Anthropology 433
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
What Makes a Complex Society Complex?
What Makes a Complex Society Complex? The Dresden Codex. Public domain. Supporting Questions 1. How did the Maya use writing to represent activities in their culture? 2. What did the Aztecs do to master their watery environment? 3. Why were roads important to the Inca Empire? Supporting Question 1 Featured Source Source A: Mark Pitts, book exploring Maya writing, Book 1: Writing in Maya Glyphs: Names, Places & Simple Sentences—A Non-Technical Introduction to Maya Glyphs (excerpt), 2008 THE BASICS OF ANCIENT MAYA WRITING Maya writing is composed of various signs and symbol. These signs and symbols are often called ‘hieroglyphs,’ or more simply ‘glyphs.’ To most of us, these glyphs look like pictures, but it is often hard to say what they are pictures of…. Unlike European languages, like English and Spanish, the ancient Maya writing did not use letters to spell words. Instead, they used a combination of glyphs that stood either for syllables, or for whole words. We will call the glyphs that stood for syllables ‘syllable glyphs,’ and we’ll call the glyphs that stood for whole words ‘logos.’ (The technically correct terms are ‘syllabogram’ and ‘logogram.’) It may seem complicated to use a combination of sounds and signs to make words, but we do the very same thing all the time. For example, you have seen this sign: ©iStock/©jswinborne Everyone knows that this sign means “one way to the right.” The “one way” part is spelled out in letters, as usual. But the “to the right” part is given only by the arrow pointing to the right. -
Guide to the Betty J. Meggers and Clifford Evans Papers
Guide to the Betty J. Meggers and Clifford Evans papers Tyler Stump and Adam Fielding Funding for the processing of this collection was provided by the Smithsonian Institution's Collections Care and Preservation Fund. December 2015 National Anthropological Archives Museum Support Center 4210 Silver Hill Road Suitland, Maryland 20746 [email protected] http://www.anthropology.si.edu/naa/ Table of Contents Collection Overview ........................................................................................................ 1 Administrative Information .............................................................................................. 1 Biographical / Historical.................................................................................................... 2 Scope and Contents........................................................................................................ 5 Arrangement..................................................................................................................... 5 Bibliography...................................................................................................................... 6 Names and Subjects ...................................................................................................... 6 Container Listing ............................................................................................................. 8 Series 1: Personal, 1893-2012................................................................................. 8 Series 2: Writings, 1944-2011............................................................................... -
THE CONQUEST of the INCAS Grade Levels: 8-13+ 30 Minutes AMBROSE VIDEO PUBLISHING 1995
#3593 THE CONQUEST OF THE INCAS Grade Levels: 8-13+ 30 minutes AMBROSE VIDEO PUBLISHING 1995 DESCRIPTION In 1532, Francisco Pizarro and a band of 170 conquistadors, searching for gold, embarked on the conquest of the Incan empire. Though badly outnumbered, they kidnapped Atahualpa, the god-king, and held him captive for nine months before murdering him. Reenactments and graphics help describe Incan civilization and its destruction. ACADEMIC STANDARDS Subject Area: World History ¨ Standard: Understands major global trends from 1000 to 1500 CE · Benchmark: Understands differences and similarities between the Inca and Aztec empires and empires of Afro-Eurasia (e.g., political institutions, warfare, social organizations, cultural achievements) ¨ Standard: Understands how the transoceanic interlinking of all major regions of the world between 1450 and 1600 led to global transformations · Benchmark: Understands features of Spanish exploration and conquest (e.g., why the Spanish wanted to invade the Incan and Aztec empires, and why these empires collapsed after the conflict with the Spanish; interaction between the Spanish and indigenous populations such as the Inca and the Aztec; different perspectives on Cortes' journey into Mexico) · Benchmark: Understands cultural interaction between various societies in the late 15th and 16th centuries (e.g., how the Church helped administer Spanish and Portuguese colonies in the Americas; reasons for the fall of the Incan empire to Pizarro; how the Portuguese dominated seaborne trade in the Indian Ocean basin in the 16th century; the relations between pilgrims and indigenous populations in North and South America, and the role different religious sects played in these relations; how the presence of Spanish conquerors affected the daily lives of Aztec, Maya, and Inca peoples) INSTRUCTIONAL GOALS 1. -
UNDERGRADUATE SEMINAR ANT 3164-7927/ANG 5164-06DA LIMITED ENROLLMENT Spring 2015 by Instructor’S Permission
1 UNDERGRADUATE SEMINAR ANT 3164-7927/ANG 5164-06DA LIMITED ENROLLMENT Spring 2015 By Instructor’s Permission Prof. Michael Moseley Thursday Periods 6-8 Turlington B352 (12:50 - 3:55 pm) [email protected] Turlington (TUR) Room 1208 Course website: http://lss.at.ufl.edu THE INCA AND THEIR ANCESTORS: ADAPTATIONS IN ANDEAN SOUTH AMERICA Drawing from ethnological, historical, and archaeological sources, this seminar explores human adjustments to extreme ecological conditions. Embracing the towering Andean Mountains, the parched Atacama Desert, and the Amazon jungle fringes, the Inca Imperium was the largest empire of antiquity ever to arise south of the equator or in the Western Hemisphere. It synthesized unique adaptations to acute environmental conditions that had precedents in earlier societies and states of the Cordillera. Many of these adjustments continue to sustain the hemisphere’s largest Native American populations. Consequently, ethnographies and ethnohistories of indigenous people capture fascinating cultural institutions that shaped the archaeological past. The seminar will explore both the successes of Andean people and the failures of human development induced by natural disasters. CLASS STRUCTURE In addition to opening presentations, weekly classes will have student commentary and discussion of assigned readings. There will be oral assessments of how the readings articulate with seminar topics. Drawing upon the readings, each participant will bring to class a ~2 page short synopsis of questions and issues for discussion. The weekly briefs are important because they will guide the seminar’s considerations. They will be graded as will oral participation. Attendance is required. WEEKLY READINGS Seminar participants will be assigned weekly reading that form core discussion issues. -
The Inca's Triumph Over Geography
___________________ Date ____ Class _____ Latin America Geography and History Activity The Inca's Triumph Over Geography In 1438 the Inca ruler Pachacuti began the scorching coastal deserts, over moun building a powerful empire in what is tains more than 20,000 feet high, through today Peru. By the end of the 1400s, the tangled masses of tropical rain forest, and Incas controlled the largest empire ever across raging torrents of rivers hundreds established in the Americas. It encom of feet wide. Totaling nearly 15,525 miles passed nearly 12 million people in Peru, (25,000 km), the roads were used to tie southern Colombia, Ecuador, northern the vast empire's people together, and to Chile, western Bolivia, and part of north allow quicker movement of soldiers and ern Argentina. goods. Llamas carried loads of agricul tural products or textiles along its length. Three Distinct Regions Storehouses and barracks were placed at Three physical regions-deserts, moun regular intervals. The Inca living nearby tains, and rain forests-made up the Inca maintained each length of road. Empire. Deserts run along the Pacific The highway system also served as a coast. The Atacama Desert in northern communication network for the govern Chile is one of the driest places on Earth. ment and military. Relay runners con Fertile areas can be found, however, where stantly carried messages long distances small rivers and streams run from the often up to 250 miles (403 km) per day. Andes highlands to the sea. That same distance took the Spanish East of the coastal deserts, the Andes colonial post nearly two weeks to cover. -
Pscde3 - the Four Sides of the Inca Empire
