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Marginalization of Bali Traditional Architecture Principles
International Journal of Linguistics, Literature and Culture Available online at https://sloap.org/journals/index.php/ijllc/ Vol. 6, No. 5, September 2020, pages: 10-19 ISSN: 2455-8028 https://doi.org/10.21744/ijllc.v6n5.975 Marginalization of Bali Traditional Architecture Principles a I Kadek Pranajaya b I Ketut Suda c I Wayan Subrata Article history: Abstract The traditional Balinese architecture principles have been marginalized and Submitted: 09 June 2020 are not following Bali Province Regulation No. 5 of 2005 concerning Revised: 18 July 2020 Building Architecture Requirements. In this study using qualitative analysis Accepted: 27 August 2020 with a critical approach or critical/emancipatory knowledge with critical discourse analysis. By using the theory of structure, the theory of power relations of knowledge and the theory of deconstruction, the marginalization of traditional Balinese architecture principles in hotel buildings in Kuta Keywords: Badung Regency is caused by factors of modernization, rational choice, Balinese architecture; technology, actor morality, identity, and weak enforcement of the rule of law. hotel building; The process of marginalization of traditional Balinese architecture principles marginalization; in hotel buildings in Kuta Badung regency through capital, knowledge-power principles; relations, agency structural action, and political power. The implications of traditional; the marginalization of traditional Balinese architecture principles in hotel buildings in Kuta Badung Regency have implications for the development of tourism, professional ethics, city image, economy, and culture of the community as well as for the preservation of traditional Balinese architecture. International journal of linguistics, literature and culture © 2020. This is an open access article under the CC BY-NC-ND license (https://creativecommons.org/licenses/by-nc-nd/4.0/). -
R. Tan the Domestic Architecture of South Bali In: Bijdragen Tot De Taal-, Land- En Volkenkunde 123 (1967), No: 4, Leiden, 442-4
R. Tan The domestic architecture of South Bali In: Bijdragen tot de Taal-, Land- en Volkenkunde 123 (1967), no: 4, Leiden, 442-475 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com10/01/2021 05:53:05PM via free access THE DOMESTIC ARCHITECTURE OF SOUTH BALI* outh Bali is the traditional term indicating the region south of of the mountain range which extends East-West across the Sisland. In Balinese this area is called "Bali-tengah", maning centra1 Bali. In a cultural sense, therefore, this area could almost be considered Bali proper. West Lombok, as part of Karangasem, see.ms nearer to this central area than the Eastern section of Jembrana. The narrow strip along the Northern shoreline is called "Den-bukit", over the mountains, similar to what "transmontane" mant tol the Romans. In iwlated pockets in the mwntainous districts dong the borders of North and South Bali live the Bali Aga, indigenous Balinese who are not "wong Majapahit", that is, descendants frcm the great East Javanece empire as a good Balinese claims to be.1 Together with the inhabitants of the island of Nusa Penida, the Bali Aga people constitute an older ethnic group. Aernoudt Lintgensz, rthe first Westemer to write on Bali, made some interesting observations on the dwellings which he visited in 1597. Yet in the abundance of publications that has since followed, domstic achitecture, i.e. the dwellings d Bali, is but slawly gaining the interest of scholars. Perhaps ,this is because domestic architecture is overshadowed by the exquisite ternples. -
J. Hooykaas Upon a White Stone Under a Nagasari-Tree. (Met 4 Platen)
