Maskiell, “Slavery Among Elites in Colonial

Total Page:16

File Type:pdf, Size:1020Kb

Maskiell, “Slavery Among Elites in Colonial BOUND BY BONDAGE: SLAVERY AMONG ELITES IN COLONIAL MASSACHUSETTS AND NEW YORK A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Nicole Saffold Maskiell May 2013 0 © 2013 Nicole Saffold Maskiell 0 BOUND BY BONDAGE: SLAVERY AMONG ELITES IN COLONIAL MASSACHUSETTS AND NEW YORK Nicole Saffold Maskiell, Ph. D. Cornell University 2013 This study compares the ways that slavery shaped the elite cultures of colonial Massachusetts and New York by examining the social and kinship networks that intertwined enslavers with those they enslaved. It is anchored around three main family groups: the Stuyvesants, Bayards, and Livingstons. Although most works concerning these families remain largely rooted in colonial New York, this study seeks to follow these families’ wider diasporic networks, especially their connections to the elites of colonial Massachusetts. As such, this dissertation is comparative as well as Atlantic in focus. The comparative aspect flows out of its central focus on elite families and thus necessitates the shedding of modern boundary lines between colonies, allowing the porous nature of elite slave contacts to emerge and resurrecting a very different early modern landscape. Instead of focusing on the small individual slaveholdings of most northern elites, it highlights slaveholding across family units, which offers a more comprehensive view of the cultural impact of slavery. Even as slavery disrupted the personal and family lives of enslaved Africans and Indians, it created a common slave culture and knit together Dutch merchant families with New England’s ministerial elite, cementing Atlantic alliances that crossed contested colonial lines. Although this project is racial and gendered at its heart, it seeks to question the “natural communities” that have been constructed in scholarly works. Thus, instead of solely excavating 0 the lives of the enslaved, it emphasizes the effects that their lives had on the worldview of those who held them in bondage. Rather than addressing the experiences of enslaved African and Indians separately, it analyzes them as overlapping experiences. It examines the development of a mistress culture among elite northern women and revises the prevailing scholarly image of the overwhelmed Northern goodwife, whose husband bequeathed her a large number of enslaved men and women. It explores the ways in which the religious experience of elite families was interconnected and profoundly shaped by the culture of slavery and the development of systems of reciprocity and gift exchange between elites based on slavery. 1 BIOGRAPHICAL SKETCH Nicole Saffold Maskiell, a native of Oak Park, Illinois, and a 1998 graduate of the University of Chicago Laboratory Schools, received her AB cum laude from Harvard College in 2002. She began her graduate studies under the principal advisement of Mary Beth Norton at Cornell University in 2007, receiving her MA in 2010 and her PhD in 2013. iii To my family iv ACKNOWLEDGMENTS A myriad of friends and family joined forces to make sure this dissertation transitioned from idea to reality. To acknowledge everyone with the space that they deserve would require a second dissertation length project. What follows is but a paltry offering in the face of all of the support I have received. I must, before anyone else, thank my advisor, Mary Beth Norton, for her tireless support. She has been a rigorous reader, an ardent cheerleader, a financial backer and a peerless advocate. Words fail in my expression of gratitude for such a labor of mentorship. I can only hope that my own career lives up to a tenth of that of the world class historian who inspired me through graduate school. I am proud to be known as one of “Liberty’s Daughters.” My other committee members, Robert Travers (whose history course on the British Empire that I took as an undergraduate left an indelible mark) and Duane Corpis helped me navigate graduate life and never failed to challenge me to look deeper into my subject. I am grateful to them for all the time and effort spent reading through my dissertation and providing helpful feedback to hone my ideas. My Dutch language instructors Martijna Briggs and Chrissy Hosea spent countless hours teaching me a language that I had no knowledge of before beginning my graduate program. Chrissy patiently helped me also gain some knowledge of early Modern Dutch, introduced me to paleography, pointed me in the direction of the fabulous Colombia Reading Dutch 17th-Century Texts workshop, and painstakingly walked me through the documents that I brought back from my research trips. The support and tireless effort of my writer’s group was essential: Maeve Kane, Abigail Fisher, and Mari Crabtree read drafts and offered moral support through the hills and valleys that v demarcate graduate life. Words can never express just how essential they were to making this project take form, and I will be forever in their debt. I was humbled by the outpouring of financial support that I received throughout this dissertation project, without which none of the archival research trips would have been possible. Early in my research, Professor Michael Kammen offered me encouragement and the Farr Fellowship that helped me to travel to the Netherlands to do research. The Cornell University Mario Einaudi Center’s International Studies Travel Grant allowed me to travel to Curaçao and research at the National Archives. The U.S. Department of