CUSCO LAMBAYEQUE Email: [email protected] Av. Manco Cápac 515 – Wanchaq Ca. M. M. Izaga 740 Of. 207 - Chiclayo www.chaskiventura.com T: 51+ 84 233952 T: 51 +74 221282 PSCDE3 - THE FOUR SIDES OF THE INCA EMPIRE SUMMARY DURATION AND SEASON 15 Days/ 14 Nights LOCATION Department of Arequipa, Puno, Cusco, Raqchi community ATRACTIONS Tourism: Archaeological, Ethno tourism, Gastronomic and landscapes. ATRACTIVOS Archaeological and Historical complexes: Machu Picchu, Tipón, Pisac, Pikillaqta, Ollantaytambo, Moray, Maras, Chinchero, Saqsayhuaman, Catedral, Qoricancha, Cusco city, Inca and pre-Inca archaeological complexes, Temple of Wiracocha, Arequipa and Puno. Living culture: traditional weaving techniques and weaving in the Communities of Chinchero, Sibayo, , Raqchi, Uros Museum: in Lima, Arequipa, Cusco. Natural areas: of Titicaca, highlands, Colca canyon, local fauna and flora. TYPE OF SERVICE Private GUIDE – TOUR LEADER English, French, or Spanish. Its presence is important because it allows to incorporate your journey in the thematic offered, getting closer to the economic, institutional, and historic culture and the ecosystems of the circuit for a better understanding. RESUME This circuit offers to get closer to the Andean culture and to understand its world view, its focus, its technologies, its mixture with the Hispanic culture, and the fact that it remains present in Indigenous Communities today. In this way, by bus, small boat, plane or walking, we will visit Archaeological and Historical Complexes, Communities, Museums & Natural Environments that will enable us to know the heart of the Inca Empire - the last heir of the Andean independent culture and predecessor of the mixed world of nowadays. CUSCO LAMBAYEQUE Email: [email protected] Av. -
The Social and Cultural Values of Caral-Supe, the Oldest Civilization of Peru and the Americas, and Their Role in Integrated Sustainable Development
The social and cultural values of Caral-Supe, the oldest civilization of Peru and the Americas, and their role in integrated sustainable development Ruth Shady Solís 1 Research team director: Dr. Ruth Shady Solís. Archaeological research: In Caral: Marco Machacuay, Jorge Aching, Marco Bezares, Oliver Huamán, Luis Miranda, David Palomino, Edwin Rivera, Carlos Robles, Gonzalo Rodríguez, Rulfer Vicente and Gustavo Espinoza. In Áspero: Daniel Cáceda, Miguel Castillo, Nancy Gutiérrez, Kati Huamán and Luis Huertas. In Vichama: Aldemar Crispín, Norka Gamarra, Greta Valderrama, Tatiana Abad, Carlos Barrientos and Marco Valderrama. Monument preservation: Víctor Pimentel (advisor), Sergio Anchi, Juan Ruíz and Geraldine Ramírez. Technical support: Workers from surrounding villages (Caral, Llamahuaca, Supe Puerto and Végueta). In Lima: Laboratory team: Pedro Novoa, Giuliano Ardito, Dolores Buitrón, Manuel Gorriti, Daysi Manosalva and Giancarlo Ubillús. Edition coordinator: Edna Quispe. English translation: Patricia Courtney de Haro and Erick Delgado. 3D graphics: Christián Magallanes and Estela Vásquez. Geographical Information System: Karin Ramírez. Graphic design and layout: Marco Chacón and Nadia Cruz. Drawings: María Teresa Ganoza and PEACS archives. The social and cultural values of Caral-Supe, the oldest civilization of Peru and the Americas, and their role in integrated sustainable development. Copyright registered at Biblioteca Nacional del Perú, Nº 2008-02193 ISBN: 978-603-45179-0-5 © Proyecto Especial Arqueológico Caral-Supe/ INC. Av. Las Lomas de La Molina Nº 327. Urb. Las Lomas de La Molina Vieja, Lima 12, Peru. Phone: 495-1515 / 260-4598 www.caralperu.gob.pe All rights reserved. No part of this book may be reprinted or reproduced or utilized in any electronic, mechanical or other means, now known or hereafter invented, including photocopying and recording or otherwise, without the prior written permission of Proyecto Especial Arqueológico Caral-Supe/ INC. -
Shamanism and Hegemony: a Gramscian Approach to the Chavin Staff God