J. Hooykaas Upon a white stone under a nagasari-tree. (Met 4 platen) In: Bijdragen tot de Taal-, Land- en Volkenkunde 113 (1957), no: 4, Leiden, 324-340 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com10/07/2021 01:14:24PM via free access UPON A WHITE STONE UNDER A NAGASARI-TREE Introduction. here is a story in the official chronicle of Kutai1 which relates how Maharaja Sultan, with his two elder brothers went to TMajapait in order to study the Javanese adat. The three princes travelled by swing, the customary magie means of conveyance (all over the archipelago) to reach heaven2. From heaven they travelled to Java where Maharaja Bërma Wijaya, King of Majapait, was giving audience. His Patih (P. M.) Gajah Mada and all the ministers and generals were present. The King's eye was caught by a glow, which seemed divine rather than of human origin: it was the three Kutai princes who had alighted on the city wall. The whole populace came out to look and a sudden rain gave the princely brothers an opportunity to show their magie powers. The eldest, Maharaja Sakti concentrated his thoughts on his God in such a way that a cloud came to stand over him and he did not become wet; the second, Maharaja Indra Mulia remained dry by swinging his kris over his head three times. But Maharaja Sultan, when he feit the rain upon him thought of Anantaboga (that mighty patron of legitimate kings, ever since he once protected with his hood God Vishnu in his sleep). -
GROY Groenewegen, JM (Johannes Martinus / Han)
Nummer Toegang: GROY Groenewegen, J.M. (Johannes Martinus / Han) / Archief Het Nieuwe Instituut (c) 2000 This finding aid is written in Dutch. 2 Groenewegen, J.M. (Johannes Martinus / Han) / GROY Archief GROY Groenewegen, J.M. (Johannes Martinus / Han) / 3 Archief INHOUDSOPGAVE BESCHRIJVING VAN HET ARCHIEF......................................................................5 Aanwijzingen voor de gebruiker.......................................................................6 Citeerinstructie............................................................................................6 Openbaarheidsbeperkingen.........................................................................6 Archiefvorming.................................................................................................7 Geschiedenis van de archiefvormer.............................................................7 Groenewegen, Johannes Martinus............................................................7 BESCHRIJVING VAN DE SERIES EN ARCHIEFBESTANDDELEN........................................13 GROY.110659917 supplement........................................................................63 BIJLAGEN............................................................................................. 65 GROY Groenewegen, J.M. (Johannes Martinus / Han) / 5 Archief Beschrijving van het archief Beschrijving van het archief Naam archiefblok: Groenewegen, J.M. (Johannes Martinus / Han) / Archief Periode: 1948-1970, (1888-1980) Archiefbloknummer: GROY Omvang: 1,86 meter Archiefbewaarplaats: -
13543 Dwijendra 2020 E.Docx
International Journal of Innovation, Creativity and Change. www.ijicc.net Volume 13, Issue 5, 2020 Analysis of Symbolic Violence Practices in Balinese Vernacular Architecture: A case study in Bali, Indonesia Ngakan Ketut Acwin Dwijendraa, I Putu Gede Suyogab, aUdayana University, Bali, Indonesia, bSekolah Tinggi Desain Bali, Indonesia, Email: [email protected], [email protected] This study debates the vernacular architecture of Bali in the Middle Bali era, which was strongly influenced by social stratification discourse. The discourse of social stratification is a form of symbolic power in traditional societies. Through discourse, the power practices of the dominant group control the dominated, and such dominance is symbolic. Symbolic power will have an impact on symbolic violence in cultural practices, including the field of vernacular architecture. This study is a qualitative research with an interpretive descriptive method. The data collection is completed from literature, interviews, and field observations. The theory used is Pierre Bourdieu's Symbolic Violence Theory. The results of the study show that the practice of symbolic violence through discourse on social stratification has greatly influenced the formation or appearance of residential architecture during the last six centuries. This symbolic violence takes refuge behind tradition, the social, and politics. The forms of symbolic violence run through the mechanism of doxa, but also receive resistance symbolically through heterodoxa. Keywords: Balinese, Vernacular, Architecture, Symbolic, Violence. Introduction Symbolic violence is a term known in Pierre Bourdieu's thought, referring to the use of power over symbols for violence. Violence, in this context, is understood not in the sense of radical physical violence, for example being beaten, open war, or the like, but more persuasive. -