Education Foreign Language and Area Studies Fellowship offered me the time to gain the language skills necessary to pursue a Dutch Atlantic topic. The financial support and research help that I received at the Gilder Lehrman collection on deposit at the New-York Historical Society was invaluable to my research. Reference librarian Alyson Barrett-Ryan helped me find numerous documents and make the most of the collection. Ted O’Reilly, reference librarian at the New-York Historical Society directed me to the John Tabor Kempe and Alexander Papers that were invaluable to my project. The resources I found at the Cambridge Historical Commission, the Massachusetts Archives, and the Huntington Library proved instrumental in fleshing out the larger world of elite Massachusetts slaveowners. My time at the Huntington Library would not have been possible without the generous support of the Huntington Meyers Short-Term Fellowship. I would like to also thank the Boston Colonial Society for inviting me to give a paper that explored the then-nascent ideas which became chapter five. During my writing years, Jeroen Dewulf at UC Berkeley gave freely of his time to listen to my ideas and always generously pointed me towards wonderful Dutch resources on the West Coast. vi My parents, Monroe and Patricia Saffold, inspired my zeal for uncovering the past. They have supported every bend in the road, giving me a gift of love that can never be repaid. My brother, Brian, has always been there to listen to my ideas—no matter how bizarre—and dream alongside me. Finally, my husband Bill offered countless hours of reading and re-reading every conference paper and dissertation chapter. He was there on that windswept fall morning in Cambridge during my sophomore year of college when I stumbled upon the gravestone of Cicely, late servant of ye Reverend William Brattle, and has been my champion every step of the way. He traveled across the world with me, hunting down the lives of elites and the more elusive lives of their slaves, and poured over reams of seventeenth and eighteenth century documents. Through triumph and shattering personal tragedy, he remained a boundless font of love and encouragement. Bill, my heart, this dissertation would never have been completed were it not for you. vii TABLE OF CONTENTS Biographical Sketch ..................................................................................................................................................... iii Acknowledgments ......................................................................................................................................................... v Table of Contents....................................................................................................................................................... viii List of Figures ...............................................................................................................................................................ix List of Abbreviations ..................................................................................................................................................... x Introduction “They can never embody with us”: The centrality of the enslaved to the narrative of colonial Massachusetts and New York ........................................................................................................................................ 1 Chapter 1 “Together in the Heavenly City:” Elite ties, enslaved lives ....................................................................... 28 1.1 The First Sight of Land: Tracing the Stuyvesant-Bayard family slaveholding network .................................... 29 1.2 A Tangled Web: The Livingston family’s inter-colonial slaveholding ties ....................................................... 49 1.3 “Our poor slaves”: Slavery and Massachusetts’s elite intellectual culture ........................................................ 66 1.4 Conclusion ........................................................................................................................................................
Recommended publications
  • An Historical Sketch of the Two Families, with Genealogies of The
    Dear Reader, This book was referenced in one of the 185 issues of 'The Builder' Magazine which was published between January 1915 and May 1930. To celebrate the centennial of this publication, the Pictoumasons website presents a complete set of indexed issues of the magazine. As far as the editor was able to, books which were suggested to the reader have been searched for on the internet and included in 'The Builder' library.' This is a book that was preserved for generations on library shelves before it was carefully scanned by one of several organizations as part of a project to make the world's books discoverable online. Wherever possible, the source and original scanner identification has been retained. Only blank pages have been removed and this header- page added. The original book has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books belong to the public and 'pictoumasons' makes no claim of ownership to any of the books in this library; we are merely their custodians. Often, marks, notations and other marginalia present in the original volume will appear in these files – a reminder of this book's long journey from the publisher to a library and finally to you. Since you are reading this book now, you can probably also keep a copy of it on your computer, so we ask you to Keep it legal.