Shamanism and Hegemony: A Gramscian Approach to the Chavin Staff God Sharon E. Small Men make their own history, but they do not make it as they please; they do not make it under circumstances chosen by themselves but under circumstances directly encountered, given and transmitted from the past. Karl Marx The art ofthe past no longer exists as it once did. Its authority is lost. In its place there is a language of images. What matters is who uses that language and for what purpose. John Berger Around 500 BC a staff-bearing feline anthropomorph arrives on the archaeological terrain at Chavin de Huantar, an Early Horizon ceremonial site located in the central Andes and type site for the Chavin Horizon. Designated the Staff God, this icon is found on ceramics, textiles, and sculpture throughout lowland, highland, and coastal zones. Its diffusion over such a vast area is generally attributed to a peaceful feline cult whose rituals centered on the shaman's transformation into an animal spirit. Early theories that the Staff God was this cult's supreme or chiefdeity whose staffs balanced the universe and whose rituals helped to unify diverse peoples around shared beliefs and practices continue to appear in Chavin studies (Rowe 1967:86, 1992:196, 199). Lacking evidence of large-scale warfare and fortifications, Andeanists describe the Staff God's rituals as noncoercive and its culture as a harmonious and tranquil one. This emphasis on the Chavin as a religious polity and not a political one, which was pioneered in the 1940's, continues to inform interpretations of Chavin rituals and iconography (Rowe 1967:86, Lumbreras 1974:70, Moseley 1992:159, Burger and Miller 1988:111,Willey 1948:10,15, in Keatinge 1988). -
As the Psychoactive Plant Utilized at Chavín De Huántar
Ñawpa Pacha Journal of Andean Archaeology ISSN: 0077-6297 (Print) 2051-6207 (Online) Journal homepage: http://www.tandfonline.com/loi/ynaw20 What kind of hallucinogenic snuff was used at Chavín de Huántar? An iconographic identification Richard Burger To cite this article: Richard Burger (2011) What kind of hallucinogenic snuff was used at Chavín de Huántar? An iconographic identification, Ñawpa Pacha, 31:2, 123-140, DOI: 10.1179/ naw.2011.31.2.123 To link to this article: https://doi.org/10.1179/naw.2011.31.2.123 Published online: 19 Jul 2013. Submit your article to this journal Article views: 196 Citing articles: 3 View citing articles Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=ynaw20 What kind of hallucinogenic snuff was used at Chavín de Huántar? An iconographic identification Richard L. Burger Iconography and artifacts from Chavín de Huántar attest to the importance of psychoactive substances consumed na- sally as snuff, and consequently hallucinogens other than San Pedro cactus must have been utilized. This article presents iconographic evidence from a Chavín de Huántar sculpture demonstrating the religious significance of Anadenanthera sp. (vilca), a plant containing the vision-producing bufotenine. Andenanthera colubrina var. Cebil is found east of the Peruvian Andes and consequently it is the most likely source of the psychoactive snuff ingested in the rituals at Chavín de Huántar and related ceremonial centers such as Kuntur Wasi. Aunque la utilización de substancias alucinógenas en el templo de Chavín de Huántar durante el fin del Período Inicial y el Horizonte Temprano (1000–300 a.C.) ha recibido la amplia aceptación de los arqueólogos, la única identificación de una droga alucinógena ha sido el San Pedro (Trichocereus pachanoi), un cactus rico en mescalina que hoy se encuentra en la costa y la sierra, incluyendo los alrededores de Chavín de Huántar. -
Dinámica Y Desarrollo De Un Centro Ceremonial Andino. El Caso De Cahuachi
Arqueología y Sociedad, Nº 18, 2007 Dinámica y desarrollo de un centro ceremonial andino. El caso de Cahuachi Aïcha Bachir Bacha* Resumen En la costa sur del Perú, el celebre sitio de Cahuachi (200 a.C.- 450 d.C.), el más vasto asentamiento de los antiguos Nasca, es tradicionalmente interpretado o como una capital que abrigaba una importante población, o al contrario como un centro exclusivamente ceremonial y de peregrinaje. Recientemente, el análisis de la cultura material permitió constatar la presencia de sectores residenciales al interior de los templos. Otros vestigios arqueológicos descubiertos particularmente en las zonas periféricas de los grandes monumentos, testimonian restos de ocupación domestica permanente. La organización arquitectónica del centro ceremonial tiende hacia una constitución de espacios cerrados y reservados que van en contra de una estructura urbana. Estos indicios invitan a cambiar la percepción establecida sobre