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Advances in Social Science, Education and Humanities Research, volume 552 Proceedings of the 4th International Conference on Arts and Arts Education (ICAAE 2020) Life Values in Gapura Bajangratu Katrin Nur Nafi’ah Ismoyo1,* Hadjar Pamadhi 2 1 Graduate School of Arts Education, Yogyakarta State University, Yogyakarta 55281, Indonesia 2 Faculty of Languages and Arts, Yogyakarta State University, Yogyakarta 55281, Indonesia *Corresponding author. Email: [email protected] ABSTRACT This study employed the qualitative research method with Hans-George Gadamer’s semiotic approach and analysis based on Jean Baudrillard’s hyperreality. According to Gadamer, truth can be obtained not through methods, but dialectics, where more questions may be proposed, which is referred to as practical philosophy. Meanwhile, Jean Baudrillard argues that “We live in a world where there is more and more information, and less and less meaning …”. This paper discusses the life values of Gapura Bajang Ratu in its essence, as well as life values in the age of hyperreality. Keywords: Gapura Bajangratu, life values, hyperreality, semiotics 1. INTRODUCTION death of Bhre Wengker (end 7th century). There is another opinion regarding the history of the Bajangratu Gapura Bajangratu (Bajangratu Temple) is a Gate which believe it to be one of the gates of the heritage site of the Majapahit Kingdom which is located Majapahit Palace, due to the location of the gate which in Dukuh Kraton, Temon Village, Trowulan District, is not far from the center of the Majapahit Kingdom. Mojokerto Regency, East Java. Gapura Bajangratu or This notion provides historical information that the the Bajangratu Gate is estimated to have been built in Gapura gate is an important entrance to a respectable the 13-14th century. -
Jumlah Wilayah Kerja Statistik Provinsi Kabupaten Kota Kecamatan Desa
JUMLAH WILAYAH KERJA STATISTIK BLOK PROVINSI KABUPATEN KOTA KECAMATAN DESA SENSUS 11 ACEH 18 5 287 6.491 16.119 12 SUMATERA UTARA 25 8 422 5.876 40.291 13 SUMATERA BARAT 12 7 176 1.033 15.182 14 RIAU 10 2 157 1.736 18.949 15 JAMBI 9 2 131 1.484 11.404 16 SUMATERA SELATAN 11 4 225 3.205 26.433 17 BENGKULU 9 1 124 1.508 6.588 18 LAMPUNG 12 2 214 2.511 27.867 KEPULAUAN BANGKA 19 BELITUNG 6 1 46 380 4.093 21 KEPULAUAN RIAU 5 2 59 371 5.955 31 DKI JAKARTA 1 5 44 267 31.748 32 JAWA BARAT 17 9 626 5.941 147.158 33 JAWA TENGAH 29 6 573 8.578 116.534 34 D I YOGYAKARTA 4 1 78 438 12.016 35 JAWA TIMUR 29 9 662 8.505 146.183 36 BANTEN 4 4 154 1.545 31.182 51 BALI 8 1 57 716 11.793 52 NUSA TENGGARA BARAT 8 2 116 1.122 18.126 53 NUSA TENGGARA TIMUR 20 1 293 3.052 14.147 61 KALIMANTAN BARAT 12 2 176 1.970 14.666 62 KALIMANTAN TENGAH 13 1 132 1.528 11.475 63 KALIMANTAN SELATAN 11 2 151 2.000 14.300 64 KALIMANTAN TIMUR 10 4 146 1.469 15.111 71 SULAWESI UTARA 11 4 159 1.733 10.446 72 SULAWESI TENGAH 10 1 166 1.903 10.391 73 SULAWESI SELATAN 21 3 304 3.015 23.788 74 SULAWESI TENGGARA 10 2 205 2.159 8.979 75 GORONTALO 5 1 75 732 3.555 76 SULAWESI BARAT 5 0 69 645 3.842 81 MALUKU 9 2 90 1.027 4.850 82 MALUKU UTARA 7 2 112 1.075 4.022 91 PAPUA BARAT 10 1 175 1.441 4.441 94 PAPUA 28 1 389 3.619 11.370 JUMLAH 399 98 6.793 79.075 843. -
A Phenomenological Study of Sunan Giri and Sunan Drajat Tombs Fahmi Prihantoro1 and Ghifari Yuristiadhi2 1Faculty of Arts and Humanities, Universitas Gadjah Mada, Jl