    [Show full text]
  • Housing Diversity and Affordability in New
    HOUSING DIVERSITY AND AFFORDABILITY IN NEW JERSEY’S TRANSIT VILLAGES By Dorothy Morallos Mabel Smith Honors Thesis Douglass College Rutgers, The State University of New Jersey April 11, 2006 Written under the direction of Professor Jan S. Wells Alan M. Voorhees Transportation Center Edward J. Bloustein School of Planning and Public Policy ABSTRACT New Jersey’s Transit Village Initiative is a major policy initiative, administered by the New Jersey Department of Transportation that promotes the concept of transit oriented development (TOD) by revitalizing communities and promoting residential and commercial growth around transit centers. Several studies have been done on TODs, but little research has been conducted on the effects it has on housing diversity and affordability within transit areas. This research will therefore evaluate the affordable housing situation in relation to TODs in within a statewide context through the New Jersey Transit Village Initiative. Data on the affordable housing stock of 16 New Jersey Transit Villages were gathered for this research. Using Geographic Information Systems Software (GIS), the locations of these affordable housing sites were mapped and plotted over existing pedestrian shed maps of each Transit Village. Evaluations of each designated Transit Village’s efforts to encourage or incorporate inclusionary housing were based on the location and availability of affordable developments, as well as the demographic character of each participating municipality. Overall, findings showed that affordable housing remains low amongst all the designated villages. However, new rules set forth by the Council on Affordable Housing (COAH) may soon change these results and the overall affordable housing stock within the whole state.
    [Show full text]
  • Race, Riots, and Public Space in Harlem, 1900-1935
    City University of New York (CUNY) CUNY Academic Works School of Arts & Sciences Theses Hunter College Spring 5-9-2017 The Breath Seekers: Race, Riots, and Public Space in Harlem, 1900-1935 Allyson Compton CUNY Hunter College How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/hc_sas_etds/166 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] The Breath Seekers: Race, Riots, and Public Space in Harlem, 1900-1935 by Allyson Compton Submitted in partial fulfillment of the requirements for the degree of Master of Arts in History, Hunter College The City University of New York 2017 Thesis Sponsor: April 10, 2017 Kellie Carter Jackson Date Signature April 10, 2017 Jonathan Rosenberg Date Signature of Second Reader Table of Contents Introduction ..................................................................................................................... 1 Chapter 1: Public Space and the Genesis of Black Harlem ................................................. 7 Defining Public Space ................................................................................................... 7 Defining Race Riot ....................................................................................................... 9 Why Harlem? ............................................................................................................. 10 Chapter 2: Setting
    [Show full text]
  • The Van Cortlandt Family
    THE VAN CORTLANDT FAMILY BY L. EFFINGHAM DE FOREST, A.M., J.D., F.I.A.G. THE HISTORICA.L PUBLICATION SOCIETY NEW YORK Copyright 1930 by THE HISTORICAL PUBLICATION SOCIETY NEW YORK NOTE I This account •bf the Van Cortlandt family was prepared as an example of the articles to. be included in the series of volumes entitled THE OLD NEW YORK F.AMILIES . which will be prepared under the editorial super• vision of L. Effingham de Forest and published by The Historical Publication Soc'iety. THE VAN CORTLANDT FAMILY . HE VAN CORTLANDT family was one of the most L"lfluen­ ,..::::==-.1~91:1.1.:...=:::::::~ tial and prominent in Colonial New York. l11 that small group of families interlocked by marriage and interest which largely controlled th~. Colony, Province and State uritil the decline of aristocracy in the government of N 2w York the Van Cortlandts played a strong hand. In comm~rcial, pol­ itical and military 6elds their importance contin:i~d ·for generation~. · The founder of this f~ily iµ the sµi,all_ Dutch town of New Amsterdam was one Oloff Stevense Van,.Co~landt. Of ' •. ~' • t ,- • his origin many fanciful tales have been told and frequ~n::l y the story has been printed ,that he was a descendant of the Dukes of Co:irland and came to. this country as an officer of Dutch troops. · Even Burke of the "P .'!erag ./' once published this a.ccount of the Van Cortlandt origin but it was quietly dropped from later editions of that particular work on the British gentry• .,, Little is actually known of tbe origin of OloJf Stev~~e.
