TH CENTURY by DONN WILSON A Thesis Submitted to the Faculty of Luther Seminary In Partial Fulfillment, of The Requirements for the Degree of MASTER OF THEOLOGY THESIS ADVISER: DR. MARY JANE HAEMIG ST. PAUL, MINNESOTA 2018 ACKNOWLEDGMENTS Dr. Mary Jane Haemig has been very helpful in providing input on the writing of my thesis and posing critical questions. Several years ago, she guided my independent study of “Lutheran Orthodoxy 1580-1675,” which was my first introduction to this material. The two trips to Wittenberg over the January terms (2014 and 2016) and course on “Luther as Pastor” were very good introductions to Luther on-site.
    [Show full text]
  • THE PROTESTANT REFORMATION at 500 YEARS from RUPTURE to DIALOGUE Jaume Botey
    THE PROTESTANT REFORMATION AT 500 YEARS FROM RUPTURE TO DIALOGUE Jaume Botey 1. Introduction ........................................................................................... 3 2. Luther’s personality and the theme of justification ...................... 7 3. The great controversies, and the progressive development of his thought ................................................................. 10 4. The great treatises of 1520 and the diet of worms .......................... 16 5. The peasants’ war .................................................................................... 21 6. Consolidation of the reformation ....................................................... 24 7. Epilogue .................................................................................................... 28 Notes ............................................................................................................. 31 Bibliography ................................................................................................. 32 In memory… In February, while we were preparing the English edition of this booklet, its author, Jaume Botey Vallés, passed away. As a member of the Cristianisme i Justícia team, Jaume was a person profoundly committed to ecumenical and interreligious dialogue, and he worked energetically for peace and for the other world that is possible. Jaume, we will miss you greatly. Cristianisme i Justícia Jaume Botey has a licentiate in philosophy and theology and a doctorate in anthropology. He has been a professor of
    [Show full text]
  • In the Lutheran Confessions: Dialogue Within the Reformation Spirit Oscar Cole-Arnal
    Consensus Volume 7 | Issue 3 Article 1 7-1-1981 Concordia' and 'unitas' in the Lutheran confessions: dialogue within the Reformation spirit Oscar Cole-Arnal Follow this and additional works at: http://scholars.wlu.ca/consensus Recommended Citation Cole-Arnal, Oscar (1981) "Concordia' and 'unitas' in the Lutheran confessions: dialogue within the Reformation spirit," Consensus: Vol. 7 : Iss. 3 , Article 1. Available at: http://scholars.wlu.ca/consensus/vol7/iss3/1 This Articles is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. “CONCORDIA” AND “UNITAS” IN THE LUTHERAN CONFESSIONS Dialogue Within the Reformation Spirit Oscar L. Arnal Within the process of determining the criteria for fellowship among Canadian Lutherans, this symposium has been assigned the specific task of analyzing the re- lationship between concordia and unitas in the Lutheran Confessions. With that end in mind, I propose a comparison of two sets of our symbolic documents, namely the Augsburg Confession and the Book and Formula of Concord. By employing such a method, it is hoped that our historical roots may be utilized in the service of our re- sponsibility to critique and affirm each other. Before one can engage in this dialogue with the past, it becomes necessary to come to terms with our own presuppositions and initial assumptions. All our asser- tions, even our historical and doctrinal convictions, are rooted within the reality of our biological and sociological environments. We speak out of experiences which are our own both individually and collectively.