The 1st ICSEAS 2016 KnE Social Sciences The 1st International Conference on South East Asia Studies, 2016 Volume 2018 Conference Paper Behavior of Tourists and the Future of Middle Class Tourism: A Phenomenological Study of Sunan Giri and Sunan Drajat Tombs Fahmi Prihantoro1 and Ghifari Yuristiadhi2 1Faculty of Arts and Humanities, Universitas Gadjah Mada, Jl. Nusantara 1, Bulaksumur Yogyakarta 55281, Indonesia 2Vocational College, Universitas Gadjah Mada, SV UGM Building, Sekip Unit 1, Caturtunggal, Sleman, Yogyakarta 55281, Indonesia Abstract The study using archeology and tourism approachs, restricts to two tombs of Wali Songo: Sunan Giri in Gresik and Sunan Drajat in Lamongan. Three things analized are: i) how behaviors of pilgrims, who mostly middle class, which threaten sustainability of this heritage site in the future, ii) to what extend the impact of behaviors of pilgrims Corresponding Author: to condition of cultural heritage there, iii) The ideal cultural heritage management Fahmi Prihantoro that can be applied there. Data of this research collected by observation, interviews [email protected] and secondary resources. This study results: Activities that tourist do there are Received: 2 April 2018 tombs pilgrim, salat, iktikaf, and attending special ritual event. The duration of tomb Accepted: 17 April 2018 Published: 23 May 2018 pilgrim activity is different. Pilgrims perform various activities such as sitting against Publishing services provided by a headstone, allow their children to sit on top of the headstone, touching old gate, Knowledge E and put their footwear on tombs; Pilgrims activity caused the damages at the Sunan Fahmi Prihantoro and Ghifari Giri on Courtyard II, Paduraksa Gate on courtyard III, fences tombs that utilized a Yuristiadhi. -
Kondisi Pura Dalem Bias Muntig Dari Tahun Ketahun Mengalami
MASTER PLAN PENATAAN DAN PENGEMBANGAN PURA DALEM BIAS MUNTIG DI DESA PAKRAMAN NYUH KUKUH, DUSUN PED, DESA PED, KECAMATAN NUSA PENIDA, KLUNGKUNG I Kadek Merta Wijaya Dosen Program Studi Teknik Arsitektur, Fakultas Teknik, Universitas Warmadewa e-mail: [email protected] ABSTRAK Kondisi Pura Dalem Bias Muntig dari tahun ketahun mengalami penurunan kualitas fisik dan seiring dengan itu juga, status sebagai Pura Kahyangan Jagad di Nusa Penida semakin tersebar sampai di luar Pulau Nusa Penida. Hal tersebut menuntut adanya pembenahan dan penataan yang lebih baik. Berdasarkan wawancara dengan tokoh masyarakat setempat menyebutkan bahwa diperlukan suatu: (1) penataan dan pengembangkan Pura Dalem; (2) penambahan dua bangunan pelinggih di dalam area Pura Bias Muntig; (3) perencanaan pesraman pemangku; (4) penataan lanskap atau ruang luar seperti tempat parkir, fasilitas MCK dan penataan jalur pedestrian pemedek; serta (5) penataan area tempat melasti. Pengabdian ini bertujuan untuk menyusun rancangan kembali (redesign) Pura Dalem Bias Muntig dalam menjawab permasalahan-permasalahan yang sedang dihadapi oleh masyarakat setempat baik permasalahan keruangan maupun manajemen pembangunannya. Aspek keruangannya yaitu sebagai dasar acuan dalam penataan dan pengembangan kedepannya sedangkan aspek manajemen pembangunan yaitu sebagai dasar dalam mengajukan proposal pendanaan kepada pemerintah maupun swasta. Sasaran dan manfaat kegiatan pengabdian ini mengarah kepada tiga pihak yaitu masyarakat Desa Pakraman Nyuh Kukuh, masyarakat umum dan institusi Universitas Warmadewa sebagai lembaga dalam pengembangan Tri Dharma Perguruan Tinggi yaitu pengabdian kepada masyarakat. Metode kegiatannya yaitu menggali informasi-informasi di masyarakat melalui tokoh-tokoh masyarakat sebagai mitra dialog tentang permasalahan-permasalahan yang sedang dihadapi yaitu penataan dan pengembangan Pura Dalem Bias Muntig, yang selanjutnya diselesaikan melalui solusi-solusi dengan mempertimbangkan keinginan dan kepentingan masyarakat setempat. -
Southeast Sumatra in Protohistoric and Srivijaya Times: Upstream-Downstream Relations and the Settlement of the Peneplain Pierre-Yves Manguin
Southeast Sumatra in Protohistoric and Srivijaya Times: Upstream-Downstream Relations and the Settlement of the Peneplain Pierre-Yves Manguin To cite this version: Pierre-Yves Manguin. Southeast Sumatra in Protohistoric and Srivijaya Times: Upstream- Downstream Relations and the Settlement of the Peneplain. Cambridge Scholars Publishing. From distant tales : archaeology and ethnohistory in the highlands of Sumatra, pp.434-484, 2009, 978-1- 4438-0497-4. halshs-02521657 HAL Id: halshs-02521657 https://halshs.archives-ouvertes.fr/halshs-02521657 Submitted on 27 Mar 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. From Distant Tales: Archaeology and Ethnohistory in the Highlands of Sumatra Edited by Dominik Bonatz, John Miksic, J. David Neidel, Mai Lin Tjoa-Bonatz From Distant Tales: Archaeology and Ethnohistory in the Highlands of Sumatra, Edited by Dominik Bonatz, John Miksic, J. David Neidel, Mai Lin Tjoa-Bonatz This book first published 2009 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2009 by Dominik Bonatz, John Miksic, J. David Neidel, Mai Lin Tjoa-Bonatz and contributors All rights for this book reserved. -