    [Show full text]
  • Drama at the Van Cortlandt House
    Lesson Plan: Drama at the Van Cortlandt House Architect: Frederick Van Cortlandt Site: Van Cortlandt House, 1748-49 Curriculum Link: High School U.S. History Unit Two: A:3 Colonial experience: political rights and mercantile relationships A:4 The Revolutionary War Project Aim: Students study the architectural and historical site of the Van Cortlandt House, the oldest building in the Bronx, home of the prominent Van Cortlandt family, and strategic location for the Revolutionary War. Vocabulary: Georgian architecture: The classical architectural style current between 1720 and 1840, named after the four British monarchs named George. Georgian Architecture is characterized by its sense of proportion and balance. Georgian designs usually include one or more of the orders of architecture and other elements derived from ancient Rome or Greece. In the United States, this style became unpopular after the Revolution, due to its association with the colonial regime. Column: An upright post, bearing the load of the upper part of a building. It consists of a base, a shaft, and a capital. An engaged column is half a column, attached to a wall, and non-weight bearing. Pilasters: A rectangular engaged column, sometimes decorative, but at other times used to buttress a wall. Description: Oloff Stevense Van Cortlandt was a Dutch merchant who built his fortune through trade. His son, Jacobus Van Cortlandt began purchasing land in the Bronx in 1694, and gradually turned the family business into a wheat plantation with extensive milling operations. Jacobus’ son, Frederick, inherited the estate and commissioned the Van Cortlandt House in 1748. He chose for his house the English Georgian style of architecture, but added details that do not fit in with architectural conventions of the day.
    [Show full text]
  • The Sloat Family
    THE SLOAT FAMILY We are indebted to Mr. John Drake Sloat of St. Louis, Missouri, for the Sloat family data. We spent many years searching original unpublished church and court records. Mr. Sloat assembled this material on several large charts, beautifully executed and copies are on file at the New York Public Library. It was from copies of Mr. Sloat's charts that this book of Sloat Mss was assembled. from Charts made by John Drake Sloat [#500 below] Assembled by May Hart Smith {1941}[no date on LA Mss – must be earlier] Ontario, California. [begin transcriber notes: I have used two different copies of the original Mss. to compile this version. The first is a xerographic copy of the book in the Los Angeles Public Library (R929.2 S6338). The second, which is basically the same in the genealogy portion, but having slightly different introductory pages, is a print from the microfilm copy of the book in the Library of Congress. The main text is from the LA Library copy, with differences in the microfilm copy noted in {braces}. Notes in [brackets] are my notes. Note that the comparison is not guaranteed to be complete. As noted on the appropriate page, I have also converted the Roman numerals used for 'unconnected SLOATs' in the original Mss., replacing them with sequential numbers starting with 800 – to follow the format of Mrs. Smith in the rest of her Mss. I have also expanded where the original listed two, or sometimes even three, generations under one entry, instead using the consistent format of one family group per listing.