    [Show full text]
  • The New Translation of the Book of Concord: Closing the Barn Door After
    Volume 66:2 April 2002 Table of Contents Can the ELCA Represent Lutheranism? Flirting with Rome, Geneva, Canterbury and Herrnhut Louis A. Smith .................................99 Taking Missouri's Pulse: A Quarter Century of Symposia Lawrence R. Rast Jr. ........................... 121 The New English Translation of The Book of Concord (Augsburg/Fortress2000): Locking the Barn Door After. .. Roland F. Ziegler ..............................145 Theological Observer ...............................167 Body, Soul, and Spirit Proof Text or No Text? The New Fundamentalism Book Reviews ......................................175 Icons of Evolution: Science of Myth? By JonathanWells. ..................................Paul A. Zimmerman The Task of Theology Today. Edited by Victor Pfitzner and Hilary Regan. ........... Howard Whitecotton 111 Reading the Gospel. By John S. Dunne. ............................Edward Engelbrecht Mark. By R. T.France. .................... Peter J. Scaer Pastors and the Care of Souls in Medieval England. Edited by John Shinners and William J. Dohar. ..............................Burnell F. Eckardt The Imaginative World of the Reformation. By Peter Matheson. ................. Cameron MacKenzie Scripture and Tradition: Lutherans and Catholics in Dialogue IX. Edited by Harold C. Skillrud, J. Francis Stafford, and Daniel F. Martensen. ........... Arrnin Wenz On Being a Theologian of the Cross: Reflections on Luther's Heidelberg Disputation, 1518. By Gerhard Forde. .................................. Arrnin Wenz i Received. ...................................
    [Show full text]
  • APEH 11 German Protestant Reformation Diet of Worms and Peasant Revolt
    APEH 11 German Protestant Reformation Diet of Worms and Peasant Revolt “You must put your personal beliefs aside and think like a historian” I. Diet of Worms: Holy Roman Emperor Charles V's Imperial Diet at Worms in 1521, at which Martin Luther was summoned to appear. Luther committed himself there to the cause of Protestant reform, and his teaching was formally condemned in the Edict of Worms. Answer each of the following based on your terms, class discussion and the video, Luther. When Martin Luther arrived at the Diet of Worms, he was a member of the Catholic Church. After the meeting, he was not. Explain what happened. Describe three character traits that Martin Luther exhibited at the Diet of Worms. Give an example of how he showed each one. Do you thing Martin Luther made the right choice when he refused to recant his statements against the Catholic Church? Explain your opinion. II. German Peasant Revolt: Read Luther’s Against the Murderous, Thieving Hordes of Peasants and answer each of the following completely What kind of language does Luther use to portray the peasants? Give specific examples. Explain Luther’s grievances against the peasants. What does he find at fault with their revolt? In what ways does Luther use Biblical scripture to support his position? Why would this method of argument have been effective in 1525? Would you characterize Luther’s reaction to the peasant uprising as conservative or radical? Use examples from the text to support your position. .
    [Show full text]
  • \200\200The American Recension of the Augsburg Confession
    The American Recension of the Augsburg Confession and its Lessons for Our Pastors Today David Jay Webber Samuel Simon Schmucker Charles Philip Krauth John Bachman William Julius Mann Wisconsin Evangelical Lutheran Synod Evangelical Lutheran Synod Arizona-California District Pastors Conference West Coast Pastors Conference October 20-22, 2015 April 13 & 15, 2016 Green Valley Lutheran Church Our Redeemer Lutheran Church Henderson, Nevada Yelm, Washington In Nomine Iesu I. Those creeds and confessions of the Christian church that are of enduring value and authority emerged in crucibles of controversy, when essential points of the Christian faith, as revealed in Scripture, were under serious attack. These symbolical documents were written at times when the need for a faithful confession of the gospel was a matter of spiritual life or death for the church and its members. For this reason those symbolical documents were thereafter used by the orthodox church as a normed norm for instructing laymen and future ministers, and for testing the doctrinal soundness of the clergy, with respect to the points of Biblical doctrine that they address. The ancient Rules of Faith of the post-apostolic church, which were used chiefly for catechetical instruction and as a baptismal creed, existed in various regional versions. The version used originally at Rome is the one that has come down to us as the Apostles’ Creed. These Rules of Faith were prepared specifically with the challenge of Gnosticism in view. As the Apostles’ Creed in particular summarizes the cardinal articles of faith regarding God and Christ, it emphasizes the truth that the only God who actually exists is the God who created the earth as well as the heavens; and the truth that God’s Son was truly conceived and born as a man, truly died, and truly rose from the grave.
    [Show full text]