la función del sitio. Palabras claves Perú, Costa sur, Nasca, Cahuachi, centro ceremonial, arquitectura, hábitat, cerámica, ofrendas. Abstract On the southern coast of Peru, the famous site of Cahuachi, the greatest establishment of the ancient Nasca, is traditionally interpreted as either hosting an important population or an exclusive ceremonial centre and a pilgrimage destination. Recently, analysis of cultural material reveal the existence of residential sections in the interior of the temples. Archaeological remains, in particular those excavated on periphery of the great monuments show proofs of permanent domestic life. The architectural organization of the ceremonial center tends toward enclosed and isolated spaces, far from the idea of an urban form. These elements pull us to change our mind about the function of this site. -
Was the Inca Empire a Socialist State? A
INCA EMPIRE 55 WAS THE INCA EMPIRE A SOCIALIST STATE? A HISTORICAL DISCUSSION meadow, and they tilled in common a portion of the agricultural land for the support of the chief, the cult 2 Kevin R. Harris and the aged. However, not all land was used for communal purposes all Before the Spanish conquest of the Americas in the fifteenth and the time. Sometimes individual members of the community used sixteenth centuries, the Inca Empire spread down much of the the land for a period of time for personal use. Llamas and modern South American coast in the Andes Mountains. The alpacas also grazed on the land. These large animals were used empire consisted of more than ten million inhabitants and had, for work and their wool was used to make clothing in the Inca 3 at the time, a very unique political and economic system. The State. When a common couple was married the community 4 government divided land and animals amongst members of the built them a modest house. It was a custom in Incan society for nation, not necessarily equally, and a system was in place to take people to help others in the community who were in need. care of the elderly and sick. Social scientists have been debating “People were expected to lend their labor to cultivate neighbors’ how to classify the Inca Empire for centuries. Arguments have land, and expected that neighbors would help them in due been made which classified the Inca Empire as a socialist state. course. All capable people were collaborated to support the Many elements of socialism existed in the Inca Empire, but can incapable—orphans, widows, the sick—with food and 5 the state really be classified as socialistic? housing.” Inca commoners expected this courtesy from their The Incas moved into the area which is now known as the neighbors. -
Geological Society of America Special Papers
Downloaded from specialpapers.gsapubs.org on October 1, 2010 Geological Society of America Special Papers Mining and Metallurgy in Ancient Perú Georg Petersen G. and William E. Brooks Geological Society of America Special Papers 2010;467;xvii-90 doi: 10.1130/2010.2467 Email alerting services click www.gsapubs.org/cgi/alerts to receive free e-mail alerts when new articles cite this article Subscribe click www.gsapubs.org/subscriptions/ to subscribe to Geological Society of America Special Papers Permission request click http://www.geosociety.org/pubs/copyrt.htm#gsa to contact GSA Copyright not claimed on content prepared wholly by U.S. government employees within scope of their employment. Individual scientists are hereby granted permission, without fees or further requests to GSA, to use a single figure, a single table, and/or a brief paragraph of text in subsequent works and to make unlimited copies of items in GSA's journals for noncommercial use in classrooms to further education and science. This file may not be posted to any Web site, but authors may post the abstracts only of their articles on their own or their organization's Web site providing the posting includes a reference to the article's full citation. GSA provides this and other forums for the presentation of diverse opinions and positions by scientists worldwide, regardless of their race, citizenship, gender, religion, or political viewpoint. Opinions presented in this publication do not reflect official positions of the Society. Notes © 2010 Geological Society of America Downloaded from specialpapers.gsapubs.org on October 1, 2010 Mining and Metallurgy in Ancient Perú by Georg Petersen G.