    [Show full text]
  • New York Painting Begins: Eighteenth-Century Portraits at the New-York Historical Society the New-York Historical Society Holds
    New York Painting Begins: Eighteenth-Century Portraits at the New-York Historical Society The New-York Historical Society holds one of the nation’s premiere collections of eighteenth-century American portraits. During this formative century a small group of native-born painters and European émigrés created images that represent a broad swath of elite colonial New York society -- landowners and tradesmen, and later Revolutionaries and Loyalists -- while reflecting the area’s Dutch roots and its strong ties with England. In the past these paintings were valued for their insights into the lives of the sitters, and they include distinguished New Yorkers who played leading roles in its history. However, the focus here is placed on the paintings themselves and their own histories as domestic objects, often passed through generations of family members. They are encoded with social signals, conveyed through dress, pose, and background devices. Eighteenth-century viewers would have easily understood their meanings, but they are often unfamiliar to twenty-first century eyes. These works raise many questions, and given the sparse documentation from the period, not all of them can be definitively answered: why were these paintings made, and who were the artists who made them? How did they learn their craft? How were the paintings displayed? How has their appearance changed over time, and why? And how did they make their way to the Historical Society? The state of knowledge about these paintings has evolved over time, and continues to do so as new discoveries are made. This exhibition does not provide final answers, but presents what is currently known, and invites the viewer to share the sense of mystery and discovery that accompanies the study of these fascinating works.
    [Show full text]
  • Reaching for Freedom: Black Resistance and the Roots of a Gendered African-American Culture in Late Eighteenth Century Massachusetts
    W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1998 Reaching for Freedom: Black Resistance and the Roots of a Gendered African-American Culture in Late Eighteenth Century Massachusetts Emily V. Blanck College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the African American Studies Commons, African History Commons, and the United States History Commons Recommended Citation Blanck, Emily V., "Reaching for Freedom: Black Resistance and the Roots of a Gendered African-American Culture in Late Eighteenth Century Massachusetts" (1998). Dissertations, Theses, and Masters Projects. Paper 1539626189. https://dx.doi.org/doi:10.21220/s2-yxr6-3471 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. REACHING FOR FREEDOM Black Resistance and the Roots of a Gendered African-American Culture in Late Eighteenth Century Massachusetts A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Masters of Arts b y Emily V. Blanck 1998 APPROVAL SHEET This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Emily Blanck Approved, April 1998 Leisa Mever (3Lu (Aj/K) Kimb^ley Phillips ^ KlU MaU ________________ Ronald Schechter ACKNOWLEDGEMENTS As is the case in every such project, this thesis greatly benefitted from the aid of others.
    [Show full text]
  • The House on Bayou Road: Atlantic Creole Networks in the Eighteenth
    THE HOUSE ON BAYOU ROAD: ATLANTIC CREOLE NETWORKS IN THE EIGHTEENTH AND NINETEENTH CENTURIES1 [Forthcoming in Journal of American History 100:1 (June 2013) Do not quote without the author’s permission] In 1813, a free man of color living in New Orleans went to court to repossess a house on the edge of town he had sold two years before to a white man from Saint-Domingue. Despite being on opposite sides of a racial divide, both men and their families had much in common as “Atlantic creoles.” Let us consider the meaning of this expression. Ira Berlin’s work on “Atlantic creoles”2 is a powerful intervention because it begins by telling a familiar story and proceeds with a much less familiar one. The familiar story is that of Africans forcibly taken to America, stripped of their African identities, and developing a new creole or African-American culture that was the product of their experience as slaves working in the plantations. Important as this story is, it captures “only a portion of black life in colonial North America, and that imperfectly.”3 The story as usually told begins with an unadulterated “African” identity that was somehow erased or transformed by the experience of slavery and gave way to a creole identity that was a mix of various African, European, and Native American components. Inverting this story of origins, Berlin shows that the Africans of the charter generations were always already creole: their experiences and attitudes “were more akin to that 1 For their comments and suggestions, thanks to Christopher L.