Changing a Hindu Temple Into the Indrapuri Mosque in Aceh: the Beginning of Islamisation in Indonesia – a Vernacular Architectural Context
This paper is part of the Proceedings of the 1st International Conference on Islamic Heritage Architecture and Art (IHA 2016) www.witconferences.com Changing a Hindu temple into the Indrapuri Mosque in Aceh: the beginning of Islamisation in Indonesia – a vernacular architectural context Alfan1 , D. Beynon1 & F. Marcello2 1Faculty of Science, Engineering and Built Environment, Deakin University, Australia 2Faculty of Health Arts and Design, Swinburne University, Australia Abstract This paper elucidates on the process of Islamisation in relation to vernacular architecture in Indonesia, from its beginning in Indonesia’s westernmost province of Aceh, analysing this process of Islamisation from two different perspectives. First, it reviews the human as the receiver of Islamic thought. Second, it discusses the importance of the building (mosque or Mushalla) as a human praying place that is influential in conducting Islamic thought and identity both politically and culturally. This paper provides evidence for the role of architecture in the process of Islamisation, by beginning with the functional shift of a Hindu temple located in Aceh and its conversion into the Indrapuri Mosque. The paper argues that the shape of the Indrapuri Mosque was critical to the process of Islamisation, being the compositional basis of several mosques in other areas of Indonesia as Islam developed. As a result, starting from Aceh but spreading throughout Indonesia, particularly to its Eastern parts, Indonesia’s vernacular architecture was developed by combining local identity with Islamic concepts. Keywords: mosque, vernacular architecture, human, Islamic identity, Islamisation. WIT Transactions on The Built Environment, Vol 159, © 2016 WIT Press www.witpress.com, ISSN 1743-3509 (on-line) doi:10.2495/IHA160081 86 Islamic Heritage Architecture and Art 1 Introduction Indonesia is an archipelago country, comprising big and small islands. -
Candi, Space and Landscape
Degroot Candi, Space and Landscape A study on the distribution, orientation and spatial Candi, Space and Landscape organization of Central Javanese temple remains Central Javanese temples were not built anywhere and anyhow. On the con- trary: their positions within the landscape and their architectural designs were determined by socio-cultural, religious and economic factors. This book ex- plores the correlations between temple distribution, natural surroundings and architectural design to understand how Central Javanese people structured Candi, Space and Landscape the space around them, and how the religious landscape thus created devel- oped. Besides questions related to territory and landscape, this book analyzes the structure of the built space and its possible relations with conceptualized space, showing the influence of imported Indian concepts, as well as their limits. Going off the beaten track, the present study explores the hundreds of small sites that scatter the landscape of Central Java. It is also one of very few stud- ies to apply the methods of spatial archaeology to Central Javanese temples and the first in almost one century to present a descriptive inventory of the remains of this region. ISBN 978-90-8890-039-6 Sidestone Sidestone Press Véronique Degroot ISBN: 978-90-8890-039-6 Bestelnummer: SSP55960001 69396557 9 789088 900396 Sidestone Press / RMV 3 8 Mededelingen van het Rijksmuseum voor Volkenkunde, Leiden CANDI, SPACE AND LANDscAPE Sidestone Press Thesis submitted on the 6th of May 2009 for the degree of Doctor of Philosophy, Leiden University. Supervisors: Prof. dr. B. Arps and Prof. dr. M.J. Klokke Referee: Prof. dr. J. Miksic Mededelingen van het Rijksmuseum voor Volkenkunde No.