    [Show full text]
  • American Political Thought: Readings and Materials Keith E. Whittington
    American Political Thought: Readings and Materials Keith E. Whittington Index of Materials for Companion Website 2. The Colonial Era, Before 1776 II. Democracy and Liberty John Adams, Letter to James Sullivan (1776) John Cotton, The Bloudy Tenent Washed and Made White (1647) John Cotton, Letter to Lord Say and Seal (1636) Jacob Duche, The Duty of Standing Fast in Our Spiritual and Temporal Liberties (1775) Massachusetts Body of Liberties (1641) James Otis, Rights of the British Colony Asserted and Proved (1764) Elisha Williams, The Essential Rights and Liberties of Protestants (1744) Roger Williams, The Bloudy Tenent Yet More Bloudy (1652) John Winthrop, Arbitrary Government Described (1644) John Winthrop, A Defense of an Order of Court (1637) John Winthrop, Defense of the Negative Vote (1643) III. Citizenship and Community Agreement among the Settlers of Exeter, New Hampshire (1639) Combination of the Inhabitants of the Piscataqua River for Government (1641) Robert Cushman, The Sin and Danger of Self-Love (1621) Fundamental Agreement, or Original Constitution of the Colony of New Haven (1639) Fundamental Orders of Connecticut (1639) Patrick Henry, Give Me Liberty Speech (1775) William Livingston, “The Vanity of Birth and Titles” (1753) Oath of a Freeman in Massachusetts Bay (1632) Thomas Tryon, The Planter’s Speech to His Neighbors and Countrymen (1684) IV. Equality and Status Address of the Mechanics of New York City (1776) Jonathan Boucher, Sermon on the Peace (1763) Charles Inglis, The True Interest of America (1776) William Knox, Three Tracts Respecting the Conversion (1768) William Byrd, Letter to Lord Egmont (1736) Samuel Sewall, The Selling of Joseph (1700) John Saffin, A Brief and Candid Answer (1701) John Woolman Some Considerations on Keeping Negroes (1762) V.
    [Show full text]
  • Central Africans, Atlantic Creoles, and the Foundation of the Americas, 1585-1660 Linda M
    African Diaspora Archaeology Newsletter Volume 11 Article 25 Issue 3 September 2008 9-1-2008 Central Africans, Atlantic Creoles, and the Foundation of the Americas, 1585-1660 Linda M. Heywood Boston University, [email protected] John K. Thornton Boston University, [email protected] John Roby Indiana University of Pennsylvania, [email protected] Follow this and additional works at: https://scholarworks.umass.edu/adan Recommended Citation Heywood, Linda M.; Thornton, John K.; and Roby, John (2008) "Central Africans, Atlantic Creoles, and the Foundation of the Americas, 1585-1660," African Diaspora Archaeology Newsletter: Vol. 11 : Iss. 3 , Article 25. Available at: https://scholarworks.umass.edu/adan/vol11/iss3/25 This Book Reviews is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in African Diaspora Archaeology Newsletter by an authorized editor of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. Heywood et al.: Central Africans, Atlantic Creoles, and the Foundation of the Ame Book Review Linda M. Heywood and John K. Thornton. Central Africans, Atlantic Creoles, and the Foundation of the Americas, 1585-1660. Cambridge: Cambridge University Press, 2007. vii + 370 pp. $22.99 (paper), ISBN 0521779227. Reviewed for the African Diaspora Archaeology Newsletter by John Roby, Binghamton University (SUNY). In Central Africans, Atlantic Creoles, and the Foundation of the Americas, 1585-1660 (2007), authors Linda M. Heywood and John K. Thornton offer
    [Show full text]
  • Barthé, Darryl G. Jr.Pdf
    A University of Sussex PhD thesis Available online via Sussex Research Online: http://sro.sussex.ac.uk/ This thesis is protected by copyright which belongs to the author. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Please visit Sussex Research Online for more information and further details Becoming American in Creole New Orleans: Family, Community, Labor and Schooling, 1896-1949 Darryl G. Barthé, Jr. Doctorate of Philosophy in History University of Sussex Submitted May 2015 University of Sussex Darryl G. Barthé, Jr. (Doctorate of Philosophy in History) Becoming American in Creole New Orleans: Family, Community, Labor and Schooling, 1896-1949 Summary: The Louisiana Creole community in New Orleans went through profound changes in the first half of the 20th-century. This work examines Creole ethnic identity, focusing particularly on the transition from Creole to American. In "becoming American," Creoles adapted to a binary, racialized caste system prevalent in the Jim Crow American South (and transformed from a primarily Francophone/Creolophone community (where a tripartite although permissive caste system long existed) to a primarily Anglophone community (marked by stricter black-white binaries). These adaptations and transformations were facilitated through Creole participation in fraternal societies, the organized labor movement and public and parochial schools that provided English-only instruction.
    [Show full text]